In 2016, in the second post on this blog, I mentioned how Black bourgeois figure, Ta Nehisi Coates criticized Bernie for not supporting reparations and he continued to smear socialism. Later that year, I drew up a speech where Bernie spoke to a group named “Capitalists for Bernie,” perhaps making him too honest! I also mentioned him briefly in a post about the Saudi-U$ imperial interrelationship. Finally, in 2017, I described him as an imperialist worth despising. The proposed speech and 2017 article are used for many of the sources in this article, but I also added new sources as well, some from the ideas posted on the Twitter hashtag #SandersTheImperialist, from Bernie’s Twitter feed, and links from the “political positions of Bernie Sanders” wikipedia page, as well, for further resources. This post is based on the idea that Bernie won the 2020 elections (very unlikely) and was inaugurated U$ president in January 2021. It does not fully show what Bernie’s murderous empire would be like, but tries to focus on the dark side of Bernie, not the side usually promoted by his boosters. Perhaps another scenario will be posted n 2019. Here it goes!
Welcome to SandersTV. I’m your host, Linda Kruneig. Today, January 31, 2022, we will be recalling the accomplishments of our leader riding the white steed of justice, the immutable Bernie Sanders, the non-Marxist president of these great United States (and not a socialist), where the red, white and blue shine like the reflection of ruby diamond.
Last year, there were many wonderful accomplishments.
Public college is tuition-free and openly accessible, paid for by seized Russian assets (not the financial transaction tax as had been proposed before) after Robert Mueller gave the result we all wanted, when it comes to Russia, and the rascal was pushed out of office.  While the student loan debt continues, people can refinance their loans, universities can keep their costs down, which is great for …
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[a technician tells her:] Ma’am, we have lost the broadcast! We can’t control it anymore!
Why can’t hackers deal with their own problems! I’m so glad that Bernie hit the Ecuadorian Embassy in London with a drone missile, killing the pesky Assange. Wikileaks needed to be dealt with since they were…
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SandersTV viewers, this broadcast has been hijacked by the Anti-Capitalist Liberation Unit (ACLU). We are here to tell you the truth about President Bernie Sanders, a person who has sold out this country to the capitalist class. Derivatives are going wild, causing huge economic fluctuations, Africa continues to be a market for exploitation by U$ capitalists, and the “fair trade” initiatives proposed by the current U$ government are really protectionist claptrap. 
Ms. Kruneig talks about “accomplishments” in education. She does not want you to remember how the chipping away of public education continues in the U$, expanding the Race to the Top Program (RTTT) and “reforming” No Child Left Behind to allow for more ranking of schools on spurious factors.  She also doesn’t want to remind us to how this administration has given more rights to corporations when it comes to control over content. We remember how Bernie never objected to the Mickey Mouse Protection Act or the Digital Millennium Copyright Act and will never forgive him for that. 
There is more than this, that those Berniecrats will never tell you, because it would turn the populace against them. Apart from lobbing insults at the late Hugo Chavez, calling him a “dead communist dictator” and voting to open up the Gulf of Mexico to more oil drilling with the U.S.-Mexico Transboundary Hydrocarbons Agreement. The gun industry has been cheering since January 2021 with lax gun laws and further protections of gun manufacturers, even with changed positions over the years.  Those capitalists must be smiling with glee, knowing what issues he is focusing on. In tandem with that, Bernie has brought back Loretta Lynch as Attorney General, who has kept in place harsh anti-drug laws and has strongly opposed marijuana legalization efforts, breaking up marijuana dispensaries, despite past statements by Bernie supporting decriminalization and legalization.  This has also been part of an effort to convert private prisons to public prisons, keeping in place mass incarceration within the U$ and the racist criminal “justice” system, in part thanks to a law he voted for in 1994. Sure, cash bail and mandatory minimums have been ended, but the federal parole system has been reinstated, further institutionalizing the prison system in this country. We remember that Bernie once said that white people don’t know what its like to be in poor communities, experience police brutality, even as he called for reforms, which have manifested themselves today in body cameras which keep in place the necessary status quo since cops than turn them on and off.
Even worse of all, uranium has been shipped to poor communities, like with Sierra Blanca in the 1990s, a clear case of environmental racism, with his wife as a Commissioner on the Texas Low-Level Radioactive Waste Commission.  There was a victory in closing the Guantanamo Bay Prison (Gitmo) but they have just been moved to a maximum security prison in Utah, where no one will say a word. The current U$ government seems to believe that it must do “everything we can to protect our democracy and work with allies to do the same,” even though there is no democracy in the U$ and hasn’t been since 1776.
Worst of all, Bernie has continued on the Zionist trajectory of the U$ government. We know that he believes in a modified form of Zionism, Labor Zionism to be exact, and also that he would never turn his back on AIPAC, supporting further treaties with the murderous Zionist state.  The never-ending “peace process” for an unattainable “two-state solution” will go on as Palestinians are killed and the U$ gives the green light, while the Zionists will be allowed to illegally occupy the West Bank, Gaza Strip, and the Golan Heights. He also strongly opposes the BDS movement, despite the fact he opposed an anti-BDS bill in Congress years ago. This is no surprise for a president who engages in “selective and effective” drone strikes or has supported Arab monarchies (like the Saudis, which Bernie once called “despotic“) fighting as U$ proxies “against” Daesh, which came about thanks to the U$, in the place of U$ troops, for the attainment of imperial goals.  They are even supported by U$ airstrikes! The thousands upon thousands of private mercenaries remain across the Mideast, doing the bidding of the murderous empire. The “good” Kurds continue to be armed to serve as imperial pawns, the “Iran deal” was restored with the threat of possible sanctions kept in place to supposedly stop a nuclear weapon, there has been an “honorable” withdrawal from Afghanistan which has kept in place private mercenaries, and the security/intelligence apparatus has been expanded!  As such, mass surveillance is still the name of the game, coupled with the claim of making the U$ military “strong.”
The Sanders administration has not positively treated Cuba’s government, supporting so-called “democratic” opposition, with more money to USAID and NED to cause even more destabilization, leading to a government like that of Batista to take power again! We stand in solidarity with the noble Cubans resisting this assault. There has even been efforts to extradite black liberationist Assata Shakur and destabilize the government of Syria, wanting to oust the duly-elected leader, Bashar Al-Assad, with support of the Syrian “rebels” who are often religious reactionaries who will turn the country into a living hell, although he does not want a “broad war.” While we have our criticisms of the government there, we also oppose all U$ meddling across the world. The same applies to our opposition to U$ destabilization in Venezuela (also see here, here, and here), where the government is still holding on, bit by bit, and the DPRK, where sanctions remain in place, as does U$ meddling to undermine the government, opening up new markets for the bourgeoisie! Let us also not forget Bernie’s words that “when I talk about Democratic socialist, I’m not looking at Venezuela. I’m not looking at Cuba. I’m looking at countries like Denmark and Sweden,” a clear imperialist position. Even with our criticism of the Chinese revisionists, we do not support U$ meddling there, where the current administration has engaged in, going back on the word of Bernie to avoid a cold war with China, with the promotion of protectionism, working to beat them at their own game, calling out their reportedly “unfair” trade policies,” and voting for the Consolidated Appropriations Act of 2000, which gave millions of dollars to support Tibetan anti-communist resistance, support NED initiatives tofoster democracy in China, and for more intelligence on their dealings. 
Lest us remember that Bernie in 2000 voted against normal trade with China, voted for, in a number of different roll calls, throughout the year, a law which gave millions upon millions of dollars to support destabilization in China, voting for in one roll call then another, a law that provided millions more to continue to destabilize the country. Additionally, Bernie, in 2005, voted in one roll call after another, for a law to fund Tibetan anti-communist development and resistance, voted in 2007 twice, at one time and then another, for a bill that similarly destabilized China, and in 2009 again voted to fund Tibetan anti-communist resistance as part of a a consolidated bill showed. The same year he also did not object to a law that gave millions to distribute propaganda concerning the environment, governance, transparency, and corruption within Chinese borders!
If that isn’t bad enough, let us remember how Bernie has opposed reparations for Black folks in the U$ and that as Bruce Dixon said rightly many years ago, Bernie’s ideas, stop “at the water’s edge, as he endorses apartheid in Israel, the Pentagon budget and the global empire of hundreds US bases and vast military industries that eat half the nation’s wealth annually,” making Bernie no friend of the poor anywhere outside the U$ (or inside it). So much for a person (Bernie) who once said he was “kind of conservative on getting involved in all kinds of wars abroad” and admitted he is “not a pacifist but…always understood war is the last recourse,” understanding the cost of war.
The F-35 program continues in Vermont, while the petty bourgeoisie (small business) have been supported, including for-profit cooperatives, and guest worker programs have been stopped in order to “assist” U$ workers, dooming migrants, a racist move, wanting closed rather than open borders.  Sure, there are no “dumb” wars, but imperialism continues with no closures of U$ bases anywhere in the world. Bernie not surprisingly seems Kim Jong Un and Vladimir Putin as “authoritarian,” even though neither are because of different government structures in each country, again an imperialist position.
You can talk about Bernie’s socially democratic positions all day but that does not change the fact that he is an imperialist.
End of transmission.
Thank god, my show is back! Anyway, I think that is all the time we have today. Join us next time when we cover how the U$ is criticizing the Saudis for their actions in Yemen, and how to get a signed book by Bernie himself. To all, good night.
 Bernie supported the confirmation of Loretta Lynch for an Attorney General, whom made some harsh statements opposing marijuana legalization and so on, while Bernie has also said that people who do hard drugs should be punished to the full extent of the law.
 Not only did Sanders vote in favor of the imperial Afghan war in 2001 but in 2011 he said that we couldn’t withdraw all of our troops immediately and that U$ soldiers were are doing a tremendous job under very difficult circumstances. He also voted to expand the intelligence apparatus, in a law that created the position of the Director of National Intelligence, the National Counterterrorism Center, and many other anti-terror institutions, defended the Department of Homeland Security when it was at its weakest from those who wanted to deny it funding and voted to give it funding. He also told Yahoo! News said that surveillance of “potential terrorists” is ok.
 The voting record on bills of interest, noted in Table A-2 on the site of the State Department, shows Bernie’s record.
On September 13, Julia Carmel Salazar won the Democratic primary against Martin Dilan, becoming the State Senate candidate for North Brooklyn’s District 18 (shaped like a praying mantis). Apart from the many dark times in her life, especially her right-wing period between 2008 and 2014, covered in Part 2 of this article, there are many other factors revolving around her role as a “socialist” of the NYC-DSA running in a Democratic primary. This article aims to talk about those factors and the significance of her candidacy, with her almost-assured victory in November, beyond Ben Beckett’s hot takes in Jacobin that her victory on September 13 “felt good” and that she was “attacked” in her supposed effort to build a “policy base that a new voter self-identity can be anchored in.”
With some media outlets calling her a “Latina democratic socialist” (Gothamist), “young and Latina, poised and progressive, and a democratic socialist” (New York Times), or a “Jewish Latina democratic socialist candidate” heading a “burgeoning progressive Jewish revolution” (Jewish Telegraph Agency) who sits among the “young progressive women” Michelle Goldberg recently wrote about in the New York Times, there are undoubtedly many articles about her positions. These media outlets see her as more than a “jumped-up nobody running for a state senate seat in Brooklyn,” allowing her campaign to become a runaway national story. She is described as a “socialist” (or as some call it “suddenly socialist”) and a DSA member, calling herself “an advocate, a tenant, a feminist, a democratic socialist, a union member.” 
This position on Palestine is part of the reason for the negative articles in the Daily Mail, Forward, and the Tablet, most prominently, and was likely pushed by Zionist agents and perhaps the real estate industry, connected with her gender, as I have pointed on Twitter as a person who is critical of Salazar. Some, like Ryan Grim of the Intercept, Pierre Omidyar’s plaything, have said that after Salazar’s victory, “Big winners tonight appear to be: Tablet, Page Six and the Daily Mail, who get to keep writing about @SalazarSenate18 for the foreseeable future.” That has validity except it misses the significance of her candidacy.
As Salazar said at one point:
My vision is for a more caring society in which nobody is denied what they need to thrive based on income, on property, on capital. This is not what is going to happen the day I’m elected to the state Senate — that would be cool though. I’m realistic, but without that vision, this is pretty much a futile exercise.
This “cool” factor, where she says she would be “fine” if her victory led to “the end of capitalism” (which it obviously won’t), plays into the fact that her campaign headquarters in Bushwick sits near a “hipster” shop, with scores of volunteers (many of whom are DSA members) canvassing in “friendly political territory,” and receiving a huge amount of campaign donations after Alexandria Ocasio-Cortez, another “socialist” running in the Democratic Party, endorsed her, while Radix Media printed her posters. As The Intercept even admitted: “Salazar’s road to Albany might be made easier by the same counterintuitive factor that helped propel Ocasio-Cortez to victory: gentrification,” with this being the case because “white transplants…tend to support Bernie Sanders-type universal programs.”
This reality was evident from TheNew Yorker’s photos of a victory party for Salazar on September 13 in East Williamsburg, Brooklyn, which included a smattering of people of color, but more white men and women than anything else. The New Yorker addressed this directly in their article, writing that “the crowd [there] whose arrival often heralds gentrification—the young bearded types at the party—had worked on the campaign…The hipsters who come to the neighborhood for the “right reasons,” as [Tasha] Van Auken [Salazar’s campaign manager] put it, are actually working to keep older residents safely in their homes.” At the same time a BuzzFeed article noted that the supporters of Salazar, “certainly the young, mostly white, recent college graduates who flooded her victory party…didn’t recognize, at least subconsciously, that this kind of thing is just way more common than we’d like to admit,” meaning they were more like Salazar than they would admit off the bat.
This connects to what her former opponent, Dilan, called her: a gentrifier who recently moved into the area even though she opposes gentrification and she has lived in the same apartment in Bushwick for years. As one strident critic of Salazar put it recently, the campaign’s winning strategy was to target a gentrifying district, then use the “DSA as footsoldiers to turn out the white voters.” This effort, which reportedly included knocking on 100,000 doors, was a success in getting her elected, allowing her to integrate even more people into the faltering Democratic Party, which would make the head of the party smile even as they grumble about her viewpoints.
It is evident that Salazar is trying to portray herself as “hip,” with some saying that she “transformed, seemingly overnight, from an extreme right-wing Republican Right-To-Life Zionist zealot to a trendy BernieCrat. She needs to offer a plausible account of how this happened.” This is evident from the fact that she may be vegan (or perhaps vegetarian), tweeted a quote from Howard Zinn, is blocked on Twitter by Rosanne Barr, she has been called a “tattoo-wearing socialist” for her tattoo of a “large black and white rose” near her left shoulder and another of plane on her right arm which The Nation calls “a memento of her father, whose death when she was 18 “shaped [her] life,”” the look of her campaign headquarters, being interviewed by those of Chapo Trap House (a “leftist” podcast which almost verges on being anti-communist), and her long hair. It is also expressed through her “hot takes” on New York Governor Andrew Cuomo, legalizing marijuana, misogyny, libertarians, Tucker Carlson of Fox News, and protest chants. With this, it is no surprise that the UAW has called her a “UAW sibling.” Also her reported “faith in humanity based on…the observation and the belief that as humans we don’t just operate selfishly, you know, that we can actually be in solidarity with one another, and not just with our people,” as she noted in a DSA podcast, it is part of this portrayal as well.
She also has garnered an unusual constituency for a politician which is “emerging as a force in electoral politics…because of the growing political threat against their industry”: prostitutes, whom many outlets like to call “sex workers” claiming that they are just like other workers, by supporting the decriminalization of prostitution and attending “sex worker advocacy meetings.” The Intercept even did a whole article on the subject, declaring that she is “shaping her policy by consulting the sex work community, is one of the first candidates to definitively support those workers, including by proposing concrete steps toward decriminalization. In that article, she told the reporter that “sex workers are workers and they deserve to be treated with dignity, including protections and decent working conditions, rather than the abuse and criminalization that they currently face. I’m dedicated to defending workers’ rights, reforming our criminal justice system and ending exploitation, and we know that criminalization puts everyone in sex work at risk rather than protecting them.” As a result, she stands against those feminists who are rightly critical of prostitution and rather with the so-called “sex worker lobby” which is probably the lobby for the sex industry.
This would be the case because those glad with Salazar’s position include Melissa Gira Grant (who doesn’t “acknowledge the issue of masculine social dominance” on her book on “sex work”) and the Red Umbrella Project (part of a group that is a front for pimps). Grant was so glad with Salazar’s position that she wrote an article in The Appeal, a project of Tides Advocacy (formerly the Advocacy Fund), which is an affiliate of the Tides Foundation, a major funder of bourgeois environmental groups, like 350.org, with Warren Buffet’s NoVo Foundation as one of the biggest funders of Tides. In her article, Grant declared, not surprisingly, that Salazar’s campaign has “provided a platform for sex workers to do some of that educational work [on prostitution], while offering a template for how the decriminalization fight could play out in other cities and states,” adding, in a joyful manner, that “her support for sex workers’ rights is unusual for a person running for office.”
As Matthew Maavak has written, “a civilization where women and children are sexually commoditized is one in terminal decline,” a thought which is connected to what Tanner Stenning has written: “if we’re to proceed in defending sex workers, let’s start by acknowledging at least this much: likeliest the vast majority would not choose sex work were the circumstances different.” This is further informed by what has been written in Feminist Current: that “prostitution endlessly erects the very patriarchal divisions between women that it allegedly destroys…As long as prostitution exists women and men will never be free from patriarchy,” that “under the narrative of “sex work” there can be no vulnerable person,” and that “pro-sex trade voices are…ubiquitous” to such an extent that the New York Times has done articles on the subject. The same publication also talked about the gentrification of prostitution, murders of prostitutes in New Zealand where prostitution has been decriminalized, certain people discounting rape of prostitutes, and trying to de-platform Chris Hedges for taking a strong anti-prostitution stand in his Truthdig columns.
While prostitutes have flocked to Salazar’s campaign, Trotskyists have endorsed her, with Socialist Alternative declaring that her campaign’s door knocking “is seen by many workers and youth as an important vehicle to fight back,” but adding that “many DSA members want to build mass movements outside the electoral arena…a broader struggle to transform the party,” while adding that “it’s essentially impossible to rip the Democratic Party as a whole from its corporate leadership. To win far-reaching change a new mass workers party will be needed.” Still, they support Salazar, saying her efforts are positive and are “generating support for many important issues that won’t be won without struggle…A Salazar victory will be a…clear indication of the growing momentum for socialist ideas.” Not so sure about that.
Additionally, the Brooklyn branch of the ISO (International Socialist Organization), a Trotskyist organization, also issued their support for Salazar, declaring their full support of her from “a nightmarish series of attacks…[a] steady and vicious smear campaign drummed up by both liberal and right-wing media outlets” and urging those “progressive allies who continue to dissect Salazar’s background…to [not] equivocate, but to stand firmly on the side of solidarity, so that one of our own does not pay such a high price for standing up for all of us.” Apparently standing on the side of solidarity means to mimic her followers by not questioning her. Even Niles Niemuth of the Trotskyist Socialist Equality Party, a candidate in Michigan, was quoted in the party’s website, the World Socialist Web Site (WSWS) as saying that:
The DSA, which is a faction of the Democratic Party, not an independent party, promotes the fiction that the interests of workers can be secured without a frontal attack on the domination and wealth of the corporate and financial elite. It advances the lie that workers can win their rights through the instrument of the Democratic Party—a right wing, pro-capitalist party.
On that point he may be right although Trotskyists have a distorted worldview which benefits the global bourgeoisie. Salazar may use words like capitalism and capital, while calling herself a socialist and declaring that her campaign was something “revolutionary,” but she also has a progressive feel, with her website saying: “Julia is the leader we need to make New York City a safer, more just, more welcoming place for everyone” and saying that the “abolition of private property” is not “realistic.” While she seemed to differentiate “democratic socialism” and “progressivism,” in an interview for Jacobin, saying the former means “to have a vision of a world where everyone is taken care of….a society in which people are valued over profit, in which everyone has access to the things they need not just for basic survival but to thrive” and that the latter might “advocate for forcing landlords to do necessary repairs on buildings,” her talk on the campaign trail, saying she speaks for the Latinx community, drawing strength from “the long history of Jewish social justice and Latinx social justice organizing” wants to make New York a “progressive beacon” or that she wants a “true blue New York,” that she is part of a “movement” winning over the “machine,” tells a different story.
It is doubtful that her ideas will “bring us closer to a truly socialist economic system,” as she claimed her campaign was part of, since, as In These Times writes, “democratic socialism itself has always been a heterodox term, encompassing everyone from ideological Trotskyists to New Deal Democrats.” They also note that “DSA isn’t keen to enforce a strict definition of “democratic socialism,”” possibly meaning everything from “taking public goods like healthcare off the private market…to worker-ownership of the means of production.” The DSA, with a chapter in NYC, also doesn’t want to play as a “spoiler in general elections” but would rather endorse “the most progressive candidates from other parties in primaries, while also running their own, further-to-the-left candidates in local Democratic races that are safely progressive.” Salazar can warn of ideas “becoming diluted when they leave the Left and enter the mainstream, province of politicians and political expediency,” and even admit that “the two-party system de facto disenfranchises people, and I can’t see the Democratic Party ultimately being a vessel for the democratic socialist revolution, so it would be silly and shortsighted for democratic socialists to put a lot of effort and resources into that project.”
Still, she says that “it would be great if we could all avoid the Democratic Party line…but if I were to try to do that in this district, I highly doubt people would notice much less vote for a third-party candidate in the general election.” Yet wanting to be part of a “progressive wave,” being a person supposedly with “class politics and a materialist analysis,” will not get her the “socialist movement” that she claims she is part of. This is because she cannot be for a Bernie-style “political revolution” while being a “fiery progressive” who is still socialist and is building a “movement.” Talking in Bernie-like language will just end up with her followers, after her victory, being swallowed into the Democratic Party. This is evident by the fact that there is a fundraiser for her on Act Blue, which calls Salazar “a dedicated community leader running in the Democratic primary for New York State Senate…committed to running a campaign by and for the people, sustained by grassroots donations from supporters like you,” a Democratic PAC which is independent of the Democratic Party and is part of “blue” Democratic brand. This is even the case if the words were written by her campaign, as they also publicized their efforts as “all grassroots.” It is also doubtful that while her victory will make her supporters gleeful, it will not be a “victory for workers” as she declared in her victory speech on the night of September 13.
The numerous individuals and groups who have endorsed her seem to question how grassroots her campaign was, especially considering the number of out-of-state donors (35% of her donor base). Her website lists Congresswoman Nydia Velazquez, Councilman Jumaane Williams, Councilman Antonio Reynoso, Working Families, New York Communities for Change, DSA, CWA, CODEPINK, Make the Road Action, Citizen Acton of New York, New York State Immigrant Action Fund, Carlina Rivera campaign, OUR Revolution, NYC DSA, NYC Kids PAC, New King Democrats, Brooklyn Progressive Action Network, New York Progressive Action Network, New York Professional Nurses Union, The Jewish Vote, Amplify Her, Streets PAC, Grassroots Action New York, Women of Color for Progress, UAW, and The People for Bernie as endorsing her campaign. Even, the Zionist Tablet has written that “Salazar’s election [victory] would be a breakthrough for the city’s Jewish left: proof that their institutions can become a pathway to formal political power, that anti-Zionist Jews can win high-profile elections, and that big things are possible when communities grow ravenous for some kind of change.”
Before her victory, one article in Vox stated that “if she wins, it’ll be more evidence that socialists in general and the DSA in particular are forces to be reckoned within the Democratic Party. If she loses — well, then the DSA will be the socialists who couldn’t even win an election in Bushwick.” Her campaign positions were clear in a smoothly-made campaign ad (the production and creation which may have violated FEC regulations) by Means Production, an entertainment company, which is less than three minutes long. It includes a Reaganesque refrain that it is “morning again in Brooklyn” (repeated three times in the video) while the video itself, worryingly, declares her campaign will deliver “moral clarity” (or “common sense” as it is put elsewhere) but not “radical ideas.” Salazar herself also only gives unnamed “corporations” & the “real estate body” as the problem without even uttering the word capitalism in the video itself!
Wanting a “more caring society” does not make you socialist either, not because of some non-existent “purity test” but rather that any progressive could say the same exact thing. As one person in Left Voice asked:
Why couldn’t someone like Julia Salazar run as a socialist, putting the hundreds of DSA members who are canvassing into dialogue with those who are disillusioned with the two-party system? Why can’t the anti-establishment feeling be put in the service of joining a movement against the parties that have sold out the working class and oppressed them again and again? She may not win the election, but the DSA will have spread socialist ideas and about working class independence from capitalists. And besides, it’s not unheard of for an independent socialist to win an election.
Not sure why she didn’t go that route. Doesn’t seem right, as it would be better to build structures independent of the Democratic Party instead. Some may have a point that the DSA is currently being opportunist by allowing her in their ranks or claiming she is spouting a form of Zionism like Ocasio-Cortez and Bernie Sanders, but there is more happening than that.
On a connected note, it is worth discussing the NYC-DSA. It is a chapter of the Democratic Socialists of America (DSA), a group declaring on its homepage that “working people should run both the economy and society democratically to meet human needs, not to make profits for a few” but then just fights for “reforms that empower working people,” including decreasing the “influence of money in politics…empower[ing] ordinary people in workplaces and the economy [and] restructur[ing]…gender and cultural relationships to be more equitable,” followed by a broad “commitment to democracy.” This may sound nice, but their “free, democratic and humane society” includes a “humane international social order based both on democratic planning and market mechanisms” which sounds horrifying because the latter element means such a society would have capitalist elements!
On another page they declare that “the economy and society should be run democratically—to meet public needs, not to make profits for a few which changes in government and economic structures,” adding that they do not want “all-powerful government bureaucracy” and claiming that “worker-owned cooperatives or publicly owned enterprises managed by workers and consumer representatives” would allow social ownership, while also favoring “as much decentralization as possible.” So, they aren’t bringing on the Soviet Union, even though they favor central-planning, which they also just call “democratic planning” which would include, you guessed it, “market mechanisms are needed to determine the demand for many consumer goods.”
The group then goes into the land of anti-communism, declaring that “socialists have been among the harshest critics of authoritarian Communist states,” even saying that they “applaud the democratic revolutions that have transformed the former Communist bloc,” despite the fact the countries are now worse off, and claiming they are also against “ethnic rivalries and/or new forms of authoritarianism.” Even worse, they favor government regulation, tax incentives, and unions to “control” corporations, while favoring a “combination of social, economic, and moral incentives will motivate people to work,” and using social democratic efforts in Sweden, Canada, France, the U$,and Nicaragua, as “examples” going forward! After they say that the DSA “must work towards reforms that can withstand the power of multinationals and global banks, and we must fight for a world order that is not controlled by bankers and bosses,” they support fighting within the Democratic Party, writing: “…many of us have been active in the Democratic Party. We work with those movements to strengthen the party’s left wing…The process and structure of American elections seriously hurts third party efforts…We hope that at some point in the future, in coalition with our allies, an alternative national party will be viable. For now, we will continue to support progressives who have a real chance at winning elections, which usually means left-wing Democrats.” What a disgusting set of words!
Finally, there is the page about their history, written by Joseph M. Schwartz (active in the DSA since the beginning), proclaiming that they “made an ethical contribution to the broader American Left by being one of the few radical organizations born out of a merger rather than a split.” It also says that they “helped popularize the vision of an ecumenical, multi-tendency socialist organization, an ethos that enabled it to recently incorporate many thousands of new members, mostly out of the Bernie Sanders presidential campaign,” even welcoming those who “believe in the possibility of independent electoral work inside or outside the Democratic Party ballot line.” This history shows that in 1972 their predecessor, with Michael Harrington (who believed that the Left could take over the Democratic Party) as a major figure, supported those in the ““new politics” left-liberals in the McGovern wing of the Democrats,” while in the later 1970s they supported a progressive “Democratic Agenda,” building progressive Democratic coalitions in the 1980s, founding the DSA in 1982.
The history then complained that “the collapse of communism in 1989 proved less of an immediate boon to democratic socialists than many of us had hoped. Those who had suffered in Eastern Europe and the Soviet Union did not embrace socialism with a human face, but rushed headlong into the embrace of a mythic, free market capitalism.” They thought they would benefit from that? Jeez, they do not understand capitalism or the problem with the Soviet Union’s dissolution, which can be grasped even by those critical of the country, especially after 1956 when it entered its revisionist period.
The history continues on, saying that the group then called for a single-payer healthcare system in the early 1990s to counter the Clinton health plan, opposed Clinton’s welfare reform, opposed the Iraq and Afghanistan wars early on, called for a “truly progressive tax system” in the early 2000s, joining the Occupy movement from day one, supporting Black Lives Matter, “and fighting against mass incarceration and for equitable urban public education” in more recent years. As an obvious tie into the Democratic Party, the history recalled “DSA’s decision in late 2014 to make its number one priority the movement to support Bernie Sanders running for president. DSA took the position that for maximum exposure and effectiveness, Sanders should not only run, but should run in the Democratic primaries,” even as they admitted that “Bernie’s New Deal or social democratic program did not fulfill the socialist aim of establishing worker and social ownership of the economy” but it apparently seemed “sufficiently radical and inspiring.”
And now they boast that they are “the largest socialist organization in the United States since the Communist Party before its implosion in 1956 after the [false and traitorous] Khrushchev revelations about Stalin” and then declare that “we also are committed to working in coalition with forces that oppose both right-wing rule and the dominant national corporate wing of the Democrats. We want to continue Sanders’ “political revolution” by broadening out that political trend to include a stronger base within the labor movement and, most importantly, among progressive organizations rooted in communities of color. If we take up those challenges, DSA may be able to sustain the most important socialist presence in U.S. politics since the Debsian Socialist era of 1900 to 1920.”
Once again, this positioning makes them the perfect sheepdogs for the Democratic Party, clearly as social democrats not as socialists which they call themselves, while they could very easily be using that same energy on building independent structures! Then, again, this is unlikely to happen as no Marxist theory is even mentioned on any of these pages at all, showing superficiality of their ideas. 
With this, we get back to NYC-DSA. It is currently an entirely member funded group that is run by more than 3,500 members, saying on its homepage that they are “socialists because we share a vision of a humane social order based on popular control of resources and production, economic planning, equitable distribution, feminism, racial equality, and non-oppressive relationships,” adding that they want to “work together to develop a concrete strategy for achieving that vision, for achieving a transition to democratic socialism in America,” calling for people to help them build a better world. Another page on their website declares their further aims:
a society free of all oppression with a democratically-run, ecologically-sustainable economy…Our goal is a socialist world….A transformation on this scale will require socialist parties and powerful social movements. The goal of NYC-DSA is to move us closer to achieving this transformation…Campaigns for reforms that would improve working-class and oppressed people’s lives are key to our ability to organize this base…ultimately it will take a political revolution and massive social transformations to make the lasting changes we are fighting for…Socialists have learned through decades of fighting for reforms that the capitalist system serves the interests of the ruling class. It is designed to meet their needs and insulate their power from threats from below. Our strategy therefore is different from the liberal one. We work to organize millions of people into democratically-led movements that take militant action against bosses and politicians…We believe that the fundamental transformations we are seeking are in the broad interests of all working-class and oppressed people, and our work is focused on organizing among this base…We must pressure Democrats to obstruct Trump’s agenda. Mass demonstrations against Trump’s actions will also be a regular feature of the next few years…The prospects for winning reforms in the interest of working-class and oppressed people at the city-level would seem to be more promising…the city Democratic Party is divided into three factions, undermining its ability to pass progressive reforms…Because the mayoral and other citywide elections this year appear to be uncompetitive and none of the candidates present a strong progressive vision for the city, we should not take a position on these races. This frees us up to focus our electoral work on a few key City Council races. In general, after full discussion, we will support the most viable progressive candidate who will use their office as a ‘bully pulpit’ to help build social movements in NYC. We will especially look to find candidates willing to run as democratic socialists…It is critical that all of this work is done with an eye towards building an electoral apparatus — which includes fundraising, canvassing, research, and volunteers — independent of the Democratic Party and corporate money….As NYC-DSA we also call on the National Convention of DSA to vote to disaffiliate from the Socialist International (SI). The SI is not helping to build an international socialist movement — its member parties work around the world to roll back welfare states and impose austerity.
While this is a bit better than the DSA, it still falls into using the “Democratic Party line,” as Salazar called it. To recall what Salazar herself said, quoted earlier in this article: “the two-party system de facto disenfranchises people, and I can’t see the Democratic Party ultimately being a vessel for the democratic socialist revolution, so it would be silly and shortsighted for democratic socialists to put a lot of effort and resources into that project.” We then can recall what Jimmy Dore, a progressive comedian who recently declared that “if they play the national anthem at work & make you stand and salute, that’s not patriotism, that’s fascism. That’s what they do in North Korea” (which you could call liberal fascism) and who doesn’t like corporatists but voted for Obama twice (which is a conundrum), said about the Democrats (as he does often). He argued that they caused the repeal of Glass-Steagall, crash of the economy, banks to get bigger, cops to crack heads at Occupy protests, not stop unions from being taken away from teachers in Wisconsin, joined with the current U$ president and McConnell to fast-track lifetime appointments of judges, worked with GOP to deregulate Wall Street again and have the biggest Pentagon budget in U$ history (717 billion dollars), take fossil fuel money, and have a new DNC rule that to run as a candidate in the Democratic Party, head of DNC gets to decide whether the candidate is sufficiently loyal to the party.
He also said that Democrats have been in decline for decades, that superdelegates are still there but just don’t vote for the President in the first-round, that many people associate with Democrats because they are an “inferior good” and that there is “no way they will allow progressives to take over the party.” But ultimately Jimmy Dore and his guests stuck with the Democrats, while one admitted that progressive victories could be sapping energy that could be used to create a new political party, but another said” right now that is not an option,” echoing what Salazar said. It is this defeatist attitude which is part of the problem.
Ultimately there is one major problem with Salazar’s candidacy, as is the case with Ocasio-Cortez. It sucks grassroots energy into electoral politics like a vacuum cleaner bringing in loads of dust.  The same could even be said of Kshama Sawant in Seattle, running as part of the Trotskyist Socialist Alternative grouping.
Specifically in the case of Salazar, Ocasio-Cortez, and many others, their energy would be sucked into the Democratic Party. Even Socialist Alternative, which endorsed Salazar, admitted this, declaring that “it’s essentially impossible to rip the Democratic Party as a whole from its corporate leadership. To win far-reaching change a new mass workers party will be needed.” This seems to be embodied within the Party of Communists – USA (PCUSA), which declares that “the Republican and Democratic Parties represent and work for the basic interests of capital, the large stock-holders of General Motors, Ford, and Chrysler…The PCUSA proposes a realistic policy that is neither sectarian nor set in stone nor just latches on to the Democratic Machine.”
As such, it is clear that DSA does not fulfill this goal. Rather, they are sending more people to their spiritual deaths, not through spending “more money on military defense than on programs of social uplift” as Martin Luther King, Jr. put it in 1967, as they will be swallowed into the Democratic machine just like that Futurama episode where a beast takes in people’s life essence, expanding its ego to absurdist proportions. Some can try to be “super” progressive within the Democratic Party, but eventually those people will crack sooner or later like Ocasio-Cortez did when she could not explain what the “occupation of Palestine” meant, later declaring that “I believe absolutely in Israel’s right to exist. I’m a proponent of the two state solution. For me, this is not a referendum on the state of Israel.”
No matter what happens to Salazar ultimately, whether she wins in November or not, her candidacy serves an ultimate purpose to the corporatist leadership of the Democratic Party: it keeps the party alive and breathing, allowing it to support rampant imperialism, the actions of the current U$ administration, and continue to shaft the proletariat, among reinforcing efforts to enact their capitalist ideology. As such, while one could, without much thought, praise Salazar for her reformist ideas, there should be a more determined effort to create structures and institutions which exist outside the two-party system, allowing for a focus on more productive endeavors than just participating in elections.
 Salazar defines socialism as about “fighting to build a society in which everybody can live in dignity and have the resources to live as equitably as possible [and to have] the resources that we need not only to survive but to thrive in our society. It’s about empowering workers as far as my own theory of change…empowering the most marginalized and vulnerable members of our society.” She then told Teen Vogue that “being a democratic socialist means fighting to build a society in which everyone is cared for and has the resources that we need to not only to survive but to thrive in our society. It means that everybody will truly have autonomy and control over their own destinies. I think that part of the vision of fighting for a society in which everyone is able to thrive and has control of their own destiny means acknowledging gender inequality and patriarchy in our society. It requires working to dismantle patriarchy and to counteract gender inequality and fight for a society in which women and gender nonconforming people are no longer oppressed systemically.”
While that is nice, it doesn’t really sound “socialist” to me. The fourth edition of Webster’s New World College Dictionary defines it on page 1360 as “any of the various theories or systems of ownership and operation of the means of production by society or the community sharing the work and products” and as “the stage in society, in Marxist doctrine, coming between the capitalist stage and the communist age, in which private ownership of the means of production and distribution have been eliminated.” The first definition is the one I’d like to focus on, rather than the second one as the U$ is still strongly in a capitalist society despite the goofs that say it is “post-capitalist.” Nothing about building a fairer society, which Salazar says she is for, is about moving toward society or the community owning the means of production. Cuba and the DPRK, arguably, rather than the revisionist triad (Laos, Vietnam, and China), fall within the second stage, but how much they do this is obviously up for debate.
 When interviewed on a DSA podcast, Salazar seemed to differentiate the societies of the U$ and the Zionist state, saying that “I think that both American and Israeli society are in crisis as a result of hyper-militarization of our societies, and our law enforcement, our government institutions that are ostensibly supposed to protect us. The effects are obviously felt vastly disproportionately by one part of population. And obviously in the US, it’s disproportionately affecting Black Americans and people of color, but most obviously Black Americans, and we know it’s rooted in a hideous legacy of slavery. Whereas in Israel and Palestine, it’s rooted in a history of inequality that’s been there since the establishment of the state. I see it as a product of having a hyper-militarized police force in a society that has been and often still is taught a pretty racist narrative.” While that has validity, the history of inequality has been there since the founding of the U$. This is a statement which is ignorant without question, not realizing the parallels between the two countries and the racist, sexist, and classist [I probably shouldn’t have used that word] history of the U$ since its founding, as a state, in 1783 and as an independent entity in 1776.
 Some have argued that the DSA wants socialism but that “trying to transform the imperialist core through electoral means reflects a lack of theoretical understanding of what building socialism necessarily entails,” adding that the “lack of emphasis on decolonizing (which necessitates the complete destruction of the settler colonial state) shows little practical understanding of what socialism would look like once that building process kicks off.” That opinion has validity, although it still doesn’t seem that they want socialism, but rather want a form of social democracy instead!
 One Princeton historian, Matt Karp, who is friends with Salazar, wrote that “if there was anything individually notable about Julia’s run for office, it was the idea that an ordinary person could pick up the mantle to run for state senate, not based on a claim of spectacular virtue, but a commitment to represent the needs and values of the people in her district. Now we see what happens when an ordinary person — bound to the ordinary extraordinary complexities of a life lived outside the confines of a resume — challenges the power of a political elite.” While that has its validity, it also poses her as some progressive shining star on a hill, something she is definitely not, and ignores the real problem with her candidacy is not her personal story or her ideas, but what it means for the political landscape and the faltering Democratic Party, with the same applying to other progressives who run on the Democratic Party line to try and push the party “to the Left,” a task which is an utter waste of time.
This article was published on anti-imperialism.org today and has been reprinted here. There have been some recent stories worth noting: Chinese observers have endorsed the country’s elections while condemning the MDC, showing that the revisionists are still supportive of the existing government in Zimbabwe and ZEC’s website was hacked earlier today. Additionally, Mnangagwa has called for “calm” in Harare as Reuters (“Zimbabwe’s Mnangagwa calls for calm amid Harare clashes”) reports, the AP has been actively following this story, and the MDC has condemned the Zimbabwean Army’s response to clashes in Harare (“Zimbabwe opposition leader spokesman says army action unjustified”). Other stories talked about election results so far, and the U$ Embassy in Zimbabwe declaring that “We urge leaders of all parties to call for calm…We further urge the Defense Forces of Zimbabwe to use restraint in dispersing protesters,” and saying they were “deeply concerned” by what has happened in Harare. This story will continue to develop as results for the presidential elections will be released tomorrow.
On July 30, the Republic of Zimbabwe held its presidential elections. The turnout of the Zimbabwean population was, as a Zanu-PF party outlet, The Herald,reported, summarizing the announcement of the Zimbabwe Electoral Commission (ZEC), an average of 75%. Clearly, Zimbabweans wanted to express their voice, even as officially, at least, a small percentage were “turned away for reasons such as not having valid identity cards, defaced identity cards and not appearing on the voters’ roll.” The Zimbabwean bourgeoisie lauded the elections, with the Confederation of Zimbabwe Industries (CZI) saying they were happy with how the elections were conducted and wanted them credible so “the re-engagement that we have with the rest of the world continues” as the CZI president, Sifelani Jabangwe declared. Additionally, the CEO Africa round table also praised the elections, saying they significantly boost confidence.  In some ways, much has changed since I last wrote about Zimbabwe.
In this election there are two contending parties: the Zanu-PF, a party which has led the country since Zimbabwe’s independence from British rule in 1980 and the MDC (Movement for Democratic Change), long the favorite of Western imperialists, with the biggest faction in this recently formed alliance (formed last year) being the MDC-T or Movement for Democratic Change-Tsvangirai. The bourgeois media in the imperial core uniformly side with the MDC’s concerns about an “unfair” election, which has been watched by all sorts of election observers from the imperial core, especially their claims of Zanu-PF “rigging” or that the MDC magically won the presidential election, while not siding with the Zanu-PF’s claim that the MDC is inciting violence.  Additionally, there have been ruminations that “the military would have a strong influence over the way people voted” in the country, as declared by one think tank. Regardless, Zimbabweans voted in over 10,000 polling stations for 210 parliament members and over 9,000 councilors, with over 20 presidential candidates, with results from these votes announced on August 2. The results were originally to be released on August 4 but complaints by the MDC pushed it to August 2. The bourgeois media also claim that the vote may be close between the top two presidential contenders, since a candidate needs more than 50% of the vote to win outright, leading to the possibility of a run-off election on September 8.
Those two contenders are Emmerson Mnangagwa of the Zanu-PF, installed on November 24 of last year after the military coup in Zimbabwe, which ousted the “father” of Zimbabwe (Robert Mugabe), from November 14 to 21. Mnangagwa is described by British imperialist BBC as promising “to deliver jobs and is seen as open to economic reforms.” His opponent is Nelson Chamisa of the MDC-T, a lawyer and pastor, who would be the youngest president in Zimbabwe’s history. He is described by BBC as promising to “rebuild the country’s devastated economy” while also promising to introduce “a high-speed bullet train” and bring the Olympics to the country. The presidential manifestos of both, displayed by the Zanu-PF party paper, The Herald, show clear similarities without question, which is concerning. The Zanu-PF’s manifesto calls for transforming the country into a “middle-income economy” by 2030 with aggressive focus on opening up “the country for business” to the world, while gaining further foreign direct investment (FDI) (i.e. foreign capital) and domestic capital. This would be coupled with claims of improved health service in the country. Similarly, the MDC-T’s manifesto calls for enabling “economic growth and job creation” with a “pro-job economic recovery” which includes “large scale investment in domestic manufacturing and agriculture.” This would also include a “fully functionary basic health delivery system,” among other aspects. On a related note, the MDC Alliance’s manifesto calls for the “construction of a nominal 100 billion dollar economy” over a period of five years and a new health insurance plan. Finally, the manifesto of another opposition party, the CODE (Coalition for Democrats) calls for “double-digit economic growth,” making Zimbabwe a low-cost efficient producer, “reforming” the sector of state enterprises, while working for debt forgiveness, and having a different health system. Bloomberg, in their summary in late July, said that Mnangagwa is trying to show his “commitment to rebuilding the battered economy, attracting foreign investment and tackling corruption.” They added that in the case of Chamisa, he has been able “to make inroads into parts of rural Zimbabwe that were previously no-go areas for the opposition” since Mugabe’s ouster, with the former pledging to “build new roads, rail links and other infrastructure, improve the education and health-care systems and revive the economy if elected.”
Since the coup in November 2017, it is clear that either Zanu-PF or MDC victory will benefit the hungry Western bourgeoisie while hurting the Zimbabwean proletariat. The MDC-T is a predecessor of the original MDC formed by the late Morgan Tsvangirai in September 1999 and has been backed by Western money ever since, only winning decisively in elections in 2008, leading to a short-lived shared government between the MDC and Zanu-PF until 2009. As for the Zanu-PF, its imperialist faction is currently in power, with those who were a group of dedicated Zimbabwean nationalists who positioned themselves as anti-imperialist purged out of the party or abandoning the party all together, with huge walkouts from Mnangagwa’s rallies and the National Patriotic Front (NPF) going on stage with Chamisa.  At the same time, Mugabe, in a surprise press conference on July 29, said he would not support the Zanu-PF, the ones whom he described as tormenting him, feeling that Chamisa of the MDC-T was the only choice to remove what he described as a military government, bringing the country “back to constitutionality,” an assessment which could influence Zimbabweans in their election. This was not a direct endorsement but rather Mugabe felt that Mnangagwa could only be defeated by Chamisa, who he likely voted for and having a “realistic chance of winning,” to use a quote from Bloomberg, while embracing the existing process, not making some secret deal as Mnangagwa declared with venom on his lips for Mugabe and all he stood for. Having a party stalwart like Mugabe abandon the Zanu-PF, angeringThe Herald (which spread lies about Mugabe supporter Jonathan Moyo by saying he had “dumped” Mugabe) of course, is a big deal which could change the results of the election. Mugabe also talked about varied other topics, like the fact that he was deposed in a military coup, that his wife Grace should be left alone by the media, and telling the history of the Blue House in Harare where he is living, noting it was built by Yugoslavians, originally supposed to be in the Chinese style to honor the Chinese support in the liberation struggle but this did not happen, leading to a weak form of construction.
As it currently stands, Mnangagwa is hopeful of victory and Chamisa has prematurely declared victory even before the results have been announced!  On July 31, results of elections were published in The Herald, deriving from information released by the ZEC, noting that the 102 “duly elected members of the National Assembly,” 73 were from the Zanu-PF (about 72%), 28 were the MDC (less than 28%), and 1 was of the NPF (less than 1%). This is extracted from the results, released so far, which have been posted by the ZEC’s website. If the results reported by The Herald reflect the reality on a nationwide scale, Mnangagwa would win in a landslide, with no runoff election in September. On August 1st, as summarized by AP, the ZEC announced that for the 210-seat Zimbabwean parliament, the Zanu-PF won 109 seats, the MDC gained 41 seats, and 2 seats were won by smaller parties, with “58 seats…yet to be declared.” As Reuters described it, the Zanu-PF “swept most rural constituencies by large margins” while the MDC “won in urban centers.” This goes against the pre-election assessment by pro-imperialist outlet, Quartz, which summarized a poll of AfroBarometer (funded by Western imperialists like NED, the U$ State Department, the Swedish government and varied capitalist-run foundations), saying that undecided voters numbered up to 20% and hoping the British (former colonialists) will come to the “rescue.”
Not long after this announcement by the ZEC, gunfire filled streets of Harare with soldiers coming in to disperse those “who had clashed with police” after those individuals burned “cars and threw rocks.” This followed Chamisa accusing “the ZANU-PF of trying to rig the results.” The streets were cleared by police, including some in riot gear, assisted by helicopters and armored personnel carriers, with police reportedly firing on crowds “with guns, water cannons and tear gas.” Of course, Mnangagwa accused Chamisa and the MDC of inciting violence by “already declaring he had won the election.” Be that as it may, the efforts by Zimbabwean police is clearly an attempt to maintain control, possibly to maintain military rule since the country’s army was deployed on the streets of Harare, with at least three civilians killed in the clashes. At the same time, it is highly likely the MDC stoked the protests in order to ensure that the election is not seen as “free and fair” by the West.  The latter manifested itself most recently in a EU observer mission grumbling about the “delay in announcing the results of the presidential race” and saying that “a truly level playing field was not achieved” with the election, declaring there was “misuse of state resources, instances of coercion and intimidation, partisan behavior by traditional leaders and overt bias in state media,” while they admitted that “the election campaign and voting were largely peaceful.” Such assessments are important as it could determine if Western sanctions, which began in the late 1990s, remain imposed on Zimbabwe. While this is happening, civil society groups, traditionally backed by Western imperialists, are “working on a court application to force the electoral commission to get all polling stations to publish results,” basing this off the position of the MDC. 
Regardless of who wins, it is clear that the economy is in turmoil in part from mismanagement by the Zimbabwean national bourgeoisie, but mainly from Western sanctions targeting the country’s economy after an effort to redistribute the country’s White-owned farms to the Black masses, angering Western capitalists without end! Clearly, the West will allow political change if it benefits Western capitalists, with the Zanu-PF and MDC having pro-imperialist positions meaning that these capitalists win no matter what. While Robert Mugabe and his supporters in the Zanu-PF had their problems, they were a clear firewall against Western imperialism in Zimbabwe, which was even noted by a hostile South African broadcaster, SABC, back in the day. Now, that firewall is gone and the country is open to imperialist viruses. As such, no matter who wins, the Zimbabwean proletariat are losers and while new economic structures, not by the unfortunately useless Zimbabwean Communist Party should be created they should built on the Zanu-PF’s work so far while directly challenging and obliterating the nationalist Zimbabwean bourgeoisie.
Looking forward, while looking back at the past, it is much more productive to be critical without accepting the imperialist narrative of Zimbabwe wholesale as some on the Left have done to the peril of global proletariat.  As such, it is important to point out that the murderous empire wants capitalism without question. This was expressed by Mike Pompeo on July 30 of this year, declaring in a speech about new imperial policy in the Indo-Pacific to the U$ Chamber of Commerce’s Indo-Pacific Business Forum: “the U.S. Government doesn’t tell American companies what to do. But we help build environments that foster good, productive capitalism. We help American firms succeed so that local communities can flourish, and bilateral partnerships can grow.” Additionally, one should consider what Michael Parenti wrote back in 2014, that not only do we not “really know how very rich the very rich really are” but we also “don’t really know how poor the very poor really are” with the poorest 50 percent having vastly more than the “accumulated wealth as the world’s poorest 50 percent” with many of those having “next to nothing.” As Danny Haiphong, favorably to Chinese revisionism, even recently wrote, “the US ruling class privately owns the most ruthless form of imperialism to date. For the last forty years, the concentration of wealth and profit in the hands of ever fewer numbers of capitalists has been achieved through an all-out assault on the concessions won by workers and oppressed people over the last century.” This is bound to be expanded to the Zimbabwean proletariat without question with expanded neoliberal destruction.
There is another aspect worth noting: conflict between Chinese and U$ capitalists. Zimbabwe has taken a “look east” policy, meaning they have favored China over the U$, especially since the 1990s, with good relations with China since 1980. This was due to the fact that during the liberation struggle against the British colonialists and their White settler descendants. If either* Mnangagwa or Chamisa wins, the country could easily shift toward the orbit of U$ capitalists, but likely more in the case of Chamisa than Mnangagwa, who would try to balance the capitalists from each country. This is important because Xi Jinping of China recently went on a tour of Africa, pledging to defend the “multilateral free trading system,” cemented in the IMF, World Bank, and WTO, while also trying to expand Chinese investments and “infrastructure loans.” After all, they were fine with the horrid TPP (and its successor, the CPTPP), wanting more integration of the global capitalist system!
While this story is a developing one, with the reality clear on August 2 and the days afterward, it is clear that not only are hard times ahead for the Zimbabwean proletariat but this election can said to be a turning point for Zimbabwe as a whole, without question.
 In the same article, The Herald boasted of the policies which have benefited the Zimbabwean bourgeoisie since November 2017 and in recent days, weakening the gains made under Mugabe: “Due to the encouraging performance of companies since January, the Reserve Bank of Zimbabwe has been overwhelmed by applications for foreign payments as firms seek to retool and boost their operations. Government has also announced a raft of policy changes such as the amendment of the Indigenisation and Economic Empowerment Act to attract foreign investment and has since scrapped the prior need for foreign-owned investors to hold 49 percent in business ventures they initiate while locals got 51 percent save for the diamond and the platinum sectors. The Diamond Policy, which will spell out a number of issues regarding the sector is under consideration. Immediately after that, a Platinum Policy, with similar aspirations, would also be created. Statistics show investment approvals between January and June 30 this year, are over $16 billion. The indications are investment inquiries through the Zimbabwe Investment Authority (ZIA) are likely to increase tremendously after this week’s harmonised elections.”
 Christopher Torchia and Farai Mutsaka, “Zimbabwe says election is clean; opposition is skeptical,” AP, Jul 31, 2018; “Zimbabwe’s MDC Alliance says Chamisa beat Mnangagwa,” BBC News, Jul 31, 2018; Mel Frykberg, “Military may have made impact on Zimbabwe elections – legal think-tank,” African News Agency, Jul 31, 2018; Tom Embury-Dennis and Harry Cockburn, “Zimbabwe election LIVE: Two main parties claim lead amid accusations of ‘deliberate delays’ in first vote since ousting of Robert Mugabe,” The Independent, Jul 31, 2018; MacDonald Dzirutwe and Joe Brock, “Zimbabwe opposition accuses commission of delaying poll results,” Reuters, Jul 31, 2018; Susan Njanji and Fanuel Jongwe, “Tension mounts as Zimbabwe opposition claims election victory,” AFP, Jul 31, 2018; Christopher Torchia and Farai Mutsaka, “Zimbabwe polls close, counting begins in pivotal election,” AP, Jul 30, 2018; “Zimbabwe Election in Some Cases ‘Totally Disorganized’: EU,” Reuters, Jul 30, 2018; Hamza Mohamed, “Zimbabwe elections: Voters cast ballots in landmark polls,” Al Jazeera, Jul 30, 2018; Jason Burke, “Zimbabwe opposition leader: ‘We will have a new president … it will be me’,” The Guardian, Jul 27, 2018; “Zimbabwe opposition accuses commission of delaying poll results,” Reuters, July 31, 2018; “Factbox: Zimbabwe’s voting system,” Reuters, Jul 31, 2018; “Zimbabwe presidential election results expected from Thursday: electoral commission,” Reuters, Aug 1, 2018.
 “Zimbabwe: Scores Abandon ED Rally,” The Standard, July 29, 2018; “UPDATE 3-Zimbabwe’s Mugabe backs opposition on eve of election,” Reuters, July 29, 2018; Kim Sengupta, “Zimbabwe election campaign takes dramatic turn as Mugabe turns against his own party,” Yahoo! News, July 29, 2018; Farai Mutsaka, “Zimbabwe’s Mugabe emerges, rejects ruling party in election,” AP, July 29, 2018; Brian Latham, “Here Are the Leading Candidates in Zimbabwe’s Historic Presidential Race,” Bloomberg, July 24, 2018.
 Everson Mushava, “Chamisa, ED in final showdown,” NewsDay, Aug 2018; Sisipho Skweyiya, “Zimbabwe’s jobless generation hopes election will mark a change,” July 2018; Fanuel Jongwe, “Tension mounts as Zimbabwe opposition claims election victory,” AFP, Jul 31, 2018; Jason Burke, “Zimbabwe opposition leader: ‘We will have a new president … it will be me’,” The Guardian, Jul 27, 2018; “Violence in Zimbabwe after ruling ZANU-PF announced as winner of election,” AP, Aug 1, 2018; “Zimbabwe’s Mnangagwa says Harare violence meant to disrupt election,” Reuters, Aug 1, 2018; Christopher Torchia and Farai Mutsaka, “Riots shake Zimbabwean capital as election results delayed,” AP, Aug 1, 2018; “Zimbabwe police requested army help to quell post-election protests: spokeswoman,” Reuters, Aug 1, 2018; MacDonald Dzirutwe and Joe Brock, “Three killed as Zimbabwe troops, protesters clash after vote,” Reuters, Aug 1, 2018; “Zimbabwe ruling party has two-thirds majority in parliament: official results,” Reuters, Aug 1, 2018; “Zimbabwe’s ruling party wins most seats in parliament. But was election fair?,” AFP, Aug 1, 2018; David B. Moore, “Zimbabwe is getting ready for a very close election and a test of its democratic future,” Quartz, July 24, 2018.
 MDC involvement was acknowledged in the August 1 story in Reuters (“Three killed as Zimbabwe troops, protesters clash after vote”), saying that “the unrest started soon after Nelson Chamisa, leader of the opposition Movement for Democratic Change (MDC), declared that he had won the popular vote…“I was making a peaceful protest. I was beaten by soldiers,” said Norest Kemvo, who had gashes to his face and right hand. “This is our government. This is exactly why we wanted change. They are stealing our election” [a common claim of the MDC]…Chamisa’s spokesman, Nkululeko Sibanda, told reporters the army’s reaction was unjustified. “Today we saw the deployment of military tanks and firing of live ammunition on civilians for no apparent reason” [it wasn’t for “no reason”]…“We are tired of them stealing our votes. This time we will not allow it, we will fight,” said a protester who wore a red MDC beret in central Harare…“The strategy is meant to prepare Zimbabwe mentally to accept fake presidential results. We’ve more votes than ED. We won the popular vote (and) will defend it,” Chamisa said on Twitter.”
 “CORRECTED-Zimbabwe group preparing election court action, opposition says,” Reuters, July 31, 2018.
 One example is Horace Campbell, recently interviewed by the progressive alternative news outlet, The Real News. He is a person who, as I noted in a YouTube comment, “favors the Western-backed MDC and doesn’t like Mugabe,” accepting “imperialist narrative in this case,” while I added that “if sanctions are lifted and the country opens for business (to the Western bourgeoisie) the latter especially would hurt the Zimbabwean proletariat. Still, Campbell is right that neither party wants to economically empower the people and that the economic programs of both parties are similar! He also makes good points about organizing new structures and other voting across the African continent. I don’t think that Mugabe “liquidated” the working class but rather sided with the peasants.” The last sentence is not included the anti-imperialism.org, probably not included by accident.
*says “whther” in the anti-imperialism.org rather than the words “if either”
With the detente between the ROK (“South Korea”) and Juche Korea, officially called the DPRK (Democratic People’s Republic of Korea) or “North Korea” in the West, around the Winter Olympics in the ROK, tensions have been lessened on the Korean Peninsula. Such a reduction is a move toward peace in the region while the Orientalist bourgeois media and murderous empire continue to try to ratchet up tensions. With all of this, there are claims in this same media that Juche Korea has a “monarchy” with a “dynasty” headed by the Kim family or that it is a “dictatorship.”  While I addressed some of this in my previous post focusing on elections to the unicameral assembly of the country, the Supreme People’s Assembly (SPA) or even my post about Kim Jong Un’s New Year’s speech, I did not broach this issue entirely. In this post I aim to disprove these claims once and for all, showing that Juche Korea is a democratic state on the road to socialism, guided by the Juche ideology, a state which is neither a monarchy, a dictatorship, or has a dynasty.
With bourgeois academics ringing their hands about “totalitarianism”the bourgeois media (ex: The Economist, CNN, HuffPost, New York Times, DW, UPI, Business Insider, ABC News,The Daily Beast, The Telegraph, Reuters, Time, AP, Newsweek, CNBC, Time, and Fox “News”), white propaganda/anti-communist U$-run outlets (like VOA/Voice of America and RFA/Radio Free Asia) declaring there is a “Kim dynasty” led by a “royal family” which has ruled absolutely with an “iron fist” for “three generations” (Kim Il Sung, Kim Jong Il, and Kim Jong Un), it is worth looking at this subject more in-depth. After all, they call the country “one of the world’s most unpredictable and dangerous states,” claim it has a “personality cult” (discussed in the second section of this article), and treat the country like it is soap opera or “family psychodrama.” While they think the country could collapse any moment, some bourgeois media admit that “the world’s spy agencies” know little about “the inner workings of the Kim family” and one U$ intelligence official said candidly back in 2011 that “we simply do not know what goes on in North Korea, and anyone who claims otherwise is relying on that fact to make false claims.”  This was coupled with the reality that “the 1994 death of…Kim Il Sung” caught Western “intelligence agencies napping,” and an editorial in a trash English paper declaring that “there’s not much the United States can do to affect events inside North Korea.”
In order to show that the country has no dynasty, monarchy, dictatorship, or hereditary rule, it is important to define these words. The Webster’s New World College Dictionary (Fourth Edition), a bourgeois dictionary, mind you, is worth using here. This dictionary defines a dynasty as “a succession of rulers who are members of the same family,” something as hereditary when it is passed down from generation to generation or is ancestral. For the word monarchy, this dictionary says it is “rule by only one person” or “a government or state headed by a monarch; called absolute when there is no limit on the monarch’s power, constitutional when there is such a limitation.” It then defines the word monarch as “the single or sole ruler of the state” or the “hereditary ruler of the state.” As for the word dictatorship, it says that it is “absolute power or authority” or a state ruled by a dictator. The same dictionary defines a dictator as “a ruler with absolute power and authority, esp. one who exercises it tyrannically” and says the word “dictatorial” is the “unreasoned, unpredictable use of one’s authority in accord with one’s own will or desire.” The latter discussion of dictatorship will be noted more later in this section.
Some may say that the titles of Supreme Leader, leader of the Workers’ Party of Korea (WPK), head of the military, and “eternal leader” of the country are “dominated” by the Kim family, “proving” that there is a monarchy or dynasty, with bourgeois Wikipedia even having a page on the latter, in Juche Korea. However, this is false. For one, if you look at other pages, even on Wikipedia, one will see that the “Heads of State,” “Heads of Government,” “Heads of Parliament,” and “Premiers of North Korea” are not part of this family. Additionally, the State Affairs Commission, Cabinet, Central Committee of the WPK, Politburo, and SPA all have multiple members apart from the family. I’ll also talk about this later as well. Furthermore, the surname of Kim is one of the most common on the Korean Peninsula (with the other two being Lee and Park), with not everyone of this surname “necessarily related genetically,” with 20% of Koreans having Kim as their surname. For example, there are “Kim families from the Kim-hae province, Kim families from the An-dong province and Kim families from the Kyongju province,” leading some to draw up and create stereotypes for Koreans. The naming system in Korea is different than elsewhere. Kim Jong-Un’s surname (or family name) is “Kim” but his given name is “Jong-Un” unlike naming conventions in the West where the last name of a person is their surname, like Barack Obama, with his surname is Obama and given name is Barack.
Some may dismiss this discussion of naming as nonsense. After all, the “hate-reader,” to take from the horrid commentary of Charlie “Chuckles” Davis of Telesur, may say, then why did the “leadership” of the country pass from Kim Il Sung to Kim Jong Il, then to Kim Jong-Un? Well, Jason LaBouyer, writing in a former publication, Lodester, put out by the Korean Friendship Association (favorable to the current government of Juche Korea but not funded or supported by it), says that when it more accurately understood by those who recognize the Korean society , they see
…the people’s overwhelming support not only for their nation’s leadership, but for the philosophy of Juche socialism that has guided their economic and social development for over half a century. In other words, the Korean people’s dedication is not limited to Chairman Kim Jong Il, or to the late President Kim Il Sung, but to an entire ideology
LaBouyer seems to say that the WPK has earned the respect of the populace, because,” unlike its many fraternal parties around the world, it has chosen not to embrace market socialism.” So, basically, Kim Il Sung and Kim Jong Il represent the Juche ideology as they embodied the ideology in their minds and actions which guided the nation, which does not make them “absolute rulers” as those crusty imperial propagandists want you to think. Instead, he writes, the WPK promotes an “economic program that retains full public ownership of the economy, putting people before profits.” This challenges certain “communists” who seem to ally with capitalist poles of power, he adds:
Challenging the many misperceptions and lies surrounding North Korea is seen as being too “risky” by these “communists,” who seek not to change the political establishment in their capitalist homelands, but to join it…To communists such as these, socialism still means social equality and collective prosperity, values held dear by Chairman Kim Jong Il and the late Kim Il Sung and revered by the Korean people for it. Together, our global KFA family will work to ensure that Korea’s people-centered socialist system remains alive and well for epochs to come
So, in sum, Kim Jong Il and Kim Il Sung are revered for their socialist ideals and maintaining the “people-centered socialist system” in Juche Korea.
An article by Bjornar Simonsen, adds one further aspect: that leaders like Kim Jong Il, for instances, are “captains” of the ship and the rest of the population part of the crew :
Just like a ship needs a crew, so the DPRK needs the WPK. The crew is responsible for carrying out various duties given by the captain, and in such a way millions of members of the WPK work in all areas high and low, to make sure that the ship is clean, repaired and that everyone on board has everything he or she needs…Indeed, without the captain, the ship could go nowhere. And just like poetry, the guidance of Kim Jong Il is inspiring, beautiful, and eternal
However, this may exaggerate the role of individuals such as Kim Jong-Un, Kim Jong-Il, and Kim Il Sung. The socialist constitution of Juche Korea (the one in 2016), of which there is another version with a corrected Article 156 which accidentally had one line printed twice, makes this clear. In the preamble (dissected more in the second section of this article) it says that the country is “the socialist motherland of Juche” and thanks “great Comrades Kim Il Sung and Kim Jong Il” for their ideas and leadership, saying that they are applied, adding that: Kim Il Sung was the founder of the country, “authored the immortal Juche idea, led the “Japanese revolutionary struggle,” laying the ” solid foundations for the building of an independent and sovereign State.” However, it seems to distance him from the “various stages of social revolution and construction work,” only saying he led these efforts, “elucidated the fundamental principles governing the building and activities of the State…and laid solid foundations for the prosperity” of the country. As for Kim Jong Il, it describes him as “a peerless patriot and defender of socialist Korea who…strengthened and developed” the country, playing “the dignity and power of the nation on the highest ever plane,” further developing “the immortal Juche idea and Songun idea,” noting that he led the country through the period after the “collapse of the world socialist system,”developing the country into “a nuclear state and an unchallengeable military power.” While saying that Kim Jong Il and Kim Il Sung are important in fighting or national reunification of Korea, clarifying the “basic ideals” of the country’s foreign policy, serving as “veteran world statesmen” (developing the “socialist movement and the non-aligned movement”), were “great revolutionaries,” and theoreticians who achieved much, they could not have done this without the people:
Regarding “The people are my God” as their maxim, Comrades Kim Il Sung and Kim Jong Il always mixed with the people, devoted their whole lives to them and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through their noble benevolent politics.
That doesn’t sound like a dynasty at all. After all, while the preamble says that the country will “uphold the great Comrades Kim Il Sung and Kim Jong Il as the eternal leaders” it also says it will “carry the revolutionary cause of Juche through to completion by defending and carrying forward their ideas and achievements” which is an ideology, not a person, as part of their “socialist constitution” which codifies “the Juche-oriented ideas of the great Comrades Kim Il Sung and Kim Jong Il on State building and their exploits in it,” with the constitution named after both of them. As such, the praise of Kim Il Sung and Kim Jong Il is meant to praise the Juche ideology and also serve as a sort of obituary of these individuals, reminding the populace of achievements while they guided the country, even through tough times. The newest constitution has new sections, due to the death of Kim Jong Il in 2011, but has some of the same ideas.
Chapter 1 of the Constitution shows the democratic nature of the state. Article 1 describes the country as an “independent socialist State representing the interests of all the Korean people” while Article 2 says that the country “is a revolutionary State which has inherited the brilliant traditions” which were formed during the “glorious revolutionary struggle against the imperialist aggressors” and as part of the ongoing struggle to liberate the homeland while pushing forward “the freedom and well-being” of the Korean people. Article 3 adds to this, saying that the Juche (self-reliance) and Songun (military-first) ideas are part of the state’s outlook to the world and helping the masses:
The Democratic People’s Republic of Korea is guided in its activities by the Juche idea and the Songun idea, a world outlook centred on people, a revolutionary ideology for achieving the independence of the masses of the people.
Juche Korea goes further than the corrupted doctrine of “popular sovereignty” in the murderous empire, which, as Tracy Campbell in Deliver the Vote noted, which said that “rightful inhabitants of a territory” should decide “democratically” if they were to be “free” or “slave,” an idea which not only set no guidelines for an election on such an issue, but did not determine who could be residents, whether they would vote on the issue directly or indirectly or if new residents could come into the area and disrupt the vote, with more possibility of electoral fraud (a phenomenon throughout U$ history)!  Article 4 of the constitution says that the sovereignty of the country “resides in the workers, peasants, soldiers, working intellectuals and all other working people.” It further adds that working people, as a result, “exercise State power through their representative organs–the Supreme People’s Assembly and local People’s Assemblies at all levels.”
CommieDad adds more about such democratic participation, writing, in his post, about the full force of democracy in Juche Korea:
The DPRK has county, city, and provincial elections to the local people’s assemblies, as well as national elections to the Supreme People’s Assembly, their legislature. These are carried out every five years [actually every 4 years, but its 5 years for the SPA]. Candidates are chosen in mass meetings held under the Democratic Front for the Reunification of the Fatherland, which also organizes the political parties in the DPRK. Citizens run under these parties or they can run as independents…The fact that there is only one candidate on the ballot is because there has already been a consensus reached on who should be up for nomination for that position, by the people in their mass meetings…the masses advocate for themselves directly…The DPRK does in fact allow foreign observers of their election…The elections are effectively a fail-safe against any corruption of the democratic process that occurs during the mass meetings
He further adds that “societies can only be considered democratic if the masses of people manage the economy as well as the political sphere.” Some aspects of the economy are explained in this post, but it will be fully explicated in an upcoming post on economy in Juche Korea. What Commie Dad says should be recognized: the state “constitutionally, represents the interests of the working people and thus has legally excluded exploiters and oppressors from formal representation” since the “political organs of class power have taken become explicitly proletarian organs of class power.” This is because
All Koreans over the age of 17 irrespective of race, religion, sex, creed etc. are able and encouraged to participate in the organs of state power…This is in sharp contrast to the relationship between capitalist politicians and citizens. In the capitalist countries, politicians are far removed from the people and have no idea what their struggles are like. In the DPRK, the opposite is true. Because the working class is the vast majority of the population of the DPRK…the management of the state by the working class means that the state is managed by the majority of the people.
He even talks about the Korean prison system, saying that many of the criminals have committed “minor crimes” with the aim to “rehabilitate and reeducate,” making it “far more humane, on principle, than the system in the United States” as it is “based on a people-centered philosophy which holds that criminality is not innate to humanity. This is strong evidence that the DPRK is a state of the majority, and thus democratic.” He also says that the grief over the death of Kim Il Sung, stems “from the immense popular support he enjoyed as a leader, during and after the revolution,” not that he was a god, adding that Kim Il Sung was seen as “a highly able and dangerous guerilla leader” (even accepted by bourgeois scholars Bruce Cumings, Adrian Buzo, Michael E. Robinson, Son Oberdorfer, and Robert Carlin) by the Japanese, with the Korean guerillas receiving “little material help from the Soviets” and the Soviets taking a “fairly hands-off approach to their occupation zone, allowing a coalition of nationalist and communist resistance fighters to run their own show.” After this, a “central government was formed, based on an interim People’s Committee led by Kim Il-sung” and he was not “handpicked by the Soviets” but rather “enjoyed considerable prestige and support as a result of his years as a guerilla leader and his commitment to national liberation” with the Soviets not trusting him, with the Soviets not sure about a violent reunification of the Korean Peninsula led by Juche Korea, as even bourgeois historian David Halberstam acknowledges in The Coldest Winter (which is broadly anti-communist), with tensions between the Chinese and the Koreans, as the crossing of the 38th parallel by those from the North (in response to obvious aggression from the South) was seen as “just one more act in a long-term struggle on the part of the Korean people, part of an unfinished civil war.” It is worth pointing out in early June, Kim Il-sung called for an election across the Korean Peninsula in early August, and a “consultative conference” later that month, but the three diplomats from Juche Korea were rejected by U$ puppet Syngman Rhee “outright,” with Rhee expressing repeatedly his “desire to conquer the North” even to U$ diplomat John Foster Dulles! As was noted on pages 19, 38, and 40 of Kim Pyong Sik’s Modern Korea: The Socialist North, Revolutionary Perspectives in the South, and Unification, in 1950 “U.S. imperialism launched its armed aggression” against Juche Korea, leading to the (Great) Fatherland Liberation War. As one site, SparkNotes, says, Rhee had “so often talked about invading North Korea that US leaders feared giving him too much in the way of weapons” with Kim Il Sung saying, reportedly, that the ROK “dared to commit armed aggression…north of the 38th parallel” saying that “ROK forces on the Ongjin Peninsula attacked North Korea in the Haeju area” which bourgeois analysts claimed was “bogus” leading to claims, for years to come, that Juche Korea “invaded” the South. As one U$ Army publication admitted, “armed clashes between North and South Korea were common along the 38th Parallel” before June 25, 1950, the date of the supposed “invasion.” It seems evident that the first actions of the war were fighting around Ongjin, leading some scholars (like Bruce Cumings) to say the ROK fired first. This means the actions of Juche Korea would have been a response, a defensive measure. As a history of the war by Jim H. Kim notes, Kim Il Sung “sought permission to attack the South in case the North was attacked” with the war really starting “in 1945 when the U.S. suppressed the KPR government and imposed its military rule in the southern part of Korea” with killings of tens of thousands of Koreans on Cheji Island from 1948 to 1949, and major battles breaking out “between the North Korean (DPRK) and South Korean (ROK) armies along the 38th parallel line in 1949.” This meant that when “the armed clash broke out in June 1950, it was more or less a continuation of the past conflicts. It was certainly not a surprise attack” as Syngman Rhee was openly “preaching a military unification of Korea by attacking the North.”
After writing about how, in the aftermath of World War II, there was a “program of land reform” eight months into the occupation, that major industries, “most owned by the Japanese, were nationalized” by the victorious Korean revolutionaries in the north, he added that at the present
Citizens of the DPRK support Kim Il-sung because of his courageous defiance of U.S. domination, his commitment to the reunification and the real accomplishments of socialism…there were no mechanisms by which to force the Korean people to support Kim Il-Sung during his rule…Kim Il-sung’s DPRK was not a police state, but rather a democratic and socialist country waging a valiant war against imperialism. The Korean people were-and continue to be-unified in struggle and support their leaders on this basis…Bourgeois media continues to portray the DPRK as a totalitarian nightmare, populated exclusively by a pacified and frightened citizenry…The north Korean people have a far greater say in how their lives are structured than do citizens of even the most “democratic” capitalist countries. They are not forced to adhere to a Party Line handed down from on high, but rather are encouraged to participate in the running of society. The DPRK is an excellent example of socialism, which is focused on developing the working class-and humanity-to its full potential. It is only through socialism that we can realize our collective dream of a free and prosperous society. The DPRK is marching towards this dream, even in the face of unparalleled imperialist aggression. It is partly on this basis that we should pledge solidarity with the country. To reiterate the point I made in my last post, however, the DPRK should be supported regardless of whether it is itself socialist. It is standing against imperialism, which is the greatest enemy of socialism. Indirectly or directly, the DPRK works in the interests of socialism.
His words are proven for one, by Article 6, of the constitution, saying that organs of” State power at all levels, from the county People’s Assembly to the Supreme People’s Assembly,” are elected on the “principle of universal, equal and direct suffrage by secret ballot.” It is also buttressed by Article 7, saying that deputies of state power at all levels have “close ties with their constituents and are accountable to them for their work.” This accountability means that “electors may recall at any time the deputies they have elected if the latter lose the trust of the former.” This means that voters are able to recall a deputy, a power which isn’t even held in many (only some) municipal settings across the U$!
There are additional aspects. Article 5 says that all state organs in the country “are formed and function on the principle of democratic centralism.” This is an originally Marxist principle, showing the still-standing influence of Marxism-Leninism in the country incorporated in the ideology of Juche, which was first applied by the Bolsheviks. This principle balances democracy and centralism, as even acknowledged by Trotsky who detested the idea, with members taking part in “policy discussions and elections at all levels,” with those at all levels responsible to the populace and subject to their supervision, with a focus on unity. It was an idea explained by Lenin, who wrote to St. Petersburg Workers, in 1906, about this very principle:
There remains an important, serious and extremely responsible task: really to apply the principles of democratic centralism in Party organisation, to work tirelessly to make the local organisations the principal organisational units of the Party in fact, and not merely in name, and to see to it that all the higher-standing bodies are elected, accountable, and subject to recall. We must work hard to build up an organisation that will include all the class-conscious Social-Democratic workers, and will live its own independent political life. The autonomy of every Party organisation, which hitherto has been largely a dead letter, must become a reality. The fight for posts, fear of the other “faction”, must be eliminated. Let us have really united Party organisations, in which there will only be a purely ideological struggle between different trends of Social-Democratic thought. It will not be easy to achieve this; nor shall we achieve it at one stroke. But the road has been mapped out, the principles have been proclaimed, and we must now work for the complete and consistent putting into effect of this organisational ideal…If we have really and seriously decided to introduce democratic centralism in our Party, and if we have resolved to draw the masses of the workers into intelligent decision of Party questions, we must have these questions discussed in the press, at meetings, in circles and at group meetings. But in the united Party this ideological struggle must not split the organisations, must not hinder the unity of action of the proletariat. This is a new principle as yet in our Party life, and considerable effort will be needed to implement it properly.
This was echoed in 1921, when he wrote to the 10th Party Congress of the Communist Party of Soviet Russia that unity and cohesion of those in the ranks of the party, coupled with full trust among member of the party and work that “embodies the unity of will of the proletarian vanguard” are necessary because there are intensified waverings “of the petty bourgeois population in the country.” He added that it is important that “all class-conscious workers” realize the harmful nature of factionalism, the “appearance of groups with platforms of their own and with a will to close ranks to a certain extent and create their own group discipline,” since it leads to “less friendly work and to repeated and intensified attempts by enemies of the ruling party…to deepen the divisions and use them for purposes of counter-revolution.” He also said that this is important because the “enemies of the proletariat take advantage of all deviations from a strictly consistent communist line,” adding that “achieving unity of will of the proletarian vanguard as a basic condition for the success of the dictatorship of the proletariat,” noting that verification of party decisions and efforts to correct “mistakes” should not be “submitted for discussion by groups formed on the basis of some ‘platform’ or other,” but rather ” be submitted for discussion by all party members.” It is with this that Lenin adds:
Every person who voices criticism must be mindful of the party’s situation, in the midst of enemy encirclement, and must also, through direct participation in Soviet and party work, strive in practice to correct the party’s mistakes…the party will continue tirelessly – constantly testing new methods – to use every means to combat bureaucratism, to expand democratism and initiative, and to seek out, expose, and expel those who have adhered to the party under false pretenses…in order to ensure strict discipline within the party and in all Soviet work, and to achieve maximum unity while eliminating all factionalism, the Congress gives the Central Committee full powers to apply all measures of party punishment up to and including expulsion.
Coming back to the constitution of Juche Korea, there are a number of articles proving that Commie Dad was right when he said there is “management of the state by the working class.” Article 8 declares that the country’s social system will be “people-centered” to such an extent that “working people are the masters of everything and everything in society serves them” while the state shall “defend the interests of the workers, peasants, soldiers, working intellectuals and all other working people who have been freed from exploitation and oppression.” This would, allow, as the article delineates, workers to “become the masters of the State and society, and respect and protect human rights.” Article 9 expands on this. It says that that Juche Korea will “strive to achieve the complete victory of socialism in the northern half of Korea by strengthening the people’s power” while the country works to perform “ideological, technological and cultural” revolutions, pushing for reunification of the Korean Peninsula “on the principle of independence, peaceful reunification and great national unity.” This is reinforced by Article 10, saying that the country is underpinned by the unity of the population “based on the worker-peasant alliance led by the working class,” adding that the state will work to “revolutionize all the members of society, and assimilate them to the working class by intensifying the ideological revolution,” and as such, turn the whole of society into a collective which is “united in a comradely way.” This would not be possible without the “leadership of the Workers’ Party of Korea” as stated in Article 11, saying that the country shall conduct its activities under such leadership.
In order to have a state that serves the workers, Article 12 says that the state will adhere to “the class line” while strengthening the “dictatorship of the people’s democracy,” working to defend “the people’s power and socialist system against all subversive acts of hostile elements at home and abroad.” This “dictatorship of the people’s democracy” is just another way of asserting the long-held Marxist principle, again showing how Marxism has been embedded into Juche, advocating for a dictatorship of the proletariat (DoTP as some abbreviate it) or proletarian democracy. This principle, as I’ve noted on this blog previously, asserts that working class would decide “amongst themselves, by consensus what and how it should be done” with all positions of authority elected “solely by workers and subject to recall at any time” with Lenin adding that DoTP is not only “a forcible suppression of the resistance of the exploiters, i.e., of an insignificant minority the population, the landlords and capitalists” but is a change “in the democratic forms and institutions” and an “unparalleled extension of the actual enjoyment of democracy by those oppressed by capitalism…[a] decisive, participation in the democratic administration of the state” which brings “the working people close to the machinery of government.” He also says that DoTP requires that “mass organizations of the working people” be in “constant and unfailing participation in the administration of the state.”
This brings me to article 13. It says that the state itself shall implement the “mass line and apply the Chongsanri spirit and Chongsanri method to all its activities” meaning that, in their summary, “superiors assist their subordinates, mix with the masses to find solutions to problems and rouse them to conscious enthusiasm by giving precedence to political work, work with people.” The spirit and method of Chongsanri is undoubtedly embodied in the Chongsan-ri Cooperative Farm, as it is known as “the ideal model of DPRK farming technique,” being equipped with facilities like a “school and housing for all farmers.” Of course, this farm is shown to many visitors, with some, even with Orientalist views (also see here), saying that it does represent a typical farm in the country, with a surface-to-air unit nearby (why not? The country is still officially at war with the U$).  This then leads to the idea of the “mass line.” This derives from Mao Tse Tung, sometimes called Mao Zedong in the West, showing that Juche has Maoist elements in it, just as much as it has straight Marxist, or even Leninist, ones. He talks about this term directly, when he spoke to the Shansi-Suiyuan Daily editorial staff on April 2, 1948:
For over twenty years our Party has carried on mass work every day, and for the past dozen years it has talked about the mass line every day. We have always maintained that the revolution must rely on the masses of the people, on everybody’s taking a hand, and have opposed relying merely on a few persons issuing orders. The mass line, however, is still not being thoroughly carried out in the work of some comrades; they still rely solely on a handful of people working in solitude. One reason is that, whatever they do, they are always reluctant to explain it to the people they lead and that they do not understand why or how to give play to the initiative and creative energy of those they lead. Subjectively, they too want everyone to take a hand in the work, but they do not let other people know what is to be done or how to do it. That being the case, how can everyone be expected to get moving and how can anything be done well? To solve this problem the basic thing is, of course, to carry out ideological education on the mass line, but at the same time we must teach these comrades many concrete methods of work.
From this, he seems to be saying that the “mass line” means that a revolution must rely on the masses of people, with the idea of ideological education of those in the masses, teaching them “concrete methods of work” tied into this conception. This links with his other quotes about the power of the people, in a page from the book, “Quotations from Mao Tse Tung,” commonly called the “Little Red Book” in the West. He argued that the masses should be listened to, that their problems should be “placed on our agenda” (January 1934), that the “masses are the real heroes” (Spring 1941), and advocating for taking the ideas of the “the masses and concentrate them,” then go back to the masses, persevering in these ideas, working to “carry them through, so as to form correct ideas of leadership” (June 1943). He added that leading cadres should be constantly aware of “production by the masses, the interests of the masses, [and] the experiences and feelings of the masses” (November 1943), adding that there must be the “right task, policy and style of work” in order to conform with demands of the masses, strengthening “our ties with the masses,” but that the “wrong task, policy and style of work…[will] invariably alienate us from the masses” (April 1945). This leads to his further observation that no comrade should be “divorced from the masses” but should rather, “love the people and listen attentively to the voice of the masses” (April 1945), further observing that there would be adventurism if “we tried to go on the offensive when the masses are not yet awakened” (April 1948) and adds that in all mass movements there should be “a basic investigation and analysis of the number of active supporters, opponents and neutrals” (March 1949). Beyond this, he added that the masses have boundless creative power” (1955) and have “a potentially inexhaustible enthusiasm for socialism” (1955) which can be brought together by leaders, whom can unite the “small number of active elements” within the masses, consisting of three parts: “the relatively active, the intermediate and the relatively backward.” (June 1943) Most profound was his statement that “the people, and the people alone, are the motive force in the making of world history” (April 1945), which the Koreans believe without a doubt, expressing that the people are “god” meaning that they are to be followed moving forward in the country’s socialist construction.
Coming back to the constitution of Juche Korea, it is worth focusing on Articles 14 and 18. The first of these articles says that the state will “conduct the Three-Revolution Red Flag Movement” along with other “mass movements so as to accelerate the building of socialism to the maximum. The Three-Revolution Red Flag Movement was originally proposed in 1973 as the Three Revolutions Team Movement, launched in late 1974, and further intensified in December 1975, with “large numbers of young people were sent to the countryside and to factories to boost production and introduce new methods and technologies” while bourgeois analysts claimed it was not successful and claim it has “lost any real importance” in recent years.  In November 1986, Kim Jong-Il talked about this very movement in a speech (mirrored by the Internet Archive and elsewhere online),speaking to loyal comrades at a national meeting of the Three-Revolution Red Flag Movement’s Vanguard, talking about the movement’s accomplishments:
In 1975 our Party called on the people working in all the fields of the revolution and construction to launch this movement in order to ensure the success of the ideological, technical and cultural revolutions which had been proposed by the great leader Comrade Kim II Sung…the movement has spread rapidly across the country, drawing in all sectors and all units — factories and other enterprises, cooperative farms and scientific, cultural, educational and public health organizations…many units have won the Three-Revolution Red Flag, the ranks of flag-winners have increased, a system for guiding this movement has been established and a wealth of experience has been gained…people’s mode of thinking and manner of working have changed, the revolutionary enthusiasm of the masses has become greater and the revolution and construction have made steady headway…the ideological revolution has been stepped up. As a result, the Party’s monolithic ideological system has become more firmly established in society, the loyalty of Party members and the working people to the Party and the leader has become more intense…the revolutionary transformation of Party members and the working people and their assimilation into the working class have been promoted. In consequence, the remnants of outdated ideas have been eliminated in the main and the revolutionary tone of life has been intensified…The technical revolution has been accelerated…so that the levels of mechanization and automation in production processes at factories and enterprises have been raised…The movement has given strong impetus to the cultural revolution, with the result that the cultural and technical levels of the working people have risen, progress has been made in making all the members of society intellectual and success has been achieved in making living and working conditions hygienic…On behalf of the Party Central Committee, I extend warm thanks to those attending this meeting, as well as to the standard-bearers of the three revolutions and the three revolution team members throughout the country who have displayed unfailing loyalty to the Party and the leader, worked hard to conduct the Three-Revolution Red Flag Movement and contributed greatly to promoting the ideological, technical and cultural revolutions and to accelerating the process of modelling the whole society on the Juche idea…The Three-Revolution Red Flag Movement is a mass movement to accelerate the building of socialism and communism by conducting the ideological, technical and cultural revolutions vigorously in keeping with the requirements for modelling the whole society on the Juche idea. In other words, the movement is a mass movement for the ideological transformation of all members of society into ardent communist revolutionaries, a mass technical innovation movement to equip the national economy with modem technology and a mass cultural re-education movement to raise the cultural and technical levels of all Party members and working people and provide them with comfortable living conditions…[it] is a high-level mass movement which has set a higher fighting goal for itself than any other mass movement and aims to reach it by organizing and mobilizing the entire Party and all the people…[is part of] the Juche idea that the popular masses are the masters of the revolution and construction and that they are the motive force of the revolution and construction, as well as on the revolutionary mass line of our Party…Intensifying the Three-Revolution Red Flag Movement is the requirement of our developing revolution for hastening the complete victory of socialism. Our revolution, through its advance under the leadership of the Party, has reached a high level in its efforts to achieve the complete victory of socialism…Stepping up this movement is also an essential requirement for achieving the ten long-term objectives of socialist economic construction in the 1980s…The most effective method of strengthening the revolutionary forces in the northern half of the country is to conduct the Three-Revolution Red Flag Movement with vigour…In order to model the whole society on the Juche idea we must train all the members of society into true communists and transform all the areas of social life to meet the requirements of the Juche idea…The ideological revolution must be promoted vigorously in order to transform all the members of society into genuine communists…We must press ahead with the cultural revolution in order to eliminate every manner of cultural backwardness remaining from the old society and create a socialist and communist culture…since the Three-Revolution Red Flag Movement is a mass movement to attain high goals and carry out ambitious tasks, society should work more actively in this movement than in any other mass drive…In order to achieve the targets of the movement, a strong ideological campaign should be conducted. Only when we conduct an uncompromising ideological campaign by the methods of lightning operations, a concentrated offensive and finish-one -by-one tactics can we eliminate defeatism, self-protectionism, empiricism, self-centredness and all other outmoded ideas from the minds of people..It is of great significance in developing the movement in depth to review and assess properly the results of the efforts to attain targets…In order to conduct the Three-Revolution Red Flag Movement with vigour, we must conduct it in close combination with other mass movements [including]…the campaign to follow the example of the unassuming heroes, the socialist emulation movement and the model machine movement…Therefore it is only when the Three-Revolution Red Flag Movement is conducted in close combination with all the other mass campaigns that it is possible to carry out the three revolutions more efficiently and display the validity of the movement to the full…the Three- Revolution Red Flag Movement can be successful only when Party organizations, working people’s organizations, three-revolution team members and the officials of administrative and economic organs are roused to action…the role of the working people’s organizations in the movement should be enhanced…[as should] the role of the three-revolution team members. They are the vanguard of the three revolutions and the hardcore of our Party…Administrative and economic officials in particular must be induced to perform their duties of supplying materials, giving technical guidance, organizing production and labour and providing the working people with supplies for their daily lives in a responsible manner, in keeping with the requirements of the Taean work system…[we must] make the movement the concern of the Party committee…[which] must plan and organize the work which is related to the movement and vigorously conduct the movement by mobilizing every department…I hold the firm belief that you will conduct the movement more vigorously in step with the developing revolution and thus make a fresh advance’ in carrying out the ideological, technical and cultural revolutions.
Then we get to Article 18. This says that the law of the country “reflects the wishes and interests of the working people and is a basic instrument for State administration.” It further says that respect, adherence, and execution of the law “is the duty of all institutions, enterprises, organizations and citizens.” In order to remove any errors or defects, one could say, the state dedicates itself, to perfecting “the system of socialist law and promote the socialist law-abiding life.”
Articles 15, 16, and 17 are also relevant. Article 15 says the country will “champion the democratic national rights of Koreans overseas and their rights recognized by international law as well as their interests” showing the solidarity with those outside the country. This is similar to Article 16, which says that the country will “guarantee the legal rights and interests of foreigners in its territory.” This is important if there is to be future investment in the country, one could say, but also to show that the country is not just about Koreans. Most importantly is Article 17, declaring that “independence, peace and friendship” are basic ideals of the country, noting that “political, economic and cultural relations” will be established “with all friendly countries, on the principles of complete equality, independence, mutual respect, non-interference” in the affairs of others and “mutual benefit.” Furthermore, the State will engage in proletarian internationalism, as one could put it, by promoting
unity with people all over the world who defend their independence, and resolutely support and encourage the struggles of all people who oppose all forms of aggression and interference and fight for their countries’ independence and national and class emancipation.
Such support for national liberation struggles will be discussed at length in an upcoming post which is still in the works. A manifestation of unity with people around the world are “friendship societies,” which stand in solidarity with Juche Korea, and those studying the Juche idea who have also organized themselves into societies.
It is worth pointing out the differences, in Chapter 1 alone, between the 1998 Kim Il Sung Constitution and 2016 “Nuclear” Constitution (which I call the “Constitution of DPRK post-2011″ in the PDF to not be confused with the 2012 constitution), which is officially called the “Kim Il Sung and Kim Jong Il Constitution.” Most of the changes are minor, like changing “DPRK” to Democratic People’s Republic of Korea or “SPA” to Supreme People’s Assembly, but others are worth noting:
The “Songun idea” (a military-first ideology) has been added as part of the guiding ideology of the state (Article 3)
The word “soldiers” has been added to those with which the sovereignty of the state resides showing the importance of the defense of the state from outside sources, to say the least (Article 4)
Soldiers are now included as among the working people, and the phrasing that such people are “freed from exploitation and oppression and become the masters of the State and society, and respect and protect human rights” has been added, the latter part to counter those horrid “human rights reports” by the U$ (Article 8)
Within the worker-peasant alliance in the country, such an alliance is led “by the working class.” rather than the working class only having a “leading role” (Article 10)
The “interests” of Koreans overseas is recognized as something the government will champion and advocate for (Article 15)
The state is still promoting unity with people across the world, but those who “defend their independence will get resolute support from the country, and the struggles of those who “oppose all forms of aggression and interference and fight[ing] for their countries’ independence and national and class emancipation” will be encouraged (Article 17)
This proves that Juche Korea is not somewhere that is static, with the 2012 Constitution removing the few references to “communism” that were in the 1998 Constitution (in Articles 29, 40), which was reaffirmed in the 2016 Constitution. However, all references to socialism and Marxist-inspired (or even Mao-inspired) concepts which are part of Juche, were retained. As such, it is worth discussing the rest of the constitution in this manner.
In Chapter II of the Constitution, titled “The Economy,” there have been few changes in the overall organization of the economy, which relies on “socialist production relations,” a foundation of an “independent national economy” (Article 20) and has the means of production “owned by the State and social, cooperative organizations” (Article 21). Furthermore, as Article 21 outlines, the State’s property belongs to the populace, and there is, hence, “no limit to the property which the State can own” with the state protecting and developing State property, which “plays the leading role in the economic development of the country,” meaning that the state controls the commanding heights of the economy, which is a positive. Additionally, the property of social cooperative organizations is protected by the stat, with such organizations allowed to own land, farm machinery, ships, and “small and medium-sized factories and enterprises” (Article 22). This is connected with working to enhance the “ideological consciousness” of the peasantry, allow people’s property to be part of cooperative organizations, on an organic basis rather than a systematic one (as it was in the previous version of the constitution), and efforts to improving the management and guidance of “socialist cooperative economic system.” (Article 23). This is connected with the ultimate goal of transforming the property of such organizations “into the property of the people as a whole” on a basis of “voluntary will of all their members” which means it would be done on a democratic basis. Additionally, Juche Korea regards, in Article 25, improvement of “material and cultural standards” of the populace of supreme importance, with the increasing material wealth of the society, in which “taxes have been abolished,” is used entirely to promote the people’s well-being with the state providing all working people with “every condition for obtaining food, clothing and housing,” a progressive statement without question.
Then we get to Article 27. This says that a technological revolution is important to develop the socialist economy, with the state conducting all economic activities by giving primary preference to “technical development” while pushing ahead with “scientific and technological development” and technical renovation of the economy, promoting mass technical innovation so the working people can be freed from “difficult, tiresome labour” and to narrow the “distinctions between physical and mental labour,” which is also important. Such a support of the power of the proletariat is reinforced by Article 28 saying the state will industrialize and modernize agriculture through a “rural technical revolution” which improves the role of the country, with assistance and guidance to rural areas so that the “difference between town and countryside” and the class distinction “between workers and peasants” can be eliminated. It is this sentiment that Marx and Engels talked about in the Communist Manifesto, as they specifically advocates for the gradual abolishment of “distinction between town and country by a more equable distribution of the populace.” This article also says that the state will build production facilities for cooperative farms “and modern farms in the countryside.” At the same time, the state renders labor of the working people “more joyful and worthwhile” so that people work with enthusiasm and express their creativity (Article 29). There are many other aspects of the State which favor the working class: an eight-hour working day, with the length of this day reduced for arduous or special types off work (Article 30), with working hours fully utilized through “proper organization of labor and enforcement of labor discipline”; prohibiting child labor with the minimum working age being 16 years (Article 31); having the State using its guidance wisely to help manage the “socialist economy” (Article 32); and having the Taean work system. The latter is described as a “socialist form of economic management” where the economy is operated on a scientific and rational basis on the basis of the efforts of those of the masses who are producers, connected with agricultural management conducted by “industrial methods” as a way for the state to direct and manage the economy, along with enforcing a self-accounting system in such economic management to meet the requirements of such a work system while making “proper use of such economic levers as cost, price and profit” (Article 33).
There are other aspects which benefit the proletariat, and form the democratic basis of the country. For one, the country has a planned economy (Article 34) while the state will work to increase its “material accumulation and expand and develop socialist property” by having increased production and exercising “strict financial control in all spheres” (Article 35), and the state pursuing a “tariff policy” in order to protect the country’s “independent national economy” (Article 38) which is understandable. There have been some important changes, some for the better, others which are worrisome as they lead to further contradictions, you can say:
Private property was the “property meeting the simple and individual aims of the citizen” but is now “property owned and consumed by individual citizens.” (Article 24). This property is still derived from socialist distribution and from benefits from the state. While the income from “individual sideline activities” and from “legal economic activities” will be “private property,” kitchen gardens are not just limited to cooperative farmers anymore. The State still will protect such property, and the right to inherit it as well despite the fact that Marx and Engels specifically advocated against the right of inheritance in the Communist Manifesto and elsewhere.
Saying that the state is building a “socialist, independent national economy” instead of one that is just one that is “independent nationalist” (Article 26).
A new section was added in Article 34: “The State shall ensure a high rate of growth in production and a balanced development of the national economy by implementing unified and detailed planning.”
Enterprises, run by those from Juche Korea, are now allowed to be part of the country’s foreign trade (Article 36)
Minor changes, like “DPRK” to “country” but important changes from “contractual joint venture” to “contractual joint ventures,” “corporations” to “foreign corporations” and “special economic zone” to “special economic zones” which seem to be open to domestic enterprises, with the previous version seeming to make it seem like this would not be the case (Article 37). This means that there can be more than just one zone, heightening the country’s contradictions, even more than Article 36, without a doubt.
There are five other chapters of the Constitution: Chapter III (titled “Culture), Chapter IV (titled “National Defence”), Chapter V (titled “Fundamental Rights and Duties of Citizens”), Chapter VI (titled “State Organs” and has 7 sub-sections) and Chapter VII (titled “Emblem, Flag, Anthem, and Capital”). They will be discussed, in detail and with vigor, in the rest of this section of the article.
Let’s start with Chapter III. Apart from promoting socialist culture as something that “contributes to improving the creative ability of working people” (Article 39), this chapter says that the country will carry out a “cultural revolution” (originally a Maoist idea) with an effort to train everyone in the populace to be “builders of socialism,” equipping them with a “profound knowledge of nature and society and a high level of culture and technology,” which would make the whole society “intellectual” (Article 40). It also says that such a socialist culture will be “people-oriented” and revolutionary, serving the working classes with the state opposing “the cultural infiltration of imperialism and any tendency to return to the past” with a protection of national cultural heritage, and developing such a culture “in keeping with the existing socialist situation” (Article 41). Again, this shows the fact that the society can be fluid and changing, not something that is static and dull as the Orientalist bourgeois media likes to paint it. Promotion of culture is connected with the State working toward establishing a “new socialist way of life in every sphere” while eliminating the way of “life inherited from the outmoded society” (Article 42) referring to the society under brutal Japanese occupation (1910-1945) undoubtedly. This chapter also says that the State shall embody the principles of “socialist pedagogy” (teaching) in order to raise the new generation to be not only “steadfast revolutionaries who will fight for society and the people,” but to be those of the “Juche type” (in the 1998 Constitution it was “communist type”) who are “knowledgeable, morally sound and physically healthy” (Article 43). This is interconnected with the State’s efforts to:
give “precedence to public education and the training of cadres” for the nation as a whole, closely combining “general education with technological education, and education with productive labor” (Article 44)
develop a “universal compulsory twelve-year education” program in accordance with modern science, technology, and “practical requirements of socialist construction” (Article 45)
train “competent technicians and experts,” through the enhancement of the regular educational system, different forms of “studying while working” and improvement of the scientific and theoretical “levels of technological education” and education in basic and social sciences (Article 46).
There are further aspects showing the democratic nature of the state. Not only is education to “all pupils and students” provided by the State “free of charge, and “grant allowances to students at universities and colleges” (Article 47), but the State works to strengthen social education with the provision of “all conditions for study” to the working people (Article 48). One major example of this in action is the Grand People’s Study House in Pyongyang, which opened in April 1982, after it was constructed over a period of 21 months, available to all the citizens. This is connected to Article 49 which says that the State will pay for all children in creches (hospitals) and kindergartens while Article 50 says that Juche shall be established in scientific research. This will be accomplished, says the article, with the introduction of “advanced science and technology in every possible way” with the opening up of “new areas of science and technology” while raising the country’s “science and technology to the world level.” The latter article is connected with Article 51, which says that the state shall put forward a plan to “develop science and technology,” implemented through “strict discipline” while strengthening “creative cooperation among scientists, technicians and producers.” This is important for any society, but especially one on the road to socialism. This cooperation is manifested in Article 52 saying that “Juche-oriented, revolutionary art and literature,” which is socialist in content and national in form, will be developed by the State through the encouragement of “creative workers and artists to produce workers of high ideological and artistic value” (like Mansudae Art Studio). This is coupled with enlisting “broad sections of the masses in literary and artistic activities” and the provision, by the State as outlined in Article 53, of “sufficient modern cultural facilities” which meet the demands of people who want to improve themselves physically and mentally, so the working class can “enjoy a full socialist cultured, aesthetic life.” There are other efforts of the State to defend and develop the country’s culture: safeguarding the Korean language and developing it to meet “present-day needs” (Article 54) and preparing people for work and national defense through the popularization of sport and physical culture, making it part of their “daily regime” (or their daily lives) with the augmenting of sporting skills to meet the reality of the country and trend in “modern sporting skills” (Article 55). The State is also obligated to improve the health of working people through developing and consolidating the “system of universal free medical service” and improving the system of preventive medicine and “district doctor system” (Article 56). Finally, the State is also obligated to protect and promote the environment, preferring it over production, preventing environmental pollution, and working to provide the populace “with a hygienic living environment and working conditions,” meaning it has a pro-ecology stand (Article 57).
Looking at the 1998 Constitution and the one after 2016 makes it clear that there weren’t many changes, meaning that country is still moving forward in developing its socialist culture, building upon what they have and making it better.
From here is Chapter IV which focuses on National Defense. Article 58 says that the country is “shored up by the all-people, nationwide defence system,” while Article 60 says that the state will implement the line of “self-reliance defence” with the training of the army to be an army of cadres, modernizing the armed forces, arming of all the country’s people, fortifying the country, and equipping the “army and the people politically and ideologically,” which are basically the same in 1998 and 2016.
For Article 59, DPRK is now Democratic People’s Republic of Korea. Before the mission was to “safeguard the interests of the working people, to defend the socialist system and the gains of the revolution from aggression” but now the mission is to “defend the leadership of the revolution, to safeguard the interests of the working people, to defend the socialist system and the gains of the revolution” while implementing the “Songun-based revolutionary line.”
For Article 61, the 1998 version said that military and mass discipline in the armed forces will be strengthened, with the promotion of unity between offices and men, and the army and the people. The 2016 version talks about a “revolutionary command system and military climate” but the text remains the same otherwise.
These changes show that Juche Korea is adapting to its environment, with a focus more on defense of the country from imperialist attack than ever before, which is justified without a doubt, after the assault by the capitalist poles of the world since the demise of the Soviet Union in December 1991.
The next section worth focusing on is Chapter V, titled “Fundamental Rights and Duties of Citizens”). Between the 1998 version and the 2016 version (the most recent), there have been few changes in this chapter. As such, in both versions, citizens, whose claim to citizenship is defined by a “law of nationality” and is under protection “regardless of domicile” (Article 62), have their rights and duties based on the collectivist principle of “one for all and all for one” (Article 63) with the state guaranteeing “genuine democratic rights and freedoms,” the citizens’ material and cultural well-being. Furthermore, their he “rights and freedoms of citizens” are amplified with the development and consolidation “of the socialist system” (Article 64). With this, citizens are able to:
“enjoy equal rights in all spheres of State and public activity” (Article 65)
“elect and be elected” once they have reached the “age of 17,” with this right available regardless of “sex, race, occupation, length of residence, property status, education, party affiliation, political views or religious belief” (Article 66). This also applies to citizens who serve in the armed forces. Someone can only be disenfranchised by a “Court decision” or if they are “legally certified insane,” meaning that they do not have the right to “elect or be elected.” This broad description of universal suffrage is an undeniable expression of democracy, with those who are disabled helped to a great deal in Juche Korea, as I’ve seen in various news reports.
exercise their freedom of speech, press, assembly, demonstration and association, with the State guaranteeing conditions for the “free activities of democratic political parties and social organizations” (Article 67). As will be explained later, this is not conceived the same as bourgeois “free expression.”
exercise their “freedom of religious belief,” a right which includes the ability to construct religious buildings and hold religious ceremonies, but cannot be used as a reason to draw in “foreign forces,” harm the social order or the State (Article 68). Roland Boer, on Stalin’s Moustache, writes about this, reprinting a section from his new book, Red Theology: On the Christian Communist Tradition, noting that Kim Il Sung’s personal background was “the Reformed tradition [of Christianity] embodied in Presbyterianism” with Kim highlighting “progressive Christians” who advocated for Korean independence in his memoirs while he had a “continuing interest in religion and religious history” and that in 1981, a Reverend, Kim Song Rak, who visited Juche Korea, with Kim saying he should “pray before his meal” which surprised the reverend, as he had “not expected a communist leader to be concerned about prayer.” Boer adds that specifically for Juche Korea, “the state constructs churches for believers and provides them with accommodation” with a religious department within Kim Il Sung University, “affinity between some Christians in the south and communism,” and a decline of belief due to the destruction of all structures in the North during the Fatherland Liberation War, with a focus on “rebuilding the country” after the war, rather than rebuilding religious structures which had been destroyed.In another post on the subject, also coming from his book, Red Theology: On the Christian Communist Tradition, he writes that “local Chondoism (Ch’ŏndogyo) – or ‘Religion of the Heavenly Way’ – is recognised and favoured by the government” because it is “a very Korean form of revolutionary religion,” melds many different religious influences (“Daoist, Confucian, Buddhist, Roman Catholic influences) with those of a local variety, and more specifically was part of the anti-Japanese colonial struggle, with its connection with revolutionary struggle (then the Tonghak Revolution), a “precursor to the communist movement.” With all of this, Chondoism stayed a “northern Korean movement” primarily, with “almost 3 million adherents in the north and about 800 places of worship” with Chondoism “bequeathed to Korean culture a number of principles, with an explicit drive to social and religious equality,” which connects to ” Kim’s articulation of communism in terms of their common source,” with his argument that “the people are God-heaven.” Kim also says that “Marx’s most well-known statement that religion is the opium of the people” is meant to warn against temptation of religious mirage, not opposing believers in general, saying that communists should welcome, join hands with patriotic religionists, saying that Marx’s idea is not “a universal formula that should be applied everywhere, but rather a guide for action that should be sensitive to the specific conditions and traditions of a situation.”
exercise their right to submit petitions and complaints, which the state is obligated to “investigate and deal with” in an impartial manner “as stipulated by law (Article 69). This is a change from the 1998 version, with the words “Complaints and petitions shall be…dealt with…within the period fixed by law” which has changed to “The State shall investigate and deal with complaints and petitions impartially as stipulated by law” which is even more democratic.
exercise their “right to work,” which is totally different than the anti-union “right to work” proposed in the U$, which means that all citizens who are able-bodied can choose occupations which are in “accordance with their wishes and skills,” and are, as a result, “provided with stable jobs and working conditions” (Article 70). Furthermore, citizens work according to their abilities and are paid “in accordance with the quantity and quality of their work.” The latter echoes what Marx wrote in Part 1 of his Critique of the Gotha Programme: “In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life’s prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly – only then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!“
exercise the “right of relaxation” which is ensured by established working hours, provision of holidays, “paid leave, accommodation at health resorts and holiday homes” which are available “at State expense” and the “growing network of cultural facilities” (Article 71)
exercise the right to “free medical care” with all persons who cannot work anymore because of “old age, illness or physical disability along with “seniors and minors” who have no means to support themselves are “entitled to material assistance” (Article 72). This right of free medical care is ensured through an “expanding network of hospitals, sanatoria…medical institutions, State social insurance and other social security systems.”
exercise the “right to education” which is enshrined by an “advanced educational system” and by “educational measures enacted by the State for the benefit of the people” (Article 73)
engage in “scientific, literary and artistic pursuits” with the State granting benefits to “inventors and innovators” with the law of the country protecting “copyrights, inventions and patents” (Article 74). The newer Constitution added the word “inventions” as something the country would protect.
exercise their “freedom of residence and travel” (Article 75), an important right for a democratic society, further proving that no one is “keeping” those in Juche Korea there against their will. People can leave and return as they please.
There’s more. The State also guarantees the “inviolability of the person…the home, and privacy of correspondence” with citizens not placed under “control or arrest” or a person’s home not searched “without a legal warrant” (Article 79). Furthermore, revolutionary fighters, families of patriotic or revolutionary martyrs, families of soldiers who are “disabled on duty” and those who are in the People’s Army, enjoy “special protection of State and Society” (Article 76). Additionally, the right of asylum is provided to foreign nationals who are “persecuted for struggling for peace and democracy, national independence and socialism or for the freedom of scientific and cultural pursuits” (Article 80), showing the country stands for international solidarity.
Juche Korea also grants rights to women, showing that it believes the liberation of women is part of the Korean revolution, which some could call “feminist” or at least “female empowerment.” This is through the declaration that women and men have equal rights and equal social status, with the state affording “special protection to mothers and children” with maternity leave, reduced working hours for those with several children, a “wide network of maternity hospitals…kindergartens” and other measures (Article 77). Anything that isn’t included there is encapsulated in the State being obligated to provide “all conditions for women to play their full roles in society,” like Kim Yo Jong, Kim Jong Un’s younger sister, who is a “serious politician in her own right.” This, is undeniably important. It is connected to Article 78 saying that “marriage and the family shall be protected by the State. The State pays great attention to consolidating the family, the basic unit of social life.” Whatever one might think, this doesn’t run afoul of Marx’s criticism of the bourgeois family, as such marriages and families are important for keeping the society together, especially when it is under imperialist assault.
As has been noted earlier, universal suffrage and the ability to be elected (noted in Article 66), is provided to all above the age of 17, including those “in the armed forces,” except for those disenfranchised by a court, or those “legally certified insane.”This means that citizens of Juche Korea can be elected to the Supreme People’s Assembly, the “highest organ of State power in the Democratic People’s Republic of Korea” and the “People’s Assembly of a province (or municipality directly under central authority), city (or district) or county,” which is “the local organ of State power,” central to the governmental system and democracy within the country as a whole.
In exchange for these broad fundamental rights, citizens have a number of duties, showing that the “free expression” cannot support capitalist aims to destroy the socialist system. For one, citizens are bound to safeguard “political and ideological unity and solidarity of the people” while cherishing their “organization and collective” by working in devoted manner “for the good of society and the people” (Article 81). Citizens are further required, as they would in any society, to strictly follow the state’s laws and socialist standards in life, while defending their “honour and dignity” as citizens of the country (Article 82). Most importantly, citizens, whom have the noble duty and honor of work, shall “willingly and conscientiously participate in work and strictly observe labour discipline and working hours” (Article 83). The latter allows for effective socialist construction, and will work to take care of the property (which is “inviolable”) of social, cooperative organizations and the State with the combating of all “forms of misappropriation and waste” as they work to “manage the nation’s economy diligently as the masters” (Article 84). This again shows the democratic nature of the state, and that people manage the economy, a planned economy, with Juche Korea on the road to socialism. Finally, Article 85 says that citizens should “constantly increase their revolutionary vigilance” with fighting for the “security of the State” while Article 86 says that citizens shall “defend the country,” as national defense is the honor and “supreme duty” of citizens,” serving in the armed forces as “required by law.”
We then get to Chapter VI which is titled “State Organs” which has 8 sub-sections, which will show, once and for all, how the state is not a dynasty, monarchy, dictatorship, or has hereditary rule but is rather one that is democratic without question. The first sub-section (section 1) focuses on the Supreme People’s Assembly, which is called SPA for the rest if this article. For one, the legislature is the “highest organ of state power” in the country (Article 87), not the “Kim family” as Orientalist bourgeois media and their allies would make you believe. Additionally, the SPA, which exercises “legislative power” (Article 88), has a Presidium who may “exercise legislative power” when the SPA is not in session and whom convenes the regular sessions once or twice a year, with extraordinary sessions held at their request or if one-third of the deputies request such a session (Article 92). In another element of democracy, the SPA requires a “quorum of at least two thirds” of the deputies in order to meet (Article 93) with the deputies elected “on the principle of universal, equal and direct suffrage by secret ballot” (Article 89). This connects to Article 66, as noted earlier, that all citizens over the age of 17, regardless of “sex, race, occupation, length of residence, property status, education, party affiliation, political views…religious belief,” or if they are in the armed forces, can elect individuals or be elected, with disenfranchisement only occurring due to a Court decision or if someone is “legally certified insane.” Deputies, unlike those in the U$ House of Representatives who serve for two years and in the U$ Senate for six years, are elected for a “term of five years” with a new session the SPA elected according to the SPA Presidium’s decision, with the possible prolonging of the term of office of a SPA session if “unavoidable circumstances render an election impossible” (Article 90) like the gap between the SPA election in September 1948 and August 1957 because “the DPRK was in no shape to have an election in the middle of defending itself from imperialist attack” (referring to the Fatherland Liberation War), or between the 1990 election and July 1998, due to the death of Kim Il Sung in 1994, with the next elections in the country scheduled for 2019. In my article on elections in the country, specifically focused on the SPA, I added that
the SPA in the DPRK…[is] the “highest organ of State power” and is a representative organ which is formed “through an election conducted of the free will of the entire Korean people” and composed of deputies who are selected by “secret ballot on the principle of universal, equal and direct suffrage,” with the same principle applied to election of deputies “to local power organs such as provincial, city and county People’s Assemblies”….With only one registration and one ballot cast per voter, in elections that are announced 60 days before for the SPA and 30 days before for the ” provincial, city and county People’s Assemblies,” voters cast a ballot directly for a candidate for the deputy position…The SPA’s most important and exclusive power is “legislative power” which includes adopting, amending, and supplementing the Constitution…the SPA has adopted the Constitution’s principles by passing Socialist Labour Law, Land Law, Law on Public Health, Law on the Nursing and Upbringing of Children, Law on Environmental Protection, the Criminal Law, the Civil Law, the Family Law, laws for the “total elimination of tax in kind and taxation which is the remnant of the outdated society” with no tax system no longer in the DPRK…the SPA follows steps of “deliberation, adoption and proclamation,” with laws submitted by numerous entities…and approved by a “show of hands”…The SPA also has the authority to form central institutions of the state, electing the President of the DPRK…who then picks a number of other individuals….members on SPA committees and the head of the Administration Council (the Premier) are elected and accountable to the SPA….the SPA holds regular sessions to “discuss and solve problems” once or twice a year and extraordinary sessions when needed, with quorum of “more than a half the total number of deputies to meet” and laws adopted having immediate legal effect…SPA Committees, whose members are elected among deputies according to the size of leadership, debate about draft laws and budget plans before deliberation by the whole body. However, they cannot “initiate legislative activities nor adopt decisions of any legal validity independently.” [Such committees include the]…Credentials Committee (credentials members in the SPA)…the Bills Committee [which] “deliberates on the bills, amendments to constitution and laws submitted to the SPA”…Budget Committees [which] “deliberates upon whether or not the settlement account and compilation of the State budget submitted for deliberation to the SPA conforms with the needs of People”…the Foreign Affairs Committee [which] “discusses the issues arising in foreign affairs, draws up and makes public the documents specifying the stands of the Supreme People’s Assembly of the Committee”…the Reunification Policies Committee [which] “recommends the measures to be taken by the Supreme People’s Assembly in connection with the national reunification question to the Supreme People’s Assembly or the Standing Committee of the SPA”…[the] Standing Committee [which,] “when the SPA is not in session” [undertakes the work of the SPA committees when the SPA is not in session, with this committee working as]…a permanent body of the SPA…[a] permanent organ between sessions…[It is] composed of Chairman, Vice-Chairmen, a secretary general and 15 members including the representatives of political parties and social organizations
In the same article, I noted that the SPA is “the highest national representative organ of the entire people” and that the ” election of a new SPA is held by a decision of the Standing Committee of the SPA prior to expiry of the term of office of the current SPA” with the Standing Committee helping “organize the next (or current) election of the SPA.”
As the highest organ of state power in Juche Korea, the SPA elects its Speaker and Deputy Speaker, with the speaker presiding over the legislative sessions each year (Article 94), with the SPA, in its first session, electing a Credentials Committee, and after hearing its report, adopts “a decision confirming the credentials of deputies” (Article 96), with various committees (as noted earlier) appointed by the legislature, including the vice-chair and chair of these committees, with these committees assisting the SPA in its work, while planning or deliberating “the State policy and bills,” taking measures for “their implementation,” with the committees working under the guidance of the SPA Presidim during “intervals between sessions” of the SPA (Article 98). In order to promote decorum, deputies to the SPA are “guaranteed inviolability,” meaning that no deputy may be “arrested or punished” without the legislature’s consent, or, when it is not in session with the “consent of the Presidium” unless “he or she is caught in the act” (Article 99) which is in broader terms in the 2016 Constitution than the one in 1998. With all this, it is worth saying that the SPA has a number of specific responsibilities as outlined in Article 97:
The Supreme People’s Assembly issues laws, ordinances and decisions. Laws, ordinances and decisions of the Supreme People’s Assembly are adopted when more than half of the deputies attending signify approval by a show of hands. The Constitution is amended or supplemented with the approval of more than two-thirds of the total number of deputies to the Supreme People’s Assembly.
This is expanded from 1998, which only said the SPA could issue “laws and decisions.” Similarly, in the newest Constitution, deputies are allowed to present items to be considered, which wasn’t said explicitly in 1998, with the “Chairman of the State Affairs Commission, the State Affairs Commission,” Presidium of the SPA, Cabinet, and Committees of the SPA also allowed to present “items to be considered” (Article 95). Last but not least are the authorities of the SPA, outlined in Article 91, to:
“amend or supplement the Constitution”
“adopt, amend or supplement laws”
“approve the major laws adopted by the Presidium of the Supreme People’s Assembly, when the Supreme People’s Assembly is not in session”
“establish the basic principles of the State’s domestic and foreign policies”
“elect or recall the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea…the President of the Presidium of the Supreme People’s Assembly…the Vice-Chairmen and members of the State Affairs Commission on the recommendation of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea…the Vice-Presidents, Honorary Vice-Presidents, Secretary and members of the Presidium of the Supreme People’s Assembly…the Premier of the Cabinet…the President of the Central Court…the Chairmen, Vice-Chairmen and members of the Committees of the Supreme People’s Assembly”
“appoint the Vice-Premiers, Chairmen, Ministers [like those from the Ministry of Foreign Affairs] and other members of the Cabinet on the recommendation of the Premier of the Cabinet”
“appoint or remove the Prosecutor General of the Central Public Prosecutors Office;
“deliberate and approve the State plan for the development of the national economy and the report on its implementation”
“deliberate and approve the State budget and the report on its implementation”
“hear a report on the work of the Cabinet and the central bodies when necessary, and adopt relevant measures”
“decide on ratification and nullification of treaties suggested to the Supreme People’s Assembly”
Some of the legislative powers, like the ability to revise the constitution, adopt and revise laws, work on a state budget, appoint members of the cabinet (with the recommendation of the Cabinet premier) hear the report of the Cabinet’s work, ratify or nullify treaties, are common for parliaments and legislatures across the world. However, the above shows the SPA, which is the people’s legislature (hence the name “Supreme People’s Assembly”) is the highest element of power in Juche Korea as it can establish domestic and foreign policy, deliberate the State plan on the economy, appoint or remove the Prosecutor General, and most importantly, elect or recall the Chairman of the State Affairs Commission, President of the SPA Presidium, members of the State Affairs Commission on the recommendation of the Chairman, members of the SPA Presidium, the Cabinet Premier, President of the Central Court, and members “of the Committees of the Supreme People’s Assembly.” This makes all of these individuals accountable to the SPA, and more fundamentally accountable to the population at large, who have the right to elect and recall these members through their representatives. As RedBitsaccount noted rightly on the communist101 subreddit,
Every five years they have a general election for the Supreme People’s Assembly (SPA), they also have city, provincial and county elections. The candidates are chosen prior to the election not by the Worker’s Party of Korea, but by mass meetings that are organized by the Democratic Front for the Reunification of the Fatherland (DFRF). The DFRF is composed by the WPK, the Chondoist and the Korean Social-Democratic Party. In these meetings, debates are held and attempts at consensus are made. Once the candidates have been chosen, their names are in the ballot box. For the SPA, they elect their deputies. After the election, the SPA goes to a meeting were they hold another internal election to elect the following: the President, the Prime-Minister and the Chairman of the State Affairs Commission, and these all must be a elected Deputy to hold such a position. The President is responsible for signing treaties involving the DPRK and other countries, among other foreign matters; currently, this positions is held by Kim Yong Nam, and despite having the name ‘Kim’, he’s not related to Kim Jong Un. The Prime-Minister manages the ministries, that in turn manage internal affairs such as the economy. This position is held by Pak Jong Ju. Finally, the Chairman of the State Affairs Commission is the commander of the DPRK’s armed forces. This is the position that Kim Jong Un currently holds. The last election for the SPA’s deputies was in 2014. Contrary to popular belief, both Kim Jong Il and Kim Jong Un (Kim Il Sung is the exception) rarely occupied positions such as the Prime-Minister or the President. Most of the times, they were the Chairman of the State Affairs Commission, and…received the title of ‘Supreme Commander’, which is more a ceremonial [title] than political one [by any stretch]
He further added that the Chairman is “responsible for things like declaring state of war or state of emergency, and all other things related to managing the armed forces in case of conflict” but that “legislation is not made by the Chairman, or any of the above. Its made by the SPA in joint sessions and voted by their 687 deputies.”
With that discussion, it brings us to Section 2 of Chapter 6, titled “the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea.” The State Affairs Commission superseded the National Defence Commission, with Kim Il Sung (from 1972 to 1993) and Kim Jong Il (from 1993 to 2011) as chairmen of this commission, while Kim Jong Un was the First Chairman of the commission from 2012 to 2016, and has been chairman of the State Affairs Commission since 2016, with the new Constitution. As such, looking at this section is important to disprove the “autocratic” nature of Juche Korea claimed by some. Unlike Section 1, which had 13 articles dedicated to explaining the SPA, its duties, responsibilities, and role as the highest organ of state power, this section has only has six articles! The 1998 and 2016 versions have a number of similarities. In the 106 version, the chairman of the State Affairs Commission described as the “supreme leader” of the country (Article 100). Some may say this “proves” that the chairman runs the state, however, their term of office is the same as that of the SPA, meaning this person would have to be elected by the SPA every five years, meaning that if the SPA didn’t like the chairman, this person could be recalled, similar to what the 1998 version said (Article 101). In this position, not surprisingly, the the Chairman is Supreme Commander of the country’s armed forces, commanding and directing all of the State’s armed forces, which is basically what was the case in 1998 (Article 102). Furthermore, this chairman can issue orders (Article 104) but is, as noted earlier, “accountable to the Supreme People’s Assembly” (Article 105), meaning that he (so far, but women could, under the constitution, hold this position) is accountable to the populace. There is only one article which outlines the seven “duties and authority,” allowing the Chairman to
direct the overall affairs of the State;
personally guide the work of the State Affairs Commission;
appoint or remove key cadres of the State;
ratify or rescind major treaties concluded with other countries;
exercise the right of granting special pardon;
proclaim a state of emergency, a state of war and mobilization order within the country;
organize and direct the National Defence Committee in wartime.
While the 1998 version said that the Chairman had the duty to guide armed forces, create institutions in the “defence sector,” appoint or remove “major military cadres,” create new military titles, and proclaim a state of war, with orders for mobilization, the powers which are shown above. However, the Chairman now has the authority to “direct the overall affairs of the state,” personally guide the work of the Commission, ratify or rescind major treaties, exercise the right of special pardon, proclaim a state of emergency, and organize and direct a National Defence Committee during wartime. Some may, falsely, interpret this as a dictatorship. However, points 2, and 6, 7, on the list above, are focused on the military. Point 5, also on the above list, is almost a ceremonial duty. Some may be reminded that the SPA has the power to “decide on ratification and nullification of treaties suggested to the Supreme People’s Assembly” and may say that the Chairman’s power (in point 4) to “ratify or rescind major treaties concluded with other countries” invalidates such a power of the SPA. This is false. The Chairman’s power of ratifying and rescinding treaties is, if one interprets these two provisions, in response to the action of the SPA. He would not have the power to ratify or rescind such treaties if the SPA had not conducted action on these same documents, as he is accountable to the SPA, don’t forget.
Then there’s point 3, which says that the Chairman can “appoint or remove key cadres of the State.” This mirrors the 1998 constitution, which says that the Chairman can “appoint or remove major military cadres.” Using the Webster’s New World College Dictionary (Fourth Edition), a bourgeois dictionary, it means a member of a small unified political group or operational unit, “as of staff officers and key personnel.” This means that the Chairman cannot just remove any party member, but rather this would apply to key government officials, with his appointment of such officials undoubtedly needing some input from the SPA. Finally, there is point 1, saying that the Chairman has the power to “direct the overall affairs of the State.” Some may decry: this makes it a “dictatorship”! Again, this is wrong. The word “direct” is a late Middle English word which derives from the Latin word directus, which was the past participle of dirigere, meaning “arrange in direct lines” or “to guide.”  This word, once English started to mean “straighten”, or “guide” which synonyms like “manage, orchestrate, guide, control…oversee, supervise, guide…steer, orient, focus” with “obey” and “follow” as antonyms. From this, you can say that the authority to “direct the overall affairs of the State” means that the Chairman guides and orients the state and its actions in order to more forward the efforts of socialist reconstruction. Even so, this does not mean he is a dictator. In Latin, the term dictator meant a magistrate who was “appointed in times of crisis and given absolute authority” for a maximum six-month or one-year term, like Julius Caesar.  Under the Constitution, the Chairman does not have such “absolute authority” and, as noted so far, the State is not ruled by a “single or sole ruler” as it would be in a monarchy or by a person who wields “absolute power and authority,” engaging in the “unreasoned, unpredictable use of one’s authority in accord with one’s own will or desire.” The power and authority of the government lies with the SPA, not with the Chairman. In fact, you could call the Chairman a “ruler” using the same bourgeois dictionary, since he guides the country, but he does not have “supreme authority” with the title of “supreme leader” basically a ceremonial one, as he does not have absolute power in Juche Korea, not at all.
That brings us to Section 3 of Chapter 6, titled the “State Affairs Commission.” This cannot be compared to the 1998 Constitution because, at the time, this section did not exist. This body, which is headed by the Chairman, is considered “the supreme policy-oriented leadership body of State power” (Article 106) with its members being “the Chairman, Vice-Chairmen and members” (Article 107). The term of office for those on the commission is the same as that of the SPA: five years (Article 109), and while it can “issue decisions and directives” like the Chairman can issue orders (Article 110), it is, like all elected or appointed positions, within the government, “accountable to the Supreme People’s Assembly” (Article 111). The commission itself has only three duties and authorities, laid out in Article 109, even less than the Chairman:
discuss and decide important policies of the State, including those for defence building;
exercise supervision over the fulfilment of the orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea and the decisions and directives of the State Affairs Commission, and take measures for their fulfilment;
abrogate [repeal or annul] decisions and directives of State organs which run counter to the orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea and the decisions and directives of the State Affairs Commission.
The above shows that the commission would “discuss and decide” important State policies, meaning that the commission would reach a judgment or determination on important State policies, but it does not say that this commission would implement them, as such policies would still need to be approved by the SPA. Additionally, these policies would likely be mostly relating to the military. The supervision of the Chairman’s orders and the decisions and directives of the commission, with efforts to execute such efforts, means that this body is an executive body in that it executes executive authorities. However, it is not implementing the laws of the SPA, but just those directives and decisions made by the commission and the Chairman’s orders. It is my thinking that the “National Defence Commission” was changed to the State Affairs Commission so that this commission wasn’t just focused on defense of the country, but was more broad, covering all state policy, allowing for more discussion and deliberation.
Another executive who is often ignored in the bourgeois media as they want to focus on the “supreme leader,” who has little power as discussed earlier and could be said to be a bit of a figurehead, is the SPA Presidium, which was mentioned briefly in an earlier point of this article. The current President of the Presidium is Kim Jong-nam. The SPA Presidium is discussed in detail in section 4 of chapter 6, which has changed slightly from 1998. For one, the SPA Presidium is a body which is the “highest organ of State power” (Article 112) when the SPA is not in session, consisting of the “President, Vice-President, Secretary” and other members (Article 113). Additionally, this body, as stated in Article 114, may have a few “Honorary Vice-Presidents” who can be deputies in the SPA who have “participated in the work of State building” for some time and have “distinguished service” meaning that the term “honorary” is one that is ceremonial in nature. Those within this body have terms of office which are five years long, the same as the SPA, with the Presidium continuing its work “until a new Presidium is elected, even after the term of the Supreme People’s Assembly expires” (Article 115). While this government body, part of the SPA, can issue “decrees, decisions and directives” (Article 120) and even have “Committees to assist it in its work” (Article 121) it is still “accountable to the Supreme People’s Assembly” (Article 122). In order to carry out these decisions, directives, and decrees, it convenes “Plenary Meetings and Meetings of the Permanent Committee” with the plenary meetings consisting of members of the Presidium, and the meeting of the Permanent Committee consisting of only “the President, Vice-Presidents and Secretary” (Article 118). Furthermore, the Plenary Meeting “deliberates and decides on important matters arising in fulfilling the duties of the Presidium and exercising its authority” while the Meeting of the Permanent Committee “deliberates and decides on matters entrusted to it by the Plenary Meeting” (Article 119), meaning that the Permanent Committee and Plenary Meeting are inter-dependent on each other.
Specific members of the Presidium have certain duties. The President organizes and guides the work of the governmental body, representing the State, receiving “credentials and letters of recall” from diplomatic representatives of foreign countries (Article 117). More broadly, the Presidium itself has 19 duties, outlined in Article 116, the last of which was new in the 2016 Constitution (not in the 1998 version).
Point 1, of the Presidium’s list of duties, says that this governmental body has the important duty of convening “sessions of the Supreme People’s Assembly.” This is connected with Point 2, the adoption and deliberation of new draft regulations, bills, amendments and supplements to current regulations and laws between each session of the SPA, working to obtain “approval of the next session of the Supreme People’s Assembly for major laws which are adopted and enforced.” The same is the case with point 3, the approval and deliberation of “the State plan for the development of the national economy, the State budget and plans for their adjustment which are raised “for unavoidable reasons in the intervals between sessions of the Supreme People’s Assembly.” Almost like the Supreme Court in the U$, this body interprets the “Constitution as well as current laws and regulations” (point 4) but also works to make sure laws are observed “by the State organs and take relevant measures” as a result (point 5). This is further buttressed by the efforts the Presidium goes to work with the deputies and committees of the SPA (points 8 and 9). Apart from the formalities of issuing “decorations, medals, titles of honour and diplomatic ranks and confer decorations, medals and titles of honour” (point 16) and granting “general amnesties” (point 17), this governmental body can: set up or abolish cabinet ministries or commissions (point 10), and establish or alter administrative districts or units (point 18), appoint or remove members of committees of the Presidium itself (point 12). Related powers include the ability to elect or recall People’s Assessors and Judges of the Central Court (point 13), appoint or recall “diplomatic representatives to other countries” (point 15), and the removal or appointment of “Vice-Premiers, Chairmen, Ministers and other members of the Cabinet” the Premier of the Cabinet’s recommendation “when the Supreme People’s Assembly is not in session” (point 11). Like the SPA and the Chairman of the State Affairs Commission, the Presidium has powers when it comes to treaties. Specifically, it can “approve or nullify treaties concluded with other countries” (point 14). While the Chairman’s power of ratifying and rescinding treaties is in response to the action of the SPA, the Presidium’s power is the next step after the SPA’s action, which decides if treaties should be ratified or nullified.
The Presidium is more than just a legislative/executive body, but is also looks to make sure the laws of the country are aligned. This is through its power, in point 6, to “rescind the decisions and directives of State bodies which run counter to the Constitution, laws, ordinances and decisions of the Supreme People’s Assembly, orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea, the decisions and directives of the State Affairs Commission, and the decrees, decisions and directives of the Presidium of the Supreme People’s Assembly, and suspend the implementation of unwarranted decisions of local People’s Assemblies” which is almost like the U$ Supreme Court declaring laws unconstitutional, but more wide-reaching, as this is important to maintain the democratic nature of society and move forward on the road to socialism. Even so, this comparison is not meant to say that this governmental body has judicial powers, because it does not (the court system has those powers). Connected to this is the fact that the Presidium also serves as an election management body, by conducting “the election of deputies to the Supreme People’s Assembly” and organizing “the elections of deputies to the local People’s Assemblies” (point 7) which is, again, an important part of democracy in Juche Korea. Finally, the Presidium, which has electoral, legislative, and executive powers, also has a diplomatic role: it conducts “external activities including contacts with foreign parliaments and inter-parliamentary organizations” (point 19).
We then get to section 5, of Chapter 6, titled “The Cabinet” which has been slightly changed over the years, with more clarification in the 2016 constitution. The Cabinet is fundamentally an executive and administrative body (Article 123) and consists of the “Premier, Vice-Premiers, Chairmen, Ministers and other members” with their term of office being five years, the same as the SPA (Article 124). This means that Chairman Kim Jong-Un is part of the cabinet, but not its head as will be explained in the next paragraph.
Certain members have specific duties. The Premier, who “organizes and guides the work of the cabinet” represents the government itself (Article 126). While Kim Il Sung was the premier of the cabinet from 1948 to 1972, no member of the Kim family has held the position since, with Pak Pong-ju as the current Premier, who “began his career as a manager of the Ryongchon Food Factory in Ryongchon County, North Pyongan.” He was premier from 2003 to 2007, after which he reportedly “fell out of favor,” replaced by Kim Yong Il (who became the new Premier) and became “instrumental in formulating and executing new economic laws promulgated in the summer of 2010 involving labor rights and the protection of SOEs and JVs in the DPRK” before starting his second term as Premier, which has lasted from 2013 to the present. Each Premier, who has been newly-elected, “takes an oath of allegiance on behalf of the members of the Cabinet at the Supreme People’s Assembly” (Article 132).
There are other powers of the Cabinet, which are important to the conducting of governmental duties. For one, the Cabinet can convene “Plenary Meetings and Meetings of the Permanent Committee” with the former meetings consisting of all Cabinet members, and the latter only consisting of the “Premier, Vice-Premiers and other members of the Cabinet appointed by the Premier” (Article 127). More specifically, as Article 128 outlines, the Plenary Meeting “deliberates and decides on new and important administrative and economic matters” while the Permanent Committee “deliberates and decides on matters referred to it by the Plenary Meeting of the Cabinet” meaning that the Plenary Meeting and Permanent Committee are interdependent on each other (Article 128). In order to assist with its other work, the Cabinet may “have non-permanent committees” (Article 130), along with commissions and ministries (like the Ministry of Foreign Affairs), serving as executive and administrative bodies, supervising and guiding work of “the sectors concerned” in a uniform way and under the Cabinet’s guidance (Articles 133 and 134). Apart from this, these ministries and commissions have their own powers: they can run “committee meetings and cadre meetings” with both of these meetings deliberating and deciding on measures to implement the “decisions and directives of the Cabinet and other important matters” (Article 135) and they can “issue directives” (Article 136)
The Cabinet, as a whole, can issue “decisions and directives” (in 1998 it only “adopted” decisions and directives) as stated in Article 129. This encompasses many areas, as outlined in Article 125. For one, the Cabinet can adopt measures to implement State policies and can also amend, adopt, or supplement “regulations on State administration” on the basis of the country’s laws and the constitution itself. Additionally, it can draft the State plan for the “development of the national economy” and adopt measures “measures to put it into effect” after this plan has been approved by the SPA, of course. The Cabinet also has the power to compile the State budget, and adopt measures to implement this budget after the SPA has approved the budget. On its own authority, the Cabinet can adopt measures to “strengthen the monetary and banking system,” inspect and control the “establishment of order in State administration” in order to ensure government efficiency. Also, this governmental body can abolish or establish organs, which includes “major administrative and economic bodies and enterprises” while can also “adopt measures for improving State administration bodies.” Complementing this, the Cabinet can adopt measures to maintain “public order, protect the property and interests of the State and social, cooperative organizations, and safeguard the rights of citizens.” More importantly, the Cabinet has the power to “organize and execute” the work of “industry, agriculture, construction, transport, post and telecommunications, commerce, foreign trade, land administration, municipal administration, education, science, culture, health service, physical culture and sport, labour administration, protection of environment, [and] tourism” to name a few. It also serves as a check on any other governmental body by being able to “rescind the decisions and directives of administrative and economic bodies which run counter to the decisions and directives of the Cabinet.” The Cabinet also has the power to “conclude treaties with foreign countries and conduct external affairs” which, of course, still has to be deliberated by the SPA, approved by the Presidium, and ratified or rescinded by the Chairman of the State Affairs Commission, following the actions of previous governmental bodies. This connects all these elements. Most importantly of all, the Cabinet has the power to “direct the work of the Commissions and Ministries of the Cabinet, organs directly under its authority and local People’s Committees.” This is an important part of the functioning of the governmental system and keeping other parts of democracy in Juche Korea aligned with each other.
With these powers, the Cabinet, like other parts of the government, is still “accountable to the Supreme People’s Assembly and to the Presidium of the Supreme People’s Assembly when the Supreme People’s Assembly is not in session” (Article 131) meaning that it is accountable to the masses of Juche Korea.
The local People’s Assembly (Chapter 6, Section 6), which is talked about in Articles 137 to 144 of the Constitution, is another part of the democratic system in Juche Korea, with few changes between the 1998 and 2016 Constitutions. Not only are local People’s Assemblies on the level of a province or municipality, city or district, and county, making them the “local organ of State power” but they consist of “deputies elected on the principle of universal, equal and direct suffrage by secret ballot” (Articles 137 & 138). Their terms of office are four years, are elected “according to the decision of the local People’s Committee at the corresponding level,” and when there are “unavoidable circumstances” which “render an election impossible,” the term of office of deputy of a local People’s Assembly is prolonged “until an election can be held” (Article 139). Like the SPA, a local People’s Assembly has “regular and extraordinary sessions” with regular sessions once or twice a year as convened by the “People’s Committee at the corresponding level” and extraordinary sessions “convened when the People’s Committee at the corresponding level deems them necessary” or at the request of a “minimum of one-third of the total number of deputies” (Article 141). Additionally, like the SPA, a local People’s Assembly “requires a quorum of at least two-thirds of the total number of deputies in order to meet” and elects a speaker (but not a Vice-Speaker) who presides over the assembly’s sessions (Articles 142 and 143). A local People’s Assembly can issue decisions (Article 144) on a number of issues. As outlined in Article 140, a local People’s Assembly can:
“deliberate and approve the local plan for the development of the national economy and the report on its implementation”
“deliberate and approve the local budget and the report on its implementation”
“adopt measures to observe State laws in the area concerned”
“elect or recall the Chairman, Vice-Chairmen, Secretary and members of the People’s Committee at the corresponding level”
“elect or recall the Judges and People’s Assessors of the Court at the corresponding level”
“rescind unwarranted decisions and directives of the People’s Committee at the corresponding level and the People’s Assemblies and People’s Committees at lower levels”
As such, it is basically a SPA at the local level, showing that the masses have control of the State as a whole. This is because they can elect deputies to their local People’s Assembly and SPA, and be elected, allowing them to express themselves through the country’s political system, using it to improve their own means. As article 4 of the Constitution states, “the sovereignty of the Democratic People’s Republic of Korea resides in the workers, peasants, soldiers, working intellectuals and all other working people. The working people exercise State power through their representative organs–the Supreme People’s Assembly and local People’s Assemblies at all levels.”
Over the years, there have been a number of local elections in Juche Korea. They started in November 1946 , always with full participation, with bourgeois sources claiming there was 100% approval rate for members, which is likely a distortion. If we take the latter into account, this would reflect what Commie Dad said (as quoted earlier in this article): that candidates on the ballot are “chosen in mass meetings held under the Democratic Front for the Reunification of the Fatherland, which also organizes the political parties in the DPRK” with citizens running under these parties or as independents, with the fact that there is “only one candidate on the ballot is because there has already been a consensus reached on who should be up for nomination for that position, by the people in their mass meetings.” Hence, as he wrote, “the masses advocate for themselves directly…[and] the DPRK does in fact allow foreign observers of their election.” Since the elections in November 1946, there have been elections on the local level, for local committees and assemblies, expressing the wills of the masses, in February and March 1947, March 1949, November 1956, November 1959, 1963, November 1967, February 1975, March 1977, March 1981, 1983, 1985, November 1989, November 1993, March 1999, August 2003, July 2007, July 2011, and July 2015, with 774,598 individuals elected on the local level over those years!  The upcoming elections on the local level are to be next held in 2019. We can’t forget when the Washington Postpublished a map by the Electoral Integrity Project describing Juche Korea and Cuba as having “moderate quality elections,” the same category that the U$ was in!
Section 7, of Chapter 6, of the Constitution of Juche Korea, outlines the organization which oversees the local People’s Assembly: the local People’s Committee, with such committees overseeing local People’s Assemblies across the country. The same structures that were in place in 1998 are still in place in the 2016 Constitution. Such a committee, which is is located in a province, municipality, city (or district) or county, “exercises the function of the local organ of State power when the People’s Assembly at the corresponding level is not in session and the administrative and executive organ of State power at the corresponding level” and consists of “the Chairman, Vice-Chairmen, Secretary and members” with the term of office the “same as that of the corresponding People’s Assembly”: four years (Articles 145 & 146). It convenes Plenary Meetings and Meetings of the Permanent Committee, the former of which consist of all of the committee’s members, and the latter which consists of “the Chairman, Vice-Chairmen and Secretary,” the Plenary Meetings deliberate and decide on “important matters arising in implementing its duties and exercising its authority” while the Meetings of the Permanent Committee deliberate and decide “on the matters referred to it by the Plenary Meeting,” meaning that the two are interdependent (Articles 148 & 149). Such a committee may also “have non-permanent committees to assist it in its work” (Article 151).
As an institution which “issues decisions and directives” (Article 150), and is accountable to the “corresponding People’s Assembly” while being “subordinate to the People’s Committees at higher levels, the Cabinet and the Presidium of the Supreme People’s Assembly” (Article 152) it is important to outline its duties and authorities. The latter are pointedly listed in Article 147:
it can “convene sessions of the People’s Assembly” and organize “the election of deputies to the People’s Assembly” while working with “the deputies to the People’s Assembly”
it organizes and carries out “all administrative affairs in the given area”
drafts the “local plan for the development of the national economy and adopt measures to implement it” (local plan is approved by corresponding People’s Assembly)
compiles “the local budget and adopt[s] measures for its implementation,” a budget which is approved by the corresponding People’s Assembly
adopts “measures to maintain public order, protect the property and interests of the State and social, cooperative organizations and safeguard the rights of citizens in the given area”
inspects and controls “the establishment of order in State administration in the given area”
directs “the work of the People’s Committees at lower levels”
rescinds “unwarranted decisions and directives of the People’s Committees at lower levels, and suspend the implementation of unwarranted decisions of the People’s Assemblies at lower levels”
implements “the decisions and directives of the corresponding local People’s Assembly and the People’s Committees at higher levels, the laws, ordinances and decisions of the Supreme People’s Assembly, the orders of the Chairman of the State Affairs Commission of the Democratic People’ Republic of Korea, the decisions and directives of the State Affairs Commission, the decrees, decisions and directives of the Presidium of the Supreme People’s Assembly and the decisions and directives of the Cabinet and the Commissions and Ministries of the Cabinet”
So, the local People’s Committee is basically a Presidium on the local level, providing another check and balance in this system, unlike the U$ system which supposedly has such “checks and balances,” but this is just a way to cover up the reality of the U$ system: it is a plutocratic and inherently unequal bourgeois democracy.
The final section of Chapter 6 is Section 8, titled “The Public Prosecutor and the Court.” It changed only slightly between the 1998 and 2016 versions. Prosecution and investigation carried out by the Central Prosecutors Office, Public Prosecutors of a province, municipality, city, district, or county, and the Special Public Prosecutors Office (Article 153), with the term of office of the Prosecutor General of the Central Prosecutors Office being five years long, the same as “that of the Supreme People’s Assembly” (Article 154). As a check on the power of public prosecutors, they can be “appointed or removed by the Central Public Prosecutors Office” (Article 155), and all “investigation and prosecution” is “conducted under the unified direction of the Central Public Prosecutors Office” with all Public Prosecutors Offices “subordinate to their higher offices and the Central Public Prosecutors Office,” another check (Article 157). Like other elements of government, the Central Public Prosecutors Office is accountable to the SPA and the Presidium of the SPA when the SPA is not in session, showing that the people have a check on the office itself (Article 158). Within Section 8, the functions of the Public Prosecutors Office is listed, in Article 156. Not only does this office work to “ensure the strict observance of State laws by institutions, enterprises, organizations and citizens” but it also identifies and institutes “legal proceedings against criminals and offenders in order to protect the State power of the Democratic People’s Republic of Korea, the socialist system, the property of the State and social, cooperative organizations, personal rights as guaranteed by the Constitution and the people’s lives and property.” More than the latter power, its power to
ensure that the decisions and directives of State bodies conform with the Constitution, the laws, ordinances and decisions of the Supreme People’s Assembly, the orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea, the decisions and directives of the State Affairs Commission, the decrees, decisions and directives of the Presidium of the Supreme People’s Assembly, and the decisions and directives of the Cabinet
That brings us to the second half of section 8: Article 159-168 which focus on the country’s Central Court. This court is independent, but also works to administer justice, with “judicial proceedings are carried out in strict accordance with the law” (Article 166) and the Central Court serving as the “highest judicial organ of the Democratic People’s Republic of Korea” (like the U$ Supreme Court) and supervising “the judicial activities of all the Courts” (Article 167). Furthermore, the Central Court is accountable to the SPA and the SPA Presidium “when the Supreme People’s Assembly is not in session” (Article 168). The term of office for the President of the Central Court being five years, “the same as that of the Supreme People’s Assembly” (Article 158). On the other hand, the term “of office of Judges and People’s Assessors of the Central Court, the Court (People’s Court) “of a province, municipality, City, District, or County, “is the same as that of the People’s Assembly at the corresponding level” or four years. Furthermore, justice is
administered by the Central Court, the Court of a province (or municipality directly under central authority), the City (or District) or County People’s Courts, and the Special Court. Verdicts are delivered in the name of the Democratic People’s Republic of Korea.
In a check on the power of the courts, the judges and president “of the Special Court are appointed or removed by the Supreme Court” and the People’s Assessors “of the Special Court are elected by the soldiers of the unit concerned or by employees at their meetings” (Article 161). This is just another example of democracy in the system of Juche Korea, not a dictatorship by any stretch, except in the minds of those who hate the country with fury. We then get to Article 162. It says the the Central Court has the governmental function to protect, through its judicial procedures, “the State power and the socialist system established in the Democratic People’s Republic of Korea, the property of the State and social, cooperative organizations, personal rights as guaranteed by the Constitution, and the lives and property of citizens,” ensure that all “institutions, enterprises, organizations and citizens abide strictly by State laws and staunchly combat class enemies and all law-breakers” (maintain the rule of law) and “give judgements and findings with regard to property and conduct notarial work” or work to certify or attest documents, take depositions or affidavits, as noted in the definitions of “notorial” and “notary public” within Webster’s New World College Dictionary (Fourth Edition).
Finally, there is Chapter VII, titled “Emblem, Flag, Anthem, and Capital.” Between the 1998 and 2016 constitutions, there have been no changes other than “DPRK” changed to Democratic People’s Republic of Korea: the national emblem of the country is still the same (Article 169), the national flag is the same (Article 170), the national flag is the same (Article 171), and the capital of Pyongyang is the same (Article 172). In the 1998 Constitution, the provisions for this section were Articles 163-166.
So far, we have talked about the 1998 Constitution (the “Kim Il Sung Constitution”) which was adopted by the SPA on Sept 5, 1998 and the 2016 Constitution (the “Kim Il Sung and Kim Jong Il Constitution” or the “nuclear” constitution). However, there have also been constitutions, which are not “political manifestos” as one bourgeois scholar claimed, in:
September 1948, the country’s first constitution. It was adopted after a “70-day debate nationwide on the draft constitution starting in February of the same year,” with the first session of the unicameral SPA meeting that year, with 572 deputies,”representing “workers, peasants, deskworkers, intellectuals, businessmen, merchants and religious people,” elected, with the Constitution adopted in early September, with “the founding of the DPRK proclaimed on September 9, resulting in the Korean people celebrating it annually as “their national day.”” This constitution was adopted when “a 31-person committee organized by the SPA to deliberate over the draft, with people’s opinions taken into account.” It is also worth noting, as acknowledged by a bourgeous scholar who thinks Juche Korea is autocratic (they all think that), “the authority to adopt and amend the Constitution in DPRK has belonged the the Supreme People’s Assembly since the first North Korean Constitution,” with the 1948 Constitution modeled after the 1936 constitution of the Soviet Union, sometimes called the “Stalin Constitution,” with this 1948 constitution being “ten chapters and 104 articles,” with the SPA modeled after the Supreme Soviet of the USSR, with some bourgeois scholars still saying it didn’t have “real power” as they always say about such states.  This Constitution says that “the state power of the D.P.R.K. belongs to the people” (Article 2), that “the land owned by the Japanese government and the Japanese nationals as well as the Korean landlords is confiscated” (Article 6), that the “state encourages the development of the cooperative organizations of the people” (Article 9), establishes the Supreme People’s Assembly (Article 32) with deputies “elected at the ratio of one deputy for every 50,000 of the population” (Article 35) and the establishes “local organs of state power in provinces, cities, counties or city districts and ri, towns or workers’ settlements are the respective people’s assemblies” (Article 68), among other provisions. It s worth noting that for the U$, each representative, in the House, “represents” an average of “nearly 700,000” people, leading some to call for increase the number of representatives to 6,000 people in all, with the number of “representatives with full voting rights…435” a number set by law in 1913, with “the number of representatives per state is proportionate to population.” It is even worse for the Senate, as there are only 100 members. Combined together, that means 535 people are “representing” over 327.2 million people, which shows the inequity of this system.
December 1972, the “Juche Constitution.” Some say they were unable to find text of this constitution and others summarize it as having no preamble, and incorporating a number of “purely North Korean concepts” and is considered to be a “communist dictoatrship” with all power in the hands of the WPK and Kim Jong Il, while brushing aside the reality that the “Supreme People’s Assembly is the highest organ of State Power” with legislative power vested in this unicameral assembly and claiming that the head of the WPK approves all amendments, with the legislature’s role as a “formality” in common anti-communist thinking.  This constitution was important for introducing the concept of “chuch’e“/Juche and showed that the country had gone beyond its socialist transformation of economic management and establishment of a socialist system since this draft was “put to debate two times in plenary meetings of the Workers’ Party of Korea, the Social Democratic Party and the Chondoist Chongu Party and at the Central Committee of the Democratic Front for the Reunification of the Fatherland, and then it was submitted to the SPA, adopted finally (and unanimously) by the deputies on December 27, 1972. As a result, Korean people celebrate this day as Socialist Constitution Day every passing year.” This constitution also established “the positions of president and vice presidents and a super-cabinet called the Central People’s Committee (CPC).” Others said that it “combines socialism and nationalism to produce a document of fundamental law that is unusual, even compared to the Constitutions of other Marxian socialist states,” “private property was totally eliminated,” socialist construction was continued, and therewere other elements that were part of the “made-for-Korea socialist system.” 
1992. It was adopted one year after the Koreans, “had a chance to vote for those on the local level…[with] 26,074 people were elected to local and provincial assemblies” and the “final demise of the Soviet Union on December 26.” This Constitution “has 171 articles and seven chapters (twenty-two more and four less, respectively, than the 1972 constitution)” with major changes including “the elevation of chuch’e [Juche] at the expense of Marxism-Leninism, the removal of references to the expulsion of foreign troops, and the addition of articles encouraging joint ventures, guaranteeing the “legitimate rights and interests of foreigners” along with “establishing a framework for expanded ties with capitalist countries.” Additionally, “the eighteen articles of Chapter 1 deal with politics…In Chapter 2, economic affairs are codified…Culture, education, and public health are covered in Chapter 3…Chapter 5 extensively details the fundamental rights and duties of citizens….Chapter 6, entitled “State Institutions,” has eighty articles and eight sections–more sections than any other chapter….Chapter 7, which covers the national emblem, the flag, and capital, describes the first two items, designates P’yongyang as the capital, and names the national anthem. In a change from the previous constitution, the 1992 revision mandates that “the sacred mountain of the revolution”–Paektu-san–be added to the national emblem.”  This constitution also eliminated the “expression of Marxism-Leninism in conjuction with juche” and replaced it with the principle of juche itself, and there were efforts to encourage foreign investment in Juche Korea after the collapse of the “world socialist system” in 1991. This Constitution was also, “aimed at legalizing the achievements and experiences obtained in the past 20 years of revolution, and meeting the new demand for a completion of the Juche revolutionary cause.”
April 2009, the “Shogun Constitution,” as some call it, was adopted. This constitution dropped the use of the word “communism.” That year, “Koreans voted for candidates for the 12th SPA, with posters reminding the populace of the importance of voting, how it is a civic duty…324, of the 687 deputies in the legislature, were replaced. In the election…deputies were elected for five-year terms, including Kim Jong-Il, but not his son Kim Jong-Un, [with]…the country rightly rejecting any push for “economic liberalisation” in the country, rolling back “moderate economic reforms instituted in 2002.”…numerous “technocrats and financial experts” were elected, 107 women were elected, Mr. Choe Thae Bok was elected as a speaker of the assembly, and Kim Jong-il as the Chairman of the National Defense Commission…107 deputies were women, 116 deputies were soldiers, 75 deputies were workers, and 69 deputies were farmers…apart from Kim Jong-Un given high state-level positions…there were revisions to the DPRK’s constitution, by removing the the word “communism” from the constitution, replacing it with the term “Songun” or socialism, while giving National Defense Commission (NDC) more governmental power…The new constitution, the Shogun Constitution, also asserts protections of human rights.”
May 2012 revision. That year, Kim Jong-Il “was named as “eternal chairman” of the National Defense Commission,” while Kim Jong-Un was “elected as the First Secretary of the Workers’ Party of Korea (WPK) and chairman of the Central Military Commission, there were a number of “approved amendments to the country’s constitution”…When he was elected, at the fourth conference of the party in its history, as First Secretary of the WPK, fellow party members vowed to follow the ideas of Kim Jong Il and Kim Jong Un’s leadership to develop their country, while they demonstrated “the revolutionary will of the people to accomplish the songun (military-first) revolutionary cause under the leadership of Kim Jong Un.” Broadly, “section 2 of Chapter 6 and Articles 91, 95 and 100-105, 107, 109, 116, 147 and 156 of the Constitution in line with the institution of the new post of first chairman of the NDC” (National Defense Commission) were revised…while some speculated on economic reforms related to this…In the most recent iteration of the Constitution (revised again in 2013 and 2016), still called the “Kim Il Sung and Kim Jong Il Constitution,” it mentions that Kim Il Sung helped make the country a “nuclear state” and “unchallengable military power” in the preamble, with no other mention of it in the rest of the constitution whatsoever…On April 12, 2012,Kim Jong Un gave a rousing speech in Pyongyang’s Kim Il Sung Square, which some thought was a call for the beginning of “China-style economic reform” in the DPRK…[saying that] “today we are standing at the watershed of history, when a new chuch’e century begins…The farsighted strategy of our revolution and ultimate victory lie here in directly proceeding along the path of independence, the path of military-first, and the path of socialism unfolded by the great Comrade Kim Il Sung and Comrade Kim Jong Il…It is our party’s resolute determination to let our people who are the best in the world — our people who have overcome all obstacles and ordeals to uphold the party faithfully — not tighten their belts again and enjoy the wealth and prosperity of socialism as much as they like…We will have to embark on the comprehensive construction of an economically powerful state by kindling more fiercely, the flames of the industrial revolution of the new century and the flames of South Hamgyong Province.” This constitution was later revised again in April 2013 by the SPA, as noted by Juche Korea.
By the way, if we take the estimate of the population of Juche Korea in July 2017 by the CIA World Factbook, of 25,248,140, that means that each of the 687 deputies represents an average of about 36,751 people, much lower than the 700,000 that U$ Representatives “represent” on average.
Such changes to the Constitution again shows that there is a democratic nature to Juche Korea without a doubt. Some may say that there has been a “hereditary” change of power from Kim Il Sung (1948-1994) to Kim Jong Il (1994-2011) and Kim Jong Un (2011-present). This does not realize that with Kim Il Sung as the person who led the Korean people in their struggle against Japanese colonialism, heading the Korean liberation struggle, it was no surprise he became and stayed as the leader of the country, a guiding force. The same can be said for Kim Jong Il, who was, like Kim Il Sung, a savvy politician, and was chosen to continue in Kim Il Sung’s footsteps, improving the Juche ideology, which he would be trusted to so since he was Kim Il Sung’s son. The same can be said for Kim Jong Un (Kim Jong Il’s son), who was age 29 in 2011, since I trust the records of Juche Korea more than that of the ROK or U$. This was much younger than when Kim Jong Il became chairman (at age 52 in 1994) or when Kim Il Sung became Premier (age 36 in 1948). This promises to bring new ideas and thoughts to Juche Korea, which the country needs in the ways ahead, with the Constitution already revised three times since then: in 2012, 2013, and 2016. After all, lets not forget that the SPA was the real center of power in Juche Korea, not the positions held by Kim Il Sung, Kim Jong Il or Kim Jong Un. They are basically figureheads and a guiding force, with more on this subject explained in the next section, disproving the idea of a “cult of personality.” To conclude this, neither Kim Il Sung, Kim Jong Il or Kim Jong Un had to be chosen or “destined” to be chosen. The SPA elected them, and did not recall them because their policies were seen as agreeable, since all of them advocated socialist construction in the country. The same goes for their position as party leader of the WPK. There are other political parties in Juche Korea, and neither one of these Kims ended up leading them. So, all talk about it being the “Kim family” running the show is poppycock to say the least.
There is no “cult of personality”
Anti-revisionist leader of Albania, Enver Hoxha declared in his political diary, in June 1977, that “genuine Marxist-Leninists” will agree that the “ideology is guiding the Korean Workers’ Party and the Communist Party of China…is revisionist” and added, later that month that “in Pyongyang, I believe that even Tito will be astonished at the proportions of the cult of his host [Kim Il Sung], which has reached a level unheard of anywhere else, either in past or present times, let alone in a country which calls itself socialist.”  Later on, that summer, he would further declare that “the leadership of the Communist Party of China has betrayed” the working people, and that “in Korea, too, we can say that the leadership of the Korean Workers’ Party is wallowing in the same waters,” claiming that Kim Il Sung was begging for aid from other countries, from states in the Eastern Bloc and “non-aligned” countries like Yugoslavia. As such, relations between People’s Korea and Albania were cold until Hoxha’s death in 1985.
The question that comes out of this is obvious: was Hoxha right? We know that Karl Marx had an adversion “to the personality cult,” especially for himself. We also know while a “cult of personality” developed, by the 1930s, around Josef Stalin, General Secretary of the USSR, Stalin was strongly opposed to this, even saying in February 1938 that “I am absolutely against the publication of “Stories of the childhood of Stalin”…the book has a tendency to engrave on the minds of Soviet children (and people in general) the personality cult of leaders, of infallible heroes. This is dangerous and detrimental…The people make the heroes, thus reply the Bolsheviks to the Social-Revolutionaries. The book carries water to the windmill of the Social-Revolutionaries. No matter which book it is that brings the water to the windmill of the Social-Revolutionaries, this book is going to drown in our common, Bolshevik cause. I suggest we burn this book.” This belayed the claims of Nikita Khrushchev in his traitorious “secret speech,” in 1956, with the initiator of the “cult of personality” around Stalin being “Karl Radek, who pleaded guilty to treason at his public trial in 1937” and was pushed by Khrushchev in the 1930s, showing that Stalin was right that this “cult” was built up by his opponents.  Lest us forget that Khrushchev “tried to introduce elements of market economy and liberalisation” in the Soviet Union and coined horrid phrases such as “cult of personality” and “peaceful co-existence” the former would be used by anti-communists for years to come. After all, Khrushchev also coined the term “Stalinism” and called Stalin a “genius.” Later on, some said that Khrushchev’s charge of a “cult of personality” ignored the “structures of Soviet society, the role of the Party, and all the other instances that Marxists should use to analyze a specific social formation and a specific situation.”
The talk about the “cult of personality” goes beyond Stalin and Marx, since Lenin disliked the idea as well.. Some claim that Mao Zedong has such a “cult” when this was not true since he “had led the way in dismantling what had become known as the cult of personality in 1970.” Others argued against the idea of the “cult of personality.” Some said that it could be avoided “only by the broadest active participation of the whole people in the transformed movement, e.g. after a revolution, in self-government and in national planning, while others said that “the cult of the individual is alien to the Marxist-Leninist concept of collective leadership” saying that the “presence of a powerful personality in the party…fosters the growth and the development of the cult of the individual centring round that personality, while the absence of any such personality leads to the formation of groups inside the party.” The latter writer said that “the loss of lives of innocent persons…does not by itself constitute the cult of the individual” and that a “man who suffers from a sense of inflated ego becomes vain and conceited and falls victim to the cult of the individual.” Then there was Amiri Baraka. He said that the charge of “cult of personality” was thrown against them from “the right” with fake revolutionaries using it, claiming that “Lenin and the Chinese are backing them up” while they forgot that “the Chinese were criticizing the anti-Stalinist revisionist Krushchevites who attacked Stalin with the cries of “cult of the individual” and “the cult of personality”.”
From here, it is worth defining the term “cult of personality” or “cult of the individual.” Bourgeois dictionaries claim it is when a public figure is “deliberately presented to the people of a country as a great person who should be admired and loved” (merriam-webster.com), when there is “a cult promoting adulation of a living national leader or public figure” (dictionary.com), or a “deliberately cultivated adulation of a person, esp a political leader” (collinsdictionary.com). Others in bourgeois and related media claim it involves, a charismatic leader with a coherent media strategy and strong public image who embodies “the people but also stand[s] above them,” “images of top leaders…cultivated” by the Party, “general faith in the leader,” or the use of propaganda “and media tools excessively to create a strongly positive image of himself,” saying this applies to “leaders” ranging from Xi Jinping, Mao Zedong, Bashar Al-Assad, Vladimir Putin, Elon Musk, and Barack Obama to the orange menace.  Of course, Kim Jong-Il is claimed to be part of such a “cult,” as is declared blatantly by bourgeois media like a BBC article in December 2011 titled “Delving into North Korea’s mystical cult of personality.”
With this, there is clearly no consensus, among the bourgeois critics, what the term, “cult of personality” means as many just spout it blindly and explain little. As user put it on /r/communism, “I feel like every leader has a cult of personality.” Others noted that Fidel Castro worked actively to counter it in Cuba by having no statues made of himself there. Some said that “while condemning chauvinistic nationalism, Lenin acknowledged working class patriotism…people are not abstractions, nor are their revolutionary movements. They come from somewhere, they have real accomplishments that involve particular parties and leaders. That movements so constituted acquire a face, and other icons isn’t something to be casually slighted – it’s part of being human…most especially when no one is pretending the classless society had been established.” Then there were those who said that “the Cult of Personality is incompatible with communism, in my opinion.” This connects to what Mao said in 1956, while criticizing Stalin (and revisionism): “the cult of the individual is a rotten carry-over from the long history of mankind. The cult of the individual is rooted not only in the exploiting classes but also in the small producers.” What J. Moufawad Paul wrote about the “cult of personality” or cult of the individual is helpful here:
…due to the fact that the theories that push revolutionary science further often require someone to write them down, to engage in polemics, and concretize an ideology, we often do tend to get caught up in erroneous and bourgeois ideas about individual brilliance. But the Lenins and Maos of the world are just living end-results of a longer process, the last links in an unrecognized revolutionary chain, able to finally provide a concrete analysis of concrete circumstances because they happen to be in the right social position at the right time. To imagine otherwise is to pretend that individual humans are outside of history, that there are such things as “philosopher-kings” or ubermenschen that stand above the herd…whenever we are faced with those individuals who possess the privilege to unify theoretical concepts and rise to positions of leadership…because we are conditioned to think that individuals and not collective people, make history, we often capitulate to greater or lesser degrees of individual worship…Even if we could argue that the adoption of these cults of personalities made sense…that does not mean they possessed any lasting benefit for the revolution…The cult of the individual often takes a more pernicious and sublimated form, pushed under appeals to collectivity and consensus; even in those groups that self-righteously lambast others for capitulation to a daddy figure there might still be a single individual whose word is doctrine, whose opinion matters more than others, and who treats collective organizing as nothing more than a reflection of his own ego
This connects to what was written by a critic in the 1960s: that party workers “maintain[ing] some formalities” along with “thunderous slogans eulogizing him” (Mao) which may appear to be “the cult of personality” but to inspire and involve the masses, then “these would remain as the general form of paying respect” and are necessary, with a revolution not able to be brought “about anywhere avoiding these formalities.” The writer then adds that “no individual, not even the leader, is considered infallible…any phenomenon, any entity, even thoughts and ideas, are not taken as absolute, rather they are considered changeable” which are the bases on “which the minimum level of consciousness of people should rest.”
Now, Webster’s New World College Dictionary (Fourth Edition), a bourgeois dictionary, defines a cult as a “devoted attachment to, or extravegent admiration for, a person, principle, or lifestyle,” or a “system of religious worship or ritual.” It also defines “worship” as a “reverence or devotion” for someone, an “extreme devotion or intense love or admiration of any kind.” Some may say, immediately, that what is happening in Juche Korea qualifies, citing that horrid Wikipedia page titled “Kim Dynasty” or another about the “cult of personality,” claiming that there are hundreds of statues of Kim Il Sung in Juche Korea. The best place to start are the Constitutions of Juche Korea over the years, specifically focusing on the preamble, which mentions the country’s previous leaders.
1998 Constitution is the first I can find which has a preamble (some say the 1972 Constitution has a preamble but this is clearly a lie). It calls Kim Il Sung a
comrade for applying the idea of Juche (and authoring it), leading the “anti-Japanese revolutionary struggle” under the banner of Juche, founding “the Democratic People’s Republic of Korea,” leading “various stages of social revolution and construction work” to improve the country, putting forward “the fundamental principles of the building and activities of the State, established the best State and social system, the best mode of politics and system and methods of administering society, and laid solid foundations” for the prosperity of the state.
It then says that Kim Il Sung
always mixed with the people, devoted his whole life for them and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through his noble benevolent politics.
On top of that, this constitution calls Kim Il Sung
the “sun of nation and the lodestar of national reunification,” the latter which he pushed forward, and says he “clarified the basic ideals of the foreign policy of the Democratic People’s Republic of Korea”
a “veteran statesman in the world” who worked to strengthen “the world peace and for friendship among the peoples and made an imperishable contribution to the cause of human independence.”
a “genius in ideology and theory, a master of leadership, an ever-victorious iron-willed brilliant commander, a great revolutionary and politician and a great man” and says that the ideas (and achievements) under his leadership “are the lasting treasures of the Korean revolution and the basic guarantee for the prosperity of the Democratic People’s Republic of Korea.”
It ends by saying that under the WPK’s leadership, Juche Korea and the Korean people “will uphold the great leader Comrade Kim Il Sung as the eternal President of the Republic and carry the revolutionary cause of Juche through to completion” by defending and carrying forward his ideas, with the constitution called the “Kim Il Sung’s Constitution” as it codifies his “Juche-oriented ideas on and exploits in State building.” The 2009 Constitution says something similar, calling him a “great human being” rather than “great man” as the 1998 Constitution asserts.
Now, the word “great,” defined by the aforesaid mentioned bourgeois dictionary, means someone who is above ordinary or average, distinguished, showing “nobility of mind” and purpose. As for the word “genius,” this same dictionary defines it as a person with “great natural ability,” inventive ability, or particular character. Even if you accept all these words to apply to Kim Il Sung, saying he created the idea of Juche, founded Juche Korea, is a dedicated revolutionary, politician, and theoretician, it does not mean there is “devoted attachment” to him, overblown admiration, or even a “system of religious worship or ritual.” Kim Il Sung was the person there guiding the country through hard times, as the Korean people, with help from socialist nations, rebuilt Juche Korea in the aftermath of the Great Fatherland Liberation War. Additionally, it does not say he is flawless or that he does not engage in mistakes.
Then there’s the Constitution in 2013 and the one in 2016 (the most recent). The 2013 Constitution says that the country is place where the “ideas and leadership of the great leaders Comrade Kim Il Sung and Comrade Kim Jong Il are applied.” Like the 1998 and 2009 Constitutions, it describes Kim Il Sung as the
founder of Juche Korea
author of the Juche idea
organizer/leader of the “anti-Japanese revolutionary struggle,” along with other ideas stated in the 1998 and 2009 preambles,
calls “the father of socialist Korea.”
It then calls Kim Jong Il a
“peerless patriot and defender of socialist Korea” who strengthened and developed Juche Korea into “Kim Il Sung’s State” and developed the “immortal Juche idea and Songun id ea authored by Comrade Kim Il Sung.”
It also says that Kim Jong Il, “in the face of the collapse of the world socialist system and the vicious offensive of the imperialist allied forces to stifle the Democratic People’s Republic of Korea…administered Songun politics,” safeguarded previous socialist achievements, “developed the DPRK into an invincible politico-ideological power, a nuclear state and an unchallengeable military power” and built up the nation. It goes onto say that Kim Il Sung and Kim Jong Il both
mixed with the people, devoted their whole lives to them and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through their noble benevolent politics
It goes on to call both of these individuals “great leaders…sun[s] of the nation and the lodestar of national reunification” who clarified the country’s foreign policy ideals, ensured that the “international prestige of the Democratic People’s Republic of Korea was exalted” and served as “veteran world statesmen,” while being “geniuses of ideology and theory, masters of the leadership art, ever-victorious iron-willed brilliant commanders, great revolutionaries and statesmen, and great men.” It then says that the great ideas of “Comrade Kim Il Sung and Comrade Kim Jong Il and the great achievements made under their leadership” are lasting treasures of the Korean Revolution and will guarantees the country’s prosperity, with both buried in the Kumsusan Palace of the Sun “in their lifetime appearance” which is a “grand monument to their immortality and a symbol of the dignity and eternal sanctuary of the entire Korean nation. It ends by saying that under the WPK’s leadership, Juche Korea and the Korean people will “uphold the great leader Comrade Kim Il Sung as the eternal President of the Democratic People’s Republic of Korea and Comrade Kim Jong Il as the eternal Chairman of the National Defence Commission of the Democratic People’s Republic of Korea,” carrying through the “revolutionary cause of Juche” by defending and carrying forward the achievements and ideas of their individuals, with the Constitution codifying “the Juche-oriented ideas” of both individuals “on State building and their exploits in it,” with the Constitution called “the Kim Il Sung and Kim Jong Il Constitution” in their honor. The 2016 Constitution does not seem to be changed.
The preambles of the 1998, 2009, 2013, and 2016 engage in wording that bourgeois critics would likely say are signs of a “cult of personality.” However, the achievements of Kim Il Sung, whom is called a “great leader” or even an “eternal president” (a ceremonial title) seem widespread, but are actually limited:
he is said to have authored the idea of Juche and applied it
says he led the “anti-Japanese revolutionary struggle” under the banner of Juche
says he founded Juche Korea, leading efforts to improve the country in the years to come, establishing “the best State and social system, the best mode of politics and system and methods of administering society, and laid solid foundations” for the prosperity of the state.
says he “devoted his whole life for them [the people] and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through his noble benevolent politics” (it says the same of Kim Jong Il)
says he is “sun of nation and the lodestar of national reunification” for his efforts on national reunification of the Korean Peninsula (it says the same of Kim Jong Il)
Says he clarified the basic ideals of the country’s foreign policy
says that he was a “veteran statesman” who worked to strengthen the world peace, friendship, and supported causes of independence (it says the same of Kim Jong Il)
calls him a “genius in ideology and theory, a master of leadership, an ever-victorious iron-willed brilliant commander, a great revolutionary and politician and a great man” (it says the same of Kim Jong Il)
The above does not exclude the work of other individuals or the populace in the anti-Japanese revolutionary struggle or afterwards. In fact, it implies that he wouldn’t be there without the masses, and does not say he set policy, only that he is a guiding force for future progress. That’s basically it. The same is the case for Kim Jong Il, whom it calls an “eternal chairman,” arguing that he is a “peerless patriot and defender of socialist Korea” who strengthened and developed Kim Il Sung’sideas, developed the “immortal Juche idea and Songun idea authored by Comrade Kim Il Sung.” It also says that Kim Jong Il led the country through the years after “the collapse of the world socialist system” when he administered Songun politics,” safeguarded previous socialist achievements, developing “the DPRK into an invincible politico-ideological power, a nuclear state and an unchallengeable military power” and built up the nation. Saying that both Kim Jong Il and Kim Il Sung are “immortal” or “eternal” means that they live on, but more in their ideas than themselves as human beings. From this, one can recognize that Kim Il-Sung, Kim Jong-Il, and Kim Jong-Un are symbols, more than than anything else, of the ideology of Juche, which was informed by Marxism-Leninism if you go back in earlier constitutions of the country. Furthermore, if you look at the horrid Wikipedia page titled “List of leaders of North Korea” it is clear that Kim Il-Sung, Kim Jong-Il, and Kim Jong-Un were military commandaers (all three were Supreme Commanders of the KPA) but even more than that, all of them were party leaders, leading party organs like the Central Military Commission of the WPK as a Chairman or the Central Committee of the WPK as a Chairman (1949-1966, 2016-Present), General Secretary (1996-2011), or First Secretary (2012-2016). From 1972 to 1994, Kim Il Sung was the President of Juche Korea, but when he died in 1994, Kim Jong Il did not replace him as Kim Il Sung stayed as “eternal president.” After that point, Yang Hyong-sop was President of the SPA’s Presidium (1994-1998) and Kim Yong-nam, who has been the President since 1998. Even saying this, not only was Kim Tu-bong chairman of the WPK from 1946 to 1949, not a member of this “Kim family” but the Premiers of the Administration Council from 1972 to 1998 and Premiers of the Cabinet from 1998 to Present have not been either Kim Il Sung, Kim Jong Il or Kim Jong Un, but rather other dedicated Korean comrades. If that isn’t enough, consider that the Chairman of the Standing Committee of the Supreme People’s Assembly, from 1948 to 1998, and the Chairman of the SPA, has never been held by any of the “three Kims” (Kim Il Sung, Kim Jong Il or Kim Jong Un).
To say again, the “three Kims,” as I’ll call them here, are symbols more than anything. Sure, they can eliminate economic brureaucrats as Kim Jong Il did in 1998, but they do not have any power when it comes to Constitutional revisions, including the one in 1998 when removed the position of President, called Kim Il Sung “Eternal President,” reduced the amount of ownership while those of “private ownership…[and] those of social and cooperative organizations” were expanded, citizens freedom of travel is established, stengthens “individual economic entities,” and created the ground for creating a special economic zone.”  The same goes for Kim Jong Un and his New Year’s address, with mass rallies, arguing that “the DPRK will continue down the line of “Byungjin,” the parallel “development of nuclear weapons and national economy as long as the nuclear threat posed by imperialists continues,” and declared that the county is a nuclear weapons state,” in January 2016 for example.
Some may still be throwing up their hands, saying the analysis so far is flawed. They may point out that Kim Il Sung, born near Pyongyang in Mangyondae, joined the “Korean guerrilla resistance against the Japanese occupation in the 1930s,” after he was expelled from middle school for such activities, claim he was part of the Soviet army during WWII and was “installed” by the Soviets, talk about his children and wives and say that he fashioned the national ideology of “juche” or “patriotic self-reliance.”  They may further declare that the Juche calendar “inaugurated in 1997, recalculated time from the year Kim Il-sung was said to have come to earth from heaven in 1912” (it didn’t “recalculate time” because publications of Juche Korea use the Georgian calendar and the Juche calendar together!). Furthermore, these individuals may say the same about Kim Jong Il, the son of Kim Il Sung, scowling at the idea that he was “born on Mount Paektu in a guerrilla base camp,” “raised by his mother and other women guerrillas,” says he supposedly had multiple wives, and was an “obsessive film buff” who had a “collection of more than 20,000 video tapes,” authoring a staggering number of books while he was at Kim Il Song University.  Finally, they may say that Kim Jong-Un, whose father was Kim Jong Il, with a brother named Kim Jong Chul, works “in the WKP propaganda department,” married Ri Sol-Ju in 2009 or 2010 and had a daughter named Ju-ae in 2012, that he “studied in Switzerland” with schoolmates describing him as a “good friend and very quiet, nice guy” with “childhood hagiography” and support of his government formalized by China after Kim Jong Il’s death in 2011. 
Even if you say all of the above is true, it doesn’t many any of the “three Kims” gods or dieties. It makes them leaders, sure, but in terms of their actual governmental power, they are basically figureheads and symbols representing Juche (and more recently Songun). But, you could say that their responsibilities have increased over the years. This is obviously a way to make sure the State and socialist system doesn’t collapse due to imperialist attack. After all, as bourgeois media has stated 
the CIA attempted failed coups in 1991 and 1995, in both cases working with a “faction in the military…behind the uprising” as asserted by former CIA operative who had been stationed in the Korean Peninsula
there have been plans to set up a “government-in-exile” with defectors, especially with members of Kim family to “delegitimize” the government, with “connected” claims the government is “collapsing”!
there have been supposed efforts “closely monitor monuments and paintings” of the country from vandalism and what they claim are “purges” (whether this is true or not, it could indicate elements trying to bring down the socialist system)
As a last ditch attempt, they may claim there is a “Mount Baekdu bloodline” of the Kim family in Juche Korea, based on a claim in a ROK newspaper. If you look at the horrid Wikipedia page titled “Kim dyansty (North Korea)” who find sources that mainly rely in Orientalist bourgeois media. One of those sources reprints the 1974 “Ten Principles for the Establishment of the One-Ideology System,” announced by Kim Il Sung that year but proposed by Kim Young Joo in 1967:
1. We must give our all in the struggle to unify the entire society with the revolutionary ideology of the Great Leader Kim Il Sung.
2. We must honor the Great Leader comrade Kim Il Sung with all our loyalty.
3. We must make absolute the authority of the Great Leader comrade Kim Il Sung.
4. We must make the Great Leader comrade Kim Il Sung[‘s] revolutionary ideology our faith and make his instructions our creed.
5. We must adhere strictly to the principle of unconditional obedience in carrying out the Great Leader comrade Kim Il Sung’s instructions.
6. We must strengthen the entire partys ideology and willpower and revolutionary unity, centering on the Great Leader comrade Kim Il Sung.
7. We must learn from the Great Leader comrade Kim Il Sung and adopt the communist look, revolutionary work methods and people-oriented work style.
8. We must value the political life we were given by the Great Leader comrade Kim Il Sung, and loyally repay his great political trust and thoughtfulness with heightened political awareness and skill.
9. We must establish strong organizational regulations so that the entire party, nation and military move as one under the one and only leadership of the Great Leader comrade Kim Il Sung.
10.We must pass down the great achievement of the revolution by the Great Leader comrade Kim Il Sung from generation to generation, inheriting and completing it to the end.
Honoring and supporting his revolutionary ideology is not worship. Making the authority of Kim Il Sung “absolute” (meaning perfect, complete, whole or definite) does not mean it is all-encompassing. Making his ideology “our faith and make his instructions our creed” may sound like worship, but is actually just means they will follow his guidance. The same goes for the “unconditional obedience in carrying out the Great Leader comrade Kim Il Sung’s instructions” as he is a symbol and guiding force, as I noted earlier. The strengthening of party ideology, “willpower and revolutionary unity, centering on the Great Leader comrade Kim Il Sung” is understandable because Kim Il Sung was the party leader! Getting to point 7, learning from Kim Il Sung, and adopting “the communist look, revolutionary work methods and people-oriented work style” is a move toward helping the masses. With the valuing of political life “given by the Great Leader comrade Kim Il Sung and working to “repay his great political trust and thoughtfulness” with their “heightened political awareness and skill” means they are honoring his accomplishments. The establishment of “strong organizational regulations so that the entire party, nation and military move” as one under the “one and only leadership of the Great Leader comrade Kim Il Sung” basically says that there should be political unity and society, with everyone working together for a common goal. Finally, passing down “the great achievement of the revolution by the Great Leader comrade Kim Il Sung from generation to generation, inheriting and completing it to the end” means that the socialist achievements and gains so far under Kim Il Sung as a leader/guiding force, is an important goal for socialist construction going forward, without question. If what the U.S. Commission on International Religious Freedom said, in November 2005, is right, that “Thank you, Father Kim Il Sung” is the “first phrase North Korean parents are instructed to teach to their children” it means that those in the population are remembering and honoring their past, with Kim Il Sung as an embodiment of that past.
The expanded version, “Ten Great Principles of the Establishment of the Unitary Ideology System” is similar, honoring Kim Il Sung (ex: saying he is a “legendary hero” for which he is for leading the struggle to free the Korean people from brutal Japanese colonialism), while saying there should be unified ideology, a stronger party, and protect Kim Il Sung from attacks from revisionists. Some may say that the following words are are a manifestation of the “cult of personality” or “cult of the individual”:
Respectfully worship our beloved Great Leader Comrade KIM Il Sung’s sculptures, plaster casts, bronze statues, badges with portraits, art developed by the Great Leader, board with Great Leader’s instructions, basic mottos of the Party…Respectfully manage and thoroughly protect the records and sites of revolutionary struggle and the revolutionary history of our Beloved Great Leader Comrade KIM Il Sung and the Party’s Unitary Ideology stronghold Museum of the Revolutionary Activities of Comrade Kim Il Sung and the Research Institute of Leader Comrade KIM Il Sung’s Revolutionary Thought…Our Great Leader Comrade KIM Il Sung’s revolutionary thought and Juche ideology must be realized through our united belief and must be experienced in the flesh and bones of every person…Unconditionally accept, treat as a non-negotiable condition, and decide everything based upon our Great Leader Comrade KIM Il Sung’s instructions and in every act think only about the greatness of our Leader…Systematically and fully master the Great Leader Comrade KIM Il Sung’s laborious works, guidelines and his splendid revolutionary history…Participate without absence in more than 2 hours of study groups, lectures and collective studies devoted to revolutionary ideas of Great Leader Comrade KIM Il Sung…The system of delivering the Great Leader Comrade KIM Il Sung’s guidelines must be thoroughly studied, and the Leader’s instructions and Party goals have to be communicated exactly…There must be a strict distinction between the Great Leader Comrade KIM Il Sung’s guidelines and individual party executives instructions and it must be investigated if individual official’s instructions are matching the Leader’s ones…Fight with all one’s will against anti-Party and anti-revolutionary thinking trends that have its origin in capitalistic ideas, feudal Confucian ideas, revisionism, dogmatism, toadyism and are contrary to the revolutionary thought of the Great Leader KIM Il Sung…Great Leader Comrade KIM Il Sung’s instructions must be viewed as a legal and supreme order and unconditionally realized without excuses or trivial reasons…Regard as a holy duty and supreme glory reducing the concerns of our Beloved Leader Comrade KIM Il Sung and fight for it with complete dedication…Fight against those who accept our Beloved Leader Comrade KIM Il Sung’s instructions only in letter and sabotage the implementation…At all localities and all guard posts, strengthen the solidarity of the ideological intellect of the columns through revolutionary struggle based on loyalty to the Great Leader…Resolutely struggle in opposition to anti-Party elements such as factionalism, regionalism, and nepotism that could destroy the uniform solidarity of the Party and never waver at the slightest hint of such menace to completely overcome it…Oppose senility and stagnation, indolence and slackening and remain awash with a flourishing fighting spirit and passion to always work militantly, and reject passivity and conservative tendencies and embark in all undertakings boldly and grandly…Consider political life as the first life, never bend one’s political beliefs and revolutionary integrity. Learn to throw away like bits of straw, one’s physical life for political life…Consciously participate in organizational life to standardize and normalize the undertakings and said life…Establish a strong revolutionary order and rules that organize and advance all undertakings according to the Leader’s sole leadership system and handle policy questions solely through the teachings of the Great Leader and the conclusion of the Party…Accurately execute the decisions and orders of the Party and State to carry through the teachings of the Great Leader Comrade KIM Il Sung…Oppose and actively struggle against all kinds of behaviors by individual cadre which go against the principles such as the individual abuse of power or authority…Oppose and sharply struggle against the situation of leaking Party, State and military secrets…Do not connive towards the slightest phenomenon or element that depart from the Party’s sole leadership system, to the contrary, struggle against it.
Some of the above can easily be interpreted as saying that the ideology of Juche should affect all Koreans positively. It also says that these party cadres should be following Kim Il Sung’s advice for moving forward, which would make sense as he was the party leader of the WPK at the time and these principles were circulated around the party itself! The same can be said for the study of his work or efforts to make sure there is ideological unity and ideological loyality (especially to the socialist system) rather than ideological discord, as it is part of engaging “in the execution of the revolutionary task” and displaying “high political fervor” and elevating “the level of political theory and technical administration,” carrying through Kim Il Sung’s teachings. You could say that Kim Il Sung, or later Kim Jong Il and Kim Jong Un were inspirational forces to such party cadres, as much as Huey Newton inspired Black Panthers. The last tenet says that
All Party members and workers may become like the Great Leader KIM Il Sung by firmly establishing the Party’s unitary ideology system and must complete the revolutionary accomplishment to the end, following the path pointed by the Great Leader.
This means that the “three Kims” are an inspiration and guide to follow, something to aspire to, meaning that they don’t “stand above” the masses, and you could even say, are part of the masses.
Some may use their eagle eyes focusing on the phrase that party cadres should “respectfully worship our beloved Great Leader Comrade KIM Il Sung’s sculptures, plaster casts, bronze statues, badges with portraits, art developed by the Great Leader, board with Great Leader’s instructions, basic mottos of the Party.” This should be approached carefully. Let us remember, as noted earlier, worship can mean a “reverence or devotion” for someone. Importantly, reverence, a word that is similar to devotion, a synonym of honor. As noted by the 2nd Edition of Roget’s Super Thesaurus by Marc McCutcheon, the word honor also has a number of other synonyms:
Taking what is above into account, it means that when they say “respectfully worship” they are talking about recognition, deference, respect, and honor, more than “worshipping” any of the “three Kims” as gods.
Furthermore, when one translates the English word “worship” to Korean, they get 경배하되 on one online translator, but if you translate it back, it is “the worship.” Other sites say it is 숭배. Most informative of all is Google Translate. It says the word worship is 예배 in Korean, but also says that it can be a verb, meaning, “adore, worship, praise” or which is 숭배하다 in Korean. From this, you could say that they are saying that the “sculptures, plaster casts, bronze statues, badges with portraits, art developed by the Great Leader, board with Great Leader’s instructions, basic mottos of the Party” should be praised, as someof these can’t be “worshipped” or “adored” since they aren’t trying to make Juche a religion but rather solidify it as an ideology. This is part of the reason that “access to independent news sources is extremely limited…[that] some schools and state institutions have access to a tightly controlled intranet called Kwangmyong” if what the CPJ (Committee to Protect Journalists) can be believed, because such access would lead to ideological poisoning. You could also say that the English translation of the document by an anti-Juche Korea group, a “human rights” group, could be off, so they may have translated the Korean word for “worship” as it served their purposes doing so.
With all of this, we can say that, respectfully, Enver Hoxha was wrong. Considering that Juche Korea did not ultimately side with China or the Soviets, instead willing to trade with both and non-aligned countries, this likely angered those like Hoxha who were trying to take more of a hardline. In the end, Hoxha failed in his attempt of anti-revisionism with the People’s Socialist Republic of Albania, which had existed from 1946, continued after his death in 1985 but the following ruler, Ramiz Alia began to adopt revisionist policies with the Communists voted out in elections in 1992 and a new Constitution ratified in 1998 which abolished the People’s Socialist Republic of Albania, creating a bourgeois “representative” system. While you could cry “revisionist” back in the Cold War, it is less and less possible to do now, because, at most, there are five existing socialist states: China (some debate this), Vietnam (some also debate this), Cuba, Juche Korea, and Laos (some debate this). Others may add Venezuela onto the list as a possible runner-up, even Bolivia or Syria (which we already explained on here is not a socialist state).
Finally, this brings us to what Andrei Lankov wrote last year. He writes that those in Juche Korea (he is specifically talking about the “three Kims”) are not “irrational” but are rather “the ultimate political survivors, hard-edged rationalists” who laughed at by those in the Eastern Bloc who were reportedly “mocked for clinging to their outdated personality cult and failed economics.”  Yet the country stayed together (unlike the Eastern Bloc countries who had fully accepted revisionism by then), taking lessons from the bloody overthrow of Gaddafi in 2011 to have a defensive nuclear program, seeing nuclear weapons as a “major guarantee of their security” especially since they remember, perhaps vividely that “back in 1956 China, together with Russia, supported a failed conspiracy aimed at removing Kim Il-sung, the current supreme leader’s grandfather, from power.” While Lankov calls for expandng “the sources of information available to the North Korean public” so as to expose them to capitalist thinking (which is what he truly wants), he concluded by writing “the Kim family might be rational, but so are the North Koreans themselves.” This is often not understood when people talk about Juche Korea.
In the end, there is no autocracy and no personality cult in Juche Korea. There is only a country on the road to socialism led by the ideology of Juche (along with the related ideology of Songun) and the might of the Korean masses. The country is undoubtedly something we should celebrate for its accomplishments, while remaining critical of the contradictions the State has introduced since 1991, like special enterprise zones, which could bring in reactionary thoughts and conceptions.
 Virginie Grzelczyk, “In the Name of the Father, Son, and Grandson: Succession Patterns and the Kim Dynasty,” The Journal of Northeast Asian History Vol 9 No. 2 (Winter 2012), 33-68; “End of Kim dynasty,” Korea Times, Mar 2, 2016; The Editors of Encyclopædia Britannica, “Kim Il Sung,” March 7, 2012; Robert Park, “Kim dynasty: “Nazi-like” fascism that imperialism begot,” Korea Herald, May 31, 2017, with Park the founder of the anti-DPRK group, “Worldwide Coalition to Stop Genocide in North Korea”; Dan Blumenthal, “Kim Jong-un Must Go. It’s Time For A Korean Democratic Unification,” The Weekly Standard, Sept 13, 2017; Alex Lockie, “North Korea cracks down on dissidents with ‘little respect’ for Kim Jong Un — and it could be his undoing,” Business Insider, Oct 26, 2017; “A who’s who of family members in the North Korean Kim family dynasty,” ABC News, accessed Feb 12, 2018; Doug Bandow, “The Complex Calculus of a North Korean Collapse,” The National Interest, Jan 9, 2014; Robert Park, “Kim dynasty: “Nazi-like” fascism that imperialism begot,” Korea Herald, May 31, 2017, with Park the founder of the anti-DPRK group, “Worldwide Coalition to Stop Genocide in North Korea”; Julian Ryall, “Kim Jong-un: 10 ways North Korea’s ‘Dear Leader’ is different,” The Telegraph, Dec 17, 2013; Deutsche Welle, “The truth and myths of the Kim dynasty,” Sept 3, 2017; Maria Perez, “North Korea’s Kim Jong Un Worried About Uprising, Orders Protection for Depictions of Himself,” Newsweek, Oct 27, 2017; Andrei Lankov, “North Korea explained: The Kim dynasty has learned the lessons of history,” Financial Review, Apr 27, 2017; Luisetta Mudie, “Backing The Kim Dynasty For ‘Stability’,” Radio Free Asia, Dec 20, 2011; Ian Buruma, “North Korea’s Kim dynasty a hodgepodge of influences,” Asia Times, Oct 21, 2017; David Reid, “The Kim Dynasty: North Korea’s Secretive Rulers,” CNBC, Feb 16, 2017; David Tormsen, “10 Lesser-Known Members Of The Kim Family Dynasty,” Listverse, Jul“Kim Dynasty,” Wall Street Journal, Dec 18, 2011; Jenny Lee, “Death of North Korea’s Onetime Heir Sheds Light on Secretive Kim Dynasty,” VOA, Feb 17, 2017; David Bandow, “Systematic Tyranny: How the Kim Dynasty Holds the North Korean People in Bondage,” CATO Institute (reprinted from Forbes), Aug 27, 2012, which extensively cites a report by Ken E. Gause, director of the Committee for Human Rights in North Korea (HRNK), a wholly anti-DPRK group; Colin Alexander, “North Korea’s Kim dynasty is following the example of Joseph Stalin and the British Raj in India,” Quartz, Sept 25, 2017; Colin Alexander, “A visit to Pyongyang: the Kim dynasty’s homage to Stalinism,” UPI, Sept 21, 2017; THE KOREA HERALD/ASIA NEWS NETWORK, “Kim Han Sol, North Korean leader Kim Jong Un’s estranged nephew, tired of life on the run: Reports,” The Straits Times, Oct 10, 2017; David Hulme, “North Korea’s Kim Dynasty,” Vision, Summer 2007; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; “How the Kim dynasty has shaped North Korea,” CNN, Apr 27, 2017; “North Korea’s Kim dynasty: A timeline of nuclear weapons,” Fox News, Jul 31, 2017; North Korean leader’s half brother killed in Malaysia: source,” Reuters, Feb 14, 2017; Danielle Demetriou, “Kim Jong-nam received ‘direct warning’ from North Korea after criticising regime of half-brother Kim Jong-un,” The Telegraph, Feb 17, 2017; Yoo Gwan Hee, “he Life and Execution of Kim Hyun,” Daily NK, Aug 10, 2009; Chae Sang-Hun, “Following Dear Leader, Kim Jong-un Gets Title From University: Dr. Leader,” New York Times, Oct 25, 2013; Choes Sang-Hun and Martin Fackler, “North Korea’s Heir Apparent Remains a Mystery,” New York Times, Jun 14, 2009; Philip Shenon, “Inside North Korea’s First Family: Rivals to Kim Jong-un’s Power,” The Daily Beast, Dec 19, 2011; Avidan Milevsky, “Dynamics in the Kim Jong Family and North Korea’s Erratic Behavior,” HuffPost, Apr 12, 2013; Jethro Mullen, “Dennis Rodman tells of Korea basketball event, may have leaked Kim child’s name,” CNN, Sept 9, 2013; “Kim tells N Korean army to ready for combat,” Al Jazeera, Dec 25, 2013; “A dangerous succession gets under way in North Korea. Probably,” The Economist, Sept 23, 2010; “The Twisted Logic of the N.Korean Regime,” Chosun, Aug 13, 2013; Virginie Grzelczyk, “In the Name of the Father, Son, and Grandson: Succession Patterns and the Kim Dynasty,” The Journal of Northeast Asian History Vol 9 No. 2 (Winter 2012), 33-68; Annabelle Quince, “How myth and propaganda sustain the Kim dynasty,” Medium, accessed Feb 12, 2018; Amrutha Gayathri, “North Korea Ranks People Based On Loyalty To Kim Dynasty: Study,” International Business Times, Jun 6, 2017; Pepe Escobar, “The Kim dynasty’s satellite of love,” Al Jazeera, Apr 13, 2012; “End of Kim dynasty,” Korea Times, Mar 2, 2016; Bryce Wakefield, “Is Status Quo Destiny? China’s Interests in Post-Kim Dynasty Korea” (event, his writing is commentary accompanying it), Woodrow Wilson International Center for Scholars, Mar 24, 2011; Michael Moran, “China condones Kim dynasty,” PRI (reprinted from Global Post), Dec 23, 2011; Rebecca Perring, “North Korea’s bloodline MAPPED OUT: Kim’s warmongering dynasty revealed,” Express, Nov 11, 2017. Bluemental declares that “unconventional/covert warfare could be ramped up to undermine Kim’s legitimacy, and food can be dropped in to North Korea –all measures should be taken to show that Kim is not all-powerful.”
 Express-News editorial, “Don’t enable the Kim dynasty,” Dec 19, 2011; Michael Moran, “China condones Kim dynasty,” PRI(reprinted from Global Post), Dec 23, 2011; Philip Shenon, “Inside North Korea’s First Family: Rivals to Kim Jong-un’s Power,” The Daily Beast, Dec 19, 2011. Most hilarious of all are that the bourgeois analysts were dumbfounded when Juche Korea didn’t follow the path of China after Mao Zedong, which they had “expected” from Kim Jong-Un, who received a doctorate from a university in Kuala Lumpur, making him “Dr. Kim,” calling him a “strongman.” This raises the obvious question: why should we trust anything that these intelligence agencies say about Juche Korea at all! The reality is we shouldn’t one bit.
 Jason LaBouyer, “When friends become enemies: Understanding leftwing hostility to the DPRK,” Lodester (publication of Korean Friendship Association), May/June 2005 (Juche 94), pp 7-9.
 Bjornar Simonsen, “Kim Jong Il is to Korea as a captain to a ship,” Lodester (publication of Korean Friendship Association), May/June 2005 (Juche 94), p 10.
 Tracy Campbell, Deliver the Vote: A History of Election Fraud, An American Tradition–1742-2004 (New York: Carroll & Graf Publishers, 2005), pp 32-33, 38, 41, 43.
 James E. Hoare, “Three Revolutions Team Movement” (summary), Woodrow Wilson International Center for Scholars, reprinted from an edition of Hoare’s Historical Dictionary of the Democratic People’s Republic of Korea, published in July 2012, accessed Feb. 13, 2018. This movement is similar to the Chinese idea of “Three Red Banners” which was an effort calling on the Chinese people to help build a socialist state, with a line for socialist construction, the “Great Leap Forward” and communes of the populace, aiming for the Chinese to “go all out, aim high, and build socialism with greater, faster, better, and more economical results” with nearly all Chinese peasants organizing into communes, with all private property “taken for or contributed to the communes” with people eating “in communal dining halls” rather than by themselves.
 John Ayto, Dictionary of Word Origins: The History of More than 8,000 English Language Words (New York: Arcade Publishing, 1990), p 173; The Oxford Dictionary of Word Histories (ed. Glynnis Chantrell, New York: Oxford University Press, 2002), pp 151-152; Marc McCutcheon, Roget’s Super Theasurus (2nd Edition, Cincinnati, OH: Writers Digest Books, 1998), p 173.
 Michael Parenti, The Assassination of Julius Caesar: A People’s History of Ancient Rome (New York: The New Press, 2003), p 163.
 Yonhap News Agency,North Korea Handbook (Seoul: East Gate Book, 2003), p 930.
 Yonhap News Agency,North Korea Handbook (Seoul: East Gate Book, 2003), p 126, 185, 930, 949; American University, Area handbook for Korea, Page 278; Robert A. Scalapino and Chong-Sik Lee, Communism in Korea: The movement (Ilchokak, Jan 1, 1972), 572; Barry Gills (bourgeois academic), Korea versus Korea: A Case of Contested Legitimacy (New York: Routledge, 2005), 214; The Statesman’s Year-Book 1987-88, ed. J. Paxton, xxxviii; old KCNA articles (linked and cited here); “Report on Results of Local Elections in DPRK Released”. Korean Central News Agency, Pyongyang, in English. 21 July 2015.
 Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1290, 1291, 1292, 1293, 1294, 1295. The basic principles of the Constitution have stayed the same, even with the revisions in 1972 and 1998 after the 1948 revision,
 Robert L. Maddex, “North Korea,” Constitutions of the World (3rd Edition, CQ Press: Washington, D.C., 2008), pp 328, 329; Amarnath Amarasingam, “The Prophet Is Dead: Juche and the Future of North Korea,” HuffPost, Feb 18, 2012; Andrea Matles Savada, ed., “The Constitution,” North Korea: A Country Study. Washington: GPO for the Library of Congress, 1993, accessed Feb 15, 2018.
 “The 1972 Socialist Constitution of North Korea,” 11 Tex. Int’l L. J. 113 (1976), accessed Feb 15, 2018; Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1295, 1297. Some (Dae-Kyu Yoon) claim that the 1972 Constitution has a preamble talking about Kim Il Sung’s contributions, except a book reprinting constitutions does not have a preamble and the introduction of the Constitution does not mention it either, making this assertion questionable. Nothing about a preamble is noted here or here.
 Andrea Matles Savada, ed., “The Constitution,” North Korea: A Country Study. Washington: GPO for the Library of Congress, 1993, accessed Feb 15, 2018; Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1298, 1299, 1300.
 Enver Hoxha, “Reflections on China II: Extracts from the Political Diary“, Institute of Marxist-Leninist Studies at the Central Committee of the Party of Labour of Albania,” Tirana, 1979, pp 516, 517, 521, 547, 548, 549. This paragraph comes from one of my so-far successful edits of the Kim Il-sung page on Wikipedia to make it less bourgeois. Many of my other editrs I gave up on trying to implement because one administrator, named “Ivar the Boneful,” declared he was reverting “pro-North Korean propagandist edits” and a “series of blatantly pro-North Korean content removals and edits.” He further thought that I was a “one-user mission to remove negative information about North Korea from Wikipedia.” Yeah, why not! For now, the situation has calmed down, which is good as I’ll try to keep a low profile as write more posts on here than try to edit on there.
 Ruth Ben-Ghiat, “Donald Trump’s Cult of Personality,” HuffPost, Jan 15, 2016; Pankaj Mishra, “This Poisonous Cult of Personality,” The New York Review of Books, Dec 1, 2017; Philip Wen and Christian Shepherd, “China cranks propaganda, Xi Jinping’s cult of personality into overdrive ahead of party congress,” Reuters, Oct 12, 2017; Robert Tracinski, “Donald Trump’s Paradoxical Cult of Personality,” The Federalist, Aug 11, 2015; Hannah Beech, “China’s Chairman Builds a Cult of Personality,” Time, Mar 31, 2016; Emily Cadei, “Cult of Personality: How Trump Uses the Playbook of Europe’s Far Right,” Newsweek, May 10, 2016; “PUTIN’S CULT OF PERSONALITY,” Free Russia, Aug 14, 2015; Conservapedia, “Cult of personality,” May 21, 2017; “Trump and His Cult of Personality,” Zero Hedge, Jan 27, 2017; Jiayang Fan, Taisu Zhang, and Ying Zhu, “Behind the Personality Cult of Xi Jinping,” Foreign Policy, Mar 8, 2016; “Cult of Personality 101: The Arab Leader Name Game,” The News in Arabic, Jul 20, 2009; Reuters Staff, “No cult of personality around Xi, says top China party academic,” Reuters, Nov 6, 2017; Julian Ryall, “Analysis: North Korea’s bizarre personality cult and why it has worked – so far,” The Telegraph, Jan 31, 2011; Christopher Richardson, “North Korea’s Kim dynasty: the making of a personality cult,” The Guardian, Feb 16, 2015; Stan Grant, “North Korea’s cult of personality surrounds Kim,” CNN, Aug 22, 2012; John Feffer, “Cult of Personality: On Dictators and Reformers,” Common Dreams, Jan 18, 2012; Andy Crush, “The DNC Flag Burner Is an American Hero and a Member of a Maoist Personality Cult,” Gawker, Jul 30, 2016.
 Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1300, 1301, 1302, 1303, 1304.
 The Editors of Encyclopædia Britannica, “Kim Il Sung,” March 7, 2012; “North Korea’s secretive ‘first family’,” BBC News, Dec 13, 2013; “Kim Family,” NK Leadership Watch, last updated in 2009.; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; Christopher Richardson, “North Korea’s Kim dynasty: the making of a personality cult,” The Guardian, Feb 16, 2015; Ian Buruma, “North Korea’s Kim dynasty a hodgepodge of influences,” Asia Times, Oct 21, 2017; Anthea Batsakis, “North Korea family tree: Who are the major players in the Kim Dynasty?,” Herald Sun, Sept 5, 2017; Deutsche Welle, “The truth and myths of the Kim dynasty,” Sept 3, 2017; Bertil Lintner, “North Korea: Myth Making, Dynastic Lies And Secrets,” Asia Pacific Media Services Limited (reprinted from Far Eastern Economic Review, July 10, 2003), accessed Feb 12, 2018; “Kim-Possible: The Final Days of the Kim Dynasty in Pyongyang,” Oct 13, 2014.
 “Kim Family,” NK Leadership Watch, last updated in 2009; The Editors of Encyclopædia Britannica, “Kim Jong Il,” 2013; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; “15 strange “facts” about the Kim dynasty,” MSN, Apr 22, 2015;”North Korea’s secretive ‘first family’,” BBC News, Dec 13, 2013.
 Kim Family,” NK Leadership Watch, last updated in 2009; “North Korea’s secretive ‘first family’,” BBC News, Dec 13, 2013; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; Kim Jong-Un “15 strange “facts” about the Kim dynasty,” MSN, Apr 22, 2015; Christopher Richardson, “North Korea’s Kim dynasty: the making of a personality cult,” The Guardian, Feb 16, 2015; Luisetta Mudie, “Backing The Kim Dynasty For ‘Stability’,” Radio Free Asia, Dec 20, 2011; Julian Ryall, “Kim Jong-un: 10 ways North Korea’s ‘Dear Leader’ is different,” The Telegraph, Dec 17, 2013.
 Foster Klug, “NKorea explodes myth of unchallenged Kim dynasty,” Associated Press, Dec 16, 2013; Maria Perez, “North Korea’s Kim Jong Un Worried About Uprising, Orders Protection for Depictions of Himself,” Newsweek, Oct 27, 2017; Julian Ryall, “North Korea’s Kim dynasty survived ‘series of coups’, says CIA agent,” The Telegraph, May 8, 2015; “N Korea defector: Kim Jong-un’s days are numbered,” Al Jazeera, Jan 25, 2017; Alex Lockie, “North Korea cracks down on dissidents with ‘little respect’ for Kim Jong Un — and it could be his undoing,” Business Insider, Oct 26, 2017; Charlie Campbell, “Kim Jong Nam’s Murder Likely Means Dangerous Times Ahead for Members of North Korea’s Ruling Family,” Time, Mar 7, 2017.
 Andrei Lankov, “North Korea explained: The Kim dynasty has learned the lessons of history,” Financial Review, Apr 27, 2017.
The counter-revolution of President Mnangagwa in Zimbabwe continues afoot. The Zimbabwean Communist Party, as I noted previously, is no help, so the Zimbabwean proletariat are on their own as the gains of the Black nationalist ruling party, the Zanu-PF, albeit limited by the fact that they originally accepted neocolonialism before the late 1990s as noted before, are being chipped away.
Recently, on the same day that the Politburo of the Zanu-PF met, the royalty for platinum mining was slashed so that “all platinum group companies to reserve significant amounts of capital for reinvestment,” to help the bourgeoisie in that business, along with likely attracting other mining companies not native to the country, including those from the West. Again, this helps the capitalist class much more than the proletariat in Zimbabwe. If that isn’t enough, the African Export-Import Bank (Afreximbank) agreed to provide $1.5 billion for Zimbabwe’s economy in order to “meet the forex requirement for productive foreign payments” and support the “productive sector through banks and the mining sector, especially the gold sector, as well as the retooling of the manufacturing sector, among other industries.” This leaves the country, I would argue, further open to exploitation by other forces.
The ZDF (Zimbabwe Defense Force) again re-iterated the need for “calm,” basically saying that they will not be used to settle personal scores between Zanu-PF members. They also seem to want to tamp down any opposition to their moves going forward, which will come and is likely there.
The MDC was criticized by The Herald for its foray to the murderous empire. The latter publication, which has widely taken the side of the coup plotters and the imperialist sect of the Zanu-PF, declared that the MDC alliance, part of the Western puppet “opposition” is basically “campaigning for Zimbabwe’s continued isolation, despite recent developments and popular change of Government witnessed recently.” They added by saying that the MDC “has always been associated with the West” and sponsored by them in “fruitless bid to unseat former President Mugabe for the “crime” of undertaking the land reform programme.” However, they claim that Mugabe’s removal “set Zimbabwe on a historic transition process” while noting that the MDC wants to convince “the Western community to maintain frosty relations with Zimbabwe” and saying that they “expected better in a new post-Mugabe as era; there is more than enough room to talk among Zimbabweans.” This may indicate that this “counter-revolution” will involve the Zanu-PF staying in power while the Western puppet opposition is rightfully marginalized as they should have no real importance in Zimbabwe’s politics. However, the government could easily turn and work with the Western puppet opposition, however.
In terms of the land program, there seemed to be a recent development. The government ordered “illegally resettled farmers to vacate the land immediately or face the wrath of the law,” saying that the “Zimbabwe Land Commission shall be seized with the responsibility of settling land disputes emanating from resettled farmers and shall report to the Minister from time to time.” This seems to limit the land redistribution program to an extent while it tries to imply that there was corruption when the government, with Mugabe as the President, was involved in the land redistribution program. This development follows the Bankers Association of Zimbabwe (BAZ) saying they will “now accept 99-year leases that were given to resettled farmers by Government as collateral for bank loan,” while the new government has “stressed that it will not be fickle and will stick to its policies to maintain certainty and predictability to attract investment in the economy.” It seems that the government is willing to intervene in the economy but is hard to say this is benefiting the proletariat, as its efforts to boost maize yields was done in part because of an assessment based on “the World Bank’s Enabling the Business of Agriculture (EBA) indicators.” Likely such efforts will help the bourgeoisie instead since the World Bank is one of the institutions which maintains the international capitalist economy.
Additionally, as Mnangagwa appoints a new head of Zimbabwe’s intelligence service, a new VP shortly (as some reports seem to indicate) reassigns permanent secretaries, there are considerations to raise the retirement age by five years (from 60 to 65) among civil service in Zimbabwe, if I understand that correctly. Additionally, the 2018 Budget does much more: a higher rate on spot betting, an “export tax of 5% on the gross value of exported lithium” imposed, a “zero tolerance on land barons,” amending the Indigenisation and Empowerment Act, implemented by April 2018, that “diamonds and platinum are the only sub-sectors designated as ‘extractive’” with the “51/49 Indigenisation threshold [confined] to only the two minerals” and not to the “rest of the extractive sector, nor…the other sectors of the economy, which will be open to any investor regardless of nationality.” Furthermore, this law would allow entrance into the “reserved sector,” which is “only for Zimbabwean citizens” if a the business “creates employment…seek[s] to attract both local and foreign investments,” among other aspects. The budget also declares that “State Enterprises that exhibit potential will be reformed, while those which cannot be rehabilitated will be privatised or face outright closure,” abolishing “the Youth Officer posts under the Ministry of Youth, Indigenisation & Empowerment,” transferring it to another role, and limiting the civil service.If that isn’t enough, the government, as of January 2018, will “retire staff above the age of 65” and convince them to be petty bourgeoisie. It also includes adopting “fiscal anchors” which cap “budget deficits below 3%,” limit public debt, reduce spending on Infrastructure “by re-directing substantial resources towards capital development priorities,” and sticking to “…agreed Cabinet policy positions that entail pain and sacrifice.” If that isn’t enough, the budget says that “money creation, through domestic money market instruments which do not match with available foreign currency, only serves to weaken the value of the same instruments” and adding that the “new economic order” includes restored discipline “supported by political will in dealing with the following…Re-engagement with the International Community; Stimulating Production, and Exporting; Creation of Jobs, as well as a credible 2018 election.”
The 256-page 2018 Budget Statement, which includes financial audits of all civil servants, is basically another step in the counter-revolution, a declaration of war on the Zimbabwean proletariat as the policies have a capitalist ring to them. It is, as The Herald put it (in a supportive way, but can also be seen negatively), the beginning of an “economic cleansing” rather than just a “revival.” Clearly Mnangagwa is agreeing with commentators like Tinashe Eric Muzamhindo who serve the bourgeoisie with their words which are like a knife stabbed into the heart of the Zimbabwean proletariat.
As the Extraordinary Congress of the Zanu-PF is set to meet, with the goal “unity in the party,” it is expected to “endorse the recalling of former President Robert Mugabe and the installation of President Mnangagwa as the First Secretary and President by the Central Committee on November 19” while also expected to “uphold the decision by the Central Committee to expel G40 cabal members,” including Grace Mugabe who was attacked in an undoubtedly misogynist way, and also possibly bring back “all Central Committee members elected at the 2014 Congress but suspended or expelled from the party subsequent to the Congress on the basis of fictitious or fabricated allegations by the G40 cabal be reinstated.” The coup will then be fully legitimized and the counter-revolution affirmed by the Zanu-PF itself!
Machinations by the imperialists
Apart from a brief interruption in internet service in Zimbabwe, possibly caused by imperial machinations (or possibly not), imperialists are salivating without end. As I noted in a recent post on a radical subreddit, Zimbabwe is undoubtedly in a “bad situation.” A law recently signed by the orange menace (Trump) declares that the US will stand against “any extension by the respective institution of any loan or grant to the Government of Zimbabwe, except to meet basic human needs or to promote democracy,” unless the rule of law has returned, including “respect for ownership and title to property, and freedoms of expression, association, and assembly.” The law adds that funds may be available for “health and education,” and possibly even for “macroeconomic growth assistance” if the U$ thinks the government “is implementing transparent fiscal policies, including public disclosure of revenues from the extraction of natural resources.” This basically means that the imperial machinations in Zimbabwe will continue, that the US still wants land redistribution removed (as in the part about “property”), wants a place for the MDC hucksters, and wants an in within the market of Zimbabwe.
In the post cited in the previous paragraph I also noted a Senate hearing for a subcommittee of the Senate Committee on Foreign Relations, Subcommittee to unilaterally determine Zimbabwe’s “future.” The participants had varied views.Stephanie Sullivan, Acting Principal Deputy Assistant Secretary of State for Africa, declared that the coup offers an “opportunity for reform that could allow the United States to re-engage in ways we have not recently been able to do,” said that they want the Western puppet’s opposition to have a voice “in charting a path forward” and saying that the U.S. capitalist class is “eager for improvements in the [Zimbabwean] business climate that will encourage them to invest and trade” and sees “promise in agriculture, tourism, energy, and mining.” Then the MDC Alliance representative, Tendai Biti, declared that Zimbabwe’s future was uncertain but has an opportunity for “reconstructing, rebuilding and re- fabricating a new Zimbabwean story, and a new Zimbabwean society,” declaring that the country needs “a genuine break from its tortured past…[creating] a just and prosperous society” where citizens can “pursue life, liberty, and happiness,” the Western bourgeois values in politics. He also said that there should be “political and institutional reforms” along with “major economic reforms that focus on restoring livelihoods, growing a shared economy” which includes “a commitment to real transformation other than cosmetic statements on the economy.” He feared that Zimbabwe would “pursue a Beijing model, in the respect of which there are nominal improvements on the economy while political space is closed and democracy is muzzled” while adding that Zimbabwe should not be “forgotten in our battle against tyranny and poverty and for democracy and human rights” and that once Zimbabwe shows “signs of an irrevocable and irreversible trajectory towards legitimacy, democracy, and the rule of law, we [Zimbabwe] shall require your full support as we re-engage key international institutions.”
There were two other guests. One of them was Dewa Mavhinga, the Southern Africa Director for Human Rights Watch (HRW). He did accurately describe the ZDF’s role in the coup, but he obviously cited with the imperialists by saying that ” re-engagement with the Zimbabwean government should be based on a firm commitment” of measures that “ensure tangible and long overdue democratic and electoral reforms…a clear roadmap for democratic elections.” In the meantime what does HRW want? Continuation of “existing US policy toward Zimbabwe until the military removes itself from politics and the 2018 elections are legitimately assessed to be peaceful, transparent, free and fair,” basically meaning that the murderous sanctions will continue. Finally there was the view of a Mugabe-hating “journalist” named Peter Godwin, who was more skeptical of all. He claimed that Mnangagwa will “entice his own people and the world with a ‘reformist stance’,” working to re-brand the Zanu-PF but in actuality all of his “promises don’t stand up to scrutiny.” He also added that “opposition fragmentation is enormously beneficial to Zanu-PF, allowing them a real possibility of winning at the polls,” arguing that the Western puppet opposition needs “to unify or at least broker alliances or electoral pacts.” Again, the same strategy is trotted out by the imperialists.
Zimbabwe seems on the road to ruin. It will intensify the “exploitative relation between the owners of the means of production…and the producers of value” with “production of knowledge…directed towards profit” even more than in the past, with “tension between the underlying forces of competition and monopoly” as Michael Roberts put it recently. As Roberts further added that “rise of intangibles means the increased concentration and centralisation of capital” and ended by saying that “capital without capitalism becomes a socialist imperative. Furthermore, let us recognize that there are no “progressive radicals” in Zimbabwe anymore. Michael Parenti, the radical scholar everyone should listen to rather than establishment “radical” Noam Chomsky, defined this term in an interview back in 2015
A progressive radical is someone who supports democratic political procedures rather than moneyed-driven ones, much needed human services, public ownership of education, utilities, industrial production, and most financing, while opposing big corporate power and global imperialism.
There is no one like that in Zimbabwean politics. In fact Mnangagwa and his cronies want to privatize government entities, reducing public ownership, and seem willing to work with the imperial West to “improve” their country. That will undoubtedly lead to further exploitation! There is no doubt of that.
Those in the murderous empire seem to be playing a “wait and see” game, with many citing the event “committed by the North-Korean trained fifth brigade in the Matabeleland and Midlands regions in the 1980’s, also referred to as Gukurahundi,” saying that Mnangagwa was involved, with Chris Coons declaring that its “critical that the people of Zimbabwe not see one dictator replaced by another and so for one I am reluctant to see us take any steps to lighten or relieve sanctions or other international restrictions on loans or partnerships until we see…concrete steps.” Other reports say that the empire is “cautiously considering re-engaging Zimbabwe, following the resignation of former President Robert Mugabe,” seeing a possibly window of opportunity. A “peace campaign” won’t stop the empire from coming in and bringing in all the corporate brands that those living inside the beast have grown to hate. At this point, let us not forget the contributions of comrade Robert Gabriel Mugabe who originally embraced neo-colonialism but ultimately led the country to one that allied with Chinese social-imperialists and was strongly anti-imperialist, supporting independence for Western Sahara and Palestine for example. No one should forget him and his contributions, which the current government seems intent on erasing without a doubt.
Then there is the role of China. One commentary recently asserted that “Zimbabwe’s economic and political ties to China could prove decisive for Africa’s perpetual underdog” and added that “more Chinese money is flowing to Zimbabwe as well” with it also noted that “China has been a partner to Africa when many Western investors preferred to stay away.” What will China’s role be? Well, they seem to be willing to keep their investments in the country and would be glad to have more “business-friendly” conditions to benefit Chinese companies. Again, this would not make Zimbabwe a Chinese colony, as those deluded commentators in the West assert, but it would show that both countries have embraced capitalism without a doubt, and that both have a developed bourgeoisie.
In other news, the relations with Botswana seem to be on upswing. This is disturbing because, as I noted on Reddit, Botswana hated Mugabe, supporting the Western puppet opposition, with suggestions they are imperial puppets of the murderous empire. A new memorandum of understanding is coming soon with Botswana, which hailed the new government. This seems to indicate that Zimbabwe could be further corrupted by imperial machinations without a doubt.
The future forward for Zimbabwe is unclear. Frantz Fanon wrote back in 1961, in the Wretched of the Earth, about how the “national bourgeoisie of under-developed countries is not engaged in production, nor in invention, nor building, nor labour; it is completely canalized into activities of the intermediary type” saying that their “psychology…is that of the businessman, not that of a captain of industry” while adding that “from now on it will insist that all the big foreign companies should pass through its hands, whether these companies wish to keep on their connexions with the country, or to open it up” and that the “national bourgeoisie will be quite content with the role of the Western bourgeoisie’s business agent, and it will play its part without any complexes in a most dignified manner.” He added that when the national bourgeoisie within an “under-developed” country is strong, it can “arrange everything and everybody to serve its power” and said that there must be “very exceptional circumstances if such a bourgeoisie…is forced into denying its own humanist ideology” while the Western bourgeoisie is racist but works to mask such racism. He also wrote that
…The national bourgeoisie turns its back more and more on the interior and on the real facts of its undeveloped country, and tends to look towards the former mother country and the foreign capitalists who count on its obliging compliance…The bourgeois dictatorship of under-developed countries draws its strength from the existence of a leader…in spite of his frequently honest conduct and his sincere declarations, the leader as seen objectively is the fierce defender of these interests, today combined, of the national bourgeoisie and the ex-colonial companies…the national bourgeoisie of under-developed countries is incapable of carrying out any mission whatever…The party, a true instrument of power in the hands of the bourgeoisie, reinforces the machine, and ensures that the people are hemmed in and immobilized…In under-developed countries, the bourgeoisie should not be allowed to find the conditions necessary for its existence and its growth. In other words, the combined effort of the masses led by a party and of intellectuals who are highly conscious and armed with revolutionary principles ought to bar the way to this useless and harmful middle class…In the colonized territories, the bourgeois caste draws its strength after independence chiefly from agreements reached with the former colonial power
While Fanon was talking about the development of independent nations in Africa, after their liberation wars against “colonial domination,” what he writes about the national bourgeoisie can easily apply to the Black bourgeoisie in Zimbabwe which seems to be happy and gleeful to work with the West while still wanting to defend their own interests.
With this counter-revolution, the Europeans who “robbed the continent of vast riches and inflicted unimaginable suffering on the African people” will be back to do what did they in Zimbabwe for over 70 years, mainly by the British imperialists like Cecil Rhodes. The European imperialists will exploit the proletariat and peasantry with a “modern flair,” followed by the gung-ho imperialists from the murderous empire. Neo-colonialism, the most dangerous form of imperialism as Kwame Nkrumah of Ghana called it, will be back “in style” as Zimbabweans continue to toil.
As Amilcar Cabral of Guinea-Bissau put it in 1964, “whether we wish it or not, we are fighting against imperialism, which is the basis of colonialism, in every form.” Apart from following this advice, we should be worried about Zimbabwe’s future trajectory as it seems to invalidate liberation of Africa from world imperialism, which was fought for so many years ago with vigor, determination, and good cause for a better world free of capitalism, but seems to be slipping away with counter-revolutions like this one in Zimbabwe. To end this post, Fanon’s words on the future path for liberation and independence are an instructive reminder of where our thoughts should go in the days forward:
We must shake off the heavy darkness in which we were plunged, and leave it behind…We today can do everything, so long as we do not imitate Europe, so long as we are not obsessed by the desire to catch up with Europe…European achievements, European techniques and the European style ought no longer to tempt us and to throw us off our balance…Let us decide not to imitate Europe; let us combine our muscles and our brains in a new direction…a former European colony decided to catch up with Europe…[this was the] United States of America [which] became a monster, in which the taints, the sickness and the inhumanity of Europe have grown to appalling dimensions…Comrades, let us flee from this motionless movement where gradually dialectic is changing into the logic of equilibrium. Let us reconsider the question of mankind…The Third World today faces Europe like a colossal mass whose aim should be to try to resolve the problems to which Europe has not been able to find the answers…So, comrades, let us not pay tribute to Europe by creating states, institutions and societies which draw their inspiration from her…If we wish to live up to our peoples’ expectations, we must seek the response elsewhere than in Europe…For Europe, for ourselves and for humanity, comrades, we must turn over a new leaf, we must work out new concepts, and try to set afoot a new man.
This post was analyzed for mistakes and other content in January 2019, as part of an effort to engage in self-criticism. Some changes have been made.
As I wrote on December 29, “Mnangagwa, even more than Mugabe, seems to favor the Zimbabwean bourgeoisie” while adding that “while I hope for the best as always, I fear for the worst. We should stand with whatever forces have the interests of the Zimbabwean proletariat at heart,” arguing that the current government does not have those interests at heart. Current events seem to demonstrate that the “corrective measure” that removed Mugabe was nothing short of a coup that seems ready to benefit Western capitalists.
Amending the Indigenisation and Economic Empowerment Act (IEEA)
Already, the new government has amended the Indigenisation and Economic Empowerment Act “to reflect its policy position that the 51-49 percent requirement only applies to natural resource-based investments.” This position runs contrary to what Mugabe issued in April 2016, meaning that the government felt that having across all sectors promised “empowerment for the indigenes without delivering it on the other hand, while creating discomfort or even suspicion to would-be investors on the other” and instead supporting a “new investment framework…clear cut in terms of what’s on offer to both domestic and foreign investors.” What is this new framework? Well, they posit “Zimbabwe as an investment destination,” and open up the “non-resource sector and reserved sector” to more foreign investment. The non-resource sector includes, as the article describes, “beneficiation of raw materials, transfer of appropriate technology to Zimbabwe for the purposes of enhancing productivity,” which is coupled with “creation of employment and imparting of new skills to Zimbabweans, granting of ownership and/or employee share ownership for value to indigenous Zimbabweans.”
This sector is even larger than that, however. This is clear from the National Economic Empowerment Strategy issued in 2015 by Patrick Zhuwao, then the Minister of Youth, Indigenisation and Economic Empowerment (original link). This strategy describes the non-resource sector as including the manufacturing, finance services, tourism, education & sport, arts entertainment & culture, engineering & construction, energy, services, telecommunications, transport & motor industries.
The reserved sector includes those areas “reserved for Zimbabwean entrepreneurs, except for existing businesses” (specific Zimbabwean bourgeoisie), including businesses such as
retail and wholesale trade, transportation (passenger buses, taxis and car hire services), estate agencies, grain milling, bakeries, tobacco processing, advertising agencies, valet services, employment agencies and provision of local arts and crafts and marketing and distribution of the same
The latter were once “non-indigenous businesses” who had to pay “the full amount of the Empowerment Levy proposed herein as part of measures designed to ensure compliance with the indigenisation legislation.” This levy, to summarize without bogged down in the details, depends on the “extent to which a business simply decides to comply with the laws of Zimbabwe, on indigenisation and economic empowerment.” This is no longer to be enforced at all, cutting away at the gains since the 1990s even under the nationalist Zimbabwean bourgeoisie allied with varied Zanu-PF governments.
With this, foreign investors (read: foreign bourgeoisie) can have control of businesses in these sectors. With this new policy, only businesses are national resources sector is required that Black Zimbabweans “hold a 51 percent stake…with the remaining 49 percent belonging to the partnering investor(s).” As a result, the Indigenisation and Economic Empowerment Act’s purpose has been subverted! As Mugabe put it in 2016 (original link), the law meant to enable “historically indigenous Zimbabweans” to be “significant players” in Zimbabwe’s economy, granting them ownership of “the country’s means and factors of production.” Only allowing it for one sector benefits the global capitalist class.
I doubt that weakening of this law will put forward “goals of indigenisation and economic empowerment” of the Zimbabwean people as Mugabe stated in 2013. Even so, the resources sector is wide-ranging, as provided by the Indigenisation and Economic Empowerment (General) Regulation in 2010:
Air, soil, waters and minerals of Zimbabwe…Mammal, bird, fish and other animal life of Zimbabwe…The trees grasses and other vegetation of Zimbabwe…Springs, vleis, sponges, reed beds, mashes, swamps and public streams of Zimbabwe…Any landscape, scenery or site having aesthetic appeal or scenic value or of historic or archaeological interest
I doubt that Mnangagwa and his government will stand by that interpretation of natural resources. The National Indigenisation and Economic Empowerment Board (“NIEEB”) which is currently “tasked to spearhead this process of transforming the peripheral role of the indigenous majority in the economy to a leading role in the mainstream economy together with the attendant benefits of improving their standards of living” still has a role but not as much as they once had.
This decision, applauded by The Herald, seems to hold the line of the pro-imperialist Zanu-PF adherents, which are nothing like Mugabe’s presidency over the years, opening up Zimbabwe to exploitation from international capital. This should be condemned by anyone with sense as it will hurt the Zimbabwean proletariat without a doubt.
What we have now is the beginning of what I’ll call a counter-revolution. It is almost like, one could say, the efforts pushed by Nikita Khrushchev after the death of comrade Joseph Stalin in 1953. The difference is that Zimbabwe is not a socialist country like the USSR and does not have a communist party in that position of power, as Zimbabwe is a country with a progressive political party which socially democratic tendencies. However, there are some parallels that could be drawn since comrade Robert Mugabe is being taken down by Mnangagwa who is not a comrade in the slightest meaning of the word! Even if The Herald says it time and time again, that doesn’t make it true!
The new presidential cabinet of Mnangagwa
Currently the cabinet has 22 members with a varied number of new members, some of which are just appointed. These include:
Patrick Chinamasa as new Minister of Finance and Economic Planning
Obert Mpofu as newMinister of Home Affairs and Culture
Air Force of Zimbabwe Commander Air Marshal Perrance/Perence Shiri as the new Minister of Lands, Agriculture and Rural Resettlement
Lazarus Dokora still in charge of the Primary and Secondary Education portfolio
David Parirenyatwa still as Health and Child Care Minister
Kembo Mohadi as newMinister of Defence, Security and War Veterans
Ziyambi Ziyambi as newMinister of Justice, Legal and Parliamentary Affairs
Major-General Sibusiso Moyo as new Minister of Foreign Affairs and International Trade
Kazembe Kazembe as newMinister of Sports, Arts and Recreation
Zimbabwe National Liberation War Veterans Association (ZNLWA) chairperson Christopher Mutsvangwa as new Minister of Information, Media and Broadcasting Services
Mike Bimha as new Minister of Industry, Commerce and Enterprise Development
July Moyo as new Minister of Local Government, Public Works and National Housing
Sithembiso Nyoni as newMinister of Women and Youth Affairs
Head of the University of Zimbabwe Geography and Environmental Science department Professor Amon Murwira as new Minister of Higher Education, Science and Technology Development
Supa Mandiwanzira as new Minister of Information Communication Technology and Cyber Security
Former National University of Science and Technology (NUST) pro-vice chancellor Professor Clever Nyathi as new Minister of Labour and Social Welfare
Joram Gumbo still as Transport and Infrastructural Development Minister
Mimosa Mining Company executive chairman Mr Winston Chitando as new Minister of Mines and Mining Development
Simon Khaya Moyo as new Minister of Energy and Power Development
Oppah Muchinguri (Kashiri) as newEnvironment, Water and Climate Minister
Prisca Mupfumira as newTourism and Hospitality Industry Minister
Simbarashe Mumbengegwi as new Minister of State for Presidential Affairs and Monitoring of Government Programmes
Other ministers not in the cabinet were as follows:
Miriam Chikukwa (Harare), Provincial Affairs Minister still
Martin Dinha (Mashonaland Central), Provincial Affairs Minister still
Webster Shamu (Mashonaland West), Provincial Affairs Minister still
Angeline Masuku (Bulawayo) Provincial Affairs Minister new
Monica Mutsvangwa (Manicaland) Provincial Affairs Minister new
David Musabayana (Mashonaland East) Provincial Affairs Minister new
Cain Mathema (Matabeleland North) Provincial Affairs Minister still
Josiah Hungwe (Masvingo) Provincial Affairs Minister new
Owen Ncube (Midlands) Provincial Affairs Minister new
Abednico Ncube superintending over Matabeleland South province
Chrsiopher Mushohwe remains the Minister of State for Government Scholarships in the President’s Office
And then there are six deputy ministers appointed by President Mnangagwa:
Terence Mukupe (Finance and Economic Development)
Davis Marapira (Lands, Agriculture and Rural Resettlement)
Paul Mavima (Primary and Secondary Education)
Victor Matemadanda (War Veterans)
Pupurai Togarepi (Youth Affairs)
Joshua Malinga (Social Welfare)
The bourgeois media saw this in an interesting light. Bloomberg News quipped that “his cabinet announcements have been dominated by loyalists to the ruling Zimbabwe African National Union-Patriotic Front, dashing hopes of significant change,” quoting the thoughts of the opposition People’s Democratic Party, Tendai Biti.  Reuters said something similar. They noted how Mnangagwa swore in his cabinet, “giving top posts to the generals who helped his rise to power” including Air Marshall Perrance Shiri who declared that “who says military people should never be politicians? I‘m a Zimbabwean so I have every right to participate in government,” even as he kept “several faces from the Mugabe era, including Patrick Chinamasa as finance minister.”  The end of the article added the following quote from MDC’s Vice President Nelson Chamisa, “as far as we are concerned there was no contact whatsoever between President Mnangagwa, ZANU-PF and our party regarding the possibility of inclusion or involvement of our members in the government,” but we can’t completely. A German publication, DW, said that “Mnangagwa came under heavy criticism for recycling officials from Mugabe’s era” even as it was noted that “Mnangagwa still has important allies” in the military who he “nominated two of them to cabinet positions, further angering the public.”  It was also claimed that “Zimbabweans hoping that members of the opposition would be appointed to the new cabinet were ultimately disappointed with the outcome.” Other sites said that “the new Cabinet is just a collection of the old, corrupt and incompetent people who created the present economic shambles in the first place” with another saying that the new cabinet had “two senior military officials who played a central role in bringing him [Mnangagwa] to power were given key jobs.
As for The Herald, it said that “Zanu-PF, as the ruling party, is in a clear majority and therefore doesn’t require outsiders…There is no doubt peace and unity are key requirements for national development…What we don’t understand is why that noble role should be predicated on them [the opposition] getting positions in Government.” They added that “his Cabinet…includes a number of new faces, and a sprinkling of women in the interest of gender representation, and the disabled too and war veterans…it is the President’s prerogative to appoint and disappoint whoever he wants…common sense teaches us of the importance of continuity and institutional memory…let us give the new administration the benefit of the doubt.” Another opinion said the same, criticizing Jonathan Moyo (part of the pro-Mugabe G40 group) declaring at the end that the military’s coup “was not a revolution. Nor was it a subversion of a constitutional order, which is why our unique-coup-that-was-no-coup has become a global marvel” and claimed that “good times are promising to roll, and it will be for the national good.” This is a similar position to that held by the National Economic Consultative Forum (NECF).
Mnangagwa declared, as quoted by PressTV, that “I have sworn in a new cabinet just to finish the term of the former president, which is a period of six to seven months. I believe with my team we will stand up to the challenge. I want them (Zimbabweans) to be united, we must grow our economy.”
This doesn’t seem to be a “moment of madness” as one article in The Herald scoffed at. Instead, it is directly planned. It is more than what the media above say it is. Using a Zimbabwean wiki and general online searching we find that:
23 are Zanu-PF partisans (Mpofu [supportive of trade with China], Ziyambi, Dokora, Parirenyatwa, Mohadi, Moyo (and the other two Moyos) Nyoni, Gumbo, Muchinguri, Mupfumira, Mumbengegwi, Chikukwa, Dinha, Shamu, Masuku, Mutsvangwa, Musabayana, Mathema, Ncube (1), Ncube (2), Mushohwe, Marapira)
Six are Mnangagwa allies and/or coup plotters (Chinamasa, Moyo, Kazembe, Hungwe, Matemadanda, Shiri (supportive of land reform, participated in 2nd Congo War, and seems to have some feelings against Mugabe))
Four are former bourgeoisie in communications, travel, and mining, among others (Mutsvangwa (anti-Mugabe), Bimha, Makupe, Mavima)
Two are academics (Murwira, Nyathi)
One is part of mining bourgeoisie (Chitando)
One is part of telecom bourgeoisie (Mandiwanzira)
One works in the insurance and pension industry (Togarepi)
One is a consultant (Malinga)
This does not look like a collection of people who will help the Zimbabwean proletariat but rather one that will help the Zimbabwean bourgeoisie and their friends! Capitalism will win out here, as will the technocrats and the imperialist faction of the Zanu-PF represented by the partisans while the cries of the oppressed are drowned out in money. This is not something that Zimbabwe needs. Mnangagwa will hear what he wants to hear, and the “reform” of the economy will lead to ruined livelihoods as suffering increases beyond its current level.
In comes the IMF
According to the South African press, the IMF is sending officials to Zimbabwe to help it “design policies to revive the economy” with a statement that Mnangagwa “is putting in place his Cabinet and we stand ready to work closely with the country and the staff should help us to make progress in that direction.” It was also noted that Mnangagwa “appointed a new acting finance minister and announced a three-month amnesty window for the return of public funds illegally stashed abroad by individuals and companies.” The IMF is probably smiling that the Mugabe family, which the U$ white propaganda outlet named VOA called the “Mugabe clan,” is not really in political life as directly as they once we and see an opening.
Mnangagwa claims he is aiming to “revive the economy” of Zimbabwe, at least from the mouth of his supporters, like the new minister Mutsvangwa, head of the Zimbabwe War Veterans group. This same person claimed that Mnangagwa talked with the opposition (Tsvangarai’s MDC-T) but that “the MDC, through their leader Tsvangirai, turned around and said he wanted to give him people of his choice.” It was also noted how Zimbabwean white farmers saw Mugabe’s exit as a positive and Mnangagwa’s rise seeming to benefit them, perhaps as part of push for “reform.” Likely Amnesty will cheer too. Deprose Muchena, Amnesty International’s Regional Director for Southern Africa declared, after smearing Mugabe in typical imperialist fashion, that “Mugabe’s departure offers Zimbabwe an opportunity to make a break from its past.” 
Even more, the country has foreign debt that the Zimbabwean bourgeoisie in the construction industry complained about. So the IMF is in luck. Perhaps the new government will come begging to the IMF (and World Bank) for help, allowing them to shape the economy and screw over the Zimbabwean proletariat. Any attempt to do so should be strongly opposed by comrades anywhere, especially in the West.
Where do we go from here?
The Extraordinary Congress of the Zanu-PF is coming later this month. Already the “party is no longer going to have another Congress in 2019” with the upcoming Congress “expected to endorse the recall of former President Robert Mugabe and election of President Emmerson Mnangagwa as the First Secretary and President made by the Central Committee on November 19” and this Congress is “expected to uphold the decision by the Central Committee to expel G40 members such as former First Lady Grace Mugabe, Mr Phelekezela Mphoko, Professor Jonathan Moyo, Mr Saviour Kasukuwere, Dr Ignatius Chombo, Dr Walter Mzembi, Mr Kudzanai Chipanga, Ms Mandi Chimene, Mrs Letina Undenge and many others.” Additionally, it is “expected to discuss the state of the party, the economy and preparations for next year’s harmonised elections, including the manifesto for the polls.” The Herald added that after the coup, “the ruling party is now shifting its attention to dealing with economic challenges that are affecting the generality of the Zimbabwean population.”
The current Congress may feature Mugabe, although this is highly unlikely. It may even be time to say that the Zanu-PF is something that the Zimbabwean proletariat should abandon, but not exactly yet as Mnangagwa has only begun his term. Hopefully it is not as bad as I’ve outlined, but I am not completely optimistic in this realm whatsoever. I really am not. I can’t think of any forces that stand with the Zimbabwean proletariat. I wish for the best but will brace for the worst.
 Godfrey Marawanyika, “Zimbabwe President Changes Cabinet After One Day,” Bloomberg News, Dec 2, 2017.
 Emelia Sithole-Matarise, “Zimbabwe swears in first post-Mugabe cabinet,” Reuters, Dec 4, 2017.
 Cristina Krippahl (with Reuters, AFP), “Zimbabwean cabinet sworn in amid criticism,” DW, Dec 4, 2017.
 Eddie Cross, “How Mnangagwa deceived the world: Zimbabwe emerges as military junta,” BizNews, Dec 4, 2017; Columbus Mavhunga, “Key ‘coup’ leaders appointed to Zimbabwe cabinet,” CNN, Dec 4, 2017.
 Deprose Muchena, “Zimbabwe: Robert Mugabe’s legacy,” Amnesty International, Dec 4, 2017.
Recently the bourgeois media has been up in arms over Zimbabwe. But what is it all about? What is going on? After one user asked what was going on, writing that “there is a decided lack of information, but things don’t look very good. Robert Mugabe has made significant efforts to keep Zimbabwe free of domination by Western imperialism and Western capitalism. Further information would be appreciated,” some comrades on /r/communism (obviously tarred as a “rush to defend Mugabe” by anti-communist subreddits like /r/enoughcommiespam and /r/Zimbabwe) responded by saying that “Mugabe, in this particular historical moment…should be defended it possible and the coup opposed at costs,” while others said that this is an “AFRICOM coup basically” and one said that “doesn’t matter who comes next. If he does not accept wall street to buy up the country pretty much, there will be a coup.”  As I publish this, I read that the Zimbabwe Communist Party welcomed the military takeover by saying that it is “the result of the chaotic state of Zimbabwe as a whole and the ruling party, Zanu (PF), in particular. The extravagant lifestyles of the ruling elite contrast sharply with the extreme poverty of the majority of the Zimbabwean people.” Without knowing the full context of these statement or anything else about the Zimbabwe Communist Party (I only just heard of it), I cannot respond to this statement with any more than what I just said.
What the bourgeois media has “reported”
Let’s first give a brief overview of what the bourgeois media is claiming is happening. Al Jazeera, a Qatari pro-terroristic outlet, declared that “there is growing uncertainty in Zimbabwe…the army says this is not a military takeover…But as yet, there is no official word from the government or the Mugabe family as to their whereabouts” with South Africa’s Jacob Zuma apparently talking to Mugabe who “told him he is safe but confined to his home” and with an “apparent bid to expand the Mugabe dynasty” as they put since “President Mugabe sacked Emmerson Mnangagwa, an ally of the army, on November 8” with his wife Grace “eyeing” the position.  The article goes on to say that the pro-Western #ThisFlag “called for calm and the protection of all Zimbabweans following the army’s takeover of power” while Temba Mliswa, an independent member of parliament, supported the military’s moves, the African Union (AU) chief “said the political crisis in Zimbabwe “seems like a coup”,” humanitarian imperialist Amnesty International seemed to take a non-stand but would definitely cheer when Mugabe was gone, the Southern African Development Community (SADC) said it hopes the situation “will not lead to unconstitutional changes of government,” and Lovemore Chinoputsa of the MDC supported the move as did the Victor Matemadanda, the leader of war veterans (Zimbabwe’s War Veterans Association) urged that “Robert Gabriel Mugabe…be recalled from his role as the president and first secretary of ZANU-PF.” Additionally, several Zanu-PF individuals were reportedly detained , the Zimbabwe reportedly “seized state TV and blocked off access to government offices,” with war veterans claiming that “Mugabe has betrayed the revolution.” Another article they published added that “Major General SB Moyo…denied that the army was carrying out a coup…[as] tanks surrounded parliamentary and presidential buildings” while claiming that “for many the first priority was to head to the banks” and noting that “critics of Mugabe” (who are Western-backed) don’t like the military because it favors Mugabe and the Zanu-PF. 
Other bourgeois media have described what they say is happenning. BBC held a similar line to Al Jazeera, claiming that the army’s move may “be a bid to replace Mr Mugabe with his sacked deputy,” noting that revisionist China “says it is closely watching the situation” closely (implying possible involvement of the Chinese social-imperialists), claiming that that “this military action is the old guard reasserting its authority,” and saying that Gen Chiwenga, a friend of Emmerson Mnangagwa, was recently “sacked” by Mugabe.  Anti-imperialism.org partially reviews other media outlets, noting that Mugabe and his wife are apparently “secured under house arrest,” The Guardian continues to support “the coup overwhelmingly [with] hands begin[ning] to point to british/south african collusion” while the Zimbabwean bourgeoisie complained “of political uncertainty just before coup” as claimed by the Zimbabwe Independent (opposition rag), the New York Times penning an “article in explicit support of the coup leaders…while endorsing the ascension of a 75 year old man, older than the oldest amerikan president-elect.” They added that
…the politics of peripheral states are rarely their own, and the likelihood of imperial machinations at work in the current powerplay are high. The pro-monopoly capital leanings of Mnangagwa suggest he could be supported by either the u.$. or uk…As is often said in military coups, the commander in charge has expressed vague platitudes of democracy and constitutionalism as the justification for the move, stating that civil order will be restored shortly…It is unclear what role the UN and AU is to play in this transition, but given recent threats by the UN sanction-regime which has been harassing regional governments suspected of undermining the blockade imposed over the DPRK, it is clear nothing good will come of it…The confusion caused by misinformation promoted by coup leaders, along with the imperialists in their premature victory-lap, has created a difficult scenario for getting reliable information from the country.
The Washington Post held a similar line. They bellowed that Mugabe led “the country from the triumph of its independence struggle to economic collapse,” with now, the “world’s oldest head of state becam[ing] a prisoner of the military he once commanded” and basically endorsing the coup my saying the military’s move “appears to end one of Africa’s most controversial political dynasties while raising questions about what might come next.”  They go on to gush that “this appears to be a watershed moment for Zimbabwe and southern Africa, which have suffered from the tumult of Mugabe’s reign…the events bore all the signs of a coup…the commander of Zimbabwe’s military forces, Gen. Constantino Chiwenga, made the move as a struggle over who will succeed the country’s elderly leader came to a head. Mugabe…in recent years, as Mugabe’s presidency was marred by allegations of corruption, nepotism and repression…In recent weeks, there have been signs of an increased sensitivity to criticism of the government.” One article linked to is by the Associated Press quotes the U$ State Department as saying that the murderous empire is “concerned by recent actions undertaken by Zimbabwe’s military forces,” calling for restraint but has been in contact (is it a U$-backed coup?) with “Zimbabwe’s military [coup plotters] and foreign affairs ministry.” 
With Reuters saying that the military swept “into power,” CBS News declaring that “who will rule Zimbabwe should become clearer in the coming days,” and the Washington Post editorial board declaring that “his removal could “pull a once-prospering country from the ditch into which Mr. Mugabe drove it” as they endorsed the coup by saying “some reports suggest that Mr. Mnangagwa, if put in power, could reverse some of the regime’s worst mistakes…the end of Mr. Mugabe’s rule offers a fragile opportunity to rescue an African country — but only if it does not lead to the installation of another strongman.”  Then there’s other media, like USA Today, NPR, saying that Mugabe’s tenure recently has “been marked by human rights abuses and economic collapse” or ” international alienation and economic collapse,” others calling him a tyrant and “authoritarian.” Some in the Bloomberg News said that the coup would extend Zimbabwe’s “reign of terror” with generals “paved the way for the dictator to be replaced by one of his henchmen” in the mind of bourgeois scholar Eli Lake, and others claiming that Mugabe transformed from “his transformation from a national liberation icon to an autocrat.”  Other media said that the coup would be opening a “door to freedom” and end “economic collapse.”
What does Zimbabwe’s state media say?
They quote a statement by the Zanu-PF’s Youth Executive League saying that “we will not sit idly and fold our hands whilst cheap potshots and threats are made against the legitimate and popularly elected leader…Robert Gabriel Mugabe.” They add that “we are, however, totally against the bulk of the press statement issued by General Chiwenga yesterday” and believe that this is not a view held by the whole military. They end by saying that “it is our country and future at stake and we will not let any individual military man interfere with the leader of the party and legitimately voted President of this country Cde Robert Gabriel Mugabe…We, therefore, call upon all the youth of Zimbabwe regardless of their political affiliation, race, gender or creed to stand up and be counted when the time comes.” A report seemingly indicate that there is “business as usual” in Haare, Zimbabwe’s capital. Other articles showed that the electoral act in the country will soon be amended, that some support (like the war vets) the military’s position while opposing the views of the Zanu-PF’s Youth Executive League. Then they reprint a speech by the Zimbabwean military on national tv, the one often quoted by bourgeois media. It should be quoted in full here (bolding is my emphasis with two links added in the beginning):
Fellow Zimbabweans, following the address we made on 13 November 2017 which we believe our main broadcaster, ZBC and The Herald were directed not to publicise, the situation in our country has moved to another level. Firstly, we wish to assure the nation that His Excellency, The President, of the Republic of Zimbabwe, and Commander in Chief of the Zimbabwe Defence Forces, Cde R.G. Mugabe and his family are safe and sound and their security is guaranteed. We are only targeting criminals around him who are committing crimes that are causing social and economic suffering in the country in order to bring them to justice. As soon as we have accomplished our mission we expect that the situation will return to normalcy. To the civil servants, as you are aware, there is a plan by the same individuals to influence the current purging which is place in the political sphere to the civil service. We are against that act of injustice and we intend to protect every one of you against that. To the judiciary, the measures underway are intended to ensure that, as an independent arm of the State, you are able to exercise your independent authority without fear of being obstructed as has been the case with this group of individuals. To our Members of Parliament, your legislative role is of paramount importance for peace and stability in this country and it is our desire that a dispensation is created that allows you to serve your respective political constituencies according to democratic tenets. To the generality of the people of Zimbabwe, we urge you to remain calm and limit unnecessary movement. However, we encourage those who are employed and those with essential business in the city to continue their normal activities as usual. Our wish is that you enjoy your rights and freedoms and that we return our country to a dispensation that allows for investment, development and prosperity that we all fought for and for which many of our citizens paid the supreme sacrifice. To political parties, we urge you to discourage your members from engaging in violent behaviour. To the youths, we call upon you to realise that the future of this country is yours. Do not be enticed with dirty coins of silver, be disciplined and remain committed to the ethos and values of this great nation. To all Churches and religious organisations in Zimbabwe, we call upon you and your congregations to pray for our country and preach the gospel of love, peace, unity and development. To both our people and the world beyond our borders, we wish to make it abundantly clear that this is not a military takeover of Government. What the Zimbabwe Defence Forces is doing is to pacify a degenerating political, social and economic situation in our country which if not addressed may result in violent conflict. We call upon all the war veterans to play a positive role in ensuring peace, stability and unity in the country. To members of the Defence Forces, all leave is cancelled and you are all to return to your barracks with immediate effect. To our respected traditional leaders, you are the custodians of our culture, customs, traditions and heritage and we request you to provide leadership and direction to your communities for the sake of unity and development in our country. To the other Security Services, we urge you to cooperate for the good of our country. Let it be clear that we intend to address the human security threats in our country. Therefore any provocation will be met with an appropriate response. To the media, we urge you to report fairly and responsibly. Thank you.
So other than not calling this a military coup, they seem to be calling for allies across Zimbabwean society, including those in the defense forces, and trying to “restore order” by removing the “bad people” from the government, then threatening anyone that challenges their attempt for order. This should make anyone wary, but it seems to sound like an intra-party struggle which is why the “opposition” is not happy.
Then there’s a reprinted speech by General Chiwenga. It is as follows with bolding as needed on certain aspects:
Let us begin by quoting the Constitution of this Country particularly the preamble which speaks of “Exalting and extolling the brave men and women who sacrificed their lives during the Chimurenga/Umvukela and national liberation struggles and honouring our forebears and compatriots who toiled for the progress of our country”. It is with humility and a heavy heart that we come before you to pronounce the indisputable reality that there is instability in Zanu-PF today and as a result anxiety in the country at large. Zimbabwe’s history is hinged on the ideals of the revolution dating back to the First Chimurenga where thousands of people perished. Zanu-PF is the political Party that waged the Second Chimurenga for our independence; the struggle that caused the loss of over 50 thousand lives of our people; the struggle in which many Zimbabweans, in one way or the other, sacrificed and contributed immensely for our liberation. Many of these gallant fighters still live-on with the spirited hope of seeing a prosperous Zimbabwe but also the hope of leaving behind inheritance and legacy for posterity. It is pertinent to restate that the Zimbabwe Defence Forces remain the major stockholder in respect to the gains of the liberation struggle and when these are threatened we are obliged to take corrective measures. Clearly, Zanu-PF having mainly been the only Party that has ruled this country since Independence, it had become a household name to most Zimbabweans across political divide. Therefore, it is common cause that any instability within the Party naturally impacts on their social, political and economic lives, accordingly, there is distress, trepidation and despondence within the nation. Our peace-loving people who have stood by their Government and endured some of the most trying social and economic conditions ever experienced are extremely disturbed by what is happening within the ranks of the national revolutionary Party. What is obtaining in the revolutionary Party is a direct result of the machinations of counter revolutionaries who have infiltrated the Party and whose agenda is to destroy it from within. It is saddening to see our revolution being hijacked by agents of our erstwhile enemies who are now at the brink of returning our country to foreign domination against which so many of our people perished. The famous slogan espoused by His Excellency, The President of the Republic of Zimbabwe Head of State and Government and Commander-in-Chief of the Zimbabwe Defence Forces, Cde R. G. Mugabe: “Zimbabwe will never be a colony again” is being seriously challenged by counter revolutionary infiltrators who are now effectively influencing the direction of the Party. It is our strong and deeply considered position that if drastic action is not taken immediately, our beloved country Zimbabwe is definitely headed to becoming a neo-colony again. The current purging and cleansing process in Zanu-PF which so far is targeting mostly members associated with our liberation history is a serious cause for concern to us in the Defence Forces. As a result of squabbling within the ranks of Zanu-PF, there has been no meaningful development in the country for the past 5 years. The resultant economic impasse has ushered-in more challenges to the Zimbabwean populace such as cash shortages and rising commodities prices. Our revolutionary path is replete with conduct and rebellion by people who have attempted to destroy the revolution from within. The formation of FROLIZI, the attempt to remove the late Cde Chitepo from his position of Chairman at the Mumbwa bogus Congress in 1973, the Nhari-Badza rebellion, Ndabaningi Sithole rebellion soon after the death of Cde Chitepo, the Vashandi 1 and 2 as well as the rebellion that led to the death of the late ZIPRA Commander, Cde Alfred Nikita Mangena, among others are cases in point. Therefore, the current shenanigans by people who do not share the same liberation history of Zanu-PF Party are not a surprise to us. But, what is significant to us and the generality of Zimbabweans is to remember that all these rebellions were defused by the military, but at no point did the military usurp power. We must remind those behind the current treacherous shenanigans that when it comes to matters of protecting out revolution, the military will not hesitate to step in. ZANU PF’s standing political virtues are a product of faithful adherence to the founding values, decorum, discipline and revolutionary protocol in the ruling Party. Party orders were strictly adhered to and whatever differences existed, they were resolved amicably and in the ruling Party’s closet. Unfortunately since the turn of 2015, Zanu-PF’s traditional protocol and procedures have been changed with a lot of gossiping, backbiting and public chastisement being the order of the day. Indeed the Party is undoing its legacy built over the years. While our people may be persuaded to take what is going on in Zanu-PF as internal political matters in that Party, the truth remains that Zanu-PF’s conduct and behaviour as a ruling Party has a direct impact on the lives of every citizen; hence all of us regardless of political affiliation are affected by the Party’s manner of doing business. From a security point of view we cannot ignore the experiences of countries such as Somalia, DRC, Central Africa Republic and many others in our region where minor political differences degenerated into serious conflict that had decimated the social, political and economic security of ordinary people. Section 212 of the Constitution of Zimbabwe mandates the Zimbabwe Defence Forces to protect Zimbabwe, its people, its national security and interests and its territorial integrity and to uphold this Constitution. Among other security threats that are coming out of what is obtaining in Zanu-PF are there reckless utterances by politicians denigrating the military which are causing despondency within the rank and file. Further, we not with concern the attempts by some politicians to drive a wedge between the security services for their own selfish interests. This is unacceptable. We take great exception to this behaviour. There is only one Commander-in-Chief, His Excellency The President, Head of State and Government and Commander in Chief of the Zimbabwe Defence Forces, Cde R. G. Mugabe. The military in an institution whose roles cut across the wider spectrum of Government support functions in the form of Military Aid to Civil Power and Military Aid to Civil Ministries, which are roles derived from Defence Instruments. Therefore we want to state here and now that the history of our revolution cannot be rewritten by those who have not been part of it. Having said that we strongly urge the Party: To stop reckless utterances by politicians from the ruling Party denigrating the military which is causing alarm and despondency within the rank and file. The current purging of which is clearly targeting members of the party with a liberation background must stop forthwith. The known counter revolutionary elements who have fermented the current instability in the Party must be exposed and fished out. As the Party goes for the Extra-Ordinary Congress, must go with equal opportunity to exercise their democratic rights. Comrades and friends, ladies and gentlemen, we remain committed to protecting our legacy and those bent on high-jacking the revolution will not be allowed to do so. Further, we must understand that the freedoms that we enjoy today were as a result of supreme sacrifice by some of our country men and women and this must not be taken for granted. Let us remove this air of uncertainty and allow Zimbabweans to enjoy their freedoms and rights as enshrined in the national Constitution.
Along with the attacks on Zanu-PF policies for the past few years, what he is saying again seems to indicate this is an intra-party struggle, specifically to rid “traitorous” elements from the Zanu-PF. Does that mean they oppose Mugabe sacking Vice President Emmerson Mnangagwa? After all, he has, along with other political players “positioning themselves for the day Mugabe either steps down or dies,” with Mnangagwa reportedly envisioning
“cooperating with Tsvangirai to lead a transitional government for five years with the tacit backing of some of Zimbabwe’s military and Britain. This unity government would pursue a new relationship with thousands of white farmers who were chased off in violent seizures of land approved by Mugabe in the early 2000s. The farmers would be compensated and reintegrated…Tsvangirai, a 65-year-old former union leader who enjoys broad popular support, told Reuters in an interview in June he would not rule out a coalition with political opponents, such as Mnangagwa…According to the intelligence reports, Mugabe got wind of Mnangagwa’s ideas about white farmers earlier this year…The intelligence reports say that some of Mugabe’s army generals are starting to swallow their disdain for Tsvangirai, who, as a former union leader rather than liberation veteran, has never commanded the respect of the military…The tipping point came in 2000 when Mugabe approved radical land reforms that encouraged veterans from the fight for liberation to occupy some 4,000 white-owned commercial farms…The tipping point came in 2000 when Mugabe approved radical land reforms that encouraged veterans from the fight for liberation to occupy some 4,000 white-owned commercial farms…According to the intelligence files, Mnangagwa’s overtures to Tsvangirai and white farmers became apparent in early 2015 amid bitter strife within the ZANU-PF party…According to the intelligence reports, Mutsvangwa is a middleman between various parties involved in a possible coalition government…Senior figures in Zimbabwe’s ruling ZANU-PF…have acknowledged…that white farmers should be compensated for their losses two decades ago, although talks with farmers have yet to produce any major breakthrough” 
How all this matters to black power and Western imperialism in Zimbabwe
I’ve written before on this blog about how Zimbabwe is under attack, meaning that it is a duty of comrades to engage in international solidarity with these states and any others that stand “against the existing social and political order of things.” I also wrote about how “Black nationalist Robert Mugabe led the liberation struggle of the then-Maoist Zanu-PF in Zimbabwe, alongside the more moderate Joshua Nkomo’s Zapu-PF,” and in the process he did not go to “the US asking for help to fight the white colonists.” I also noted how The Herald honored the “DPRK’s efforts at self-defense on its islands, with its power stations, and continuing to build their form of socialism based on the masses,” that Zimbabwe was one of the countries at the conference on Palestine in Tehran with Jacob Francis Mudenda, the current Speaker of Zimbabwe’s National Assembly, condemning “Zionist Israel for construction of illegal settlements, [and] praised the role of Iran in the region, and reaffirmed Zimbabwe’s support for Palestine until it turned “into a full-fledged and established country.”” With the orange menace’s administration, he acts as a “bully for Western capitalists to gain new markets,” with Zimbabwe remaining “under imperialist assault,” continuing what happened under Obama’s administration. This isn’t a surprise since “enemies” of empire with a leader who described Fidel Castro’s death as the lose of a “farewell revolutionary [saying]…We shall always remember you as our own in the same way as Cubans will do so and that is the spirit that brings me and my delegation here” and allowing Mengistu to flee into exile there. Finally, in my imagined scenario for Cuba, I noted how NED described Zimbabwe (along with Burma, DPRK, and Cuba) as a “harsh dictatorship” which is laughable.
But there is more to this story. Already we know that every day the bourgeois media in the West “concocts another story” about the “faults” of Mugabe with human rights imperialist orgs joining in, with the “revolutionary state of Zimbabwe is rocked by political turmoil because the pro-U$ opposition leads to polarization, not due to the policies of Mugabe and the ruling Zanu-PF party.” Back in February I further noted that Zimbabwe’s history dates back to years before “the first White imperialist would be out of their womb” and that various societies “constituted a developed (and advanced) Zimbabwean culture lasted a total of a thousand years” while by 1889,
the British South African Company came to Zimbabwe, later naming it “Rhodesia” after British imperialist Cecil Rhodes. Not only did this name override the indigenous name of Zimbabwe…but it showed that the age of imperialist exploitation was at hand…This exploitation went beyond the erasure of culture. In the economy of Southern Africa and Rhodesia under British colonialism, Africans were treated as cheap labor…In the years that followed, the British South African Company continued to control the British colony of Rhodesia…[by 1923] with the settlers with official power, the British monarch in the colony itself [was]…represented by the governor and there were “British errand boys” who lived as White settlers…the “rich and fertile land” was occupied by White settlers and the “sandy, semi-dry land” given to Black Africans…[by] 1957, a chapter of African National Congress (ANC) organized in the country, led by Joshua Nkomo, with the chapter joining the ANC in South Africa…In the 1960s, the anti-colonial struggle in Zimbabwe heated up…[a] conflict between Zapu and Zanu erupted. At times it became violent. While some may be included to do so, it is wrong to discount the Zanu group wholesale…Mozambique, Botswana, Tanzania, Zambia, and Angola, supported the guerillas with training areas and pitched camps…As a result of Chinese support, Zanu was transformed from a splinter organization into a full-fledged participant of the liberation struggle…With financial interests in White-ruled Africa, Africans continued to be oppressed by about two hundred British firms in companies led by a small “White group of capitalists””
In the next article of the series I noted how during the revolutionary struggle in Zimbabwe, “Zapu and the ANC were close to the Soviet Union, Zanu was supported by Beijing, allowing the revolutionary group to prosecute a war of liberation, with Chinese aid as a contributing factor to victory.” By 1974, Sithole was pushed out of the leadership, “with Mugabe put in his place, and fully taking control of Zanu after the death of Herbert Chitepo in 1975.” The rest is history:
…Mugabe, unlike Nkomo, was a radical nationalist and he opposed settlement with the White settler government and that he remained suspicious of numerous commanders of the armed military wing, ZANLA…In 1979, the liberation war, militarily at least, seemed to be coming to an end…Mugabe was very open to the changes to come in the future…in 1979, when military victory seemed in view, two new African leaders betrayed the Zimbabwean liberation struggle, showing their opportunism and the fact they were no friends of African liberation. Julius Nyerere of Tanzania and Samora Machel of Mozambique…demanded that Mugabe’s Zanu’s guerrillas forces…could not use their countries as bases to launch attacks on the UDI government. This forced Mugabe to the negotiating table. If these liberation forces had been allowed to win militarily, there is no doubt that Zimbabwe would have been a different country…the Lancaster Agreement…signed on December 17, 1979…include[d a] phased British withdrawal, but the nation was reverted to colonial status before it was declared independent in April 1980…In April 1980, in elections allowed under the Lancaster Agreement, Mugabe became the Prime Minister of the free nation, the Republic of Zimbabwe…Surviving two assassination attempts by White Zimbabweans during the campaign, since he seemed “terrifying” due to his comments during the war and Marxist outlook, he took more a conciliatory approach once in office. This was arguably a betrayal of the liberation struggle itself…In Zimbabwe, such neocolonialism was put in place in a manner which hurt the well-being of the populace. During Mugabe’s time as prime minister of Zimbabwe, he lived in highly fortified residences, Zimbabwe received Western aid in hopes of pacifying the government, and the UK funded a land redistribution program…One can say that Mugabe and the Zanu-PF did not do this willingly…the Chinese revisionists…told Mugabe to not follow Mao’s model of Chinese socialism…This cozying up to the West, forced on them by the Lancaster Agreement and British imperial dominance, led to military material from Europeans going to the new “independent” government…by the 1990s, the situation in Zimbabwe was changing…. As a government that was short on cash, the Zanu-PF government began an IMF Economic Structural Adjustment Program (ESAP), with similar programs pushed by the U$ across the world, leading to a program of austerity which hurt the populace for years to come, while also weakening the government…This IMF prescribed program, lasting from 1991 to 1995, resulted in scarce foreign exchange, destruction of domestic industry, many consumer goods became unobtainable, and thousands of civil servants fired, but Mugabe was arguably forced into this position, with the country opened to foreign investment.
In the next article in my series on Zimbabwe, I commented on how starting in 1966 the “neo-colonial chains, of the post-independence period, began to be broken” with the Zanu-PF government moving away from ESAP. By 1997 the
chains holding Zimbabwe to Britain were completely snapped. The government began to seize land owned by a “handful of white farmers”…After failing to undertake the IMF’s “reforms” as quickly as they wanted, the assurances the British government made in 1979…were rejected by the New Labour government controlled by Tony Blair…In 1998, Zimbabwe snubbed the Western capitalists yet again. With his land program, resistance to IMF programs by adopting Black nationalist economic measures hostile to the West, and support for the new government of Laurent Kabila in the Democratic Republic of Congo (DRC)…one could say that Kabila’s government may have been progressive but it had a bourgeoisie…By 1999, opposition formed from angry White farmers whose land was expropriated and redistributed justly to Black families. This included the formation of the Movement for Democratic Change or MDC…The boldness of the Zimbabwean government led to anger from Western capitalist governments and the capitalist class for years to come…While Mugabe is clearly an African nationalist leading a country with a developed black bourgeoisie and the policies of Zanu-PF are progressive at best, the Western capitalists would not relent in their assault…The redistribution of White farms to the Zimbabwean populace, even as every White farmer was allowed to control individual, single farms…was begun in a way that shocked Western capitalists…The White farmers who used their money and wealth to try and stop the Zanu-PF in the ownership of natural resources by the Zimbabwean populace, and reclaiming White land for indigenous Black farmers, were not alone…[in the mid-2000s] the Zimbabwean parliament passed a law to move the fast-track land redistribution effort forward. The law, which nationalized land that had been redistributed…was a victory for Black nationalism…[in 2009 with power-sharing with the MDC,] Mugabe still refused Western demands he “step aside,” knowing that it would let neo-colonialism back into the country…six years later [in 2016], Zimbabwe got past this hurdle and the government nationalized the mines…which a Chinese company challenged, wanting to extract as much profit as possible, showing that the country is not a “colony” of China
In my final article in my series on Zimbabwe I noted how in 2013 there was an election where the “chains of neo-colonialism were broken” with Black nationalism again victorious with proposals including one that “prevented legal challenges to the land redistribution program” approved by a wide margin, along with a new Constitution for the Republic of Zimbabwe which
It is progressive, while calling for good governance, national unity, fostering (and respecting) fundamental rights, fair and “Pan-African” foreign policy. Additionally, it calls for rapid and equitable development, empowerment, food security, “gender balance,” and fair regional representation…It declares the country will help children, youth, elderly, and people with disabilities, favoring vets of the liberation struggle, and have reasonable work and labor policies. The Constitution also says there will be promotion of free and gender equal education, provision of social welfare, legal aid, and so on. It…says that every person has a right to life, meaning that there are limits on the death penalty, and right of personal liberty. The document also outlines rights of arrested persons, the right to dignity, the right to personal security, the right to privacy, the right to freedom of association, and freedom of conscience. Additionally, it talks about the expanse of labor rights, certain property rights, environmental rights, right to pension benefits, and a right to education. Importantly, to protect it from imperialist subversion, it says that there will limits on rights, especially during a public emergency.
I also wrote about a Zanu-PF manifesto that argued in favor of “land reform programme and other empowerment policies,” along with “party promises to deepen unity, security, independence, and respect for liberation,” saying they will not be “stopped by foreign imperialists,” that the state should be used as a “”revolutionary instrument” to reclaim land from White settlers and redistribute it to the Black populace,” and that the “Zanu-PF, representing the interests of the country’s national bourgeoisie, including Black farmers and wealthy Black investors, continued to look to China.” I added that
Mugabe said that he wanted to expand his “indigenization” policy, while social-imperialist China remained a major supporter of the country, supporting Mugabe’s “Look East” policy which “offered priority to Chinese investment and capital from other Asian states”…there was even a specific effort to warn South Africa to not emulate Zimbabwe’s form of land reform…Grace [Mugabe, Robert Mugabe’s wife] has a prominent place in the Zanu-PF, which is good to fight off such pathetic assertions by the Western media and shows that she is not sitting on the sidelines…Ewan Mawaire’s “ThisFlag” movement…is clearly Western-backed and another form of imperial destablization…the two countries [China and Zimbabwe] still have very friendly relations…2017, has already been eventful for Zimbabwe. For one, the IMF declared that more reforms were needed and Tsvangirai…claimed to look “beyond Mugabe,” whatever that means…there was a push for a more united Zanu-PF…Zanu-PF is focusing on the 2018 elections…it should concern people little if Mugabe has a person to continue strong black nationalism and anti-imperialism after he passes from this world, or not.
Now it has been nine months since I wrote that article. I won’t venture to summarize what has happened in the nine months since I wrote my last piece. However, I will say that it seems that a power struggle is going on in Zimbabwe without a doubt. It does not seem to be a coup at this time. I don’t say that because I believe in the coup plotters and I definitely do not believe the narrative pushed by the bourgeois media. I stand by what I wrote in the past on this subject and what I wrote on reddit last month, with links removed:
“I know that Zimbabwe has a black bourgeoisie and that the Zanu-PF is not a communist party. However, Mugabe (and the Zanu-PF) has served as a powerful force to resist Western imperialism, especially with his land redistribution program which assisted the black masses in Zimbabwe. Lest us not forget that the Chinese [social-imperialists] strongly support Zimbabwe due to their history of supporting the Zanu-PF (as did the Cubans) during the revolt against the British colonial oppressors, while the Zapu-PF were supported by the Soviets. By the later 1990s, the neo-colonial chains in Zimbabwe were finally broken which the government had felt forced to keep, and/or went along with, in the aftermath of independence. At this current time, I think supporting the Zanu-PF is the best course of action”
Adding to that, I do not think that the black bourgeoisie are souring on Mugabe as some seem to indicate. I think Mugabe even with his age is wise and a master politician to put it lightly. He is not a socialist or a Marxist anymore. However, without him or the Zanu-PF then Western capitalists would be smiling with glee. We can be critical of Zimbabwe but we should not abandon our solidarity with the Zimbabwean people or in this case the Zimbabwean government which is standing against Western imperialism and is duly elected by the populace. In coming days, I plan to, at some point, write an update of this article after it is clear if a coup took place or if it is an intra-party struggle within the Zanu-PF which seems more likely than not.
 Others wrote that “the main opposition within the country…isnt super involved in this…this seems to be more an internal power struggle within the ZANU-PF. The army has said before that they wouldn’t allow anyone who didn’t take part in the revolution war itself to lead the country next…I am more curious about if the accusations against the VP hold water…Whatever disagreements exist, its clear that the overwhelming majority of the people in Zimbabwe love their revolution.”
 Al Jazeera, “Zimbabwe: What’s happening?,” accessed Nov 15, 2017.
 Al Jazeera, “Zimbabwe army takes control but denies coup,” Nov 15, 2017.
 BBC News, “Zimbabwe crisis: Army takes over, says Mugabe is safe,” Nov 15, 2017.
 Kevin Sieff and Paul Schemm, “In Zimbabwe, an anxious wait to see if Mugabe will return after military takeover,” Washington Post, Nov. 15, 2017.
 Associated Press, “The Latest: Zimbabwe youth leader apologizes to army leaders,” Nov 15, 2017.
 Ed Cropley and Cris Chinaka, “Eyes on the ‘Crocodile’ as Zimbabwe Military Sweeps to Power,” Reuters (reprinted in US News & World Report), Nov 15, 2017; CBS News/AP, “U.S. monitoring “fluid” situation in Zimbabwe,” Nov 15, 2017; Washington Post Editorial Board, “What happens in Zimbabwe without Mugabe in power?,” Washington Post, Nov 15, 2017; Godwin Mangudya, “Zimbabwe grapples with new reality after military sidelines longtime President Robert Mugabe,” USA Today, Nov 15, 2017; Edyer Peralta,”Robert Mugabe: A Legacy Of Tyrannical Rule, Economic Ruin And International Isolation,” NPR, Nov 15, 2017; Robyn Dixon, “Zimbabwe military warns it will act against those who do not cooperate,” LA Times, Nov 15, 2017.
 Eli Lake, “A Half-Hearted Coup, Extending Zimbabwe’s Reign of Terror,” Bloomberg View, Nov 15, 2017; Leonid Bershidsky, “Zimbabwe’s Coup Is Nothing to Celebrate,” Bloomberg View, Nov 15, 2017; Mxolisi Ncube and Ryan Lenora Brown, “Amid apparent coup, Zimbabwe ponders a future without Mugabe,” Christian Science Monitor, Nov 15, 2017; Geoffrey York, “The Globe in Zimbabwe: End of Mugabe’s 37-year rule opens door to freedom,” The Globe and Mail, Nov 15, 2017; “Zimbabwe: Here’s what’s going on between President Robert Mugabe and the military,” ABC News, Nov 15, 2017; Todd Moss and Jeffrey Smith, “Robert Mugabe’s Inner Circle Implodes,” The Atlantic, Nov 15, 2017; Alastair Jamieson, “Zimbabwe army has Robert Mugabe in custody and seizes state TV,” NBC News, Nov 15, 2017; Jason Burke, “Zimbabwe army has Robert Mugabe in custody and seizes state TV,” The Guardian, Nov 15, 2017; Frank Chikowore, “Explosions, military tanks and soldiers on streets of Zimbabwe put Mugabe’s rule in doubt,” Washington Times, Nov 14, 2017; Tara John, “Rumors of a Coup Are Circling Around Zimbabwe’s Robert Mugabe. Here’s What We Know,” Time, Nov 14, 2017. The CBS/AP report quoted the US State Department as saying that “the United States does not take sides in matters of internal Zimbabwean politics and does not condone military intervention in political processes,” which is utter BS as anyone knows.
 Joe Brock and Ed Cropley, “Behind the scenes, Zimbabwe politicians plot post-Mugabe reforms,” Reuters, Sept 5, 2017.
This post was analyzed for mistakes and other content in January 2019, as part of an effort to engage in self-criticism. Some changes have been made.
While much of Texas (and now Louisiana) reels from a capitalist crime scene which was made clear nationwide across the U$ with the “unprecedented” flooding caused by Hurricane Harvey, another storm is brewing: racism in the White House, the “President’s House” was built on the backs of enslaved and wage laborers.
The orange menace is undoubtedly a racist and bigot as proven during his campaign. Most recently this was manifested in his pardon of Sheriff Joseph Michael Arpaio or “Sheriff Joe” of Maricopa County, Arizona. Defending the action, he claimed that Arpaio did “great” for the Arizonan people and was “loved” there. He further spewed out that his pardon was justified by previous pardons of Marc Rich, Susan Rosenberg, and Carlos Vignali by Bill Clinton, and famed whistleblower Chelsea Manning and noble Puerto Rican independence fighter Oscar Lopez Rivera. He hates them all. Manning, who sadly fell in line with supporting Apple’s fake “privacy” battle with the U$ government, played a major part in interrupting “imperial scheming,” often called diplomacy, of the murderous empire, revealed, for example, that there were “the Kingdom [of Saudi Arabia] proposed energy ties with China if Beijing backed sanctions against Iran, and [showed] that the country is a major source of financing of Islamic reactionary groups.” The same is the case for Rivera, who is also a brave, and arguably heroic figure. As I wrote back in January, which I still stand by
In the days before the orange menace’s inauguration…Obama made some “last minute” actions, some of which were symbolic. Due to public pressure and likely to give himself a “good” legacy…he pardoned transgender whistleblower Chelsea Manning and Puerto Rican independence fighter Oscar Lopez Rivera, along with a number of nonviolent drug offenders…many political prisoners are still locked behind bars and his action was symbolic…It worth saying however that if Manning’s sentence had not been reduced, the orange menace likely would have extended the sentence and left her in prison for life
Yet, he thinks that Arpaio “is a patriot [who]…loves our country…protected our borders” and the Obama administration “unfairly” treated him. Lest us forget that Arpaio is well-established believer in the theory that Obama’s birth certificate was faked (which the orange menace ran on in an unsuccessful campaign for the 2012 Presidential election) and Maricopa County had to pay millions for his racial profiling to Chican@ people who were profiled as he continued his illegal immigration patrols. Only more recently he was cited as “guilty of criminal contempt of court” since he did not follow a “federal judge’s order that halted his signature immigration round-ups,” which the orange menace could not stand, so he pardoned the bigot. To summarize what Arpaio did, he enforced hardline racist anti-immigration policies which were dictated on the federal level, with sweeps that zeroed in on immigrant neighborhoods, with many of “those taken into custody were not accused of violating a state crime but only of living in the country illegally.” 
The orange menace brought his racism to another level, beyond the pardon. He threatened to shut down the federal government over border wall funding (which he did not pull back even he had the opportunity to do so). In his jingoism, he declared that “Mexico is going to pay for the wall….one way or the other,” slammed NAFTA as “one of the worst trade deals ever signed at any time, anywhere in the world” (which isn’t wrong, but what he would replace it with is a bunch of bilateral-NAFTA-like agreements), and said that the U$ needs “the wall very badly” since it will “stop a lot of things” including “drugs” which he bellows is “pouring in at levels like nobody has ever seen,” which sounds like clear and simple fear mongering. There is no doubt about this since he wants to be “very, very tough on the southern border,” in his own words, to protect the supposed “prosperity” he will bring White people in the U$, which isn’t going to materialize. Recently, he praised the mobilization of the Homeland Security Search Capacity Force, in response to Hurricane Harvey, declaring that with law enforcement we have to “make sure that we’re overcoming and anticipating any security needs that we have.” This is consistent with his moves to give the police even more weaponry, which was partially limited by the Obama administration because of public pressure, so they can further terrorize communities consisting of people of color.
Before putting the orange menace in his appropriate context, it is worth discussing his comments on the anti-racist protests in Charlottesville. On August 12 he declared that “we” (by which he meant the US government) condemn “in the strongest possible terms this egregious display of hatred, bigotry and violence, on many sides” and said that “it’s been going on for a long time in our country,” nothing new. In his mind, what was needed was “swift restoration of law and order and the protection of innocent lives,” and coming together as a nation to “heal the wounds of our country.” While this may seem more measured than chasing people down who are of a certain color of the skin, it still has a White supremacist tone to it, especially when he talks about the “healing procedure” which, when coming from him, sounds like David Duke. Considering that the police and capitalist state in the U$ are of a white supremacist character, calling for “restoration” of “order” means that his “moderation” is nothing of the sort, when he does not categorically condemn bigotry, saying that it happened on “many sides” but not the side of the white supremacists.
Two days later, on August 14, after controversy and anger over his “many sides” comment, he read from a teleprompter, declaring that the “egregious display of hatred, bigotry, and violence” in Charlottesville has “no place in America,” going onto say that “racism is evil…those who cause violence in its name are criminals and thugs, including the KKK, neo-Nazis, white supremacists, and other hate groups.” He went onto say that their beliefs are “repugnant to everything we hold dear as Americans” and adding that “those who spread violence in the name of bigotry strike at the very core of America.” His solution was the idea of “bonds of love and loyalty that bring us together as Americans” which has echoes of the bygone era when the murderous empire was “fighting” those it called “subversives” and “communists,” a fight against those who stand for justice and a better world which continues to this day. While he condemned hatred, he did not condemn those who engage in bigotry in ways that are not outwardly violent like police killing Black men (and women) on the streets of the U$, the symbols of the Confederacy that still stand in thousands of locations across the country, mostly in the U$ South but some in the North as well. This was to be expected. After all, from his definition, HE should be “repugnant to everything we hold dear as Americans” and his words of hate strike at “the very core of America.”
The orange menace’s definitions are contorted, since bigots of any type manifest basic U$ values of White Amerika from redlining, de facto re-segregation in urban areas, and dirty environmental projects placed in poor Black and Brown communities (called environmental racism for short) that cannot readily fight off the challenge as much as affluent White communities. These values, the conception of a safe White neighborhood with white picket fences, barking dogs, and areas removed from the perceived (and sometimes real) “problems” of the city, which does not, in general, include people of color. There are some exceptions, but there areas are broadly created for White people. As Martin Luther King, Jr. said in 1968, there is “no more dangerous development in our nation than the constant building up of predominantly negro central cities ringed by white suburbs” saying this will “invite social disaster.” Yet, nothing was done.
To give more historical context, the U$ Constitution, which is still used as a “blueprint” by the Supreme Court and is a “highly regarded” document, was formed by 55 men who were well-off white property owners, slaveowners, speculators, and other elements of the “new” capitalist class of the burgeoning nation. Anti-Black provisions were written into state laws, proven by the Supreme Court in decision after decision (i.e. Dred Scott v. Sandford, Civil Rights Cases, and Plessy v. Ferguson), and became part of the legal code of the U$ at-large. Racism is NOT “repugnant to everything we hold dear as Americans” because it is part of the DNA of the murderous empire itself from transatlantic slavery to indigenous genocide and immigrant expulsion. Sure, it should have “no place in America,” but the orange menace himself stoked the flames of the “egregious display of hatred, bigotry, and violence,” in places such as Charlottesville, Boston, and San Francisco, to name a few, which was becoming “re-energized” by the united hatred of the U$’s first “Black president” (he was actually mixed race, half White, half Black) Barack Obama, who, as noted before, put a happy face on the murderous empire. If racism” is “evil” as he says, and those who cause “violence in its name are criminals and thugs,” which strikes “the very core of America” (either indicating his dwindling core of supporters or the Midwest of the U$), then the orange menace himself is “evil” and so is the murderous empire, since HE and the empire cause violence in the name of racism, in terms of inherently racist imperialism.
One day after he, in scripted remarks, condemned in a PR statement, the hatred spewed in Charlottesville, he doubled back on his August 12th comments. This showed that inherently he still believed that both the anti-racists and bigots committed acts of violence. Apart from defending a racist, hate-filled man named Steve Bannon who was, not many days later, fired as his chief strategist (after which he returned as editor of the conspiratorial bigoted site called Breitbart) as a “friend of mine…he’s a good man…not a racist…a good person” who gets “very unfair press in that regard,” he charged that the “alt-left” (which doesn’t exist) was guilty of violence, “charging with clubs in their hands, swinging clubs” at the bigots. Basically he defended the bigots as those with a protest permit and the anti-racists as those without a permit (whether that is true or not), declaring that not all of the people protesting “the taking down of a statue of Robert E. Lee” (which he claimed was “very, very important”) were white supremacists. Furthermore he portrayed the bigots (“bad people”) as “violently” attacked by anti-racists, claiming that there were “very fine people, on both sides.” In his shouting match with reporters of the bourgeois press he said, in his White supremacist language, that those who want Confederate monuments to come down, since they honor a failed nation which explicitly defended and promoted Black slavery, are “changing history…[and] culture” (why is this bad?).  He further said that those who are neo-confederate were “treated them absolutely unfairly” by the same press and saying that there were “troublemakers…with the black outfits and with the helmets, and with the baseball bats.” Those people are what is commonly called the Black Bloc. While further comment on the would require more analysis of their tactics and history over time, there should be no debate that those who are facing bigots should be able to use any tools at their disposal to defend themselves.
It was then that the orange menace said that the taking down of the Confederate monuments was only the beginning, like a first domino of a series of dominos falling:
…this week it’s Robert E. Lee. I noticed that Stonewall Jackson is coming down…is it George Washington next week?…Thomas Jefferson the week after?…you…have to ask yourself, where does it stop?…George Washington was a slave owner. Was George Washington a slave owner? So will George Washington now lose his statues?….are we going to take down statues to George Washington? How about Thomas Jefferson?…Are we going to take down the statue? Because he [Thomas Jefferson] was a major slave owner. Now, are we going to take down his statue?
When the orange menace feels under attack he predictably spews garbage like this. This just gives pure ammunition to the forces of bigotry within the United States, at least, giving them an easy counter-argument. The fact is that such forces are, as it stands now, on the losing side, on the defensive. The fact that governments (and universities) across the country are taking down Confederate statues shows the power of the anti-racist forces, forces for justice, forces for a better world. To think that people would support taking down the statues of George Washington and Thomas Jefferson within the murderous empire is a joke. Founding myths, as progressive historian Ray Raphael calls them, about such Founding Patriarchs are inherent to the national consciousness. They are drilled in inhabitants of the United States from an early age, through schooling, and used by politicians, whether Democratic or Republican to make “patriotic” arguments. Reading the writings of progressive historians like Howard Zinn, Ray Raphael, William Hogeland, and Christina Synder, who are not always radical in their writing, can help to counter this worship of the Founding Patriarchs.
In the same press conference, the orange menace boasted that he owned “a house in Charlottesville…one of the largest wineries in the United States,” flaunting his capitalistic wealth once again. On the ground, people are resisting at the Charlottesville City Council against the pathetic white moderates who let the calamity unfold, even as it is a “watershed” in the anti-fascist struggle, and people worked together to topple a Confederate statue in Durham, North Carolina.
MLK, mentioned earlier, a self-defined democratic socialist who seemed to incorporate Black nationalism more into his beliefs between 1965 and his death in 1968, once said that “the bombs in Vietnam explode at home. They destroy the hopes and possibilities for a decent America.”  The same is the case today, with the violence in the streets of Charlottesville, on the streets of decaying urban metropolis after metropolis by the hands of cops, connecting to the imperial war in Afghanistan. The orange menace already thinks that everyone who puts on a uniform “makes our nation proud” with a shared purpose, wanting the US to be like the military with “love and loyalty to one another – and to our nation – as we seek to heal divisions from within,” speaking out against “the voices that try to sow hatred and division” (which includes the orange menace himself), treating fellow citizens “with love and affection” while honoring “our heroes” with supposed “sacred bonds of loyalty that unite us together as one.” This talk of loyalty not only harkens back to Cold War era loyalty oaths but it inherently fascist as he doesn’t want any sort of dissent, a nation of “yes men” and “yes women.” Furthermore, he doesn’t like transgender people in the U$ military, allowing those who currently are within the ranks to stay, but not allowing others to join, an uneasy compromise for the bigot-in-chief. This could provide an opportunity to organize against military recruitment in the transgender community instead of joining the jingoistic forces that want a bigger recruiting pool for imperialist footsoldiers. That topic is for another article, but should be written about.
In short, the orange menace wants to escalate the war in Afghanistan which was begun by George W. Bush, continued by Obama (who had a “withdrawal” plan that wasn’t about withdrawing) and revved up by the orange menace. The latter likely believes it is part of some Christian crusade as he is almost evangelical in his religious beliefs, asking “God for his wisdom and strength,” declaring that “we will be bigger, better, stronger than ever before.” In his much hyped speech, by the bourgeois media in the U$, he declared that there is a “special class of heroes” in the U$, of “American patriots from every generation” (undoubtedly including, in his mind, the Confederate States of America), saying that the county is at “war with itself at home” and falsely claiming that the U$ is a “force for peace in the world,” with imperialism only possible in his conception if everyone falls in line and doesn’t question him. His “policy” is not really a declarations that there must be “an honorable and enduring outcome” in Afghanistan (reminiscent of Nixon’s idea of an “honorable end to the war in Vietnam” or “Peace with Honor” which was actually ramped up imperialism), no “rapid exit…[or] hasty withdrawal” from Afghanistan, “immense” threats to US security apparently from the region, and facing the “reality of the world as it exists right now.” In his simplistic conception, terrorists who “slaughter innocent people” (like him with his drone killings or the U$ military killing innocent civilians) are “losers” while those in the U$ are apparently “winners.” He further showed that the military really controls the policy on Afghanistan by firstly saying that “conditions on the ground…will guide our strategy from now on” with secret plans to attack without public notice, ” integration of all instruments of American power…toward a successful outcome,” not engaging in nation-building or constructing “democracies in faraway lands,” but allowing the military to do what they please without restrictions with expansion of authority “for American armed forces to target the terrorist and criminal networks that sow violence and chaos throughout Afghanistan.” He basically wants to give more power to the military that lied about its number of troops in the country (admitting that 2,600 more troops were there than they said publicly), killed 15 Afghanis in an airstrike, “accidentally” killed Yemeni families, killing 10 Somalis (with the help of the U$-backed Somali army).
Again, toward the end of the speech, he called for those in the U$ to “unite” to defend the country “from its enemies abroad” by restoring “the bonds of loyalty among our citizens at home” and achieving an “honorable and enduring outcome worthy of the enormous price that so many have paid.” The latter is not possible at this point and the former just reflects his obsession with loyalty and no dissent, his inherent mindset. Anyone who challenges him, even liberals and progressives of a bourgeois character are disloyal, especially those who point out the contours of his brand, working to poke holes in this super-brand as Naomi Klein, a progressive of the bourgeois variety who is part of what some call the “Celebrity Left,” writes who is clearly a brand herself, just like many other “exalted” figures on the “Left” like Noam Chomsky.
The orange menace’s racism and outright bigotry is only one manifestation of the foulness of the murderous empire. He has embodied the empire as its head, so to speak, with a changing strategy in Syria, threats against the DPRK (and more recently Venezuela), along with horrendous sanctions, reinforcing the imperial interrelationship with Saudi Arabia, bombing Syria in what seems to be a one-time event to send a message to Moscow and Damascus to name a few aspects. While Bannon is gone, the bigotry continues. He will remain, an informal adviser to the orange menace in his position at the head of a hateful propaganda network. After all, the Muslim ban was greenlighted by the Supreme Court as only a partial ban, showing their role in reinforcing racist legalism once again. The orange menace’s advisers, like H.R. McMaster, have more pull with Bannon gone, but perhaps that was part of the plan. It is hard to discern. To put it simply, in the grand scheme of things, the orange menace is only one cog of the machine. Bigotry of all types, runs rampant in the murderous empire from gentrification in the “fixed up” urban areas to more dirty energy pipelines forced through the land of indigenous nations. The capitalist monster can only be stopped in its tracks with determination, solidarity, knowledge of past history, and a well-developed analysis, to name a few elements.
 He also boasted that “Nobody is higher than me. I am the elected sheriff by the people. I don’t serve any governor or the president.”
 Bringing down Confederate monuments should be applauded but it only the start and should not be done to replace necessary racial justice not of the kind proposed by Ta-Nehisi Coates but that which is written about by Cornel West or those over at the always well-spoken Black Agenda Report.
 While his belief in non-violence and “loving your enemy” doesn’t really have a place in today’s society, he did truly care about the Black people of America, and the disenfranchised of all races.
This post was analyzed for mistakes and other content in January 2019, as part of an effort to engage in self-criticism. Some changes have been made.
I could have written about many topics today such as U$ special ops troops in the Philippines, the victory of social democrat Jeremy Corbyn in Britain (which some have discussed at length), or the kerfuffle between Qatar and other Gulf autocracies, among a litany of other topics. Instead, I write here today a criticism of Matthew “Matt” C. Taibbi, a bourgeois writer who claims to care about “income inequality” or the effects of capitalism, while ignoring the system itself.
Tarzie has written about Taibbi before, who some call a “fake leftist.” While back in 2011 Taibbi was quoted in a supportive manner, when it came to criticizing columnist Thomas Friedman, three years later, in 2014, that had changed. He described Taibbi as a Rolling Stone reporter who was “the latest trophy taken in Pierre Omidyar’s conquest of the fashionably leftish” and admitted that Taibbi’s work on Wall Street teaches him “things I don’t already know, in a style that frequently makes me laugh out loud” while the same is not the case for Glenn Greenwald (of course). He added that Taibbi has “crossed picket lines during a Writer’s Guild strike in 2008” to appear on late night TV, thinks Roe v. Wade should be overturned, feels that there shouldn’t be a “Federal ban on anti-LGBQT discrimination” and considers himself a libertarian. Furthermore, Tarzie quotes from Walter Glass, and notes that Taibbi glosses over the effect of the corporate sector on places like Camden, New Jersey, and says that Taibbi is a “rich dude telling tales on the worst-behaved members of his class, while pleading the case for their reformability” and is a perfect “fit for an oligarch, just as he is.” Later that year, Tarzie criticized Taibbi again, saying he would hold a “no-holds-barred discussion” for Greenwald’s book tour.
There are only two other articles, to my knowledge, in which Tarzie criticizes Taibbi. One of them says that Taibbi left First Look by writing a piece earlier that year that “looks unmistakably like a warning and a cry for help” and that “we” missed the signs of this. The final one is written the following year, in February 2015, notes how former First Look writer, Ken Silverstein complained about the latter’s handling of “Racket” which was planned to a “satirical newsmagazine” headed by Taibbi which folded shortly after he left, wasting millions of dollars, which he called “the greatest squandering of money and example of criminal ineptitude in the history of modern journalism.” He goes on to quote Silverstein as saying that Taibbi “is definitely more likable than Glenn” who he says has a troubling role in First Look.
It is there that his criticism of Taibbi ends. From this point, this article will expand and augment what Tarzie had to say with principled criticism.
Taibbi shills for empire
Three days ago, Joe Emersberger wrote an article for Telesur English slamming Taibbi for taking the side of U$ imperialists by calling duly-elected (but embattled due to internal and external pressures caused by the murderous empire) President of Venezuela, Nicolás Maduro, a “dictator.” The article, reprinted on a pro-Chavista and respected news outlet, Venezuela Analysis. Emersberger notes how Taibbi attacked the Venezuelan government as a “dictatorship” by citing US-funded opposition figures like Julio Borges, president of the National Assembly, and Henrique Capriles, the opposition governor of the state of Miranda, who had run against Maduro in the election. Clearly, Taibbi forgets that these individuals are working for the empire, even as he alludes that Borges “has been using his position as head to the National Assembly to try to get economic sanctions implemented against Maduro’s government.” That’s not all.
Emersberger goes on to criticize Taibbi even more harshly. He notes how bourgeois media “has almost unanimously reported from the U.S.-backed opposition’s point of view” evidenced when a “prominent U.S. progressive like Taibbi chimes in from that perspective” (I think he is over-inflating Taibbi’s importance here). Then, he goes into an example about what he would think about direct Russian interference in the U$ political process. He adds that the government of Venezuela “has been very tolerant of U.S.-backed subversion” and that “protests dominated the coverage and that denunciations of the government…were given ample attention.” Hence, he notes that even Reuters admits that private broadcasters give “equal weight to opposition and government leaders and supporters in broadcasts.” He argues that this does “happen in a dictatorship” even though “serious criticisms can be made about Venezuela’s democracy” which I think it too much of a concession to bourgeois media. He ends by saying that “Taibbi should know better than to trust the establishment media within this imperial club to define who should be labelled a dictator.”
Taibbi’s article is even worse (do not read this unless you really want to) than Emersberger makes it out to be. It is titled “Two Vile Names, One Sweetheart Deal: Goldman Bails Out Maduro” with the subtitle “The Vampire Squid rescues an infamous autocrat.” For a magazine like Rolling Stone which has basically lost most if not all of its credibility from the fake rape story to other problematic stories, it is not a surprise that he wrote this op-ed. His short piece makes it seem that Goldman Sachs AND Venezuela’s government are “amoral and corrupt institutions.” This is utterly false. While he makes a valid point that Goldman Sachs is the “symbol of international predatory capitalism,” he seems to miss the point that Venezuela is bad straits because of the murderous empire. He does call Maduro an “infamous left-wing dictator” but he also calls the government of Venezuela “authoritarian,” citing sources such as the New York Times, Forbes (which Taibbi admitted years earlier was “very bank-friendly“), The Telegraph, New York Post, Miami Herald, Times of London, and so on.
That’s not all. He seems to mock the idea that Venezuela’s problems are part of an U$ “economic war” and calls the government of that country “Maduro’s regime,” even though he is only one figure in the government. He then goes on to mock Goldman Sachs as well,and almost “legitimize” the protests against Venezuela’s government by saying “more than 50 people have died in protests over the past two months, with many more injured and arrested.” He also claims that Maduro’s action represents the “ultimate in cynicism, and one likely to have dire consequences for a country already on the brink.” He then snarls at this attempt by the Venezuelan government to save itself…
It’s a good thing Karl Marx is dead, because otherwise this metaphysical mind-loop of a news story would make his head explode. Is this a corruption of capitalism, a corruption of socialism, both, or neither? Maduro himself would probably say this transaction is a perfect example of the “savage capitalism” he says he despises.
Again, this should be no surprise coming from a man such as Taibbi who cannot seem to think beyond capitalism in any way, shape, or form. Saying he is glad Marx is dead is anti-communist in the fullest extent, there is no doubt. As a result, he probably has NOT read the Communist Manifesto and hence does not know this part of the manifesto:
…the Communists everywhere support every revolutionary movement against the existing social and political order of things. In each of these moves they bring to the front, as the leading question in each case, the property question, no matter what its degree of development at the time…they labor everywhere for the union and agreement of democratic parties of all countries.
In my interpretation, the Bolivarian Revolution in Venezuela could fall into a “revolutionary movement.” Hence, it would be a duty of comrades to engage in international solidarity with this movement and any othrs that stand “against the existing social and political order of things” which does NOT include the “good” Kurds, the ones the U$ backs in Syria.
Of course, as Marx and Engels said in the Communist Manifesto, the bourgeoisie, represented by Goldman Sachs in this case, as the need of gaining an expanding market for its products and hence must “nestle everywhere, settle everywhere, establish connections everywhere.” Hence, countries like Venezuela, that resist U$ and Western imperialism, are affected by global capitalism, so they end up making agreements like this one with Goldman Sachs for their survival. While some may cringe, rightly so at such a capitalist concession, as the saying goes, desperate times call for desperate measures.
The Taibbi who you (should) love to hate
A skimming of his Rolling Stone contributor’s profile shows him as “pro-Democrat,” favoring the milquetoast “resistance” of the orange menace in more ways than one, especially by embracing the whole “Russiagate” cloud of nothingness which is a distraction from the other horrible events instigated by the Orange Menace. Furthermore, he seems to think Vladimir Putin is a horrible, nasty person, again, embracing the Russia hysteria, along with giving social democratic imperialist Bernie Sanders accepting him as “genuine.”
But there is more to Taibbi than that. Tarzie referenced this interview of Taibbi by the libertarian Reason back in 2007. Within this, Taibbi shows that he is a horrid libertarian and supportive of the capitalist system, along with not understanding socialism:
…I think Roe v. Wade should be overturned because I believe in the federalist model; I believe that states should be able to make their own drug laws. The more democracy you have, the more people can make decisions for their own communities, the more freedom people have…There’s more on-the-ground energy for Ron Paul than there is for the rest of the candidates combined…It’s [the war machine] not capitalism at all. It’s more like an authoritarian socialism. It’s forcibly extracting money from the customers and distributing the profits to companies that aren’t selected by market choice but government fiat. Critics call it the free market, but it’s not that at all…America is about getting the government off your back, a reprieve from having your life interfered with, and we keep forgetting that.
With this, not only he endorsing the capitalist ideology but he is also embracing the idea of Amerikan exceptionalism as some call it. Basically he is not OK with progressive efforts to stand against fast food industries or even moves that increase government control in a way to help people’s lives. Of course such governments are usually not socialist and these measures are reformist, but they are not inherently “evil” or “bad.”
There are further viewpoints of Taibbi which are repugnant. For one, he admires Andrew Breitbart to an extent, apart from accepting the story of the orange menace-Russia collusion he thinks that the Attorney General would be “better” if there is a “career investigator, career law enforcement official in that job” which denies the fact that such individuals are just part of the capitalist system, moving it forward. This so-called “award-winning journalist” buys into the Sanders deception, describing him as a politician who is “completely honest….really interested in…standing up for regular working people” even though he has not done this just like other bourgeois progressives, praising the DOJ as having “political” and “talented and aggressive lawyers”and called Molly Crabapple Klein Crapple a “great artist” even though she doxxed someone  for supporting Russian intervention in Syria (which was done with the approval of the Syrian government unlike US-led coalition efforts). Crapple also supported white nationalist Weev/Andrew Auernheimer as OLAASM has pointed out on varied occasions (see here and here). Hence, this endorsement by Taibbi is disgusting to say the least.
This is only scratching the surface of his beliefs. He also grumbles about the “government interfering in a market process” (why is this bad?). Even more than that, he whitewashes slavery as the driving force of U$ capitalism:
You know, America used to be—especially the American economy was built upon this brick-and-mortar industrial economy, where we had factories, we built stuff, and we sold it here in America, and we exported it all over the world. That manufacturing economy was the foundation for our wealth and power for a couple of centuries…whereas the old manufacturing economy had the sort of negative effect of spreading around to the entire population
As Edward Baptist writes in The Half Has Not Been Told (scholarship which was started by Eric Williams in his book Capitalism and Slavery), slavery was tied to every aspect of the U$ economy, with almost a million enslaved laborers moved from the “Upper South” (like Maryland) to “Deep South” (Georgia and Louisiana) in coffles. Furthermore, the industrial workers in the North were making products out of cotton, the same cotton that enslaved laborers had worked all day to pick from fields under the whip of the White slavemaster who whipped them if they disobeyed. Hence, Taibbi is acting like slavery was not part of this, or even mentioning indigenous genocide as a further foundation for settler colonialism in the U$ as the “enlightened” empire grew with its tentacles reaching across the continent.
There are other aspects of Taibbi that make one cringe. He seems to accept the “goodness” of corporations in and of themselves, endorses some austerity (“if someone has to tighten a belt or two, let’s start there”), and strangely called Mitt Romney “a revolutionary, a backward-world version of Che or Trotsky,” bemoaning the “roots of the radical economic changes” despite the fact that he is using the word radical incorrectly while portraying Romney in a weird way. He is also a person who has said that “private equity firms aren’t necessarily evil by definition” and seems to have a soft spot for “businesses that were America’s original industrial cornerstones” whatever that refers to. Apart from endorsing the Occupy movement despite its bourgeois nature (as we all know by now), he calls the high-ranking people at Bank of Amerika “not bankers or capitalists, but a class of person that was never supposed to exist in America: royalty.” Again, his lack of class analysis and any semblance of radicalism means that he makes bizarre and worthless statements like that which are of no use to anyone. The same goes for his declaration that “we’ve just got to get the right people in the right jobs” if that will really change anything at all.
Taibbi and the past
To close out this article I’d like to look at a few articles looking at Taibbi’s past. The first is a 2010 Vanity Fair article titled “Lost Exile” focusing on the death of a Russian newspaper of the same name co-edited by Taibbi and Mark Ames (who now works for PandoDaily). The article notes that both of them would “prove the hardest-partying Moscow media celebrities of their time” and end up embodying post-Soviet Russia’s “hedonism.” It also claims that Taibbi was a “born journalist” but a person who speculated about a possible “connection” between “apartment-building bombings and Putin’s ratcheting up of the Chechen War” which is used by anti-Putin individuals to this day. The article goes onto say that Taibbi has earned a “reputation as the premier bullshit detector and absurdist on the campaign trail” among many, with some saying like Hunter Thompson he also hated politicians. Later, in response to the writer of the story asking Taibbi questions, he grew increasing agitated after they called his book crap, throwing his coffee over their face, which is actually a bit hilarious.
Farther back are a set of articles in 2005. One claims he has a “fairly sophisticated knowledge of the inner workings of Congress” while others criticize his article for the New York Press titled “The 52 Funniest Things About the Upcoming Death of the Pope” panned by organizations and politicians as “hate speech,” “ugly,” and “disgusting.” Maybe this isn’t a surprise for a person who is an “expatriate-journalist-turned-New-York-writer” who “identified with Russia and its writers Nikolai Gogol, M. Saltikov and Leo Tolstoy” growing up, while “Taibbi’s popularity” rose that year.
Taking all of this into account, Taibbi no doubt has a developed ego which supports his self-promotion on places like Democracy Now! and other places. In those secluded areas, no one dare questions him. He is part of, as some have put it, the “Celebrity Left” or the professional left, individuals who are in a sense “above” others, in terms of criticism and status. Some, like Charles Davis (“Chuckles”) only aspire to this level, while others like Ta-Nahesi Coates and Snowden are already at this level.
There really isn’t much else I’ll say about Taibbi at this time. Some may say that an article like this is unnecessary. I disagree. I think it is important to criticize public personalities like this. Too often, these people are barely criticized and given a free pass. That is not OK under any circumstances. Everyone, including this writer should and can be criticized, but fairly and justly. Self-criticism is important for radical and revolutionary politics as the Black Panthers realized, as did Mao and students of Maoist thought. Perhaps I’ll write another criticism of Glenn Greenwald next (or even “The Intercept”), or about some international issue. But for now, I think this article will stand.
 The person who this seems to refer to is a woman named Taryn Fivek. Tarzie seems to have a beef with her. He first accused her of “smearing for Soros” calling her a “Twitter nuisance, shameless liar and justifiably failed citizen journo” (along with “outright troll”) and wanting to shut down debate on this topic of Soros’s influence on “the Left” in his view. He seems to have forgotten these later tweets (standing by his flawed analysis in another post), although she perhaps should be criticized for this stance:
so all people who discuss him are crackpots etc & its not a legit subject of discussion to some communists/leftists? strange …
Later, on Tarzie’s blog, one user describes Fivek is a “self professed red who I’ve not really known but from time to time posted at the same places…she wrote a book under a pseudonym (Emma Quangel) which was essentially a direct attack on Molly Crabapple. Crabapple responded by doxxing Fivek” and that in the fallout of this, someone said that she should “monetize it, leading to whatever this nebulous cesspits” and told Tarzie, “knock this stupid transparent bullshit off because we really don’t need this right now. You can, you know, actually work a job instead of hustling mentally ill people on the internet. And if you actually can’t see through the bullshit start reading everything here to start.” Tarzie responded by saying that “Fivek doesn’t need Hopkins because she knows better” and what she is doing looks “like a paid performance.” Hence, he is still stuck in the mud of Fivek. For a person who defended Fivek and then turns on her for saying the “wrong” things about Soros is cruel and pathetic. This is where Tarzie is wrong. He may have good analysis in other realms, but on Fivek he is completely and utterly wrong. Even so, there may be something valid about Tarzie’s criticism after all.
This post was analyzed for mistakes and other content in January 2019, as part of an effort to engage in self-criticism. Some changes have been made.
Recently, I wrote a two-part series for Dissident Voice on science within capitalist society. I am not as pessimistic about it as Mr. Edward Curtin, who published an article the same day as the last part of my series, quoting Orwell (a bad sign), the Beatles, and declared that the recent climate and science marches “were perhaps well-intentioned, but they were delusional and conducted without any sense of irony. They served power and its propaganda,” going on to say that science has become “untethered from any sense of moral limits in its embrace of instrumental rationality,” leading to “a spiritual alienation that goes to the roots of the world crisis.” 
…The [science] march and rally beforehand, like many of the other marches for environmentalism through the Obama years, likely will have no effect on policy or direction of the [current] reactionary…Administration…the demonstration…was predictably [against the administration]…it was partially inspiring to see tens of thousands of people in the rain advocating for science…science is more important than ever…climate change/global warming…[the] climate catastrophe, is happening….there is a more direct threat. It’s…the reactionary backlash against science, with the bourgeois media portraying it as a “debate” between climate scientists and deniers. We are facing, in advanced capitalist society, at least, a dilemma…Clifford D. Conner…claims to write a history of proletarian science in his tome, A People’s History of Science…[later] Mr. Conner’s book starts going into anti-Soviet and anti-communist diatribes, claiming that Trofim Denisovich Lysenko’s science was “wrong,” claiming that Stalin opposed “proletarian science” even as he criticizes the Green Revolution…All in all, while Mr. Conner’s book is a competent history, it is still replete with bourgeois ideas, especially falling in line with the criticisms of the Soviet Union by Trotskyists and other deluded anti-revolutionary individuals.
…science has often failed the proletariat, used in their oppression, and as a form of destruction…In August 1945, the United States committed a grave war crime on the world stage. On August 6 and 9th, two cities, Hiroshima and Nagasaki, were obliterated off the face of the Earth by two hideous weapons of war, atomic bombs…In what was a very masculine endeavor, the [atomic] scientists thought that building the bomb showed that mankind could do anything…Geoffrey C. Ward even admits…that…from 1944 to 1945, U$ aircraft bombed with napalm and burned over 60 “Japanese cities, killing at least 300,000 Japanese civilians, injuring 1.3 million, and leaving 8 million more without homes”…In Medical Apartheid, Harriet A. Washington, a Black female author, writes about the years of medical abuse the Black masses in the United States have suffered [over the years]…For his part, foreign policy critic William Blum writes in a similar vein, with multiple chapters on his book, Rogue State, focusing on use of chemical and biological weapons by the murderous US empire…The Black Panther Party (BPP), a…group distorted by Deray McKesson for his own personal gain as a black bourgeois figure serving White power, among others, recognized that science could be destructive…The BPP not only recognized the diseases facing the Black community…but they had people’s community survival programs…With science helping capitalist class bend to horrible ends, it can still be used for positive human development…Karl Marx himself was deeply interested in science, using it to argue that there is a rift between capitalist society and nature…While reading Marx can sometimes be fraught with difficulty, there is no doubt that scientific discipline informed and influenced his works…Any sort of corporate-funded or military-funded science should be rejected as fraudulent and worthless. Science that accumulates knowledge, and engages in related practices to benefit the masses, should be encouraged…It is clear that science is important but we must reject bourgeois science in all its manifestations, the forms of which oppressed people of the world know all too well”
As always, I open to criticism on this subject, but felt it necessary to write about science after the science march and everything else.
 He goes on to quote Dostoevsky, Goethe, John Saul Ralston, Paul Virilio, Jacques Ellul, and say rightly that climate change and nuclear destruction are the “result of the marriage of science and technique that has given birth to the technological “babies”” and saying that “the Save-the-Earth-Science marchers failed” because logical thinking has become inverted as “the search for truth, celebrated as a goal of science, is slyly eliminated,” saying that marching for science is “marching for a means to a means” since science, in his view “serves no ultimate end but its own existence.” He adds that in his view “American society is nihilistic and the ruling political and intellectual elites are, of course, the leading nihilists” echoing unconsciously what Cornel West wrote in Democracy Matters back in 2004. He ends by saying he will write in a sequel to the article about “a path out of the seeming impossibility of escaping the cul-de-sac of our spiritually disinherited current condition.” While I share his skepticism, I don’t share his pessimistic viewpoint.