My writings on other blogs and websites

Originally published on Leftist Critic on Aug 8, 2018.

Anti-imperialism.org

  1.  “Confused and capricious”: U$ imperialists re-calibrate destabilization of Syria? (Dec 23, 2018)
  2. The Kim-Moon summit in Pyongyang (Sept 23, 2018)
  3. Mnangagwa’s “victory” benefits Zimbabwe bourgeoisie, spells doom for proletariat (Sept. 6, 2018)
  4. A Turning Point for Zimbabwe (Aug 1, 2018)
  5. The Specter of DPRK-U$ Detente and what it Means for the World (July 11, 2018)
  6. U$ Imperialists Torpedo Opportunity for “Positive Changes” on Korean Peninsula (May 25, 2018)
  7. “Free trade” and the CPTPP: a Capitalist Feast on the Global Proletariat (Mar 15, 2018)
  8. Armed resistance, “gun control,” inherent capitalist violence (Feb 28, 2018)
  9. The protests and beyond: the days forward for the Iranian proletariat (Jan 13, 2018)
  10. Post-Mugabe Zimbabwe: The Coup, Mnangagwa, and Western capitalism (Dec 12, 2017)
  11. A Study of Dennis Rodman’s “Basketball Diplomacy” (Oct 2, 2017)
  12. “Massive, dangerous and wasteful”: US Imperialism Re-positions Itself in Syria (Aug 6, 2017)

Dissident Voice

  1. “One thing today, another tomorrow”: the Julia Salazar Story (October 1, 2018), republished on this blog on Oct. 2.
  2. The Significance of Julia Salazar running as a “Socialist” Democrat (Sept. 26, 2018), republished on this blog on Sept. 27.
  3. The bourgeois conception of “free speech” in the U$ (Sept. 2, 2018), republished this blog on Sept. 3.
  4. Social media giants, “free speech,” and the control of information (Aug 30, 2018), republished on this blog on Sept 3.
  5. The Illegal Entity of Rojava and Imperial “Divide and Rule” Tactics (May 20, 2017)
  6. “A Liberated Area in the Middle East”?: Western Imperialism in Rojava (May 20, 2017)
  7. Bouncing Back Against the Corruption of Science in Capitalist Society (May 1, 2017)
  8. The Role of Science in Capitalist Society and Social Change (Apr 29, 2017)
  9. “Mr. Madison’s War”: An Imperialist War of Conquest (Apr 14, 2017)
  10. The Road to War in 1812: Imperialism, Empire, and the Proletariat (Apr 1, 2017)
  11. The Immigrant Proletariat, the Muslim Ban, and the Capitalist Class (Feb 26, 2017)
  12. Brutal US Colonialism in Puerto Rico (Dec 2, 2016)

CounterCurrents

  1. The State Department’s “Human Rights Reports” Reek of  Imperialism (Mar 20, 2017)
  2. “Body counts are completely irrelevant”: H.R. McMaster, the new National Security Advisor (Feb 26, 2017)
  3. Has The US Corporate Media Become “Adversarial”? (Feb 18, 2017)

Oriental Review

  1.  “Putin…has already gotten a full return”: Buzzenberg’s Russophobia (July 16, 2018)
  2. Trump and the “Ruskies” (Feb 16, 2017)

I may soon be published in Wrong Kind of Green as well. This page will be updated with new submissions as they come along.

A Turning Point for Zimbabwe

Originally published on the Leftist Critic blog on Aug 2, 2018.

This article was published on anti-imperialism.org today and has been reprinted here. There have been some recent stories worth noting: Chinese observers have endorsed the country’s elections while condemning the MDC, showing that the revisionists are still supportive of the existing government in Zimbabwe and ZEC’s website was hacked earlier today. Additionally, Mnangagwa has called for “calm” in Harare as Reuters (“Zimbabwe’s Mnangagwa calls for calm amid Harare clashes”) reports, the AP has been actively following this story, and the MDC has condemned the Zimbabwean Army’s response to clashes in Harare (“Zimbabwe opposition leader spokesman says army action unjustified”). Other stories talked about election results so far, and the U$ Embassy in Zimbabwe declaring that “We urge leaders of all parties to call for calm…We further urge the Defense Forces of Zimbabwe to use restraint in dispersing protesters,” and saying they were “deeply concerned” by what has happened in Harare. This story will continue to develop as results for the presidential elections will be released tomorrow.

On July 30, the Republic of Zimbabwe held its presidential elections. The turnout of the Zimbabwean population was, as a Zanu-PF party outlet, The Herald, reported, summarizing the announcement of the Zimbabwe Electoral Commission (ZEC), an average of 75%. Clearly, Zimbabweans wanted to express their voice, even as officially, at least, a small percentage were “turned away for reasons such as not having valid identity cards, defaced identity cards and not appearing on the voters’ roll.” The Zimbabwean bourgeoisie lauded the elections, with the Confederation of Zimbabwe Industries (CZI) saying they were happy with how the elections were conducted and wanted them credible so “the re-engagement that we have with the rest of the world continues” as the CZI president, Sifelani Jabangwe declared. Additionally, the CEO Africa round table also praised the elections, saying they significantly boost confidence. [1] In some ways, much has changed since I last wrote about Zimbabwe.

In this election there are two contending parties: the Zanu-PF, a party which has led the country since Zimbabwe’s independence from British rule in 1980 and the MDC (Movement for Democratic Change), long the favorite of Western imperialists, with the biggest faction in this recently formed alliance (formed last year) being the MDC-T or Movement for Democratic Change-Tsvangirai. The bourgeois media in the imperial core uniformly side with the MDC’s concerns about an “unfair” election, which has been watched by all sorts of election observers from the imperial core, especially their claims of Zanu-PF “rigging” or that the MDC magically won the presidential election, while not siding with the Zanu-PF’s claim that the MDC is inciting violence. [2] Additionally, there have been ruminations that “the military would have a strong influence over the way people voted” in the country, as declared by one think tank. Regardless, Zimbabweans  voted in over 10,000 polling stations for 210 parliament members and over 9,000 councilors, with over 20 presidential candidates, with results from these votes announced on August 2. The results were originally to be released on August 4 but complaints by the MDC pushed it to August 2. The bourgeois media also claim that the vote may be close between the top two presidential contenders, since a candidate needs more than 50% of the vote to win outright, leading to the possibility of a run-off election on September 8.

Those two contenders are Emmerson Mnangagwa of the Zanu-PF, installed on November 24 of last year after the military coup in Zimbabwe, which ousted the “father” of Zimbabwe (Robert Mugabe), from November 14 to 21. Mnangagwa is described by British imperialist BBC as promising “to deliver jobs and is seen as open to economic reforms.” His opponent is Nelson Chamisa of the MDC-T, a lawyer and pastor, who would be the youngest president in Zimbabwe’s history. He is described by BBC as promising to “rebuild the country’s devastated economy” while also promising to introduce “a high-speed bullet train” and bring the Olympics to the country. The presidential manifestos of both, displayed by the Zanu-PF party paper, The Herald, show clear similarities without question, which is concerning. The Zanu-PF’s manifesto calls for transforming the country into a “middle-income economy” by 2030 with aggressive focus on opening up “the country for business” to the world, while gaining further foreign direct investment (FDI) (i.e. foreign capital) and domestic capital. This would be coupled with claims of improved health service in the country. Similarly, the MDC-T’s manifesto calls for enabling “economic growth and job creation” with a “pro-job economic recovery” which includes “large scale investment in domestic manufacturing and agriculture.” This would also include a “fully functionary basic health delivery system,” among other aspects. On a related note, the MDC Alliance’s manifesto calls for the “construction of a nominal 100 billion dollar economy” over a period of five years and a new health insurance plan. Finally, the manifesto of another opposition party, the CODE (Coalition for Democrats) calls for “double-digit economic growth,” making Zimbabwe a low-cost efficient producer, “reforming” the sector of state enterprises, while working for debt forgiveness, and having a different health system. Bloomberg, in their summary in late July, said that Mnangagwa is trying to show his “commitment to rebuilding the battered economy, attracting foreign investment and tackling corruption.” They added that in the case of Chamisa, he has been able “to make inroads into parts of rural Zimbabwe that were previously no-go areas for the opposition” since Mugabe’s ouster, with the former pledging to “build new roads, rail links and other infrastructure, improve the education and health-care systems and revive the economy if elected.”

Since the coup in November 2017, it is clear that either Zanu-PF or MDC victory will benefit the hungry Western bourgeoisie while hurting the Zimbabwean proletariat. The MDC-T is a predecessor of the original MDC formed by the late Morgan Tsvangirai in September 1999 and has been backed by Western money ever since, only winning decisively in elections in 2008, leading to a short-lived shared government between the MDC and Zanu-PF until 2009. As for the Zanu-PF, its imperialist faction is currently in power, with those who were a group of dedicated Zimbabwean nationalists who positioned themselves as anti-imperialist purged out of the party or abandoning the party all together, with huge walkouts from Mnangagwa’s rallies and the National Patriotic Front (NPF) going on stage with Chamisa. [3] At the same time, Mugabe, in a surprise press conference on July 29, said he would not support the Zanu-PF, the ones whom he described as tormenting him, feeling that Chamisa of the MDC-T was the only choice to remove what he described as a military government, bringing the country “back to constitutionality,” an assessment which could influence Zimbabweans in their election. This was not a direct endorsement but rather Mugabe felt that Mnangagwa could only be defeated by Chamisa, who he likely voted for and having a “realistic chance of winning,” to use a quote from Bloomberg, while embracing the existing process, not making some secret deal as Mnangagwa declared with venom on his lips for Mugabe and all he stood for. Having a party stalwart like Mugabe abandon the Zanu-PF, angering The Herald (which spread lies about Mugabe supporter Jonathan Moyo by saying he had “dumped” Mugabe) of course, is a big deal which could change the results of the election. Mugabe also talked about varied other topics, like the fact that he was deposed in a military coup, that his wife Grace should be left alone by the media, and telling the history of the Blue House in Harare where he is living, noting it was built by Yugoslavians, originally supposed to be in the Chinese style to honor the Chinese support in the liberation struggle but this did not happen, leading to a weak form of construction.

As it currently stands, Mnangagwa is hopeful of victory and Chamisa has prematurely declared victory even before the results have been announced! [4] On July 31, results of elections were published in The Herald, deriving from information released by the ZEC, noting that the 102 “duly elected members of the National Assembly,” 73 were from the Zanu-PF (about 72%), 28 were the MDC (less than 28%), and 1 was of the NPF (less than 1%). This is extracted from the results, released so far, which have been posted by the ZEC’s website. If the results reported by The Herald reflect the reality on a nationwide scale, Mnangagwa would win in a landslide, with no runoff election in September. On August 1st, as summarized by AP, the ZEC announced that for the 210-seat Zimbabwean parliament, the Zanu-PF won 109 seats, the MDC gained 41 seats, and 2 seats were won by smaller parties, with “58 seats…yet to be declared.” As Reuters described it, the Zanu-PF “swept most rural constituencies by large margins” while the MDC “won in urban centers.” This goes against the pre-election assessment by pro-imperialist outlet, Quartz, which summarized a poll of AfroBarometer (funded by Western imperialists like NED, the U$ State Department, the Swedish government and varied capitalist-run foundations), saying that undecided voters numbered up to 20% and hoping the British (former colonialists) will come to the “rescue.”

Not long after this announcement by the ZEC, gunfire filled streets of Harare with soldiers coming in to disperse those “who had clashed with police” after those individuals burned “cars and threw rocks.” This followed Chamisa accusing “the ZANU-PF of trying to rig the results.” The streets were cleared by police, including some in riot gear, assisted by helicopters and armored personnel carriers, with police reportedly firing on crowds “with guns, water cannons and tear gas.” Of course, Mnangagwa accused Chamisa and the MDC of inciting violence by “already declaring he had won the election.” Be that as it may, the efforts by Zimbabwean police is clearly an attempt to maintain control, possibly to maintain military rule since the country’s army was deployed on the streets of Harare, with at least three civilians killed in the clashes. At the same time, it is highly likely the MDC stoked the protests in order to ensure that the election is not seen as “free and fair” by the West. [5] The latter manifested itself most recently in a EU observer mission grumbling about the “delay in announcing the results of the presidential race” and saying that “a truly level playing field was not achieved” with the election, declaring there was “misuse of state resources, instances of coercion and intimidation, partisan behavior by traditional leaders and overt bias in state media,” while they admitted that “the election campaign and voting were largely peaceful.” Such assessments are important as it could determine if Western sanctions, which began in the late 1990s, remain imposed on Zimbabwe. While this is happening, civil society groups, traditionally backed by Western imperialists, are “working on a court application to force the electoral commission to get all polling stations to publish results,” basing this off the position of the MDC. [6]

Regardless of who wins, it is clear that the economy is in turmoil in part from mismanagement by the Zimbabwean national bourgeoisie, but mainly from Western sanctions targeting the country’s economy after an effort to redistribute the country’s White-owned farms to the Black masses, angering Western capitalists without end! Clearly, the West will allow political change if it benefits Western capitalists, with the Zanu-PF and MDC having pro-imperialist positions meaning that these capitalists win no matter what. While Robert Mugabe and his supporters in the Zanu-PF had their problems, they were a clear firewall against Western imperialism in Zimbabwe, which was even noted by a hostile South African broadcaster, SABC, back in the day. Now, that firewall is gone and the country is open to imperialist viruses. As such, no matter who wins, the Zimbabwean proletariat are losers and while new economic structures, not by the unfortunately useless Zimbabwean Communist Party should be created they should built on the Zanu-PF’s work so far while directly challenging and obliterating the nationalist Zimbabwean bourgeoisie.

Looking forward, while looking back at the past, it is much more productive to be critical without accepting the imperialist narrative of Zimbabwe wholesale as some on the Left have done to the peril of global proletariat. [7] As such, it is important to point out that the murderous empire wants capitalism without question. This was expressed by Mike Pompeo on July 30 of this year, declaring in a speech about new imperial policy in the Indo-Pacific to the U$ Chamber of Commerce’s Indo-Pacific Business Forum: “the U.S. Government doesn’t tell American companies what to do. But we help build environments that foster good, productive capitalism. We help American firms succeed so that local communities can flourish, and bilateral partnerships can grow.” Additionally, one should consider what Michael Parenti wrote back in 2014, that not only do we not “really know how very rich the very rich really are” but we also “don’t really know how poor the very poor really are” with the poorest 50 percent having vastly more than the “accumulated wealth as the world’s poorest 50 percent” with many of those having “next to nothing.” As Danny Haiphong, favorably to Chinese revisionism, even recently wrote, “the US ruling class privately owns the most ruthless form of imperialism to date. For the last forty years, the concentration of wealth and profit in the hands of ever fewer numbers of capitalists has been achieved through an all-out assault on the concessions won by workers and oppressed people over the last century.” This is bound to be expanded to the Zimbabwean proletariat without question with expanded neoliberal destruction.

There is another aspect worth noting: conflict between Chinese and U$ capitalists. Zimbabwe has taken a “look east” policy, meaning they have favored China over the U$, especially since the 1990s, with good relations with China since 1980. This was due to the fact that during the liberation struggle against the British colonialists and their White settler descendants. If either* Mnangagwa or Chamisa wins, the country could easily shift toward the orbit of U$ capitalists, but likely more in the case of Chamisa than Mnangagwa, who would try to balance the capitalists from each country. This is important because Xi Jinping of China recently went on a tour of Africa, pledging to defend the “multilateral free trading system,” cemented in the IMF, World Bank, and WTO, while also trying to expand Chinese investments and “infrastructure loans.” After all, they were fine with the horrid TPP (and its successor, the CPTPP), wanting more integration of the global capitalist system!

While this story is a developing one, with the reality clear on August 2 and the days afterward, it is clear that not only are hard times ahead for the Zimbabwean proletariat but this election can said to be a turning point for Zimbabwe as a whole, without question.


Notes

[1] In the same article, The Herald boasted of the policies which have benefited the Zimbabwean bourgeoisie since November 2017 and in recent days, weakening the gains made under Mugabe: “Due to the encouraging performance of companies since January, the Reserve Bank of Zimbabwe has been overwhelmed by applications for foreign payments as firms seek to retool and boost their operations. Government has also announced a raft of policy changes such as the amendment of the Indigenisation and Economic Empowerment Act to attract foreign investment and has since scrapped the prior need for foreign-owned investors to hold 49 percent in business ventures they initiate while locals got 51 percent save for the diamond and the platinum sectors. The Diamond Policy, which will spell out a number of issues regarding the sector is under consideration. Immediately after that, a Platinum Policy, with similar aspirations, would also be created. Statistics show investment approvals between January and June 30 this year, are over $16 billion. The indications are investment inquiries through the Zimbabwe Investment Authority (ZIA) are likely to increase tremendously after this week’s harmonised elections.”

[2] Christopher Torchia and Farai Mutsaka, “Zimbabwe says election is clean; opposition is skeptical,” AP, Jul 31, 2018; “Zimbabwe’s MDC Alliance says Chamisa beat Mnangagwa,” BBC News, Jul 31, 2018; Mel Frykberg, “Military may have made impact on Zimbabwe elections – legal think-tank,” African News Agency, Jul 31, 2018; Tom Embury-Dennis and Harry Cockburn, “Zimbabwe election LIVE: Two main parties claim lead amid accusations of ‘deliberate delays’ in first vote since ousting of Robert Mugabe,” The Independent, Jul 31, 2018; MacDonald Dzirutwe and Joe Brock, “Zimbabwe opposition accuses commission of delaying poll results,” Reuters, Jul 31, 2018; Susan Njanji and Fanuel Jongwe, “Tension mounts as Zimbabwe opposition claims election victory,” AFP, Jul 31, 2018; Christopher Torchia and Farai Mutsaka, “Zimbabwe polls close, counting begins in pivotal election,” AP, Jul 30, 2018; “Zimbabwe Election in Some Cases ‘Totally Disorganized’: EU,” Reuters, Jul 30, 2018; Hamza Mohamed, “Zimbabwe elections: Voters cast ballots in landmark polls,” Al Jazeera, Jul 30, 2018; Jason Burke, “Zimbabwe opposition leader: ‘We will have a new president … it will be me’,” The Guardian, Jul 27, 2018; “Zimbabwe opposition accuses commission of delaying poll results,” Reuters, July 31, 2018; “Factbox: Zimbabwe’s voting system,” Reuters, Jul 31, 2018; “Zimbabwe presidential election results expected from Thursday: electoral commission,” Reuters, Aug 1, 2018.

[3] “Zimbabwe: Scores Abandon ED Rally,” The Standard, July 29, 2018; “UPDATE 3-Zimbabwe’s Mugabe backs opposition on eve of election,” Reuters, July 29, 2018; Kim Sengupta, “Zimbabwe election campaign takes dramatic turn as Mugabe turns against his own party,” Yahoo! News, July 29, 2018; Farai Mutsaka, “Zimbabwe’s Mugabe emerges, rejects ruling party in election,” AP, July 29, 2018; Brian Latham, “Here Are the Leading Candidates in Zimbabwe’s Historic Presidential Race,” Bloomberg, July 24, 2018.

[4] Everson Mushava, “Chamisa, ED in final showdown,” NewsDay, Aug 2018; Sisipho Skweyiya, “Zimbabwe’s jobless generation hopes election will mark a change,” July 2018; Fanuel Jongwe, “Tension mounts as Zimbabwe opposition claims election victory,” AFP, Jul 31, 2018; Jason Burke, “Zimbabwe opposition leader: ‘We will have a new president … it will be me’,” The Guardian, Jul 27, 2018; “Violence in Zimbabwe after ruling ZANU-PF announced as winner of election,” AP, Aug 1, 2018; “Zimbabwe’s Mnangagwa says Harare violence meant to disrupt election,” Reuters, Aug 1, 2018; Christopher Torchia and Farai Mutsaka, “Riots shake Zimbabwean capital as election results delayed,” AP, Aug 1, 2018; “Zimbabwe police requested army help to quell post-election protests: spokeswoman,” Reuters, Aug 1, 2018; MacDonald Dzirutwe and Joe Brock, “Three killed as Zimbabwe troops, protesters clash after vote,” Reuters, Aug 1, 2018; “Zimbabwe ruling party has two-thirds majority in parliament: official results,” Reuters, Aug 1, 2018; “Zimbabwe’s ruling party wins most seats in parliament. But was election fair?,” AFP, Aug 1, 2018; David B. Moore, “Zimbabwe is getting ready for a very close election and a test of its democratic future,” Quartz, July 24, 2018.

[5] MDC involvement was acknowledged in the August 1 story in Reuters (“Three killed as Zimbabwe troops, protesters clash after vote”), saying that “the unrest started soon after Nelson Chamisa, leader of the opposition Movement for Democratic Change (MDC), declared that he had won the popular vote…“I was making a peaceful protest. I was beaten by soldiers,” said Norest Kemvo, who had gashes to his face and right hand. “This is our government. This is exactly why we wanted change. They are stealing our election” [a common claim of the MDC]…Chamisa’s spokesman, Nkululeko Sibanda, told reporters the army’s reaction was unjustified. “Today we saw the deployment of military tanks and firing of live ammunition on civilians for no apparent reason” [it wasn’t for “no reason”]…“We are tired of them stealing our votes. This time we will not allow it, we will fight,” said a protester who wore a red MDC beret in central Harare…“The strategy is meant to prepare Zimbabwe mentally to accept fake presidential results. We’ve more votes than ED. We won the popular vote (and) will defend it,” Chamisa said on Twitter.”

[6] “CORRECTED-Zimbabwe group preparing election court action, opposition says,” Reuters, July 31, 2018.

[7] One example is Horace Campbell, recently interviewed by the progressive alternative news outlet, The Real News. He is a person who, as I noted in a YouTube comment, “favors the Western-backed MDC and doesn’t like Mugabe,” accepting “imperialist narrative in this case,” while I added that “if sanctions are lifted and the country opens for business (to the Western bourgeoisie) the latter especially would hurt the Zimbabwean proletariat. Still, Campbell is right that neither party wants to economically empower the people and that the economic programs of both parties are similar! He also makes good points about organizing new structures and other voting across the African continent. I don’t think that Mugabe “liquidated” the working class but rather sided with the peasants.” The last sentence is not included the anti-imperialism.org, probably not included by accident.

*says “whther” in the anti-imperialism.org rather than the words “if either”

The specter of DPRK-U$ detente and what it means for the world

Kim and the orange menace shake hands at the June 12th Singapore summit.

Originally published on the Leftist Critic blog on July 14, 2018.

Reprinted from anti-imperialism.org, with changes of some links to this blog and text itself for reasons of smoothness.

Last month, I wrote a criticism, on this very website [anti-imperialism.org], of the orange menace’s letter which canceled one-on-one talks with Kim Jong Un, the DPRK’s elected leader, whom has held the ceremonial title of “supreme leader,” and commander of the Korean People’s Army, since December 2011. [1] Since then, the letter has become old hat, with the one-on-one talks on June 12 at a hotel located on Singapore’s Sentosa Island. Perhaps, the letter from the orange menace was a warning shot across the bow, supposed to say who was in “control.” With the summit, Pence, Bolton, and others within the U$ government which didn’t want the summit, were marginalized. The giddy liberals, like Washington Post columnist Eugene Robinson or former CIA director John Brennan were likely annoyed, as were those on news stations like MSNBC, unable to contain their hatred for the people of the DPRK, especially for Kim himself, calling him a “murderous dictator” who had “gulags” time and time again. As I wrote last month, “Kim and the DPRK have the upper hand here, not the imperialists, showing the DPRK are in a strong position, at an advantage.” As Amber B. recently wrote [on anti-imperialism.org], criticizing the left-opposition of the orange menace by groups such as the Revolutionary Communist Party (RCP) and Refuse Fascism, instead of focusing on the orange menace, only a figurehead of the moment, as the primary enemy, it is better to “highlight the innumerable ways his administration works in perfect continuity with amerikan imperialism in general,” while understanding his peculiarities, but not giving them primary importance. With this, the following article aims to highlight the anger from sectors of the bourgeoisie on the summit, the results of the summit itself, how it fits into the broader framework of U$ imperialism, and what it means for the world as a whole.

In order to highlight the reactions and results of the summit, it is best to reprint the joint statement by Kim and the orange menace which was posted on the websites of Explore DPRK and Rodong Sinmun. The statement which was released on June 12 is as follows:

Kim Jong Un, chairman of the State Affairs Commission of the Democratic People’s Republic of Korea, and Donald J. Trump, president of the United States of America, held the first historic summit in Singapore on June 12, 2018.

Chairman Kim Jong Un and President Trump conducted a comprehensive, in-depth and sincere exchange of opinions on the issues related to the establishment of new DPRK-U.S. relations and the building of a lasting and robust peace regime on the Korean Peninsula.

President Trump committed to provide security guarantees to the DPRK and Chairman Kim Jong Un reaffirmed his firm and unwavering commitment to complete denuclearization of the Korean Peninsula.

Convinced that the establishment of new DPRK-U.S. relations will contribute to the peace and prosperity of the Korean Peninsula and of the world, and recognizing that mutual confidence building can promote the denuclearization of the Korean Peninsula, Chairman Kim Jong Un and President Trump state the following:

1. The DPRK and the United States commit to establish new DPRK-U.S. relations in accordance with the desire of the peoples of the two countries for peace and prosperity.

2. The DPRK and the United States will join their efforts to build a lasting and stable peace regime on the Korean Peninsula.

3. Reaffirming the April 27, 2018 Panmunjom Declaration, the DPRK commits to work toward complete denuclearization of the Korean Peninsula.

4. The DPRK and the United States commit to recovering POW/MIA remains, including the immediate repatriation of those already identified.

Having acknowledged that the DPRK-U.S. summit, the first in history, was an epochal event of great significance in overcoming decades of tensions and hostilities between the two countries and for opening of a new future, Chairman Kim Jong Un and President Trump commit to implement the stipulations in this joint statement fully and expeditiously.

The DPRK and the United States commit to hold follow-on negotiations led by the U.S. Secretary of State Mike Pompeo and a relevant high-level DPRK official, at the earliest possible date, to implement the outcomes of the DPRK-U.S. summit.

Chairman Kim Jong Un of the State Affairs Commission of the Democratic People’s Republic of Korea and President Donald J. Trump of the United States of America have committed to cooperate for the development of new DPRK- U.S. relations and for the promotion of peace, prosperity, and security of the Korean Peninsula and of the world.

One can say it is positive that both sides agree on establishing new relations which will contribute to “peace and prosperity,” build a “lasting and robust peace regime” on the Korean Peninsula, and will work together to recover POW/MIA remains. The same can be said for implementing the summit’s outcomes, and planned cooperation tied with “the promotion of peace, prosperity, and security of the Korean Peninsula and of the world.” The DPRK itself is compelled by the agreement to work for “complete denuclearization of the Korean Peninsula” and reaffirm the ROK-DPRK Panmunjom Declaration, while the U$ is committed “to provide security guarantees to the DPRK.” Still, it is going too far to say that this is a “pretty comprehensive document” as the orange menace declared recently. Rather, it is much more moderate, even if we take Kim’s words that the past will be left behind and that the “world will see a major change.” It is also an agreement which is  supported by 51% of those in the U$, a strong showing of the populace for peace.

Recent developments have raised questions about the specter of detente, with papers like the New York Times declaring that the DPRK “ruined” negotiations and The Atlantic declaring that the road for denuclearization will not be an easy one. [2] Basically, the DPRK is asking for concessions from U$ imperialists in exchange for denuclearization, criticizing unilateral and irreversible denuclearization pushed by Pompeo (and neo-cons) most recently in his meeting with high-level DPRK officials, such as key Workers’ Party of Korea official Kim Yong Chol, whom have called for a phased approach toward a nuclear-free Korean peninsula rather than “complete, verifiable and irreversible denuclearisation” (CVID) demanded quickly by the U$. As such, the DPRK said the talks with Pompeo, whom declared that both sides had made progress on “almost all of the central issues,” were regrettable, while Chol said that “the more you [Pompeo] come, more trust we can build between one another.” This could indicate differences within the DPRK’s leadership on how the U$ should be approached.

The full statement from the DPRK’s Ministry of Foreign Affairs on July 7 showed the rightful criticism of the U$. It says that while they expected “that the U.S. side would bring itself with a constructive proposal which would help build up trust true to the spirit of the DPRK-U.S. summit meeting and talks,” with the DPRK putting forward “constructive proposals to seek a balanced implementation of all the provisions of the Joint Statement,” including putting in place “multilateral exchanges for improved relations between the DPRK and the U.S., making public a declaration on the end of war first on the occasion of the 65th anniversary of the signing of the Korean Armistice Agreement to build a peace regime on the Korean Peninsula, dismantling the test ground of high thrust engine to make a physical verification of the suspension of ICBM production as part of denuclearization steps and making an earliest start of the working-level talks for recovering POW/MIA remains.” Kim even wrote the orange menace a personal letter out of respect. However, the U$ imperialists demanded that the DPRK comply with the demand for unilateral denuclearization which “run[s] counter to the spirit of the Singapore summit meeting and talks,” never mentioning the issue of “establishing a peace regime on the Korean peninsula which is essential for defusing tension and preventing a war,” instead saying they would backtrack on ending “the status of war under certain conditions and excuses”! This seems to follow efforts of previous administrations, with the suspension of the war games something that could be reversed. The foreign ministry adds that the DPRK was naive to think that the U$ would “come with a constructive proposal which accords with the spirit of the DPRK-U.S. summit meeting and talks,” and notes that while the DPRK in the last few months “displayed maximum patience,” watching the U$ and initiating many “good-will steps,” this was misunderstood by the U$. They further commented that such imperialists are “fatally mistaken” if they think that “the DPRK would be compelled to accept, out of its patience” the imperialists’ demands. The statement closes by saying that “the U.S. should make a serious consideration of whether the toleration of the headwind against the wills of the two top leaders would meet the aspirations and expectations of the world people as well as the interests of its country.” So, the negotiations and burgeoning detente will continue, but tensions are rising to the surface, even if the orange menace really does give Kim a CD with Elton John’s “Rocket Man” as some bourgeois media are alleging.

Since the summit: the U$ and DPRK’s response

What has happened since the summit is important to recall. Positively, the U$ ended military drills, also called “war games,” with the ROK, with the orange menace rightly calling them “inappropriate” and “provocative” while even floating the withdrawal of U$ troops from the ROK. However, this could be part of his strategy to make a mark globally, or to force concessions out of Japan and ROK through his measures. [3] At the same time, military drills could even be “used again to threaten Pyongyang once it doesn’t proceed with the denuclearization as Washington wants” as the Global Times posited. This is no surprise however, because there is a clear trend of imperial arrogance under the current administration, exemplified most poignantly by Nikki Haley in response to social democratic imperialist Bernie Sanders, telling him that “it is patently ridiculous for the United Nations to examine poverty in America. The Special Rapporteur wasted the UN’s time and resources, deflecting attention from the world’s worst human rights abusers and focusing instead on the wealthiest and freest country in the world.”

The U$ imperialists have been holding a tenacious line. Hawkish John Bolton declared that discussions between the DPRK and U$ (including Mike Pompeo) would continue, putting the onus on the DPRK, saying that denuclearization can happen within a year (or even 2 ½ years), with an undefined program with “asks” mentioned by Bolton and unnamed U$ officials, perhaps numbering as many as 47 as TASS reported recently. [4] The orange menace claimed this would include consultations with the ROK, Japan, and China. At the same time, there are some talk of a second summit between Kim and the orange menace, possibly at the UN General Assembly’s annual session beginning in September, even though there are efforts to put stumbling blocks in place. Of course, people like Pence claim that the “success of this summit and the progress that we’ve made is a direct result of President Trump’s steadfast leadership, and the courage of one American family” referring to Otto Warmbier’s family. The orange menace unconsciously, since he is a political amateur, as the Koreans said at the past, has disrupted, in another attempt to put his “mark” on history, the imperial Orientalist narrative on the DPRK by saying that people in the country “love” Kim with a “fervor,” and that the people in the country are hard-working and industrious. He also said that “I believe it’s a rough situation over there [in the DPRK]. It’s rough in a lot of places, by the way, not just there.” [5] Even with this, the imperial hostility toward the DPRK continues.

It is good to see the orange menace admitting that calling Kim “rocket man” was foolish. However, disgustingly he claimed it was part of his strategy to “earn” Kim’s “respect”! This seems like a horrible strategy which was not worth the cost! Detente could have been started much earlier. The current imperial strategy however is a bit confused as the orange menace extended the “national emergency” for the DPRK for another year, saying it constitutes an “extraordinary threat” to the U$, allowing economic sanctions to remain in place! Further disjunction is evidenced by the orange menace’s claims that he had “good chemistry” with Kim, who he called a “very smart guy,” “tough guy,” “great negotiator,” and “very talented” as one of very few to run a “tough country,” but nodded to the Orientalists by saying that Kim has engaged in “very bad things” even as he said that “so have a lot of other people that have done some really bad things.” This is another crack in the imperialist narrative. Let us be clear that Kim outmaneuvered the orange menace, who depends on advisers like John Bolton and Mike Pompeo, while Kim serves as the guiding force of the DPRK, far from what those in the West call a “dictator” with venom on their lips. The orange menace is falling on his own sword by playing up the summit’s results. Of course, no one would even dream of considering denuclearization of the U$!

Since the summit, Kim and the DPRK leadership has taken a strong stand. If Bolton is to be believed, Kim told the orange menace on June 12 that he was different than Kim Jong Il and Kim Il Sung. [6] While some say that the exact details of what the orange menace and Kim talked about is not known, Rodong Sinmun described the meeting as an “epoch-making meeting…[with] a candid exchange of views on the practical issues of weighty significance in putting an end to the decades-long hostile relations between the DPRK and the U.S.” It also says there was “a comprehensive and in-depth discussion over the issues of establishing new DPRK-U.S. relations and building a permanent and durable peace mechanism on the Korean Peninsula at the talks” with Kim praising “the president’s will and enthusiasm to resolve matters in a realistic way through dialogue and negotiations, away from the hostility-woven past…[and that] the two countries should commit themselves to refraining from antagonizing each other out of mutual understanding, and take legal and institutional steps to guarantee it.” Additionally, “Kim Jong Un invited Trump to visit Pyongyang at a convenient time and Trump invited Kim…to visit the U.S.” This having been the case, people have sent Kim congratulatory letters, while he has met with Xi Jinping, who represents the Chinese revisionists, and with Moon Jae-in, negotiating to have continued reunions of families separated by the Korean War, leading even a common revisionist, Roland Boer, to float the idea of Nobel Prize for Kim and Moon. There have also been meetings between high-ranking DPRK and ROK generals. Most importantly for the Korean people is Kim’s public appearance at a Sinuiju province cosmetics factory in which he said “it is important to completely eliminate manual labor and modernize production processes,” by bringing in automation. [7] He also said he “always hoped for a visit to the cosmetic factory in Sinuiju…They are famous for producing cosmetics with a spring scent,” and was also “proud of the factory’s production levels, but encouraged workers to continue excelling” as one article noted. We can debate automation of the workforce, but Kim clearly cares about his people while the orange menace does not care one bit, a fact the DPRK is undoubtedly aware of.

Then we get to claims of increased nuclear production in the DPRK’s facility in Yongbyon from 5-6 unnamed “U.S. officials,” a supposed report by the Office of the Director of National Intelligence (DNI), and most “strongly” from commercial satellite imagery, displayed by anti-DPRK “watcher” website, 38 North, a project of the Henry L. Stimson Center, whose “partners” include many foundations and imperial groups. The center is also, as it should be noted, funded by the capitalist governments of Australia, Canada, Finland, Japan, Netherlands, UK, and U$, along with various private individuals, corporations, and foundations. [8] The imagery used by 38 North comes from a Pleiades satellite run by the French subsidiary of Airbus Defense and Space, called Airbus DS Geo SA, a global business which bills itself as an “international pioneer in Earth observation services.” As it turns out, Airbus Defense and Space is a subsidiary of the aerospace company, Airbus, over a quarter of which is owned by the capitalist French, Spanish, and German governments, according to page 108 of the organization’s most recent annual report. That doesn’t sound like an unbiased source at all! I am reminded of a recent article by Melinda Laituri in The Conversation, where she writes that

Satellite images…are captured through remote sensing technologies…without physical contact or firsthand experience. Algorithms refine these data to describe places and phenomena on the Earth’s surface and in the atmosphere…I think it’s important for people to understand the limitations of this technology, lest they misunderstand what they see…But there are some caveats that anyone working with satellite images – or viewing them – should consider. Satellite images are only as good as their resolution. The smaller the pixel size, the sharper the image. But even high-resolution images need to be validated on the ground to ensure the trustworthiness of the interpretation. Should we question the images we see? Whose view of the world are we seeing? One example of the misuse of remotely sensed data was in 2003, when satellite images were[falsely] used as evidence of sites of weapons of mass destruction in Iraq…processing satellite images is computationally intensive. At best, satellite images are interpretations of conditions on Earth – a “snapshot” derived from algorithms that calculate how the raw data are defined and visualized. This has created a “black box,” making it difficult to know when or why the algorithm gets it wrong…Through platforms like Google Earth and Earth Explorer, satellite images are increasingly available to not only researchers and scientists, but to people around the world…maps derived from satellite images are constructed by those who may not be very familiar with the site. Mappers have an important responsibility when representing other people’s places. Maps derived from satellite images without local context – like street names or information about vegetation types – tell incomplete stories. Building footprints can be digitized, but only locals can identify the purpose of that building. Imaginary lines, like country boundaries, don’t show up on remotely sensed images. As satellite images become more ubiquitous, we should reflect on where they come from, how they are created, and the purpose for their use.

Keeping that at mind, we should not, for one second, accept the claims made by the DNI, unnamed U$ officials, and even the interpretation of satellite imagery at face value. As Stephen Lendman, who I’ve cited before, writes, even 38 North can’t confirm if the work it says occurred, “continued after the June 12 Kim/Trump summit” after the summit or not! So, this makes their article totally worthless, a piece of junk which should be incinerated in the closest furnace, without polluting the air of course.

Capitalism coming to the DPRK?

There are signs of possible shifts. Kim met with Singaporean Prime Minister Lee Hsien Loong on June 11, saying he would “learn a lot from the good knowledge and experience of Singapore in various fields in the future,” adding that issues of bilateral relations and increased “wide-ranging exchange and cooperation” was encouraged, while Singaporean Foreign Minister Vivian Balakrishnan and Singaporean Minister of Education Ong Ye Kung went to the DPRK. This raises the question: is capitalism coming to the DPRK as part of the detente with U$ imperialists?

We know that a four-minute short, created by the National Security Council, was shown to Kim, along with the capitalist media later on, with a voice over thundering that “Destiny Pictures presents a story of opportunity. A new story. A new beginning. Out of peace. Two men, two leaders, one destiny.” [9] This video “shows scenes of high-tech societies and everyday America, contrasted with images of traditional and contemporary Korean life, spliced with shots of rockets and North Korean militarism” as one bourgeois news outlet puts it. As the Bulletin of Atomic Scientists, which is not anti-imperialist in the slightest, describes it, the video serves “as a kind of hyper-capitalist real estate pitch, complete with beachfront property and speedboats and babies.” There’s also the fact that the orange menace, who says the video was shown in English and Korean, claims it was “loved” by Kim and eight Korean representatives. If he and other top DPRK officials liked the video, which we can’t be completely sure about unless we take the word of the orange menace at face value, it is somewhat worrisome considering the capitalist nature. Even so, it wouldn’t mean that the country is moving in a capitalist direction. In fact, it could mean they see it more broadly without abandoning the country’s social model.

At the same time, it is significant that the foreign affairs minister of Singapore, Vivian Balakrishnan, was impressed with what he saw in the DPRK on his visit. As he recounted:

…I come back very impressed…my views have also altered based on what I saw, heard, and (after I had) spoken to people. Clearly, the government has been hard at work all these decades to upgrade their infrastructure. I also got to experience the rugged, disciplined, determined, self-reliant society. They know they have had enormous challenges for well-nigh a century in North Korea. But they are proud of themselves and of their identity, and I can see there is that determination to move on, get ahead and to progress. So the society itself is a very impressive society and a city in its own right. Despite these maximal sanctions, what you have is a society that has continued to invest itself and continuously trying to upgrade people and their skills and the services they provide to their citizens. Now, can you imagine if peace finally comes, and North Korea is allowed to open up to the world and gain access to technology, capability, skills and markets. I think the sky is the limit for their people. If a breakthrough is achieved during the summit in Singapore, if peace comes, there will be a bountiful harvest. Primarily of course, with the Korean peninsula but also the rest of us, including Singapore as well. [10]

The question remains: who will collect this “bountiful harvest”? Will it be the Korean people or capitalists, Chinese, ROK, Japanese, Singaporean, and U$, spreading their wings and planting themselves in the North? If the latter is the case, then it will be a sad day for the forces fighting global imperialism. If the former occurs, which is something all those who care about justice should push for, then this would be a great relief for Korean people. We already know that 80% of ROK trading companies want to take part in development projects in the DPRK after international sanctions are lifted and are asking for better cross-border exchange. [11] Additionally, the national assembly of the ROK has seen an “increase in the number of bill proposals by legislators pushing to bolster economic exchanges with North Korea,” with many focused on inter-Korean railways and other economic exchanges. We also know that the U$ may be interested in negotiations with the DPRK because of large “deposits of rare earth elements (REEs)…potentially worth billions of US dollars” at a time that the DPRK “may be on the cusp of being integrated into a vast supply chain via an Iron Silk Road, with the Russia-China strategic partnership simultaneously investing in railways, pipelines and ports in parallel to North-South Korean special economic zones (SEZs), Chinese-style” as Pepe Escobar, favorable to Chinese revisionism, wrote recently. Furthermore, the orange menace and certain U$ imperialists want the summit in order to further “U.S. capitalist interests in Asia.”

It also seems that the DPRK is preparing itself even more for the world spotlight. One traveler from New Zealand, calling himself Indigo Traveller Nick, described Pyongyang as “impeccably clean,” thanks to efforts by locals, with grand metro stops, a fascinating but brutal war museum about the Korean war, feeling invisible as a foreigner, and having relative freedom for footage except for taking images of statues of current or former leaders. [12] He also claimed that those in rural regions of the country “looked like they walked straight out from a 1940s film,” reminiscent of the Soviet Union. He ended by calling it the “most unique and fascinating country” he had ever visited. On a related noted, the country is also connected culturally and linguistically to the south, with both countries sharing the same unofficial national anthem, “Our Wish is Reunification.” At the same time, a 42-minute video of the summit and visit of Kim and other top DPRK officials to Singapore was proudly broadcast on Korean Central Television (KCTV), including a “glittering Singapore skyline,” with Kim approving of Singapore as “clean and beautiful.” This would seem at least somewhat worrisome since Singapore is, as the bourgeois media has argued, a “prosperous capitalist nation,” only being “prosperous” for the capitalists.

The Russians are key in future developments in the DPRK, since they play a part in the search for a solution to the woes of the Korean Peninsula. Russian Deputy Foreign Minister Igor Morgulov is noted as saying in mid-June that they “seek economic cooperation with South Korea, which is our second largest trading partner in Asia after China,” while there would be high-level talks later in the month, focusing on “further development of Russia-South Korea relations in political, trade and economic, and humanitarian spheres.” [13] This is connected with the idea, posed by ROK president Moon Jae-in, that there be a Trans Korean Maine Line which can be connected to the Trans-Siberian Railway, which can benefit both Koreas and Russia, connected with having a gas pipeline from Russia connecting the two Koreas, along with electric lines as well, possibly even connecting with Japan. Moon also said, elsewhere that the DPRK can be part of negotiations with Russia “after permanent peace is established in the region.” An outlet of the Vietnamese revisionists, VN Express, reported on the topic as well, noting that between the ROK and Russia, there was hope “that reduced tensions with Pyongyang will open up opportunities for economic and infrastructure projects that would directly link South Korea with Russia through North Korea” with an area of common interest being “railway projects,” with current development “of a railway link between the Russian eastern border town of Khasan and the North Korean port of Rajin.” The DPRK clearly realizes the value of Russia as well, with Kim touring a military site in a Russian-made Lada Priora, a car produced by a large automaker in Russia, AvtoVAZ, which is majority-owned by the French car company, Renault.

China, which is revisionist and connected to global capitalism, has a similarly strong role in the events in the country itself. There are indications that any transformation in the DPRK will be based on what has happened in China since 1978, not on what has happened in the U$, engaging in economic reconstruction with any capitalistic opening limited to SEZs. [14] The Chinese state media claims that the DPRK’s cosmetic industry will gain from capitalistic Chinese investment, building upon existing connections to Chinese cyberspace. With all of this, the DPRK’s leadership increased the country’s ties with China, with the Chinese hosting a banquet for Kim on June 19, with talks in the following days, returning after the talks, on June 21. Interestingly, he visited, with his wife Ri Sol Ju, “the Beijing Municipal Track Traffic Control Centre,” learning the details and asking pointed questions, adding that “he admires at the high-level automation and good combined control system of the centre, he hoped that the centre would further develop into a world-level traffic control centre and make greater progress.”

There have also been rumblings about the “erasing” of anti-imperialist propaganda in the DPRK, which claims it was “replaced” by other propaganda celebrating Korean unification and not as critical of the U$. [15] A tour manager of Young Pioneer Tours named Rowan Beard, Peter Ward of NKNews, and a researcher at the ROK’s Korea Institute for National Unification named Hong Min, along with some other so-called “experts” said this was the case. Additionally, AP reported that the annual anti-imperialist rally to mark the start of the Korean War, or the Great Fatherland Liberation War, is not occurring this year. Of course, this is reporting on the outside, looking in, so what they are saying is likely distorted. It is clear that Rodong Sinmun is still celebrating the “socialist public health system in the DPRK,” writing on June 25th that this system is “symbolic of the advantages of Korean-style socialism centered on the popular masses, where the working masses are masters of everything and everything in society serves them.”

Clearly, the stage is set for some sort of capitalist opening in the DPRK. There are already some SEZs and other market mechanisms, as allowed by the country’s constitution, but these seem to be limited within the country itself. It is not known how much the country will “open” up, but if it is as much as China, this could be deleterious to the Korean people in the North by hurting any efforts for socialist construction in the country. Whatever is in store in the months and years to come, Russia, China, and the ROK will be key players, as will the DPRK. Perhaps Japan will be part of the equation, as will the U$, but the result of the detente will determine what the role of U$ imperialists will be going forward. The DPRK could also follow the model of Vietnam, which those like Pompeo hope for, as he recently said in Hanoi that “I say all of that because it’s important, but I hope that the United States, that one day we can share the same relationship with North Korea [that we have with Vietnam].” He added at a press conference in Japan that “in light of the once-unimaginable prosperity and partnership we have with Vietnam today, I have a message for Chairman Kim Jong Un. President Trump believes your country can replicate this path. It’s yours if you’ll seize the moment. The miracle could be yours. The choice now lies with North Korea and its people.” Whether that comes to pass, the fact is that the DPRK will adapt to the new surroundings, as has done since September 9, 1948, when the country was founded, with its efforts to play the Soviets and the Chinese off each other, especially after the 1960s, until the end of the Cold War in 1991, leading to some criticism from certain parts of the world.

The warmongers continue their assault: liberals and corporate media

While the orange menace rattles on about “fake news” from NBC and CNN, saying that there should be “negotiating in good faith” by both sides, with war and “potential nuclear catastrophe” involving the DPRK averted, he poses himself as a “courageous” individual for making “peace.” At the same time, Bruce Cumings, a liberal bourgeois historian, has said that this summit “frees Trump from Washington establishment thinking, and create[s] a real possibility of peace in Korea.” Not everyone sees it that way: liberals and much of the corporate media is opposed to detente between the DPRK and the U$ since they want the detente to fail.

This attitude is evident without question. On June 12, Ankit Panda of The Daily Beast declared that during the meeting Kim “got the better end of the bargain” and that the DPRK gained an “important propaganda coup.” [16] The same day, The Guardian blared that Kim “won” the summit, gaining “bolstered status and diplomatic leverage,” even saying that the war games were positive! Others, like William Rivers Pitt of Truthout, went into the bizarre, calling Kim a “dangerous menace” who was a “fascist” like the orange menace! This wasn’t much of a surprise considering that others like Tony Schwartz (former ghostwriter for the orange menace) and Rebecca Gordon of TomDispatch fell in line, saying that the orange menace was moving closer to “enemies” of the empire. They “proved” this by citing the orange menace’s comments that Kim is a “tough guy” who is “smart” and a “great negotiator,” while saying, some time ago, in response to typical bourgeois criticism of Putin, “what do you think, our country’s so innocent?” The latter statement alludes to imperial violence since 1776 while such violence continues unimpeded! By contrast, progressive “luminary” Amy Goodman was more positive on the summit, saying that there should be unification behind “peace movements that are driving this diplomatic opening.” The same was the case for Tom Shorrock, who called Kim a “dictator,” who was also positive, especially criticizing corporate pundits.

A number of radical and alternative commentators exposed the true nature of the warmongers. Some wrote that the summit was “filled with the sorts of reality-television antics we’ve come to expect from the U.S. leader,” but also said that those Democrats who were Clintonites or Obamaesque, “struggled hard to express principled disagreements with the White House over a rapprochement with Pyongyang,” using a “laundry-list cliché of complaints,” with the orange menace “incapable of doing any good unless he’s applying a language of pressure, sanctions and veiled threats using acceptable language.” Even the Greanville Post, an alternative media outlet which is favorable to revisionism, pointed out that Democrats like Nancy Pelosi, the U$ House Minority Leader, did not like the moderate concessions by the orange menace to Kim, wanting more brinkmanship, not wanting a “genuine and durable peace” on the Korean Peninsula. The union-funded publication, In These Times, said something similar, noting that Koreans were optimistic about the summit, while those like Kevin Drum of Mother Jones, liberal cesspool Vox, Hallie Jackson of MSNBC, and King Russophobe Adam Schiff, among other establishment liberals, as some call them, were up in arms, with even social democratic imperialist Bernie Sanders praising the summit! This was not unusual. The bourgeois media made the faulty assumption for weeks leading up to the summit (and since) that “North Korea cannot live without nuclear weapons” and do not take one second to “understand North Korea’s strategy in regard to nuclear weapons,” not recognizing that the DPRK was ready and willing to negotiate openly with the U$ back in 2013, but the U$ refused to negotiate. This same media seemed to be more concerned about Kim than the orange menace, which has thousands more weapons possibly at his (and his government’s) disposal, 1,650 strategic nuclear warheads on ICBMs and 180 tactical nuclear weapons at bomber bases in Europe, a much greater threat to the world as a whole. After all, while the orange menace is the person followed by the “football”, the imperialists have granted themselves all “rights” to use nuclear weapons as they see fit. Such warmongers easily align with the military contractors whose stocks took a dive as Kim and the orange menace signed an agreement on June 12, as their dreams of “yet another catastrophic U.S.-led military conflict” seem to have faded away.

Black Agenda Report was spot on in their criticism of such warmongers. Margaret Kimberley said that the Democrats “are left with nothing except attacking Trump from the right” because they fundamentally “like war, interventions and United States hegemony” as “true believers in imperialism.” They are not at all, as she notes, progressive, instead supporting “America’s professed right to invade and intervene in the affairs of countries all over the world,” upholding the U$ as the global police force, not supporting any “sovereignty and equality among nations.” Ajamu Baraka similarly wrote about how any move “toward normalizing relations between the United States and North Korea” was derided by Democrats, along with others from NPR, MSNBC, and CNN, who do not realize that this process, is, for the Korean people, about de-colonization. He also said that ultimately the orange menace will fall in line and misread the Koreans since “peace, de-colonization and national reconciliation for Korea are counter to U.S. interests,” meaning that there must be a demand upon the empire to get out of Korea, supporting a process to make that occur. Of course, the Democrats who stake out “a position to the right of John Bolton on the summit” cannot be trusted to make this happen, with even the Poor People’s Campaign, launched in May 2018, having little to say on the topic. In contrast, the newfangled Black Alliance for Peace has adopted the strong position of: “not one drop of blood from the working class and poor to defend the interests of the capitalist oligarchy.”

This leads to a further conclusion: that the “Democratic Party establishment and its media surrogates,” which some claim are MSNBC and CNN, are not part of the “Left” anymore. After all, these forces have called for increased pressure on Russia and the DPRK while they support a full-fledged proxy conflict in Syria and the murderous Zionist apartheid state, making common cause with neo-cons, the military establishment and multinational capitalist combines. This is part of what Amber B. described on this website [anti-imperialism.org] back in June: that Democrats are intensifying their rightward shift “in the midst of a new looming crisis in imperialism, critiquing Trump for overseeing a declining u.$. empire, de-escalation with N. Korea, an Assad victory in Syria, and defeat on virtually every front of soft power available to the u.$.” This is connected to a new predicament and threat of inter-imperialist war, necessitating greater unity among revolutionary forces in order to defeat “the u.$. in all conflicts and colonial holdings, in and outside north amerika, and ultimately of taking power.” Such unity requires, as Amber B. noted correctly, that the direction of U$ imperialism belongs to a greater authority: “the whole constellation of relations of moribund imperialism, settler and neo-colonialism, and inter-imperialist rivalry.” This means that “unless and until the u.$. state is overthrown, its ruling classes suppressed, its sovereignty over captive nations ended, then amerikan imperialism will continue, till total victory or total ruin, no matter who is in power.” Looking at the changes of power since 2000, from Clinton to Bush II in 2000, from Bush II to Obama in 2008, from Obama to the orange menace in 2016, as a small example, there has been imperial continuity manifested in the Afghanistan war, extraordinary rendition of any suspected “wrongdoer,” the developed mass surveillance system, the dungeons of mass incarceration, maintaining the Guantanamo Naval Base, and the overall warfare readiness of the empire, with interspersed wars, terroristic drone strikes, expanding bases, and covert (and overt) activity.

What does the summit mean for the world?

On June 12, in the flurry of news on the topic, the New York Times took a typical Orientalist perspective but still admitted that “for the first time since 1953, the door has been opened to peace on the Korean Peninsula.” But there is more than just a door that has been opened. A whole new opportunity and paradigm is possible, with those such as Kim, very-popular ROK president Moon Jae-In, and Russia’s president Vladimir Putin, key players in such negotiations, which can be said to be part of “serious peace talks,” with ending the state of war giving the Korean people “space they need to deal with their own division,” leading to future democratic change. Even the Korean Public Service and Transport Workers’ Union praised the summit, saying it signals “a new era in which peace on the Korean Peninsula is possible” while they worried that the agreement was not concrete enough, saying that the conclusion “peace treaty by all relevant sides and a non-aggression pact between the U.S. and North Korea are needed as steps towards creating a Korean peace regime.” This union was also concerned that the comments by the orange menace about “prosperity” in the DPRK is “predicated on private investment and the capitalist opening” of that country’s economy, a process that “does not involve workers’ participation, [and] has the potential to lead to the expansion of labour rights violations and increase in economic and other forms of inequality.” In the meantime, the murderous empire has no intention to operate “within the rule-based international order designed to govern relations between states and between people and governments” evidenced by the withdrawal from the United Nations Human Rights Council because it criticized Zionist oppression. Bolivian President Evo Morales rightly described that this event was the most recent evidence that the U$ is “an interventionist, coup-mongering state, and a violator of the people’s right to life, especially of the poorest…[and] an accomplice of Israel, that massacres civilians, and [the U$] today incarcerates innocent children that cross its border.” The empire is, as he noted, with all its unilateral actions since 2017, “the worst threat for world peace, human rights, and Mother Earth.”

As the Chinese revisionist leadership and DPRK leadership increase their ties, there is talk of a railway going from China into the DPRK, with the revisionists not letting up on supporting murderous sanctions on the Korean people. [17] This could complicate matters for the orange menace as it increases the leverage of Xi Jinping in the trade war between the U$ and China, with the Chinese restraining their criticism of the orange menace. This trade war, whether it leads to a shooting war or not, allows Xi (and the Chinese revisionists) to disrupt possible negotiations between the DPRK and U$. As Chinese State Councilor and Foreign Minister Wang Yi said, “what matters is how China and the US cooperate. Let competition drive cooperation,” showing they operate within the capitalist model. Let us not forget that Kim arrived on an Air China jet in Singapore, undoubtedly a symbolic move without question, showing that China “brought him there and back.”

Still, the DPRK is not a Chinese colony. Rather, the DPRK decides its own policy, with Kim outmaneuvering the imperialists, with the U$ adopting the freeze-for-freeze policy, in the simple agreement on June 12 which did not have “any decisive or concrete details,” proposed by the Russians and Chinese, and more recently endorsed by the DPRK itself. Such independent policy has led the ROK has made some concessions even though their military remains wary. In a recent KCNA article describing the summit, it was clear that the Koreans were pursuing their own path, treating the U$ respectfully, while still holding a strong line. This independent policy was recently showcased in the president of the Presidium, the leading body of the Supreme People’s Assembly (SPA), Kim Yong Nam, congratulating Andres Manuel Lopez Obrador upon his election as president of Mexico (by a landslide), saying that it is “an expression of the Mexican people’s trust and expectation,” while adding that he wished Obrador “good health and great success in his responsible work, expressing belief that the friendly and cooperative relations between the two countries would develop onto a new higher stage in line with the aspiration and desire of the two peoples.” Whether Obrador can challenge existing capitalist orthodoxy is an open question, but the Mexican people got a long-needed change and social movements in the country can push Obrador to move the country in a progressive, even radical, direction. On the topic of the DPRK’s independent policy, one should also point out the favorable relations they hold with socially democratic Nicaragua, the secular socially democratic state of Syria, socially democratic Venezuela, Islamic nationalist Iran, socialist Cuba, and support for Palestinian liberation without question.

The former colonial master of Japan has been broadly left out of discussions, becoming a bystander, even though it will eventually have to conform. [18] The DPRK has said already that Japan will be ignored as long as it continues efforts to boost its military readiness and large-scale military drills, that the anti-DPRK policy of the government must be scrapped, and replaced with “sincerity toward Peace.” Other countries have been more positive. The Iranians, with Mohammad Bagher Nobakht of the Iranian government saying that “we are facing a man who revokes his signature while abroad,” who warned Kim of the U$ duplicity, were positive about the summit, with Iranian Ambassador to London, Hamid Baeidinejad saying that “one positive aspect of the agreement between the US and North Korea is that the possibility of war and military conflict between the two sides, escalated by Trump’s bellicose remarks, which could have affected South Korea, Japan and China, and had caused great concern, has now been reduced.” More specifically, the Japanese, ROK, and Chinese were pleased. But neo-cons like Marco Rubio, David Purdue, Brett Klinger (former CIA, Heritage Foundation), and conservative analyst Brit Hume were fuming while Lindsey Graham and Cory Gardner were more optimistic. Even the chairman of the House Armed Service Committee, Mac Thornberry, supports ending the war games, while he still supports a strong imperial presence in the ROK. The Democrats like Nancy Pelosi, Charles Schumer, Brian Schatz, Chris Murphy, and Steve Cohen, sided with the neo-cons, as one would expect.

It remains to be seen if future negotiations will focus on “eliminating Washington’s regional nuclear umbrella…[or] pulling US troops out of South Korea.” Even if this is the “beginning of a different sort of diplomatic process” as some say, even some bourgeois analysts grumble that “North Korea is not going to jump into our alliance network anytime soon, but the Singapore summit may give it the opportunity to move out of China’s orbit,” seeing a possible future ally of the empire, not realizing the interconnections of the DPRK and China or their shared history. [19] Then there’s the question of possible sanction relief, which the U$ seems to be holding out as a possibility but only once the DPRK unilaterally and completely disarm its nukes, which they aren’t prepared to do without major concessions by the imperialists first, a justified response. The DPRK wants to protect and expand the standard of living of the people within the country, but will not dismantle its nuclear industry since “nuclear technology can be used to generate electricity and is a prestige item for the North generally.” While it is hard for some to see “coherence in Trump’s bellicose policies towards Iran and North Korea,” the fact, as one analyst noted, is that “any increased popularity Trump would gain from a war now would invariably diminish by the time he’s up for reelection. Thus, for Trump, commencing war two years later, just before the presidential election, would make far more sense. Republicans, independents and even some Democrats would rally to the flag and be more likely to vote him back into office.” Furthermore, as Glen Ford, executive editor of Black Agenda Report, noted, the orange menace is not “causing chaos in the imperial Big House because he wants to hasten the demise of U.S. imperialism” but rather he is trying to “stamp his orange imprint on history,” not knowing what he does, while he aligns closely with the Zionists and Gulf autocrats.

I tend to disagree with Ford’s comment that the orange menace doesn’t know what he is doing. There seems to be precise calculations for what he is doing. Sure, he is trying to imprint on history, but his snap analysis, manifested by his comment in Canada that “they say you know you’re going to like somebody in the first five seconds – you ever hear of that one? Well, I think I’ll know very quickly whether or not something good is going to happen. I also think I’ll know whether it will happen fast” about Kim, adding that “I’ll be on a mission of peace. In my heart, we will be carrying the hearts of millions of people, people from all over the world. We have to get denuclearization, we have to get something going.”” While this is utter hogwash, there is rationality to his method. At times, the administration is just trying to push the envelope, while other times his statements serve as a distraction from pressing matters. It all fits within the framework of U$ imperialism which broadly continues on the path set by Bush II and Obama, with even further venom spewed toward Venezuela, Cuba (to a lesser extent), Russia, and China. And no, the summit between Kim and the orange menace, even with its antics of those like reactionary Dennis Rodman, was not a distraction from the meeting of some elites, like Henry Kissinger and 130 others, at Bilderberg. Rather, the bourgeois media would just not cover the Bilderberg meeting, regardless of whether the Kim-orange menace summit occurred. This isn’t because of some magic conspiracy, but rather because the summit was more jazzy, fitting with the bourgeois media model than a “boring” and secretive Bilderberg summit, as they would likely describe it.

What is in the cards in the coming days is a summit between Vladimir Putin and the orange menace on July 16 in Helsinki, which is already being panned by bourgeois media and their Russophobic allies here, there, and everywhere!. [20] This summit would undoubtedly be modeled the same way as the summit between Kim and the orange menace. In the process, anti-imperialists must push the U$ for concessions on reducing military pressure, while having no illusions about the Russians, who are nationalistic and wedded to capitalism, with their own bourgeoisie which is willing to work with the U$ as needed.

The specter of detente between the DPRK and U$ scares the liberal and neoconservative imperialists who would like a state of war on the Korean Peninsula, posing the DPRK as a “threat” to global humanity even though the murderous empire is the real threat. This is evident in the fact that this empire has over 266 times more nuclear weapons than the DPRK! [21] At the same time, those imperialists in the corner of the orange menace see this as an opportunity to “flip” the DPRK into the U$ imperial umbrella. What comes next is in part up to the DPRK and U$ negotiators, but can also be influenced by the proletariat in the DPRK, ROK, China, and Russia, along with long-standing movements such as the peace movement. In the end, we should remain critical while rejecting Orientalist propaganda aimed at the Koreans and not being dismissive of the detente, realizing the potential of a peaceful Korean Peninsula for those occupying it, those in the countries surrounding it, and the world at-large.


Notes

[1] In 2012, he also became the Chairman (called “First Secretary” from 2012 to 2016) of the Workers’ Party of Korea, Chairman of the State Affairs Commission (called the National Defence Commission from 2012 to 2016), Chair of the Central Military Commission, and a member of the Politiburo’s presidium which is led by Kim Yong Chol.

[2] Uri Freedman, “America’s Moment of Truth With North Korea Is Coming,” The Atlantic, July 10, 2018; Reuters Staff, “North Korea says resolve for denuclearisation may falter after talks with U.S.: KCNA,” Reuters, July 7, 2018; Matthew Lee and Andrew Harnick, “North Korea Says Talks With Secretary of State Mike Pompeo Were ‘Regrettable’,” AP (reprinted by Time), July 7, 2018; Rozina Sabur, “Mike Pompeo arrives in Pyongyang to press for commitment to denuclearisation,” The Telegraph, July 6, 2018; Hyonshee Shin and David Brunnstrom, “North Korea slams ‘gangster-like’ U.S. demands after satisfied Pompeo leaves,” Reuters, July 6, 2018.

[3] Wang Peng, “US move to suspend military drills with South Korea a calculated move,” Global Times, June 19, 2018; “President Trump Says North Korea Has Returned the Remains of 200 U.S. Soldiers,” Time, June 21, 2018.

[4] Stefan Becket, “Bolton says U.S. could dismantle North Korean arsenal “within a year”,” CBS News, July 1, 2018; Elise Labott, “US and North Korean officials met Sunday to discuss implementing agreement between countries,” CNN, July 1, 2018; Mike Allen, “Scoop: Trump may hold Round 2 with Kim Jong-un in NYC,” Axios, July 2, 2018; Ian Kullgren, “Bolton downplays North Korea weapons report,” Politico, July 2, 2018; Julia ManChester, “Pence on Trump-Kim summit: ‘It takes courage to make peace’,” The Hill, June 13, 2018; Phil Stewart, “U.S. to give North Korea post-summit timeline with ‘asks’ soon: official,” Reuters, June 24, 2018; “Trump: North Korea ‘total denuclearization’ started; officials see no new moves,” Reuters, Jun 22, 2018. In his interview with ABC News, as noted in the June 12 article titled “President Trump sits down with George Stephanopoulos: TRANSCRIPT,” he said that “we have the framework of getting ready to denuclearize North Korea…We’re going to work with South Korea. We’re going to work with Japan. We’re going to work with China…They’re [Korean] gonna start immediately. They really already started. They blew up a site, which was the real deal site that was their big site, they’ve blown it up…We stopped playing those war games that cost us a fortune…they’re very expensive…His [Kim’s] country does love him. His people, you see the fervor. They have a great fervor. They’re gonna put it together, and I think they’re going to end up with a very strong country, and a country which has people — that they’re so hard working, so industrious…We’re starting from scratch. We’re starting right now, and we have to get rid of those nuclear weapons…there are reasons he [Kim Jong Un’s father, Kim Jong Il] didn’t because he was let down by the United States, but that’s irrelevant…In the past we’ve tried, but it never worked out and it never did work out. And it was embarrassing actually to the United states and to our leadership…He trusts me, I believe, I really do. I mean, he said openly, and he said it to a couple of reporters that were with him that he knows that no other president ever could have done this.”

[5] Morgan Gsalder, “Trump: North Koreans love Kim,” The Hill, June 12, 2018; Collum Borchers, “Trump’s refreshing admission that he felt ‘foolish’ when taunting Kim Jong Un,” Washington Post, June 13, 2018; AP, “Trump flips on North Korea, declaring country still an ‘extraordinary threat’,” The Guardian, June 23, 2018; “Trump touts ‘great chemistry’ with Kim Jong Un,” AOL News, June 24, 2018; Lisa de Moraes, “Donald Trump Defends “Great Negotiator” Kim Jong Un Who Bret Baier Calls “Killer”,” Deadline, June 13, 2018; Steve Holland, “Trump defends policies on border, North Korea in visit to Las Vegas,” Reuters, June 23, 2018. Even the orange menace has doubted, there will problems of this strategy, saying “I think he’s going to do these things. I may be wrong. I mean, I may stand before you in six months and say, ‘Hey, I was wrong.’ I don’t know that I’ll ever admit that, but I’ll find some kind of an excuse” as noted in Dylan Stableford’s June 13th article in Yahoo! News titled “’Sleep well tonight!’: Trump promptly declares North Korea no longer a nuclear threat.”

[6] Stefan Becket, “Bolton says U.S. could dismantle North Korean arsenal “within a year”,” CBS News, July 1, 2018; Ian Kullgren, “Bolton downplays North Korea weapons report,” Politico, July 2, 2018; Krishnadev Calamur, “No One Knows What Kim Jong Un Promised Trump,” The Atlantic, Jul 2, 2018; “Date set for reunions of war-separated Korean families,” DW, June 22, 2018.

[7] Tom O’Connor, “North Korea’s Kim Jong Un Wants to ‘Completely Eliminate Manual Labor’,” Newsweek, July 2, 2018; Kim Myong-song, “Kim Jong-un Visits Chinese Border Region,” Chosun, July 2, 2018; “Kim Jong Un visits cosmetics factory in special economic zone near border with China,” Straits Times, July 1, 2018.

[8] Kanga Kong, “North Korea Ramps Up Nuclear Effort Weeks After Trump Summit,” Bloomberg, July 2, 2018; Courtney Kube, Ken Dilanian and Carol E. Lee, “North Korea has increased nuclear production at secret sites, say U.S. officials,” NBC News, June 29, 2018; Ellen Nakashima and Joby Warrick, “North Korea working to conceal key aspects of its nuclear program, U.S. officials say,” Washington Post, June 30, 2018; Jonathan Cheng, “North Korea Expands Key Missile-Manufacturing Plant,” Wall Street Journal, Jul 1, 2018; Frank V. Pabian, Joseph S. Bermudez Jr. and Jack Liu, “Infrastructure Improvements at North Korea’s Yongbyon Nuclear Research Facility,” 38 North, June 26, 2018.

[9] Kate Simmons, “Creator of the Trump-Kim ‘Movie Trailer’ Steps Forward,” Newser, June 13, 2018; Alana Abramson, “National Security Council Says It Created That Video President Trump Showed Kim Jong Un Before the North Korean Summit,” Time, June 13, 2018; Euan McKirdy, “Destiny Pictures founder claims mistaken identity, distances himself from Trump video,” CNN, June 14, 2018; Julian Borger, “’Harebrained’: National Security Council owns up to widely derided Trump video,” The Guardian, June 13, 2018; Tim Hains, “Scott Adams: Trump Video Message To Kim “Might Be The Best Thing Anybody Ever Did In A Negotiation, Period”,” RealClearPolitics, June 12, 2018; John Hindertaker, “The Kim Destiny Pictures Video: Brilliant or Stupid? [Updated],” PowerLine, June 13, 2018.

[10] Leong Wai Kit, “’I come back very impressed’: Vivian Balakrishnan on trip to North Korea,” Channel News Asia, June 9, 2018.

[11] “Bulk of S. Korean trading firms want to take part in N. Korea projects: poll,” Yonhap News, June 17, 2018; “Parliament sees more bill proposals for inter-Korean economic exchanges amid warming ties,” Yonhap News, June 10, 2018.

[12] “Inside North Korea: Kiwi’s ‘surreal’ trip to the secretive nation,” New Zealand Herald, June 25, 2018; Ben Westcott and Stella Ko, “North Korea state media airs unseen video from Trump-Kim summit,” CNN, June 14, 2018.

[13] “Russia, South Korea to discuss economic cooperation, Korean Peninsula issue,” Xinhua, June 20, 2018; “Putin tells Moon: We’ll keep working for Korean peninsula peace,” Reuters, June 22, 2018.

[14] Cynthia Kim and Christian Shepard, “North Korea seen looking to China, not U.S., for help in any economic transformation,” Reuters, Jun 10, 2018; Cao Siqi, “North Korean cosmetics firm gains attention from Kim’s factory visit,” Global Times, Jul 3, 2018.

[15] Andreas Illmer, “North Korean propaganda changes its tune,” BBC News, June 23, 2018; Eileen AJ Connolly, “North Korea erasing most anti-US propaganda,” New York Post, Jun 23, 2018; “North Korea to erase anti-U.S. propaganda,” BlackListed News, June 24, 2018; “North Korea media tone down anti-US rhetoric,” Financial Times, accessed June 25, 2018; Cha Song Ho and Eric Talmadge, “In sign of detente, North Korea skips annual anti-US rally,” Washington Post (reprinted from AP), June 25, 2018.

[16] Ankit Panda, “Trump’s Singapore Summit Was a Bust—for the U.S.,” The Daily Beast, June 12, 2018; “The Guardian view on Trump in Singapore: a huge win – for North Korea,” The Guardian, June 12, 2018; William Rivers Pitt, “Winning the News Cycle: Trump’s Made-for-TV Singapore Summit,” Truthout, reprinted in Information Clearing House, June 13, 2018; “Trump Dismisses Kim Jong Un’s Atrocities: ‘He’s a Tough Guy’,” The Daily Beast, June 14, 2018.

[17] Liu Caiyu, “North Korea deserves trust as Kim shows resolution on China trip: analysts,” Global Times, June 21, 2018; “As Kim Visits China, Xi Flaunts Bargaining Chip in Trade Dispute,” Bloomberg News, June 19, 2018; Deng Xiaoci, “FM urges US to cooperate on trade, N.Korea as Pompeo visits China,” Global Times, June 14, 2018; Moon of Alabama, “The Real Results Of The Trump-Kim Summit – Freeze For Freeze (And Some Amusement),” Information Clearing House, June 14, 2018.

[18] Akira Kimura, “Trump-Kim summit leaves Japan struggling with outdated strategy,” Global Times, Jun 14, 2018; “North Korea says to ignore Japan until it scraps military drills, other measures,” Reuters, June 25, 2018; “Iran spokesman warns Kim about nuclear agreement with Trump,” AP, June 12, 2018; Julia Manchester, “Dems rip Trump concessions, ’embarrassing’ rhetoric with Kim,” The Hill, June 12, 2018; Brian Murphy and Shibani Mahtani, “With some reservations, East Asian countries welcome the Trump-Kim summit,” Washington Post, June 12, 2018; Ellen Mitchell, “GOP senator ‘troubled’ by Trump announcement to halt US-South Korean military drills,” The Hill, June 12, 2018; Paul LeBlanc, “Fox News Analyst Calls Trump Handshake With ‘Thug’ Kim Jong Un ‘Disconcerting’,” Newsweek, June 12, 2018; Eli Stokols, “Republicans remain skeptical despite Trump’s boasts of breakthrough with North Korea’s Kim,” LA Times, June 12, 2018; Ellen Mitchell, “House GOP chairman backs Trump’s move to halt military exercises with South Korea,” The Hill, June 13, 2018.

[19] Christopher Steintz, “The Trump-Kim summit advances a unique rapprochement,” The Hill, June 13, 2018; “Pompeo: No Sanctions Relief for Pyongyang Until After Denuclearization,” The Daily Beast, June 13, 2018; Sharon Marris, “Confusion As North Korea Says US Will Lift Sanctions,” Information Clearing House (reprinted from Sky), June 13, 2018; Jeffrey Sommers and Peter Paik, “A Blow to Interventionists, as US and North Korea Move Toward Peace,” CounterPunch, June 13, 2018; Alana Abramson, “President Trump Says It’ll Take Him 1 Minute to Figure Out If Kim Jong Un Is Serious About Peace,” Time, June 9, 2018; Matt Agorist, “As Media Hypes Trump-Kim Summit, The Real Rulers of the World are Secretly Meeting at Bilderberg,” Activist Post, June 7, 2018; Steve Geimann, “Dennis Rodman to Cheer ‘My Friends’ Trump and Kim in Singapore,” Bloomberg News, June 9, 2018; Jennifer Epstein, Toluse Olorunnipa, and Jennifer Jacobs, “Trump, Kim Planning One-on-One Talk at Start of Summit,” Bloomberg News, June 9, 2018.

[20]John Wagner, Anton Troianovski and Philip Rucker, “Trump and Putin will meet July 16 in Helsinki, Washington and Moscow announce,” Washington Post, June 28, 2018; Philip Giraldi, “Will the Real Donald Trump Please Stand Up?,” Unz Review (reprinted in Information Clearing House), Jun 21, 2018.

[21] This comes from information compiled by the Arms Control Association in June 2018, and the Ploughshares Fund in July 2018. If we include all nuclear weapons of the U$, including the 2,500 said to be “retired” but are still intact, then the U$ has over 436 times as many nuclear weapons, having 6,500 while the DPRK, according to a January 2018 article in the Bulletin of the Atomic Scientists, “have produced sufficient fissile material to build 30 to 60 nuclear weapons, and that it might possibly have assembled 10 to 20 warheads,” adding at the end of the article that “as far as we can assess…North Korea might have produced sufficient fissile material to hypothetically build 30 to 60 nuclear weapons (if it used all the material), but only assembled perhaps 10 to 20 warheads, if even that many.” This is where the number of 15 comes from the Arms Control Association and Ploughshares Fund, which seem to have averaged the numbers 10 and 20 together. As such, the nuclear superiority of the murderous empire might be even more! Both of these organizations are undoubtedly bourgeois without question, but even using their numbers it shows nuclear superiority of the murderous empire. The amount of nukes held by the DPRK is small, as Russia and the U$ hold 92% of the world’s nukes! So the complaints of the imperialists, and even revisionists like those in Laos, China, and Vietnam on this topic is laughable, as they do not recognize this glaring disparity!

Dialectical materialism: the foundation of Marxism

The cover of Josef Stalin’s book, Dialectical and Historical Materialism, which is quoted in this article. This is honestly the only semi-decent photo I could find when looking up “dialectical materialism” through a search engine (not Google)

Originally published on the Leftist Critic blog on June 26, 2018.

The concept of “dialectical materialism” is important for understanding the world as it currently stands. While commonly used websites express some of the meaning, a general idea can be more accurately garnered from the Marxists Internet Archive, defining the concept as a “way of understanding reality; whether thoughts, emotions, or the material world…[a] methodology [that] is the combination of Dialectics and Materialism…[serving as] the theoretical foundation of Marxism.” This article aims to explain this important concept, which Curry Malott of the PSL’s Liberation School calls a “theory that grasps how many of the competing social forces driving the movement of society are often hidden or mystified, and that gives us a way of uncovering them.”

Defining the concept of dialectical materialism

In order to define the concept, it is best to look at the text itself. The concept was implied in Frederich Engels’s 1883 book, Dialectics of Nature, in which he writes about the eternal cycle, through which matter moves, and dialectics, while also saying that “it is, therefore, from the history of nature and human society that the laws of dialectics are abstracted. For they are nothing but the most general laws of these two aspects of historical development, as well as of thought itself.” It was also expressed by Engels in his 1886 book Ludwig Feuerbach and the End of Classical German Philosophy, in which he wrote that “with each epoch-making discovery even in the sphere of natural science, it has to change its form; and after history was also subjected to materialistic treatment, a new avenue of development has opened here, too.” He added in later chapter that the “dialectic of concepts itself became merely the conscious reflex of the dialectical motion of the real world…[a] materialist dialectic…[has been] for years has been our best working tool and our sharpest weapon.” Others say the concept came from Anti-Dühring or German Ideology. Regardless, the fact is that dialectical materialsm was not fully defined as a concept until later. In 1895 it was mentioned by G.V. Plekhanov whom defines the concept:

…Modern dialectical materialism does not ignore…the influence of geographical environment on the development of society. It only ascertains better in what way geographical factors influence “social man.” It shows that the geographical environment provides men with a greater or lesser possibility of developing their productive forces, and thereby pushes them, more or less energetically, along the path of historical progress…Dialectical materialism reveals that such an argument is unsatisfactory, and that the influence of geographical environment shows itself first of all, and in the strongest degree, in the character of social relations, which in their turn influence the views of men, their customs and even their physical development infinitely more strongly than, for example, climate. Modern geographical science… fully agrees in this respect with dialectical materialism. This materialism is, of course, a particular case of the materialist view of history. But it explains it more fully, more universally, than could those other “particular cases.” Dialectical materialism is the highest development of the materialist conception of history…Modern dialectical materialism is incomparably more fruitful in this respect. It is of course a particular case of the materialist view of history but precisely that particular case which alone corresponds to the modern condition of science…Modern dialectical materialism cannot discover the mechanical explanation of history [an editorial note says that “Plekhanov’s statement is radically at variance with the basic principles of Marxist-Leninist dialectics. Dialectical materialism has never aimed at reducing all natural and social phenomena to mechanics, at giving mechanical explanations of the origin and development of species and of the historic process. Mechanical motion is by no means the only form of motion”]…Dialectical materialism says that it is not the consciousness of men which determines their being, but, on the contrary, their social being that determines their consciousness; that it is not in the philosophy but in the economics of a particular society that one must seek the key to understanding its particular condition.

Basically, he is saying that dialectical materialism ascertains how the geographical environment influences humans by providing them with a possibility of “developing their productive forces” and that it influences social relations which influence people’s views, customs, and physical development even more than the climate. He is also saying that this concept posits that the “social being” of humans determines their consciousness and that in economics of a society, rather  than philosophy, one must “must seek the key to understanding its [society’s] particular condition.”

Two years earlier, G.V. Plekhanov used the term “dialectical materialism” but only said that this concept works to “overcome idealism” and that its task  was “determined in advance.” More than Plekhanov, Vladimir Lenin defined the term, which is important since he was able to put it in action as a successful Russian revolutionary who led the Soviet Union for many years.

In 1908, Lenin became aware of dialectical materialism, apart from his writing about “the conceptions of many modern scientists and of their metaphysical (in the Marxist sense of the term, i.e., anti-dialectical) views” the same year, remarking on A. Deborin’s book, Dialectual Materialism. Reprinted below are the comments on dialectical materialism from Deborin himself:

As a world outlook, dialectical materialism provides an answer—not an absolute one, of course—to the question of the structure of matter, of the world; it serves as the basis of a most brilliant historical theory; on the basis of dialectical materialism, politics and morality become in a certain sense exact sciences. Being foreign to all dogmatism, dialectical materialism—correctly understood, of course—introduces everywhere a fresh stream of theoretico—cognitive criticism. In this article we intend to call the reader’s attention only to the theoretico-cognitive aspect of dialectical materialism, which in this case does not, as a method, as a guiding principle of investigation, provide absolute solutions to problems, but primarily assists in their proper framing. As a theory of knowledge, dialectical materialism falls into a formal, or logical, part and a real, or material, one…Categories, i.e., pure universal concepts, such as time, space, or causality, are, from the point of view of dialectical materialism, logical definitions, on the one hand, and real forms of things, on the other….Dialectical materialism attains the “absoluteness” and universality of cognition by declaring the forms to be universal, objectively realperceptions.” On this rests the possibility of mathematical, or “geometrical” if you will, i.e., exact, cognition of reality. “Geometrical” space and “pure time” are universally real perceptions, and constitute the premise for the “mathematical” cognition of the sensuous world….But at the same time dialectical consciousness shows an ability to rise to the “conception” of nature as a “whole,” to the conception of the necessity, of the inherency, of the universal order of nature….Man cognises to the extent that he acts on, and he himself is subject to the action of, the external world. Dialectical materialism teaches that man is impelled to reflect chiefly by the sensations he experiences as he acts on the external world….Proceeding from the consideration that it is possible to dominate nature only by submitting to her, dialectical materialism calls upon us to coordinate our activity with the universal laws of nature, with the necessary order of things, with the universal laws of development of the world….Dialectical materialism puts material substance, the real substratum, at the basis of being. It has looked upon the world “as a process, as a substance, which is developing continuously” (Engels). The metaphysicists’ immutable and absolute being becomes mutable being. Substantial reality is recognised to be mutable, and changes and movements are recognised to be real forms of being. Dialectical materialism overcomes the dualism of “being” and “not-being,” the metaphysically absolute antithesis of the “immanent” to the“transcendental,” of the properties of things to the things themselves. On the basis of dialectical materialism, it becomes possible scientifically to connect the thing-in-itself with phenomena, and the immanent with the transcendental, and to surmount the incognisability of things-in-themselves, on the one hand, and the “subjectivism”of qualities, on the other, for “the nature of the thing,” as Plekhanov observes with very good reason, manifests itself precisely in its properties.”…From the point of view of dialectical materialism, the thing-in-itself is an object such as it exists in itself, and “for itself.”…Only on the basis of dialectical materialism, with its recognition of the external world, is the possibility presented of building a purely scientific theory of knowledge. He who rejects the external world also rejects the cause of our sensations and arrives at idealism. But the external world is also the ||principle|| of uniformity…Dialectical materialism by no means predetermines the question of the structure of matter in the sense of an obligatory recognition of the atomistic or corpuscular theory, or of any… And if the new theories of the structure of atoms are triumphant, dialectical materialism will not only not be confuted but, on the contrary, will be most brilliantly confirmed…hence, together with matter, also dialectical materialism, which considers matter as the sole  reality and the only suitable ||tool|| for systematising experience….To sum up. From the formal aspect, dialectical materialism, as we have seen, makes universally obligatory and objective cognition possible thanks to the fact that, from its point of view, the forms of being are also forms of thinking, that to every change in the objective  world there corresponds a change in the sphere of perceptions. As for the material aspect, dialectical materialism proceeds from the recognition of things-in-themselves or the external world or mailer. “Things-in-themselves” are cognisable. The unconditional and absolute is rejected by dialectical materialism. Everything in nature is in the process of change and motion, which are based on definite combinations of matter. According to dialectics, one “form” of being changes into another through leaps. Modern theories of physics, far from disproving, fully confirm the correctness of dialectical materialism.

In summary, Deborin says that dialectical materialism provides an answer to the structure of matter (what all material things are made of, occupying space and perceptible to the senses in some way) of the world and the basis of the “most brilliant historical theory,” being Marxism of course, assisting by properly framing problems. Categories like time (indefinite or unlimited duration in which things are considered to be happening in the past, present, or future; the entire period of existence of the known universe), space (three-dimensional, continuous expanse which extends in all directions and contains all matter), and causality (interrelation of cause and effect, connected with the principle that nothing happens or exists without a cause) are defined using “correct reasoning”  with “valid induction or deduction,” while the “real forms” of these things (distinguishable entities) take on universal forms (shape, outline, or configuration of something). [2] As such, this rests on possibility of an exact perception (mental grasp of objects, qualities, and other aspects, by the main senses; comprehension; awareness) of reality with space and time being real (existing or happening as in fact, being actual or true), which contributes to one’s perception, in the broadest sense, of the “sensuous world.” Dialectical materialism, as he puts it, also shows the ability to conceive nature as a whole which has a universal (present, occurring everywhere or in all things) order, with humans subject to the action of the external world, and can only “dominate nature only by submitting to her” meaning that humans must “coordinate our activity with the universal laws of nature, with the necessary order of things, with the universal laws of development of the world.” Furthermore, it puts “material substance…at the basis of being,” looking upon the world as a developing process, with changes and movements all the time. There is further a dualism (theory that the world is composed of two basic entities: mind and matter) of being or not being, meaning it becomes possible to scientifically “connect the thing-in-itself with phenomena,” with the “thing-in-itself” existing as “an object such as it exists in itself, and “for itself”” [3] With this, it is possible to build “a purely scientific theory of knowledge,” recognize the “cause of our sensations,” and reject idealism, while not predetermining “the question of the structure of matter.” He writes that this concept considers matter as “the sole reality and the only suitable” way  for “systematising experience” on Earth for humans and nature. As such it makes “universally obligatory and objective cognition possible” since it means that “forms of being are also forms of thinking” since “every change in the objective  world…corresponds [to] a change in the sphere of perceptions.” In terms of the material aspect, it “proceeds from the recognition of things-in-themselves,” rejecting the “unconditional and absolute” since everything in “nature is in the process of change and motion, which are based on definite combinations of matter,” with one form of being changing into another “through leaps.”

We then get back to Lenin. In 1908, he wrote about the “spirit of dialectical materialism” and Engels’s meaning of the term. In the same publication, Materialism and Empirio-criticism, he wrote that

…dialectical materialism insists on the approximate, relative character of every scientific theory of the structure of matter and its properties; it insists on the absence of absolute boundaries in nature, on the transformation of moving matter from one state into another, which is to us apparently irreconcilable with it, and so forth. However bizarre from the standpoint of “common sense” the transformation of imponderable ether into ponderable matter and vice versa may appear, however “strange” may seem the absence of any other kind of mass in the electron save electromagnetic mass, however extraordinary may be the fact that the mechanical laws of motion are confined only to a single sphere of natural phenomena and are subordinated to the more profound laws of electromagnetic phenomena, and so forth—all this is but another corroboration of dialectical materialism… The “essence” of things, or “substance,” is also relative; it expresses only the degree of profundity of man’s knowledge of objects; and while yesterday the profundity of this knowledge did not go beyond the atom, and today does not go beyond the electron and ether, dialectical materialism insists on the temporary, relative, approximate character of all these milestones in the knowledge of nature gained by the progressing science of man. The electron is as inexhaustible as the atom, nature is infinite, but it infinitely exists. And it is this sole categorical, this sole unconditional recognition of nature’s existence outside the mind and perception of man that distinguishes dialectical materialism from relativist agnosticism and idealism.

Bascially, Lenin is saying that dialectical materialism insists on no absolute boundaries in nature, with matter moving from one state to another, transforming, with the laws of motion and “electromagnetic phenomena” corroborating this concept. He is also saying that the essence of things, or its substance, is “relative” in that it expresses “only the degree of profundity of man’s knowledge of objects.” He also says  that dialectical materialism insists on the “temporary, relative, approximate character of all these milestones in the knowledge of nature” which has been gained so far, with this concept distinguished from “relativist agnosticism and idealism.”

In 1914 he broached this subject once more. He wrote that the elements of dialectics are firstly, “determination of the concept out of itself,” secondly “the contradictory nature of the thing itself…[and] the contradictory forces and tendencies in each phenomenon,” later expanded by Mao Tse-Tung, and thirdly “union of analysis and synthesis.” More specifically, he defines the elements of dialectics to be:

  1. objectivity of consideration”
  2. “entire totality of the manifold relations of this thing to others.”
  3. development of this thing [or]…phenomenon…[with] its own movement, its own life”
  4. “internally contradictory tendencies (and sides) in this thing”
  5. “the thing (phenomenon, etc.) as the sum and unity of opposites
  6. “the struggle, respectively unfolding, of these opposites, contradictory strivings, etc.”
  7. “the union of analysis and synthesis—the break-down of the separate parts and the totality, the summation of these parts.”
  8. “the relations of each thing (phenomenon, etc.) are not only manifold, but general, universal. Each thing (phenomenon, process, etc.) is connected with  every other
  9. “the unity of opposites [and]…the transitions of every determination, quality, feature, side, property into every other”
  10. “endless process of the discovery of new sides, relations, etc.”
  11. “endless process of the deepening of man’s knowledge of the thing, of phenomena, processes, etc., from appearance to essence and from less profound to more profound essence”
  12. “from co-existence to causality and from one form of connection and reciprocal
    dependence to another, deeper, more general form.”
  13. “the repetition at a higher stage of certain features, properties, etc., of the lower and the apparent return to the old (negation of the negation)”
  14. “the struggle of content with form and conversely. The throwing off of the form, the transformation of the content”
  15. “transition of quantity into quality and vice versa

Lenin mentioned the term “dialectical materialism” in another work the same year, but only talked about it in terms of dialectics and materialism, not the concept itself.

The following year, 1915, Lenin wrote about this topic again, saying that:

the splitting of a single whole and the cognition of its contradictory parts…is the essence (one of the “essentials,” one of the principal, if not the principal, characteristics or features) of dialectics…the correctness of this aspect of the content of dialectics must be tested by the history of science. This aspect of dialectics…usually receives inadequate attention: the identity of opposites is taken as the sum-total of examples…and not as a law of cognition (and as a law of the objective world)…The identity of opposites…is the recognition (discovery) of the contradictory, mutually exclusive, opposite tendencies in all phenomena and processes of nature (including mind and society). The condition for the knowledge of all processes of the world in their “self-movement,” in their spontaneous development, in their real life, is the knowledge of them as a unity of opposites… The unity (coincidence, identity, equal action) of opposites is conditional, temporary, transitory, relative. The struggle of mutually exclusive opposites is absolute, just as development and motion are absolute…Every universal only approximately embraces all the individual objects…Every individual is connected by thousands of transitions with other kinds of individuals (things, phenomena, processes) etc…Thus in any proposition we can (and must) disclose as in a “nucleus” (“cell”) the germs of all the elements of dialectics, and thereby show that dialectics is a property of all human knowledge in general. And natural science shows us (and here again it must be demonstrated in any simple instance) objective nature with the same qualities, the transformation of the individual into the universal, of the contingent into the necessary, transitions, modulations, and the reciprocal connection of opposites. Dialectics is the theory of knowledge of (Hegel and) Marxism…Dialectics as living, many-sided knowledge (with the number of sides eternally increasing), with an infinite number of shades of every approach and approximation to reality (with a philosophical system growing into a whole out of each shade)—here we have an immeasurably rich content as compared with “metaphysical” materialism…From
the standpoint of dialectical materialism, on the other hand, philosophical idealism is a one-sided, exaggerated…development (inflation, distension) of one of the features, aspects, facets of knowledge, into an absolute, divorced from matter, from nature…Human knowledge is not (or does not follow) a straight line, but a curve, which endlessly  approximates a series of circles, a spiral. Any fragment, segment, section of this curve can be transformed…into an independent, complete, straight line, which then…leads into the quagmire, into clerical obscurantism (where it is anchored by the class interests of the ruling classes). Rectilinearity and one-sidedness, woodenness and petrification, subjectivism and subjective blindness—voilà the epistemological roots of idealism. And clerical obscrutantism (= philosophical idealism), of course, has epistemological roots, it is not groundless; it is a sterile flower undoubtedly, but a sterile flower that grows on the living tree of living, fertile, genuine, powerful, omnipotent, objective, absolute human knowledge.

Six years later, in 1921, Nikolai Bukharin, wrote on this topic. He sided with Josef Stalin and Soviet power from 1923 to 1928, while also serving as an editor of Pravda from 1918 to 1929, expelled from the Communist Party of the Soviet Union in 1929 for his anti-Soviet thoughts, and tried in 1938 in one of the Moscow trials. Even so, he is considered a person who had a tireless dedication to “theoretical economics…and he was…one of the principal theoreticians of the Bolshevik Party.” He devoted chapter 3 of his 1921 book, Historical Materialism: A System of Sociology, to dialectical materialism, writing that:

In our consideration of the question of the human will, the question whether it is free, or determined by certain causes, like everything else in the world, we arrived at the conclusion that we must adopt the point of view of determinism. We found that the will of man is not divine in character, that it depends on external causes and on the conditions of the human organism. This brought us face to face with the most important question that has troubled the human mind for thousands of years – the question as to the relation between matter and mind…Let us try to consider it from as many standpoints as possible. First of all, we must bear in mind that man is a part of nature. We cannot know for certain whether other more highly organized creatures exist on other planets, although it is probable that such do exist, for the number of planets seems endless. But it is clearly apparent to us that the being called “man” is not a divine creature, standing outside of the world, projected from some other, unknown, mysterious universe, but, as we know from the natural sciences, he is a product and a portion of nature, subject to its general laws…we know that man has sprung from other animals, and that, after all, “living creatures” have been in existence on earth only for a time. When the earth was still a flaming sphere, resembling the sun today, long before it had cooled, there was no life on its surface, nor thinking creatures of any kind. Organic nature grew out of dead nature; living nature produced a form capable of thought. First, we had matter, incapable of thought; out of which developed thinking matter, man. If this is the case – and we know it is, from natural science – it is plain that matter is the mother of mind; mind is not the mother of matter…”mind” does not appear until we already have matter organized in a certain manner…Man’s brain, a part of man’s organism, thinks. And man’s organism is matter organized in a highly intricate form…it is quite clear from the above why matter may exist without mind, while “mind” may not exist without matter. Matter existed before the appearance of a thinking human; the earth existed long before the appearance of any kind of “mind” on its surface. In other words, matter exists objectively, independently of “mind”. But the psychic phenomena, the so called “mind”, never and nowhere existed without matter, were never independent of matter. Thought does not exist without a brain; desires are impossible unless there is a desiring organism…[as such] psychic phenomena, the phenomena of consciousness, are simply a property of matter organized in a certain manner, a “function” of such master…Now man is a very delicately organized creature…the state of “mind” of the consciousness, depends on the state of the organism…[there is] the dependence of consciousness on matter, or in other words, “of thought on life”…We have seen that psychical phenomena are a property of matter organized in a certain manner. We may therefore have various fluctuations, various forms of material organization, and also various forms of mental life. Man, with his brain, is organized in one manner…a true consciousness…On earth, this consciousness appears only when matter has been organized, as in the case of man, with his most complicated instrument, the brain in his head. Thus, mind cannot exist without matter, while matter may very well exist without mind; matter existed before mind; mind is a special property of matter organized in a special manner...It is not difficult to discern that idealism…is simply a diluted form of the religious conception according to which a divine mysterious power is placed above nature, the human consciousness being considered a little spark emanating from this divine power, and man himself a creature chosen by God. The idealistic point of view, if pursued to its conclusion, leads to a number of absurdities, which are often defined with a serious face by the philosophers of the ruling classes…Of course, the senile bourgeoisie, now drooling about God like a soft-brained old man, regards materialism with hatred. It is easy to understand that materialism necessarily will be the revolutionary theory of the young revolutionary class, the proletariat…But we have seen above that idealism involves an admission of the independence of ideas from the material, and of the dependence of these ideas on divine and mysterious springs. It is therefore obvious that the idealist point of view involves a downright mysticism, or other tomfoolery, in the social sciences, and consequently leads to a destruction of these sciences, to their substitution by faith in the acts of God or in some other such conception…Human society is a product of nature. Like the human race itself, it depends on nature and may exist only by obtaining its necessities from nature. This it does by the process of production. It may not always do so consciously; a conscious process is possible only in an organized society, in which everything proceeds according to a plan. In unorganized society, the process goes on unconsciously…the spiritual life of society must necessarily depend on the conditions of material production, on the stage that has been attained in the growth of the productive forces in human society. The mental life of society is a function of the forces of production… Materialism is therefore in a position to explain the phenomena of “mental life” in society, which idealism cannot, for idealism imagines “ideas” developing out of themselves, independently of the base earth…Even a hasty glance at nature will at once convince us that there is nothing immutable about it…The race and appearance of men are subject to change with everything else in the world…Evidently, that there is nothing immutable and rigid in the universe…Matter in motion: such is the stuff of this world…The world being in constant motion, we must consider phenomena in their mutual relations, and not as isolated cases. All portions of the universe are actually related to each other and exert an influence on each other. The slightest motion, the slightest alteration in one place, simultaneously changes everything else. The change may be great or small – that is another matter – at any rate, there is a change…All things in the universe are connected with an indissoluble bond nothing exists as an isolated object, independent of its surroundingsIn the first place, therefore, the dialectic method of interpretation demands that all phenomena be considered in their indissoluble relations; in the second place, that they be considered in their state of motion…everything in the world is in a state of change, and indissolubly connected with everything elsewhile we may not always observe growth, there is always motion and alteration, though it may end in destruction or dissolution...It follows, in the first place, that we must consider and investigate each form of society in its own peculiar terms. We cannot throw into a single pot all epochs, periods, social forms…In the second place, each form must be studied in its internal process of change...In the third place, each form of society must be considered in its growth and in its necessary disappearance, i.e., in its relation with other forms...The basis of all things is therefore the law of change, the law of constant motion…The transformation of quantity into quality is one of the fundamental laws in the motion of matter; it may be traced literally at every step both in nature and society…Revolutions in society are of the same character as the violent changes in nature….They are prepared by the entire preceding course of development

In 1931, Bukharin, whom had  fallen out of favor in the Soviet Union, again wrote on the topic of dialectical materialism, saying that “the crisis of present-day capitalist economy has produced a most profound crisis in the whole of capitalist culture; a crisis in individual branches of science, a crisis in epistemology, a crisis in world outlook, a crisis in world feeling.” To this, he added that

…both theory and practice are the activity of social man. If we examine theory not as petrified “systems,” and practice not as finished products–i.e., not as “dead” labour petrified in things, but in action, we shall have before us two forms of labour activity, the bifurcation of labour into intellectual and physical labour, “mental and material,” theoretical cognition and practical action…In actual fact we have in every class society divided labour and, consequently, a contradiction between intellectual and physical labour–i.e.. a contradiction between theory and practice. But, like every division of labour, here too it is a living unity of opposites. Action passes into cognition. Cognition passes into action. Practice drives forward cognition. Cognition fertilises practice…Practically–and, consequently, epistemologically–the external world is “given” as the object of active influence on the part of social, historically developing man. The external world has its history. The relations growing up between subject and object are historical…For, if the objective world is changed through practice and according to practice, which includes theory, this means, that practice verifies the truth of theory; and this means that we know to a certain extent (and come to know more and more) objective reality, its qualities, its attributes, its regularities…Cognition, considered historically, is the more and more adequate reflection of objective reality. The fundamental criterion of the correctness of cognition is therefore the criterion of its adequateness, its degree of correspondence to objective reality…Production is the real starting point of social development…just as development in natural history changes the forms of biological species, the historical development of society, with the movement of productive forces at its foundation, changes the socio-historic forms of labour, “social structures,” “modes of production,” together with which there changes the whole ideological superstructure, up to and including the “highest” forms of theoretical cognition and reflective illusions… In complete opposition to this comprehensible development, young Socialism is arising–its economic principle the maximum of technical economic power, planfulness, development of all human capacities and requirements its cultural-historical approach determined by the Marxist outlook: against religious metaphysics advancing dialectical materialism: against enfeebled intuitive contemplation, cognitive and practical activism: against flight into non-existent metempirical heavens, the sociological self-cognition of all ideologies: against the ideology of pessimism, despair, “fate,” fatum, the revolutionary optimism which overturns the whole world: against the complete disruption of theory and practice, their greatest synthesis: against the crystallisation of an “elite,” the uniting of the millions. It is not only a new economic system which has been born. A new culture has been born. A new science has been born. A new style of life has been born. This is the greatest antithesis in human history, which both theoretically and practically will be overcome by the forces of the proletariat–the last class aspirins to power, in order in the long run to put an end to all power whatsoever.

In 1937, Mao Tse-Tung (called this using the Wade–Giles romanticization system for Mandarin Chinese, often called “Mao Zedong” in the West) wrote on this topic in his well-known essay, “On Contradiction“:

The law of contradiction in things, that is, the law of the unity of opposites, is the basic law of materialist dialectics…Lenin often called this law the essence of dialectics; he also called it the kernel of dialectics… Throughout the history of human knowledge, there have been two conceptions concerning the law of development of the universe, the metaphysical conception and the dialectical conception, which form two opposing world outlooks…the world outlook of materialist dialectics holds that in order to understand the development of a thing we should study it internally and in its relations with other things; in other words, the development of things should be seen as their internal and necessary self-movement, while each thing in its movement is interrelated with and interacts on the things around it…As a matter of fact, even mechanical motion under external force occurs through the internal contradictoriness of things. Simple growth in plants and animals, their quantitative development, is likewise chiefly the result of their internal contradictions. Similarly, social development is due chiefly not to external but to internal causes. Countries with almost the same geographical and climatic conditions display great diversity and unevenness in their development. Moreover, great social changes may take place in one and the same country although its geography and climate remain unchanged…Changes in society are due chiefly to the development of the internal contradictions in society, that is, the contradiction between the productive forces and the relations of production, the contradiction between classes and the contradiction between the old and the new; it is the development of these contradictions that pushes society forward and gives the impetus for the supersession of the old society by the new…materialist dialectics…holds that external causes are the condition of change and internal causes are the basis of change, and that external causes become operative through internal causes… The universality or absoluteness of contradiction has a twofold meaning. One is that contradiction exists in the process of development of all things, and the other is that in the process of development of each thing a movement of opposites exists from beginning to end…The interdependence of the contradictory aspects present in all things and the struggle between these aspects determine the life of all things and push their development forward. There is nothing that does not contain contradiction; without contradiction nothing would exist. Contradiction is the basis of the simple forms of motion (for instance, mechanical motion) and still more so of the complex forms of motion…the universality of contradiction [manifests itself]…on mechanics [as] action and reaction…in physics [as] positive and negative electricity…in chemistry [as] the combination and dissociation of atoms…[and] in social science [as] the class struggle…In war, offence and defence, advance and retreat, victory and defeat are all mutually contradictory phenomena. One cannot exist without the other. The two aspects are at once in conflict and in interdependence, and this constitutes the totality of a war, pushes its development forward and solves its problems…Contradiction is present in the process of development of all things; it permeates the process of development of each thing from beginning to end. This is the universality and absoluteness of contradiction… the contradiction in each form of motion of matter has its particularity…Every form of society, every form of ideology, has its own particular contradiction and particular essence…Qualitatively different contradictions can only be resolved by qualitatively different methods…There are many contradictions in the course of development of any major thing…In studying a problem, we must shun subjectivity, one-sidedness and superficiality… In studying the particularities of the contradictions at each stage in the process of development of a thing, we must not only observe them in their interconnections or their totality, we must also examine the two aspects of each contradiction… It can thus be seen that in studying the particularity of any kind of contradiction–the contradiction in each form of motion of matter, the contradiction in each of its processes of development, the two aspects of the contradiction in each process, the contradiction at each stage of a process, and the two aspects of the contradiction at each stage–in studying the particularity of all these contradictions, we must not be subjective and arbitrary but must analyse it concretely. Without concrete analysis there can be no knowledge of the particularity of any contradiction…contradiction exists in and runs through all processes from beginning to end; motion, things, processes, thinking–all are contradictions. To deny contradiction is to deny everything. This is a universal truth for all times and all countries, which admits of no exception…in capitalist society the two forces in contradiction, the proletariat and the bourgeoisie, form the principal contradiction…But in another situation, the contradictions change position…Hence, if in any process there are a number of contradictions, one of them must be the principal contradiction playing the leading and decisive role, while the rest occupy a secondary and subordinate position. Therefore, in studying any complex process in which there are two or more contradictions, we must devote every effort to funding [finding?] its principal contradiction…while we recognize that in the general development of history the material determines the mental and social being determines social consciousness, we also–and indeed must–recognize the reaction of mental on material things, of social consciousness on social being and of the superstructure on the economic base…Nothing in this world develops absolutely evenly; we must oppose the theory of even development or the theory of equilibrium…no contradictory aspect can exist in isolation…There are two states of motion in all things, that of relative rest and that of conspicuous change. Both are caused by the struggle between the two contradictory elements contained in a thing…In identity there is struggle, in particularity there is universality, and in individuality there is generality…We may now say a few words to sum up. The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental law of nature and of society and therefore also the fundamental law of thought. It stands opposed to the metaphysical world outlook. It represents a great revolution in the history of human knowledge… In studying the particularity and relativity of contradiction, we must give attention to the distinction between the principal contradiction and the non-principal contradictions and to the distinction between the principal aspect and the non-principal aspect of a contradiction; in studying the universality of contradiction and the struggle of opposites in contradiction, we must give attention to the distinction between the different forms of struggle.

With that, we can move onto what Mao wrote the following year in an essay titled “Dialectical Materialism.” Within it, he said that

All philosophical theories have been created by men belonging to a definite social class. The ideas of these men have moreover been historically determined by a definite social existence. All philosophical doctrines express the needs of a definite social class and reflect the level of development of the productive forces of society and the historical stage in men’s comprehension of nature…The distinguishing characteristic of Marxist philosophy — i.e., dialectical materialism — is its effort to explain clearly the class nature of all social consciousness (including philosophy). It publicly declares a resolute struggle between its own proletarian nature and the idealist philosophy of the propertied class. Moreover, it subordinates its own special and independent tasks to such general tasks as overthrowing capitalism, organizing and building a proletarian dictatorship, and edifying a socialist society… Idealism considers spirit (consciousness, concepts, the subject) as the source of all that exists on earth, and matter (nature and society, the object) as secondary and subordinate, Materialism recognizes the independent existence of matter as detached from spirit and considers spirit as secondary and subordinate…The recognition that matter exists independently and apart from consciousness in the external world is the foundation of materialism… Marx, Engels and Lenin all explained materialist dialectics as the theory of development… Materialist dialectics is the only scientific epistemology, and it is also the only scientific logic. Materialist dialectics studies the origin and development of our knowledge of the outside world. It studies the transition from not knowing to knowing and from incomplete knowledge to more complete knowledge; it studies how the laws of the development of nature and society are daily reflected more profoundly and more extensively in the mind of humanity. This is precisely the unity of materialist dialectics with epistemology… The very first condition for belonging to the materialist camp consists in recognizing the independent existence of the material world, separate from human consciousness — the fact that it existed before the appearance of humanity, and continues to exist since the appearance of humanity, independently and outside of human consciousness. To recognize this point is a fundamental premise of all scientific research… The first fundamental principle of dialectical materialism lies in its view of matter…principle of the unity of the world…Dialectical materialism…considers that rest or equilibrium are merely one element of movement, that they are merely one particular circumstance of movement…The causes of the transformation of matter is to be found not without, but within. It is not because of the impulsion of external mechanical forces, but because of the existence within the matter in question of two components different in their nature and mutually contradictory which struggle with one another, thus giving an impetus to the movement and development of the matter. Dialectical materialism investigate the development of the world as a progressive movement from the inorganic to the organic, and from thence to the highest form of the movement of matter (society). What we have just discussed is the theory of the movement of the world, or the principle of the development of the world in accordance with dialectical materialism. This doctrine is the essence of Marxist philosophy. If the proletariat and all revolutionaries take up this consistently scientific arm, they will then be able to understand this world, and transform the world.

Finally there is Josef Stalin, writing an essay in 1938 titled “Dialectical and Historical Materialism.” Since he covered similar ground to Mao, this makes him effectively his ideological contemporary, as you could call it. In this essay, Stalin writes that

Dialectical materialism is the world outlook of the Marxist-Leninist party. It is called dialectical materialism because its approach to the phenomena of nature, its method of studying and apprehending them, is dialectical, while its interpretation of the phenomena of nature, its conception of these phenomena, its theory, is materialistic. Historical materialism is the extension of the principles of dialectical materialism to the study of social life, an application of the principles of dialectical materialism to the phenomena of the life of society, to the study of society and of its history…Dialectics comes from the Greek dialego, to discourse, to debate….This dialectical method of thought, later extended to the phenomena of nature, developed into the dialectical method of apprehending nature, which regards the phenomena of nature as being in constant movement and undergoing constant change, and the development of nature as the result of the development of the contradictions in nature, as the result of the interaction of opposed forces in nature. In its essence, dialectics is the direct opposite of metaphysics…Contrary to metaphysics, dialectics does not regard nature as an accidental agglomeration of things, of phenomena, unconnected with, isolated from, and independent of, each other, but as a connected and integral whole, in which things, phenomena are organically connected with, dependent on, and determined by, each other…Contrary to metaphysics, dialectics holds that nature is not a state of rest and immobility, stagnation and immutability, but a state of continuous movement and change, of continuous renewal and development, where something is always arising and developing, and something always disintegrating and dying away…dialectics does not regard the process of development as a simple process of growth, where quantitative changes do not lead to qualitative changes, but as a development which passes from insignificant and imperceptible quantitative changes to open’ fundamental changes’ to qualitative changes; a development in which the qualitative changes occur not gradually, but rapidly and abruptly, taking the form of a leap from one state to another; they occur not accidentally but as the natural result of an accumulation of imperceptible and gradual quantitative changes. The dialectical method therefore holds that the process of development should be understood not as movement in a circle, not as a simple repetition of what has already occurred, but as an onward and upward movement, as a transition from an old qualitative state to a new qualitative state, as a development from the simple to the complex, from the lower to the higher…Contrary to metaphysics, dialectics holds that internal contradictions are inherent in all things and phenomena of nature, for they all have their negative and positive sides, a past and a future, something dying away and something developing; and that the struggle between these opposites, the struggle between the old and the new, between that which is dying away and that which is being born, between that which is disappearing and that which is developing, constitutes the internal content of the process of development, the internal content of the transformation of quantitative changes into qualitative changes. The dialectical method therefore holds that the process of development from the lower to the higher takes place not as a harmonious unfolding of phenomena, but as a disclosure of the contradictions inherent in things and phenomena, as a “struggle” of opposite tendencies which operate on the basis of these contradictions…If there are no isolated phenomena in the world, if all phenomena are interconnected and interdependent, then it is clear that every social system and every social movement in history must be evaluated not from the standpoint of “eternal justice” or some other preconceived idea, as is not infrequently done by historians, but from the standpoint of the conditions which gave rise to that system or that social movement and with which they are connected…Marx’s philosophical materialism holds that the world is by its very nature material, that the multifold phenomena of the world constitute different forms of matter in motion, that interconnection and interdependence of phenomena as established by the dialectical method, are a law of the development of moving matter, and that the world develops in accordance with the laws of movement of matter and stands in no need of a “universal spirit”…Marxist philosophical materialism holds that matter, nature, being, is an objective reality existing outside and independent of our consciousness; that matter is primary, since it is the source of sensations, ideas, consciousness, and that consciousness is secondary, derivative, since it is a reflection of matter, a reflection of being; that thought is a product of matter which in its development has reached a high degree of perfection, namely, of the brain, and the brain is the organ of thought; and that therefore one cannot separate thought from matter without committing a grave error…Marxist philosophical materialism holds that the world and its laws are fully knowable, that our knowledge of the laws of nature, tested by experiment and practice, is authentic knowledge having the validity of objective truth, and that there are no things in the world which are unknowable, but only things which are as yet not known, but which will be disclosed and made known by the efforts of science and practice…whatever the character of the relations of production may be, always and in every system they constitute just as essential an element of production as the productive forces of society…the productive forces are not only the most mobile and revolutionary element in production, but are also the determining element in the development of production…Five main types of relations of production are known to history: primitive communal, slave, feudal, capitalist and socialist.

A rough definition of dialectical materialism

Combining the ideas of Engels, Plekhanov, A. Deborin, Lenin, Bukharin, Mao, and Stalin, we can come to a rough definition of dialectical materialism, serving as a distinguishing characteristic of Marxist philosophy by attempting to explain the class nature of all social consciousness, which is a sharp weapon for the proletariat. Before giving a definition, it is worth saying that it overcomes idealism and stands opposed to the ideas of metaphysics. Mao adds that one should recognize the recognizing the reaction of mental on material things, social consciousness on one’s “social being” and the superstructure on the economic base in society, and that one must have a strong concrete analysis since, if the proletariat and all revolutionaries can take up this concept, they can understand and transform the world. [4] The definition I have come up with, from combining the thoughts of each of these theorists, to give a general idea of the term itself, due to its importance in class struggle against the bourgeoisie, as as follows:

This concept frames problems by defining of time, space, and causality (interrelation of cause and effect), using valid deduction or induction and correct reasoning. The real forms (shape, outline, or configuration of something) these things, or distinguishable entities, take on, are universal in that they exist or happen in reality. This concept also posits that these things, and others have internal contradictions (things are contrary/opposition to each other), one of which has a major role, like tensions between the bourgeoisie and proletariat, and are dualistic, with a temporary/ transitory/conditional unity of opposites and inter-relation of things to each other. Furthermore, matter (what all material things are made of, which occupy space and are perceptible to the senses), which objectively exists apart from consciousness, has organized itself in a certain way with perfection and intricacy, as manifested in the “mind” of beings such as humans. As such, while the mind cannot exist without matter, matter can exist without a mind. While, this mind-matter distinction is present, the world is always changing and developing, with matter moving through an eternal cycle, with no absolutes, with forms changing from one into another since nothing is rigid or immutable. In such a universe, all matter and the Earth, for example, are in constant motion or movement, with all portions of the universe inter-related, exerting an influence on each other. As a result, no one object or thing is independent from its surroundings, with everything connected to everything else, with all phenomena are interconnected and interdependent. As for humans, they have the ability to conceive nature as a universal, in that it occurs everywhere or in all things, with humans as part and products of nature. For example, a geographical environment influences humans and social relations, a person’s will depends on external factors and internal conditions within a human, while appearance and race of humans can change over time. Additionally, human society, the highest form of matter’s movement, is a product of nature, with a conscious process occurring in societies which are organized, and nothing in the world developing absolutely evenly. As a result, every social system and every social movement in history must be evaluated from the standpoint of the conditions which gave rise to that system or that social movement and with which they are connected. At the same time, this concept means that the world and its laws are fully knowable, since we know objective reality to a certain extent, and that there are no things in the world which are unknowable, but only things which are as yet not known, disclosed by efforts of science and practice. This means that we need to understand development of a thing, by studying it internally and in its relations with other things, with each thing interrelated with and interacting with the things around it. In sum, human knowledge follows a curve or a spiral which can be transformed into an independent, complete, and straight line.

This is much more simple than what Sandino Morazan wrote in Anti-Conquesta, which defines itself as the “Communist Party of the Latin American and Caribbean Diaspora…[which is] dedicated to exposing and fighting the capitalist-imperialist system…[providing] analysis of the region’s current events and history from a communist, anti-imperialist, anti-racist, Third Worldist and pan-Latin American perspective.” Morazan wrote that the biggest error, of too many, is failing to “properly study Marx’s writings and those of his ideological successors,” instead relying on “solely on watered-down interpretations by bourgeois “scholars” who misread Marx and have never done anything tangible for the world.” He continue by summing up dialectical materialism as “an approach to understanding and changing objective reality, both in nature and society.” He then defined the concept itself. [5]

Proof of dialectical materialism

After defining this concept, it is important to provide proof in the world (and universe) as a whole, when it comes to human and animal actions. It is because, as Stalin pointed out in 1938 (as quoted earlier in this article), the application of the principles of dialectical materialism to social life, to a study of society and its history, is historical materialism, basically a subset of dialectical materialism. That will be covered in a later article in detail. With this, we begin the proof!

In humans, the inner ends of the eyebrows are raised, a “thing” which is part of the human body, and corners of the mouth are depressed when a person is suffering from anxiety or grief. [6] The same is the case for different muscles which come into action due to other emotions. This shows the inter-relation of things to each other. This is especially the case since muscles are connected in intimate ways, with “sympathy between ears and eyes,” which can be said to constitute the “unity of opposites,” as ears and eyes have different (but related) functions, which is part of dialectical materialism. At the same time, the closest relatives of humans, apes, have similar facial muscles, this means that it is “very improbable” that these muscles, for humans, serve exclusively for expression. Not only does this show interconnection of beings, apes and humans in this instance, but it means that nothing is rigid, immutable, or has an absolute. As Charles Darwin put it, “as long as man and all other animals are viewed as independent creations, an effectual stop is put on our natural desire to investigate as far as possible the causes of Expression.” As such, humans and other animals (and all animal life on Earth, along with in the universe as a whole) are not “independent creations” but are part of nature, inter-dependent and interconnected with each other. Furthermore, movement of body features of humans to express emotions are the same across races, while “conventional expressions or gestures” may be different. With this, it is clear that humans, and their social relations, are influenced of their geographical environments. Darwin further writes, in his 1872 book, The Expression of the Emotions in Man and Animals that

Certain complex actions are of direct and indirect service under certain states of mind, in order to relieve or gratify certain sensations, desires, etc…certain states of the mind lead to certain habitual actions…when the sensorium [parts of the brain that receive, process and interpret sensory stimuli] is strongly excited, nerve-force is generated in excess and in transmitted in certain definite directions, depending on the connection of the nerve-cells, and partly on habit. [7]

This shows the inter-related nature of the parts of the body, with nothing independent of its surroundings. As for other animals, they have similar strong behaviors. When a dog approaches another strange dog or human in a hostile frame of mind, he walks stiffly and upright, with a slightly raised head, a tail which is erect and rigid, with hairs along the neck and back bristling, and pricked airs directed forward, with a fixed stare toward his enemy, with the intention to attack. In preparation of such a move, a dog puts out a growl, with uncovered canine teeth. [8] This shows the awareness of other beings by the dog, the connection of the realities of different beings. Similar to the dog, a cat, when it is threatened by a dog, arches its back, erects its hair, opens its mouth and spits, intending to attack its enemy. As Darwin adds elsewhere, the “power of intercommunication is…of high service to many animals,” between their own species, and evidently with other species.

There are other instances of inter-relation between parts of the human body. Secretions of the alimentary canal and certain glands, like the liver and kidneys, are “effects by strong emotions.” [9] At the same time, the vaso-motor system, regulating the diameter of small arteries, is acted upon by the sensorium, including when a human blushes from shame.

That’s enough summarizing of Darwin’s work. We can move onto Riane Ensler’s The Chalice and the Blade in which she describes the uniqueness of humans and their power over the little blue planet (Earth):

Of all the life-forms on this planet, only we can plant and harvest fields, compose poetry and music, seek truth and justice, teach a child to read and write—or even laugh and cry. Because of our unique ability to imagine new realities and realize these through ever more advanced technologies, we are literally partners in our own evolution…yet [our]…species…seems bent on putting an end…to its own evolution…[and] that of most life on our globe, threatening our planet with ecological catastrophe or nuclear annihilation. [10] Clearly, there is a conscious process occurring here, as in all organized societies, as posited as part of dialectical materialism.

In terms of human knowledge following a curve or a spiral, this relates to what Eisler talks about: a cultural shift from ancient societies when there were societies which were not “male dominant, violent, and hierachic” to those which were the opposition, worshiping the power to “take rather and give life,” establishing and enforcing domination. She also writes that the way “we structure the most fundamental human relations…has a profound effect on every one of our institutions…our values, and…the direction of our cultural evolution, particularly whether it will be peaceful or warlike.” As such, this connects to the concept of dialectical materialism.

On a related note, is the difference of language among humans, as noted by David Crystal. Indigenous peoples are not disabled by their language when they use it within their own community, even though some thought, in racist terms, that such peoples only spoke “simply” and Europeans spoke more complexly. [11] At the same time, for all humans, language is used for emotional expression, social interaction, controlling reality, recording facts, instrument of thought, or expression of identity, showing that language is not static, which is important as its formal properties, such as “word order and sentence sequencing” constitute the medium through which our “connected thoughts can be presented and organized.” Such a reality fits with dialectical materialism completely.

What about the claim that human society is part and product of nature? Well, in the long perspective of world history, humans are newcomers to the historical scene, since life on Earth reaches back 3 billion years, with birds and mammals appearing about 130 million years ago, with modern humans (homo sapiens) not appearing until 250,000 years ago, at most. [12] Furthermore, humans descended from ape-like species, with the home of early hominids being equatorial Africa and quickly spreading across the world, with the ability of humans to adopt themselves to environmental changes of the ice ages of the Pleistocene era serving as a “crucial factor” in their survival and in their ability to dominate other species in the years to come. It would not be until 8,000 BCE that humans would begin to “select, breed, domesticate and cultivate various species of plant and animal.”

This brings us to another claim about humans, as posited by dialectical materialism: that appearance and race of humans can change over time. The former is undeniably the case. This is because, as the Smithsonian Institution put it, on their page about human origins:

For millions of years all humans, early and modern alike, had to find their own food. They spent a large part of each day gathering plants and hunting or scavenging animals.  Then, within just the past 12,000 years, our species, Homo sapiens, made the transition to producing food and changing our surroundings. We have been so successful that we have inadvertently created a turning point in the history of life on Earth.

Apart from that, scientists discovered that just in the last hundred years, humans have become taller, but also fatter and live longer than any time in human history, with these changes due to differences in “nutrition, food distribution, health care and hygiene practices.” With this, it is no surprise to say, with certainty, that human evolution is not over. Apart from these changes over the past 100 years, the human brain has changed over time, as noted by John Hawks, University of Wisconsin–Madison anthropology professor, in Scientific American:

…Across nearly seven million years, the human brain has tripled in size, with most of this growth occurring in the past two million years…For the first two thirds of our history, the size of our ancestors’ brains was within the range of those of other apes living today…The final third of our evolution saw nearly all the action in brain size…From here the species embarked on a slow upward march, reaching more than 1,000 ml by 500,000 years ago. Early Homo sapiens had brains within the range of people today, averaging 1,200 ml or more. As our cultural and linguistic complexity, dietary needs and technological prowess took a significant leap forward at this stage, our brains grew to accommodate the changes. The shape changes we see accentuate the regions related to depth of planning, communication, problem solving and other more advanced cognitive functions. With some evolutionary irony, the past 10,000 years of human existence actually shrank our brains. Limited nutrition in agricultural populations may have been an important driver of this trend. Industrial societies in the past 100 years, however, have seen brain size rebound, as childhood nutrition increased and disease declined. Although the past does not predict future evolution, a greater integration with technology and genetic engineering may catapult the human brain into the unknown.

What about the change in race of humans over time? It is already clear that a human’s melanin is responsible for a person’s skin color or pigment. At the same time, the skin color given to a person, through their melanin, is “primarily determined by genetic inheritance” but can also be altered by sunlight. As Dennis O’Neil of the Behavioral Sciences Department of Palomar College in San Marcos, California notes:

Human skin color is quite variable around the world.  It ranges from a very dark brown among some Africans, Australian Aborigines, and Melanesians to a near yellowish pink among some Northern Europeans. There are no people who actually have true black, white, red, or yellow skin.  These are commonly used color terms that do not reflect biological reality. Skin color is due primarily to the presence of a pigment called melanin, which is controlled by at least 6 genes. Both light and dark complexioned people have melanin. However, two forms are produced–pheomelanin, which is red to yellow in color, and eumelanin, which is dark brown to black.  People with light complexioned skin mostly produce pheomelanin, while those with dark colored skin mostly produce eumelanin.  In addition, individuals differ in the number and size of melanin particles….Hair color is also due to the presence of melanin. Melanin is normally located in the epidermis, or outer skin layer.  It is produced at the base of the epidermis by specialized cells called melanocytes. These cells have photosensitive receptors, similar to those in the eye, that detect ultraviolet radiation from the sun and other sources.  In response, they produce melanin within a few hours of exposure…Before the mass global migrations of people during the last 500 years, dark skin color was mostly concentrated in the southern hemisphere near the equator and light color progressively increased farther away, as illustrated in the map below.  In fact, the majority of dark pigmented people lived within 20º of the equator.  Most of the lighter pigmented people lived in the northern hemisphere north of 20º latitude, where ultraviolet radiation is much less intense on average.

As for race, the dominant position in scholarship is that the concept of race is a “modern phenomenon, at least in Europe and the Americas” while some scholars think that racism, “even absent a developed race concept, may have existed in the ancient Greek and Roman worlds.”

This brings us to a number of other claims about humans, which are posited by dialectical materialism. Within the Aristotelian traditions, for one to “act in accordance with nature means to take into account the real definition of each thing when dealing with it,” which connects with the idea of nature as universal conceived by humans. As for a person’s will depending on external factors and internal conditions within a human, I turn to German philosopher Arthur Schopenhauer. [13] This is because he coined the term “will,” saying the closest we will ever come to having a direct experience of a manifestation of cosmic energy is our own act(s) of will, which we experience from within the “otherwise inexplicable go, drive, force, energy” which is “instantiated in physical movements.” It is something, as he puts it, with no personality, mind or intelligence, no aims or goals.

And what about the claim that the mind cannot exist without matter? For one, it is clear that everything humans experience are made of molecules, with humans made up of 7 octillion atoms which are “mostly empty space” but never touch each other. Secondly, every atom in in a human body is billions of years old, meaning that humans are basically stardust as some have been saying for years, and are carbon-based lifeforms. [14] At the same time, much of the control of a person’s action comes from the unconscious part of the brain. With this being the case, since stardust, or even carbon, is a form of matter, it means that matter forms the mind.

A related claim is that matter can exist without a mind. This is undeniably the case since water is needed for the human body to function properly, constituting a form of matter, apart from the mind:

…Water is of major importance to all living things; in some organisms, up to 90% of their body weight comes from water. Up to 60% of the human adult body is water. …the brain and heart are composed of 73% water, and the lungs are about 83% water. The skin contains 64% water, muscles and kidneys are 79%, and even the bones are watery: 31%…Water’s “stickiness”…plays a part in our body’s ability to transport these materials all through ourselves. The carbohydrates and proteins that our bodies use as food are metabolized and transported by water in the bloodstream. No less important is the ability of water to transport waste material out of our bodies.

What about the claims that no one object or thing is independent from its surroundings, with everything interconnected and interdependent, interacting with the things around it? For humans, this is clear. Just look at the 1993 book, The World’s Best Anatomical Charts. The first page, on the muscular system, shows muscles working together. The same is clear on the next page, on the skeletal system. This is similarly the nervous system, the lymphatic system, and the digestive system, with other systems, like the respiratory system, concentrated in specific parts of the body, not the body as a whole. This relates to what Carl Sagan wrote in Dragons of Eden about organisms, mammals, and humans on Earth and gives a warning, talking about an ever-changing world:

Most organisms on Earth depend on their genetic information, which is “prewired” into their nervous systems, to a much greater extent than their extragenetic information…for humans, and indeed for all mammals, it is the other way around. While our [human] behavior is still significantly controlled by our genetic inheritance, we have, through our brains, a much richer opportunity to blaze new behavioral and cultural pathways on short time scales…human beings have, in the most recent tenth of a percent of our existence, invented not only extragenetic but extrasomatic knowledge: information stored outside our bodies, of which writing is the most notable example…we live in a time when our world is changing at an unprecedented rate. While the changes are largely of our own making, they cannot be ignored. We must adjust or adapt and control, or parish. [15]

He also writes, later on, that the workings of the brain, which is sometimes called the mind, is the consequence of the action “of the components of the brain, severally or collectively,” with some processes being the function of the brain as a whole.

With these claims of dialectical materialism proven, it brings us to a number of other claims: that the world is always changing and developing, forms changing from one into another, with all matter, across the universe, and on Earth, in constant movement or motion. Sagan addresses this in his first chapter, writing about how the Earth is “very old” and humans “very young,” proceeded by an “awesome vista of time,” adding that

…we are able to date events in the remote past. Geological stratification and radioactive dating provide information on archaeological, paleontological and geological events; and astro-physical theory provides data on the ages of planetary surfaces, stars, and the Milky Way Galaxy, as well as an estimate of the time that has elapsed since that extraordinary event called the Big Bang—an explosion that involved all the matter and energy in the present universe. The Big Bang may be the beginning of the universe, it it may be a discontinuity in which information about the earlier history of the universe was destroyed. But it is certainly the earliest event about which we have any record. The most instructive way to express this cosmic chronology is to imagine the fifteen-billion-year lifetime of the universe…since the Big Bang…compressed into the span of a single year. Then every billion years of Earth history would correspond to about twenty-four years of our cosmic year, and one second of that year to 475 real revolutions of the Earth about the sun…[under this model] the Earth does not condense out of interstellar matter until early September; dinosaurs emerge on Christmas Eve; flowers arise on December 28th; and men and women originate at 10:30 P.M. on New Year’s Eve. All of recorded history occupies the last ten seconds of December 31; and the time from the waning of the Middle Ages to the present occupies a little more than one second…it is clear that what happens on and near Earth at the beginning of the second cosmic year will depend very much on the scientific wisdom and the distinctly human sensitivity of mankind. [16]

This shows that the concepts inherent to dialectical materialism saying that all portions of the universe inter-related, exerting an influence on each other, and that time is universal since it exists or happens in reality are accurate. This also relates to what he writes later: that the contention that half or more of the brain is unused is false, with the reality, being, instead, that there is “localization of brain function,” with brain sites concerned with balance, thermal regulation, appetite, blood circulation, breathing, and precision movements, with certain parts of the brain more important than others. [17] In terms of fish, sharks are the smartest of all, consistent with “their ecological niche,” Sagan writes. He also writes about possible civilizations on other planets, if they even exist. He says, on page 230, that the number of advanced civilizations in the Milky Way depends on many factors, but that their evolutionary path would be different from that which is taken on Earth. Hence, the universe does not have a static nature.

This brings us to a number of other claims, of dialectical materialism: that nothing in the world develops absolutely evenly, and that things have internal contradictions (and are dualistic). On the first claim, this should be profoundly evident. As The 21st Century Atlas notes, just by looking at its world maps, on page after page, there are different geographical environments across the world, including different bodies of water and mountain ranges, plateaus, and other natural features. [18] There are also over 190 countries, numerous different time zones, varied overseas territories/dependencies of certain countries (Australia, New Zealand, UK, U$, France, Denmark, Portugal, Netherlands, and Norway), differing international organizations, broad language and religious distribution. Clearly, nothing in the world can develop evenly with these factors! In terms of things having internal contradictions and being dualistic, consider an atom. It has electrons, negatively charged, protons with a negative charge, and neutrons in the nucleus of the atom itself. As such, protons and electrons repel each other, serving as a contradiction, while neutrons are “electrically neutral” meaning they do not have a charge, with protons and neutrons much larger than electrons. In terms of one contradiction taking precedence over others, this would be the case in the atom’s nucleus, which consists of much of the atom’s mass, since it “carries a positive electrical charge” and electrons move around outside the nucleus.

That brings us to a number of other claims. The first of these is that forms of time, space, and causality become universal when they exist or happen in reality. Carl Sagan tackles this straight on another of his books, writing that

We live in an expanding Universe, vast and ancient beyond ordinary human understanding. The galaxies it contains are rushing away from one another, the remnants of an immense explosion, the Big Bang…our own Universe is about 15 billion years past its origin, or at least since its present incarnation, the Big Bang…Our Universe is composed of some hundred billion galaxies, one of which is the Milky Way. “Our Galaxy,” we like to call it, although we certainly do not have possession of it. It is composed of gas and dust and about 400 billion suns…the Universe is expanding; all the galaxies are running away from each other…if it [the Universe] contains a great deal of matter, the gravity exercised by all this matter will slow down and stop the expansion. An expanding Universe will be converted into a collapsing Universe…if there is not enough matter, the expansion will continue forever. [19]

This connects us to another other claims of dialectical materialism: that the world and its laws are fully knowable, since we know objective reality to a certain extent. These scientific “laws,” which some don’t like to call laws, including, but not limited to: Isaac Newton’s Law of Universal Gravitation (called Law of Gravity for short), Law of Conservation of Mass, Law of Constant Composition (also called the Law of Definite Proportions), Newton’s Laws of Motion, Hubble’s Law of Cosmic Expansion, Kepler’s Laws of Planetary Motion, Laws of Thermodynamics, and have a basis in the universe. Related to this is Darwin’s Theory of Evolution, Archimedes’ Buoyancy Principle, the Big Bang Theory, Einstein’s Special Theory of Relativity, and Heisenberg’s Uncertainty Principle, since none of these are scientific laws.

Stephen Hawking mentioned this in a Brief History of Time, saying that there are laws telling us how the universe changes with time and it is “equally reasonable to supposed there are also laws governing the initial state.” [20] Even without a unified theory for the entire universe, laws still govern the universe as a whole, with the universe having a beginning and an end as implied by Einstein’s Theory of Relativity, with Einstein never believing the universe was “governed by chance.” With this, one can see that no things in the world (or universe) are unknowable, only that there are things which are as yet not known, disclosed by efforts of science and practice.

Concluding words

While none of those mentioned so far is Marxist, their ideas prove the reality of dialectical materialism in the world today! In sum, dialectical materialism can clearly be applied to human society. What comes next is a discussion of historical materialism, inter-related and connected to dialectical materialism, as noted earlier.


Notes

[1] It is more than how dictionary.com and Wikipedia/New World Encyclopedia define it: as a Marxist theory or expression of Marxism, saying that Marxism is a “materialist worldview with a dialectical method” which maintains “the material basis of a reality constantly changing in a dialectical process and the priority of matter over mind.” Others, particularly the thefreedictionary.com, encyclopedia.com, infoplease, and culturalstudiesnow declare it is the “Marxian interpretation of reality that views matter as the sole subject of change and all change as the product of a constant conflict between opposites” which arise from internal contradictions, that it is inter-related to historical materialism (Marxist theory holding that social institutions and ideas develop as the “superstructure of a material economic base” as dictionary.com says), that the term was coined by “G. V. Plekhanov, the Russian Marxist…in an article published in 1891,” that it is “meant to provide both a general world view and a specific method for the investigation of scientific problems” since it  believes that “everything is material and that change takes place through the struggle of opposites” or that it “drives social change through the reciprocal relations between contradicting social factors, factors which have to do first and foremost with material considerations of economy and class, with ideology is a product of these considerations.”

[2] Page 284 of Webster’s New World College Dictionary (fourth edition), defines cognition as “the process of knowing in the broadest possible sense, including perception, memory, and judgment” and  the “result of a process; perception, conception.” I have combined both definitions above. The phrase “defined using “correct reasoning”  with “valid induction or deduction,” used above derives from page 844, of the same book, for “logical,” but in the text Deborin used the term “logically.” The phrase “what all material things are made of, occupying space and perceptible to the senses in some way” derives from page 888 of the same book, which defines matter, also saying that “in modern physics, matter and energy are regarded as equivalents.” The phrase “interrelation of cause and effect, connected with the principle that nothing happens or exists without a cause” derives from page 233 of the same book in a definition for the word, causality. The phrase “three-dimensional, continuous expanse which extends in all directions and contains all matter” derives from page 1372 of the same book in a definition for the word, space. The phrase “indefinite or unlimited duration in which things are considered to be happening in the past, present, or future; the entire period of existence of the known universe” derives from page 1499 of the same book in a definition for the word, time. The phrase “existing or happening as in fact, being actual or true” derives from page 1193 of the same book in a definition for the word, real. The phrase “distinguishable entities” derives from page 1488 of the same book in a definition of the word, thing. The phrase “shape, outline, or configuration of something” derives from page 555 of the same book in a definition of the word, form. The phrase “present, occurring everywhere or in all things” derives from page 1563 of the same book in a definition of the word, universal. The phrase “mental grasp of objects, qualities, and other aspects, by the mans of senses; comprehension; awareness” derives from page 168 of the same book in a definition of the word, perception.

[3] The phrase “theory that the world is composed of two basic entities: mind and matter” derives from page 439 of Webster’s New World College Dictionary (fourth edition), in the definition of the word, dualism.

[4] This connects to Stalin’s contention, deriving from other Marxist theorists, that there are five main types of relations of production are known to history: primitive communal, slave, feudal, capitalist and socialist. The latter is hopefully on the way! Also Bukrarin, as quoted above, says that “we must consider and investigate each form of society in its own peculiar terms. We cannot throw into a single pot all epochs, periods, social forms…each form must be studied in its internal process of change…each form of society must be considered in its growth and in its necessary disappearance…in its relation with other forms…Revolutions in society are of the same character as the violent changes in nature….They are prepared by the entire preceding course of development.” Stalin, as quoted above, says that “historical materialism is the extension of the principles of dialectical materialism to the study of social life, an application of the principles of dialectical materialism to the phenomena of the life of society, to the study of society and of its history.”

[5] For this approach, in his view, materialism means a “philosophical view where matter is the primary and determinant substance in the natural world” with all “things, including ideas and consciousness, are a result of interactions between matter,” maintaining that “interactions between material substances in reality determine ideas and consciousness,” guided by “science and objective reality.” As for dialectic, it is a “philosophical method of understanding the way things are and how they change” which was for Marx and Engels, adopted from “their ideological predecessor, Georg Wilhelm Friedrich Hegel” and updated with a “materialist understanding of reality.” The dialectic is basically grounded in “scientific principles applied in quantum mechanics and astronomy,” maintaining that “all things that exist in the universe are interconnected processes in constant motion,” meaning we live in a universe of processes, not “things.” Furthermore, he adds that a “dialectical approach to studying human development recognizes that humans are extensions of nature and are constantly evolving and changing based on their material conditions,” meaning it is “ideologically bankrupt to create universal value judgements about humans while different standards of living exist.” Connected to this are “three central laws of the dialectic” which are “unity of opposites…passage of quantitative changes into qualitative changes…[and] the negation of the negation.” The first of these means that “all processes that exist in the universe contain two contradictory elements that form a larger totality…[which] are diametrically opposed to one another, they are also co-dependent on each other” which in a “dialectical relationship between polar opposites, one element is dominant over another.” The second of these means that “when one component of a particular process increases in quantity and becomes the dominant component, a qualitative shift occurs in the totality of the process.” The last of these “explains the cycle of development that all processes undergo,” maintaining that when “all processes come into being, wither away and later come back in a new, higher and evolved form.” He then adds  the importance of the combination of dialectics  and materialism into a concept called dialectical materialism, which “Marx and his ideological successors” applied to society specifically, developing the idea of historical materialism. As such, he divided the “entirety of human history into six eras: primitive communism, slave society, feudalism, capitalism and socialism,” with a “change in material conditions gives rise to increased conflict between two opposing classes,” within each era, with the last era the one to come. He ends by writing that: “Materialism demonstrates that changes in material conditions lead to social revolutions, forcing society into new eras of struggle between two contending classes. This has been the case in all preceding eras of society…the dialectic explains the nature of these societal changes, especially as it relates to their composition and motion…The dialectical law of the unity of opposites also explains how within each era of society, two diametrically opposed classes are dependent on each other…the dialectical law of the negation of the negation explains how humans are and have been transitioning from communalism to class society (slavery, feudalism, capitalism) to socialism and communism…In summation, dialectical materialism is the science of Marxism that produced the theory of historical materialism, which serves as a guide to what’s possible for humanity. Ultimately, it is a guide for carrying out global revolution and liberating the workers and oppressed peoples of the world, especially in the Third World.”

[6] Charles Darwin, The Expression of the Emotions in Man and Animals (Chicago: University of Chicago Press, 1965, originally published in 1872), pp 3, 5, 7, 10, 12, 15, 17.

[7] Ibid, pp 28-29.

[8] Ibid, pp 51, 52, 54, 56, 58, 61, 63, 64. Pages 52 and 54 show a dog in this state, with 58 being the same for the cat.

[9] Ibid, pp 68, 69.

[10] Raine Eisler, The Chalice and the Blade: Our History, Our Future (New York: HarperCollins, 1988, paperpack edition), pp xiii-xiv, xvi, xvii, xviii, xix.

[11] David Crystal, The Cambridge Encyclopedia of Language (Cambridge: Cambridge University Press,1987), pp 6, 7, 10, 11, 12, 13, 14.

[12] The Times Concise Atlas of World History (ed. Geoffrey Barraclough, Maplewood, NJ: Hammond Incorporated, 1982), pp 2, 4, 6.

[13] Bryan Magee, The Story of Thought: The Essential Guide to the History of Western Philosophy (New York: Quality Paperback Bookclub,1998), pp 140-141.

[14] Brian Clegg, “20 amazing facts about the human body,” The Guardian, Jan 26, 2013; S.E. Gould, “Why Are Humans Made Of Carbon? Chemist Points To Electrons, Molecular Bonds,” HuffPost, Nov 13, 2012.

[15] Carl Sagan, The Dragons of Eden: Speculations on the Evolution of Human Intelligence (New York: Random House, 1977), pp 3-4, 7.

[16] Ibid, pp 13, 17. The whole chapter is pages 13-17, with a number of graphics, including one of the “cosmic calendar” on page 15.

[17] Ibid, pp 30-31, 33, 38.

[18] The 21st Century Atlas (Italy: Trident Press International, 2000), pp 22-47.

[19] Carl Sagan, Billions and Billions: Thoughts on Life and Death at the Brink of the Millenium (New York: Random House, 1997), pp 45-46, 51.

[20] Stephen Hawking, A Brief History of Time: From the Big Bang to Black Holes (New York: Bantam Books,1988), pp 9-10, 12-13, 29, 34, 56, 115, 144, 175.