As I said on Twitter, this map shows the Syrian government (“Assad regime”) holding “onto much of Syria except for the Kurds in the east, Syrian rebels (“opposition”) in the North along with “Turkish and revel [sic] forces” (referring to the “Free” Syrian Army) and scattered Daesh (“Islamic State”) remnants.” There are other maps, I’ve seen, like one shown by BBC News, but they show the same thing. This map probably simplifies events in Syria a bit too much, tying into existing imperial propaganda it does give one a general idea of what is happening.Reprinted from the Leftist Critic, where it was published on Dec 24, 2018.
This article was reprinted from anti-imperialism.org. Some changes have been made, but they are only in light of recent events. In light of some comments on Twitter, some (like @commieposting) have criticized how I describe the Kurds in this post, saying I should name the specific Kurdish groups which the U$ backed, previously. That is a valid point, and as such, I have updated the post to specifically name those groups.
For days now, the bourgeois media has been buzzing about possible withdrawal of all U$ troops from Syria, which are said to number 2,000 people, due to the official dictate from the orange menace on December 19th, as noted by Amber B. on this very blog in a recent post. The orange menace’s dictate came in his free-wielding Twitter declarations that Daesh was “defeated” in Syria (with the U$ “victorious”), that he made a concession to stay in Syria while claiming that the U$ is doing the work of Russia, Iran, Syria & others” who are the “local enemy” of Daesh (who are “not happy about the U.S. leaving”), while stating the U$ should not be the “the Policeman of the Middle East,” all of which appeals to his dedicated base of rabid nationalists even if much of this is filled with lies by omission and mis-truths. This was clear from White nationalist Stephen Miller (one of the advisors to the orange menace), declaring to CNN hosts, “are we supposed to stay in Syria for generation after generation, spilling American blood to fight the enemies of all those countries? ISIS has been defeated…if ISIS wants to retrench and regrow and reorganize, it’s going to be up to those countries to defeat their enemy” while others said U$ national interest is served by redeployment of troops from Syria elsewhere. [1] More worrisome were the tweets from the Chief Spokesperson of the Pentagon, Dana W. White, who declared that the U$ military campaign, officially said to be against Daesh but really meant to destabilize Syria, “is not over” and that “we have started the process of returning U.S. troops home from #Syria as we transition to the next phase of the campaign…We will continue working with our partners and allies to defeat ISIS wherever it operates,” leaving the door open to further imperialist meddling. With this, the question remains: are U$ imperialists re-calibrating their methods for destabilizing Syria? Regardless of the answer to that question, what do these new developments mean for the world at-large, especially the people of Syria, Iraq, Iran, and the panoply of other Middle Eastern countries, many of which have a U$ presence?
As Amber B. put it in the aforementioned post, the dictate by the orange menace “caused an uproar among legislators and the brass,” who were apparently caught off-guard by this announcement. Not only were neo-cons in Washington, like Eli Lake, Lindsay Graham (who wants to somehow change the mind of the orange menace), Max Boot, and Marco Rubio, pushing for further U$ involvement, but so were so-called “experts,” ravenous liberals like Killary, Medhi Hasan, Victoria Nuland (of Ukraine overthrow fame), Chris Coons, and Bob Menendez, libertarians like “ironic” Justin Raimondo or Maj. Danny Sjursen, who declared that “Assad is undoubtedly a monster,” and varied other politicians, all of whom are utter imperialists. Apart from the editors of the National Review declaring that U$ intervention in Syria should continue because the U$ has gained “valuable territorial leverage” and there is “work left to be done” in order to continue destabilization of Syria, even as they admit that Russia’s intervention in Syria has “been an unmitigated success,” Brian Kilmeade of Fox News angrily attacked the action by the orange menace. [2] At the same time, warmongers like Carl Bildt complained about their voices being overruled/ignored, Ian Bremmer cried like a wolf struck with an arrow, howling in pain, saying that “Assad has won…Obama’s gone, Assad is still there. It is embarrassing to admit that Assad has won,” then continuing with his typical imperialist rhetoric. Even NGOs like Refugees International and Mercy Corps seemed to support continued U$ imperial presence in Syria.
Not surprisingly, there has been a number of ill-informed takes by “good, decent liberals“: that the withdrawal is a “corrupt Russian plot” (despite the fact that another meeting between the orange menace and Putin likely will not happen), that “mass murderers” are emboldened, that the withdrawal is a “give-away to Russia in Syria” or part of an “alliance with Putin,” somehow shows that Trump is a “puppet” of Russia, that there is no clear plan or that the orange menace cares about his supposed investments in Russia and Turkey. While the last one could have some credence, the orange menace is not only out for himself, but represents the face of U$ imperialism, so, these reasons are reductive and are Russophobic approaches to what is happening in the world, tying into media narratives that promote this perspective. [3] You will never see liberals making the valid point Marx made to the International Workingman’s Association in London, that “…no new colonies, no emigration, no opening of markets, no free trade,” or any “improvement of machinery…appliance of science to production…[or] contrivances of communication,” will do away with the miseries of the working class (which he called the “industrious masses”). The point about imperialism, which is implied in this statement is what I refer to here, is that it will not do away with the working class’s troubles. The reason liberals or progressives will not make this point is that they float underdeveloped theories like “intersectionality” which does not pose class as a central component of oppression, leading to a distorted view of the world. In the process of criticizing such theories, one can avoid the petty-bourgeois sloppiness Lenin criticized in 1918, when criticizing left-communists, adding that is important for Marxists to “give a coherent and complete exposition of the principles underlying one’s views and tactics,” a process which is championed and done on a regular basis on sites such as this one.
This undoubtedly raises the question of whether this dictate “will survive the row it has unleashed.” The question of whether this dictate will survive is also questioned by the fact that varied administration officials have declared in the past year that U$ troops will remain in Syria (specifically to counter Iran), even as Rand Paul and Mike Lee support the decision by the orange menace, as does Ron Paul, who praised the decision, telling the orange menace not to “buckle” under pressure. [4] As Amber B. put it, this decision serves “as further evidence for a profoundly confused and capricious imperialist mandate.” But that does not mean we should buy into the idea that the U$ imperialists are bumbling fools like Sideshow Bob stepping on rakes, as left-journalist of Pierre Omidyar’s plaything (The Intercept) Jeremy Scahill declared at one time. It is worth noting that even oft-writing revisionist Stephen Gowans, the person who thinks that Syria is a “non-Marxist” socialist state, declared that the “announced withdrawal of US troops from Syria and the drawdown of US occupation forces in Afghanistan…more likely reflect the adoption of new means of achieving longstanding US foreign policy goals” with a policy “based on shifting the burden of maintaining the US empire increasingly to allies and private soldiers bankrolled by oil monarchies,” a clearly valid point.
As such, to recall what Amber B. said, we should remember Lenin, recognizing that “in the absence of an anti-war movement, we must build the conditions for turning imperialist war into revolutionary civil war.” This refers directly, to what Lenin wrote in 1915: that a “revolutionary struggle against the war” is empty and meaningless unless it means “revolutionary action against one’s own government even in wartime.” What does this mean? Lenin explains this means not only desiring the defeat of one’s government, but “facilitating such a defeat,” with the conversion of an imperialist war into a civil war developing out of “a number of diverse phenomena, aspects, features, characteristics and consequences of the imperialist war.” Ultimately that would allow the “proletariat to take advantage of the difficulties experienced by its government and its bourgeoisie in order to overthrow them,” but that cannot happen “without desiring the defeat of one’s own government and without contributing to that defeat.” Currently, it would be absurd to say the U$ or any Western country is on the verge of revolution, as many seem to be caught in the thick imperialist and capitalist fog of deception.
Having said all of this, it is worth noting some positive developments: that the major U$ operation in Syria (officially against Daesh) planned before the announced withdrawal will be canceled, that the U$ is planning to close the “Al-Tanf base near the Syrian border with Jordan,” and that John Bolton’s decision to expand the U$ goals in Syria to force Iranian forces to “eventually withdraw” was a failure, another defeat for the hardened imperialist. [5] Even so, the Pentagon is reportedly negotiating to “keep U.S. air power in the fight over Syria.” This means, as should be evident, imperialism, like capitalism, is very adaptable, with increasing “coordination between the monopoly capital and the state within core nations,” with monopoly capitalism involving exporting capital in order to “seek additional surplus value,” and the key feature of such imperialism involving “exporting class struggle and civil war to the peripheral regions.” The latter is the case not only in Syria, but manifests itself in the ongoing deadly armed conflicts in Mexico (drug war since 2006), Iraq (since at least 2003), Afghanistan (since 1978), and Yemen (since 2011). It also includes the smaller ongoing armed conflicts across much of eastern, central, and northern Africa, the Mideast, central Asia, East Asia, along with others scattered in parts of Europe and Latin America.
More possible than not, this call for a withdrawal is part of a re-orientation of U$ policy with Turkey tasked with balkanization of Syria, even as the Chinese revisionists don’t see this as a big deal. This handing of the baton to Turkey is evidenced by the fact that on Tuesday, the U$ State Department approved a sale of a $3.5 billion Patriot missile system, including 140 missiles and related equipment, to Turkey which recently decided not to pursue buying S-400 missiles from Russia. [6] Additionally, on December 4th, two top State Department officials met with the Turks, where they discussed “promotion of stability and security in Syria.” Some, like cordeliers on Twitter, have further argued that that this withdrawal will “provide useful cover for a NATO proxy war managed by Turkey,” while headchoppers of Daesh are rolled into “rebel” militias, and a transition to a new phase of U$ proxy wars in the Mideast. It is even possible that the Zionists will have a role in this new strategy as Netanyahu pledged, in response to the decision of the orange menace, that “we will safeguard the security of Israel and protect ourselves from this arena” and that AIPAC declared that Iran and Hezbollah be “prevented from exploiting this development to further destabilize the region and threaten our allies,” with steps by the U$ to “counter the mounting aggression of Iran and its terrorist proxy Hezbollah.”
There is also an open question of whether Russia will be part of the partition of Syria considering they are one of the three “self-appointed guarantors of the Syrian peace process,” apart from Turkey and Iran, with Russia recently further downscaling its military presence by cutting military flights within Syria from more than hundred per day to fewer than four every week! [7] All three are part of a committee “due to write a new constitution for the country,” which could pave the “pave the way for UN-supervised elections and a possible peace process that would encourage millions of refugees to return to their homeland.” While this could have some positive results, it doesn’t seem right for these countries to re-write a constitution which should be solely written and drafted by the Syrian people! Even so, the Syrian government seems willing to accept the process, which agreed with the Syrian opposition on members which represent “civil society.” Considering the principle established by Marx that “existence and thereby the collisions…between these classes are in turn conditioned by the degree of development of their economic position, by the mode of their production and of their exchange determined by it,” it raises the question: who will these civil society members represent?
There was also a theory posed by a recent AP article: that the orange menace decided to withdrawal from Syria based on a telephone call with Erdogan on December 14th. [8] This supposes that everyone of the orange menace’s advisers agreed with Erdogan’s assessment of Daesh, then the orange menace magically agreed to pull out troops. Taking this at face value, Moon of Alabama says that the orange menace did not not “capitulate” to Erdogan but “was finally given a chance” to withdrawal and “grabbed the opportunity”which Erdogan was not ready for, with other articles acting like the orange menace achieved his objective of withdrawal he has wanted since he was inaugurated. [9] They say that Erdogan was caught off guards because while Turkey has planned to “occupy a 10 mile deep strip along the Syrian-Turkish border,” 50,000 to 100,000 troops would be needed to occupy “all of east Syria northward of the Euphrates” which would be opposed by armed Kurds (those within “Rojava”) and a hostile Arab population. While this is convincing, considering Turkey recently said they would delay their military offensive into Syria’s territory, I have a sense something more is going on. This is because it is clear now that the proposed U$ withdrawal from Syria is a cover for further Turkish involvement in Syria, with the Turks now becoming the mercenaries of empire, which some are annoyed with. On November 22, Middle East Monitor reported that the Emirati and Saudi military forces arrived in Kurdish-controlled areas in Syria (“Rojava”), were stationed with U$ forces, supporting their “tasks with huge military enforcements as well as heavy and light weapons,”while also meeting with Kurdish officials. This brings us, logically, to the Kurdish question in Syria.
We know that generally, these Kurds (part of “Rojava”) thought that the U$ would champion their cause, failing to understand that the U$ establishment acts “purely in its own interests.” Amber B., in the aforementioned article linked at the beginning of this piece put it well: that while there is some truth in the fact that U$ withdrawal is “an effective abandonment of the progressive Kurdish forces,” the Kurdish people can only resolve their problems on their own, and as such, we should condemn those, like Debbie Bookchin (daughter of noted anarchist Murray Bookchin), a branch of the Democratic “Socialists”of America (actually social democrats), self-declared anarchist Noam Chomsky who advocates for U$ presence to “deter an attack on the Kurdish areas,” and the NYC Socialist Rifle Association, to name a few, who have “substituted genuine internationalism for mindless propaganda work for competing imperialist powers.” As such, those who criticize these Kurds in “Rojava,” like the YPG, SDF, and PYD, for their alliance with U$ imperialists are not stooges of Erdogan as some have dumbly claimed. This is due to the fact there are questions about how “revolutionary” or “progressive” these vaulted Kurds (YPG/SDF/PYD) are since the SDF said they wanted “to be part of America,” possibly clearing the way for Turkey’s occupation. The Emergency Committee for “Rojava” goes even further in their pro-imperialist orientation, calling the withdrawal of U$ troops a “betrayal” and calling for military, economic, and political assistance, thinking that the U$ imperialists are somehow humanitarian saviors! Of course, those in “Rojava” are no Marxists, as they do not hold, as Eleanor Marx (Karl and Jenny Marx’s daughter) and Edward Aveling that the world is restless and that the “death of the capitalistic method of production” means, simply, “resolution of society into simpler forms…a new and better order of things,” since the current society is “morally bankrupt.”
Maybe they even hold the latter about society, with social contract seeming democratic with federalist system including legislative, executive, and judicial branches, professed equality in “persons and communities,” a right to live in a healthy environment and express certain rights (“ethnic, cultural, linguistic and gender”), freedom of speech except that which can be restricted, with a policy of interference and admitting their integral nature to Syria, which met some “fundamental requirements of Western international backers opposing the Syrian regime,” as Chatham House declared in 2016. While there are some other rights given, like equality in gender, worship, assembly, political participation, seek political asylum, it also endorses private property: “everyone has the right to the use and enjoyment of his private property” because there is “no one shall be deprived of his property except upon payment of just compensation, for reasons of public utility or social interest, and in the cases and according to the forms established by law.” While the economy of “Rojava” seems social democratic in “directed at providing general welfare and in particular granting funding to science and technology,” aimed at “guaranteeing the daily needs of people and to ensure a dignified life,” with monopoly prohibited, along with “labor rights and sustainable development…guaranteed,” but does not including a proposal for a planned economy. This is coupled with no prohibition of “extractive processes, management, licensing and other contractual agreements related to such [natural] resources” by corporate entities. As such, it raises the question how progressive “Rojava” (composed of three regions: Jazira, Euphrates, and Afrin) is, after all, since the levers of power seems to be in control by the PYD (also noted by a Reuters article in 2017 which noted that there was no voting in Arab-majority areas in the region) even though the New York Times declared, in 2015, there was apparently no hierarchy.
Articles in bourgeois media have added that France, Germany, and the UK still are openly siding with these Kurds (YPG/SDF/PYD), recently engaged in bloody (and horrible) battles, who control “roughly one quarter of Syria,” an area which is “rich in farmland, oil and water” (which BBC News admitted allowed the U$ to “indirectly” control “half of Syria’s strategic resources – including many oil fields and dams, and much of its most fertile agricultural land”), a possibly strong “bargaining chip” in negotiations with the Syrian government. [10] They also note that some Kurdish leaders are admitting that “relying on the Americans is always a failed experience, at the very least for Kurds,” and others saying, without recognizing the fact the West has allowed “Rojava” (which has only existed since January 2014) to exist, “the whole world is taking the view that the Kurdish cause can be bought and sold.” This all feeds into sob stories, like those fed to people like Richard Engels of NBC News, that U$ troops in Syria (officially special forces) are “distraught, upset, morally disturbed by having to tell their kurdish allies in Syria that…their promises of defense won’t be kept,” acting like we should feel sorry for imperialists.
When it comes to the Kurds, especially YPG/SDF/PYD, it is worthwhile to recall a number of posts I made on the subject. Most of the posts I have written on the Kurds in the past year have focused on the Kurds in Northern Iraq and the defeat of their ill-thought referendum, while also highlighting how the creation of an ethno-state called “Kurdistan,” spanning northern Iraq and eastern Syria, along with parts of Turkey and Iran, would “assist Zionist expansionism, Saudi expansionism, and Western imperialism in dividing up the region,” while also not beneficial for anyone in the Mideast. In the last article linked when I said that the Kurds were an ethnicity, not a nation, I was countering the notions that such an ethno-state was workable, even as I am not sure I agree with my conclusions at the time that Kurds should just work within existing political systems in Syria and Iraq. So, in some ways, my views are changing, but I still remain a critic of the current trend toward Kurdish nationalism, while recognizing what others say about self-determination. At the present, the question of creating a state named “Kurdistan” is mute as the Kurds are effectively divided into two parts: those in “Rojava” (eastern Syria) like YPG/SDF/PYD, and those in Northern Iraq under the Kurdistan Regional Government (KRG) which exists as a semi-autonomous area within Iraq. It also worth noting that the Syrian Communist Party recently denounced the “occupation of the US and Turkey,” along with an “emphasis on solidarity with the resistance of Afrin to the Turkish occupation. They also, last month, at a meeting of communist and workers parties in Greece, that
…fundamental contradictions of global imperialism, identified by Leninism, increasingly rage [including]…contradiction between work and capital, whose catastrophic effects are evident not only in the capitalist states of the parties…The situation of a large number of hard-working people in capitalist centers and in many ways falls short of what they had been in the first half of the twentieth century…The contradiction between imperialist capitalist centers and capitalist states [is clear]…The most blatant examples of such a policy of…imperialist aggression are found in the case of Afghanistan, Iraq, Libya, Yemen and Syria, all of which have been subjected to direct military or imperialist aggression or through the agents of imperialism with the open support of the imperialist countries…The contradiction between the imperialist centers, that is, the contradiction between the financial monopolies and the governments they represent in order to distribute the riches of the total imperialist plunder of the world…All the progressives in the world are aware of the disastrous consequences of a comprehensive and destructive war as they work against the threat of multiple forms of war…To remove the danger of war, imperialism must be dropped…The changes in the international arena also indicate an increase in the role of national liberation movements as a component of the global revolutionary process. National resistances, which are objectively part of the national liberation movements, regardless of the ideology prevailing in this or that faction, have dealt a serious blow to the expansionist tendency of imperialism and its agents…This is what Syria is doing in its courageous response to the ferocious attack by the Atlantic imperialism and its agents and the continuing aggression of Zionist Israel…Syrian communists engaged in the major battle to defend their homeland, along with other national forces…At present, our party believes that the most important goal facing our people is to liberate its territory under the yoke of imperialist occupation, as well as to strenuously oppose the projects that are embroiled in imperialist circles and aimed at dividing Syria…The Syrian Communist Party is characterized by linking the economic and social struggle with the general political struggle. Our Syrian Communist Party is fighting for a complete break with liberal economic trends in defense of national production and the interests of the struggling masses…The circumstances of the imperialist onslaught and the intensification of the contradictions of imperialism require the intensification of the global communist and labor movement and the strengthening of coordination between their factions in order to effectively confront imperialism and then overthrow it. These circumstances also indicate the need to form a united global front between the revolutionary labor movement and national liberation movements.
There is also a revisionist counterpart as well, but recent statements of it are hard to find.
For the purposes of this post, I refer back to the articles I wrote last year on the topic, apart from one where I countered deluded reddit critics or other scattered mentions in varied other articles I wrote in 2016 and 2017. While opposing Turkish invasion of Syria, I argued that Turks and certain Kurds (YPG/SDF/PYD) are assisting U$ imperialist objectives, adding that “Rojava” itself is an illegal entity, questioned when self-determination can be used (an argument I am not sure I completely agree with now), and that there are by Western standards, two types of Kurds: the “good” ones that ally with the West (YPG/SDF/PYD) and the “bad” ones that ally with the Syrian government. I also added that “the Syrian government (and people) will continue to be in a precarious situation until the end of the conflict and withdrawal of Western imperialism from the region. The best we can do is pledge solidarity with those fighting the mercenaries of imperial conquest, not only Daesh but the “rebel” forces and “good” Kurds [YPG/SDF/PYD], and all of those standing against global capitalism, even with our respective critiques,” which is still a valid position. Once again, while dated, I would say my two-part series on “Rojava” for Dissident Voice, while without its problems, still is relatively sound in pointing out that such a nation is an illegal entity and how Western imperialism has made its existence possible, making both articles still relevant.
There is no doubt that the Turkish government is strongly anti-Kurd to the point of being genocidal, despite the fact that those who run “Rojava” declared that “we have always wanted to develop a relationship of friendship and neighborliness with Turkey,” but that does not mean U$ presence will save them. Besides, the Syrian government still welcomes the Kurds despite their (specifically the YPG/SDF/PYD) past alliance with the U$ and other Western countries, so I could easily envision a Syrian-Kurdish alliance against the encroaching Turks. One recent article poignantly added that “up to now the Kurds had been prepared to rely on any foreign country, including Israel, to provide them with independence, rather than remaining loyal to Syria,” but saying at at the same time that “the Syrian Army will definitely collaborate with the Kurds to quash ISIS…between two fires on each side of the Euphrates,” adding that “the Kurds are weaker than ever and may well have lost the privileged position they had under US protection,”confirming that when faced with U$ interests, “all partnerships and alliances are dispensable.” Some imperialists, and deluded leftists, will easily, as the Kurds (YPG/SDF/PYD) are killed by Turkish bombs (which are supplied by the U$), declare “remember the Kurds!” just like imperialists cried about “remember the Maine!” after the explosion of the U.S.S. Maine before the Spanish-American War in 1898, the Texans after the surrender of the Alamo (“remember the Alamo!”) or U$ soldiers, recalling how British cavalry at the 1778 battle in Camden had attacked surrendering U$ soldiers during the Revolutionary War, cried “remember Buford!” as they shot down surrendering Redcoats in later battles.
To take from the same Moon of Alabama article I mentioned earlier, while the Turkish army could engage in a large occupation of northeast Syria, it would “cost a lot of casualties and financial resources,” with those writers arguing they would only invade if Russia and Syria “fail to get the Kurds under control.” The same article, which makes the mistake of calling the Kurds (YPG/SDF/PYD) “anarcho-Marxist,” does note that Kurdish leaders of “Rojava” are currently making the same demands Damascus previously rejected before Turkey destroyed Afrin, while also saying that the paltry sum of British and French forces numbering in the thousands, along with those contributed by other members of the coalition of African, European, Middle Eastern, and American countries reportedly “fighting Daesh,” will likely not stay in Syria without U$ support. However, other articles posited that “a continued presence of allied troops working with local Syrians might compel the U.S. to contribute air” which is a distinct possibility. [11]
On a related note, there has been another development: the departure of Jim Mattis (effective February 28, January 1, 2019), the head of the Pentagon, who advocated for a more “muscular U.S. role in the Mideast,” who wanted continued U$ presence in Syria and Afghanistan, to be replaced by Patrick Shaheen, who favored the space force proposed by the orange menace and has ties to the arms trade between Turkey and the U$, rather than other candidates for the job. [12] For similar reasons, Brett McGerk, the special presidential envoy on the anti-Daesh coalition, recently quit (resignation effective at the end of the year), reportedly writing in an email to his staff that the orange menace’s decision was a “shock” which left “our coalition partners confused and our fighting partners bewildered…I ultimately concluded that I could not carry out these new instructions and maintain my integrity.” One imperial correspondent, Jonathan Marcus of BBC News, who called Mattis “much respected,” feared an “unplanned” withdrawal from Syria, and talked about a changing world with rising China (fitting with the new “Africa strategy” unveiled by John Bolton) and “resurgent” Russia, growled that “President Trump seems to be charting his own erratic course through an ocean of reefs, rocks and monsters without any strategic map to guide him.” Interestingly, the same article had a map that showed strong Syrian government control up to the Euphrates, coupled with strong Kurdish control (YPG/SDF/PYD) in eastern part (east of the Euphrates), Syrian rebels and “Jihadist forces” near border with Turkey, as is Turkish military and Turkish-backed rebels, Syrian rebels in the South, and some scattered Daesh pockets, which made his argument a joke. It also should be no surprise that liberal imperialists literally defended Mattis, an “ingrained imperialist” who changed the Pentagon’s mission, was fired by Obama for being too hawkish toward Iran, and opposes the withdrawal of half of the U$ troop presence from Afghanistan (a moderate measure), just as they held worthless rallies to “defend” Robert Mueller earlier this year.
Of course, liberals were baffled by Mattis’s resignation, calling him either a coward, feeling sad about a “loss” of imperial prestige, or pathetically claiming that Putin “applauded” when U$ said they were leaving Syria (despite the fact that he cast doubt on the planned withdrawal). If what is said by the bourgeois media is true, it almost seems that Mattis, a high-ranking officer, used his resignation (which he wrote in September, as the story goes) almost as a form of blackmail to prevent the orange menace from calling for a withdrawal from Syria. If so, that is a frightening use of military power over civilian power, which should be undoubtedly criticized.
Even saying all this, it will be a quandary that Mattis is the one whom will approve the plan for the withdrawal of U$ troops, and once that happens “U.S. troops will begin leaving Syria with the expectation that they will all be out 30 days later.” [13] As such, the U$ troops would be no longer assisting a “Kurdish-led force that now numbers more than 50,000 and is about 40 percent Arab,” with reportedly only 20% through the U$-led “training process.” The Kurds (YPG/SDF/PYD), in this case, are those directly at the front-lines as only four U$ soldiers have been killed, by official counts, since the beginning of the U$ deployment in Syria itself!
This connects to the fear, held by the varied sectors of the bourgeoisie, represented in varied pundits, politicians, and analysts, at minimum, that “Syrian territory occupied by US forces will be returned to the control of Syrian government forces,” even though they claim that areas occupied by the U$ will fall into the hands of terrorists. The withdrawal, the same article posited, saying it will take place in 60-100 days, would more than anything “benefit Syria and Syrians most of all,” allowing Iran to get a benefit, and Russia since it reduces the possibility of conflict with the U$. Iraq will benefit from not having “to commit so many forces to watching the US,” and the “likelihood of an extended Turkish occupation of Afrin and Idlib” may be reduced too, while the Zionists will lose out (after protests over worsening conditions in the proper part of the Zionist state), regretting “loss of access to US airports to use over Syrian occupied territory.” However, the Russian government is skeptical of U$ withdrawal from Syria, which is justified considering that the U$ will “conduct air strikes” in Syria “until the full pullout of troops from its territory,” since the U$ will “conduct air and artillery strikes” in support of their forces! This is a justified skepticism because the U$ could easily get pulled right back into Syria itself, meaning that all options are open. After all, there was talk early this year about Daesh thriving in U$-occupied areas of Syria and the Pentagon planting high numbers of supposed fighters of Daesh.
This brings us to U$ presence in Iraq and Afghanistan. As Amber B. noted in the aforementioned article at the beginning of this post, nothing is being “done about the u.$. occupation of Iraq,” meaning that this withdrawal could “become just a redeployment, whether by special forces or mercenaries,” even as a “withdrawal from Syrian territory would represent a contraction of the amerikan frontlines, and most definitely serve to weaken their interests overall, but we should not mistake it for “peace” in any sense.” It was further noted that peace “is only something that can truly be won through the elimination of imperialism overall.” What is said is an accurate determination. This is because earlier this month Pompeo spoke with Adil Abd al-Madhi, Iraq’s Prime Minister, about “recent territorial defeat of ISIS in Syria,” claimed that the U$ will respect Iraq’s sovereignty, that that “the Coalition will continue to work closely with Iraqi Security Forces to defeat ISIS remnants.” As for Afghanistan, as mentioned earlier in this article, there is talk of a withdrawal of half of the U$ troops from that country. While this is a positive development, the U$ imperialists want to “conclude the war in Afghanistan on terms favorable to Afghanistan and the United States,” meaning their respective bourgeoisie, specifically the U$ bourgeoisie. It is a laughable argument to say that the moderate withdrawal is somehow connected to Putin, as those like Rachel Maddow, a prominent liberal imperialist, have posited, as the U$ imperialists are extremely hostile to the Russians currently, as evidenced by continued sanctions and sending of arms to Ukraine, and there is no way that Putin or any other high-ranking Russian official would have any ounce of influence over the murderous U$ empire. But, there is another element. While it would be a great victory, you could say, if all the U$ troops are withdrawn, over 49,000 wicked mercenaries remain in U$ “areas of responsibility” within the Mideast, more than half of which are currently in Iraq, Syria, and Afghanistan.
With that there are some concluding thoughts. To again mention Amber B.’s post, it was argued that the withdrawal from Syria “represents another great slippage in imperialist footing, and we should exploit this to the best of our ability,” adding that “withdrawal from Syria should become a domino effect in our propaganda, and we should demand the further withdrawal of amerikan forces from surrounding countries, and ultimately every outpost of u.$. imperialism.” It was further noted that a struggle lies ahead within the U$ imperialist state, “as its decrepit factions squabble with one another, and we should use this moment of confusion to our advantage,” adding that “our propaganda should not endorse any imperialist faction over another, but underscore the necessity in struggling against them all.” As such, the article concludes, “we should not resign ourselves only to calls for peace, but augment them with the call to fight imperialism.” This is a justified approach, as siding with one imperialist faction would lead to ruin. With that, a piece of Lenin, in 1902, is relevant at this point, saying that liberalism must be analyzed with the “class point of view,” with interests of the autocracy only coinciding with some of the bourgeoisie, leading to some liberal opposition to autocracy, which protects the bourgeoisie from socialism, adding that while “Communists support every revolutionary movement against the existing system,” this does not “imply support for the liberal opposition.” He further added that it was the duty of revolutionaries to “explain to the proletariat every liberal and democratic protest, to widen and support it, with the active participation of the workers,” not acquiescing leadership of such social improvement efforts to liberals. This can be applied to different efforts by the masses to fight imperialism in all its manifestations, regardless of social movements.
In the process of fighting the imperialist beast, one must recall what Engels and Marx rejected in 1879: “people who openly claim that the workers are too ignorant to emancipate themselves but must first be emancipated from the top down, by the philanthropic big and petty bourgeois.” What this means, in practice, is that the working class in the U$, let’s say, is not ignorant and needs our enlightened assistance like we are coming from the upper spirals of an ivory tower. Rather, to recall from that same article, “educated elements” from the bourgeoisie can join the proletariat, but in doing so, they cannot push out or dominate the proletariat in the process of working with them, rather having to “assimilate [to] the proletariat viewpoint,” which is worth remembering. While obviously it is incorrect to say that the working class will not understand political struggle, we can recall, easily, what Lenin wrote in 1899: that certain workers are “backward” in their thinking, even as they will still understand the struggle, and that it is important to recognize the educated or “developed” workers in the class struggle as a whole. In the case of fighting imperialism, this means countering those among the proletariat who hold viewpoints that are pro-imperialist, bringing them into position standing against the U$ war machine in all its imperial manifestations.
The path forward to fight imperialism is up to the masses, supported by those which work to increase their consciousness, bringing them to a revolutionary posture. Smash the capitalist system! A socialist world is possible! Down with the bourgeoisie!
Notes
[1] Caroline Kelly, “Stephen Miller defends Trump’s Syria withdrawal: ‘Are we supposed to stay in Syria for generation after generation spilling American blood?’,” CNN, Dec 21, 2018
[2] National Review Editors, “Stay in Syria,” Dec. 19, 2018; “‘Fox & Friends’ co-host calls out Trump on Syria: ‘Nobody thinks ISIS is defeated’,” The Hill, Dec. 20, 2018; Deirdre Shesgreen, “Trump’s troop withdrawal caps failed US policy in Syria, experts say,” USA Today, Dec. 20, 2018; “Coons: U.S. should not abandon Kurds, leave Syria,” Dover Post, Dec 20, 2018; Eli Lake, “Trump Courts Catastrophe in Syria,” Bloomberg, Dec. 19, 2018; “”Assad has won,” Ian Bremmer says, as Trump recalls troops from Syria,” CBS News, Dec 20, 2018; Gregory Hellman and Connor O’Brien, “Pulling out of Syria: A primer,” Politico, Dec 20, 2018; Victoria Nuland, “Syria will come back to haunt us,” Washington Post, Dec 20, 2018; David Brown, Gregory Hellman, and Burgess Everett, “Republicans rip Trump’s surprise Syria withdrawal in meeting with Pence,” Politico, Dec. 19, 2018; “Graham plans resolution urging Trump to change mind on Syria,” The Hill, Dec 20, 2018.
[3] Joel Gehrke, “Russia blesses US troop withdrawal from Syria,” Washington Examiner, Dec. 19, 2018; “Trump Defends Syria Troop Pullout,” Newsmax, Dec. 20, 2018; John Hudson, Paul Sonme, and Anton Troianovski, “Trump’s decision to withdraw from Syria marks a win for Putin,” Washington Post, Dec 20, 2018.
[4] “Shocking Syria withdrawal plan is pure Trump,” CNN Wire, Dec 19, 2018; Matthew Lee and Robert Burns, “US to withdraw all American troops in Syria, official says,” AP, Dec 19, 2018; Democrat-Gazette staff, “U.S. to withdraw troops from Syria, Trump announces,” Arkansas Democrat-Gazette, Dec. 20, 2018.
[5] Andrew Desiderio, “Trump’s Abrupt Syria Withdrawal Thwarted ‘Major’ Operation Targeting ISIS, Sen. Bob Corker Says,” The Daily Beast, Dec. 21, 2018; Spencer Ackerman and Kimberly Dozier, “Bolton’s Hawkish Syria Plan Backfired, Pushing Trump to Get Out,” The Daily Beast, Dec. 21, 2018; “US will close base in Syria that Russia complained about,” The Hill, Dec 20, 2018. While there is no organized anti-war movement in the U$, there are peace organizations growing in strength. One of those in the Black Alliance for Peace which takes a strong anti-imperialist position, mentioning genocide of indigenous people, “brutal super-exploitation of enslaved African labor” which was used “to amass imperialist wealth,” allowing the U$ to elevate itself “to a world power after the second imperialist war in 1945,” adding that with the recent moves by the orange menace “the ruling-class propagandists” at the major media outlets “have sounded the alarm of pending doom for the empire,” saying that their group doesn’t “praise a U.S. president for ending the illegal subversion, invasion and occupation of a sovereign state that should have never been allowed in the first place by the theoretical representatives of the people who now sit in the U.S. Congress,” leaving the question open if full and rapid withdrawal of U$ forces from Syria will happen. Rather, they demand “demand a full withdrawal of all U.S. forces from Syria, including the mercenary components referred to as “contractors,” want an end to the “war in Afghanistan with a complete and total withdrawal of U.S. forces,” denounce those who think that “permanent war is both rational and inevitable,” while concluding that “the final resolution of the U.S.-led war in Syria must be determined by Syrians themselves. All foreign forces must recognize and respect the sovereignty of the Syrian people and their legal representatives,” calling for “U.S. out of Syria! U.S. out of Africa! Shut down AFRICOM and all NATO bases! Reallocate the people’s resources from funding war to realizing the human rights of all people, not just the 1 percent!” Veterans for Peace, an older peace organization, takes a straight anti-interventionist position, saying they are pleased by the announcement of withdrawal from Syria, adding that the U$ “armed and trained Islamist groups, including al-Qaeda aligned forces, who are seeking to destroy the secular, multi-religious Syrian state and establish a harsh fundamentalist order of their own,” bombed the “city of Raqqa, Syria, similar to its bombardment of Mosul, Iraq,” adding that a “continued U.S. presence in Syria would only prolong a policy that has been disastrous for all the peoples of the region.” They also hoped for a total withdrawal of U$ troops from Syria, a withdrawal from Afghanistan, and said that “it is time to turn a page in history and to build a new world based on human rights, equality and mutual respect for all. We must build momentum toward real and lasting peace. Nothing less than the survival of human civilization is at stake.” Similarly is the position by the World Peace Council.
[6] Nick Wadhams, Tony Capaccio and Margaret Talev, “Trump’s Syria Pullout Fuels Confusion With Kurds Left in Lurch,” Bloomberg, Dec 19, 2018; Matthew Lee and Robert Burns, “US to withdraw all American troops in Syria, official says,” AP, Dec 19, 2018.
[7] Patrick Wintour, “Russia, Turkey and Iran reach agreement on Syria committee,” The Guardian, Dec 18, 2018; “Russia slashes Syria military flights,” AFP, Dec 11, 2018; Edith M. Lederer, “UN envoy: More work needed on Syria constitutional committee,” AP, Dec. 20, 2018. This connects to article I read boldly declaring that the proposed U$ withdrawal is occurring because “the Syrian Arab Army, which now has Russian anti-aircraft equipment, the best in the world,” meaning “they have no choice but to leave before humiliation.” However, I think this could be too simplistic as it casts the Russians as the saviors.
[8] Matthew Lee and Susannah George, “Trump call with Turkish leader led to US pullout from Syria,” AP, Dec. 21, 2018.
[9] Steve Holland and Jonathan Landay, “In Syria retreat, Trump rebuffs top advisers and blindsides U.S. commanders,” Reuters, Dec. 19, 2018.
[10] Guney Yildiz,”US withdrawal from Syria leaves Kurds backed into a corner,” BBC News, Dec 20, 2018; Gregory Hellman and Connor O’Brien, “Pulling out of Syria: A primer,” Politico, Dec 20, 2018; Layal Abou Rahal, “US pullout leaves Syria Kurds exposed,” AFP, Dec. 20, 2018; Tom Perry and Ellen Francis, “Syria’s Kurds reel from U.S. move, Assad seen planning next step,”Reuters, Dec. 20, 2018; “Syria: World reacts to Trump’s decision to pull US troops out,” Al Jazeera, Dec 20, 2018; Sune Engel Rasmussen and David Gauthier-Villars, “Key U.S. Partner in Syria Thrown Into Disarray,” Wall Street Journal, Dec. 20, 2018; “Syria Kurds say to keep up anti-IS fight unless Turkey attacks,” AFP, Dec. 20, 2018; “Key U.S. ally in Syria rejects Trump claim that ISIS has been defeated,” AP, Dec 20, 2018; Ali Younes, Trevor Aaronson, and Murtaza Hussein, “Syria battle against ISIL far from over, despite US pull-out plan,”Al Jazeera, Dec 20, 2018; Hollie. McKay, “Syrian Kurds allied with US shocked, scared by news of troop withdrawal,” Fox News, Dec 20, 2018.
[11] Robert Burns and Loita Baldor, “Pentagon scrambles on Syria exit amid withdrawal outrage,” AP, Dec 20, 2018.
[12] Paul D. Shinkman, “The Mattis-Trump Partnership Collapses Under Its Own Weight,” U.S. News & World Report, Dec 20, 2018; Shaun Tandon and Thomas Watkins, “US defense chief quits as Trump pulls from Syria, Afghanistan,” AFP, Dec 21, 2018; Nick Wadhams, Tony Capaccio and Margaret Talev, “Trump’s Syria Pullout Fuels Confusion With Kurds Left in Lurch,” Bloomberg, Dec 19, 2018; Victoria Bekiempis, “Brett McGurk, the Man Who Built Coalition to Fight ISIS, Quits Over Presidents ISIS Strategy,” The Daily Beast, Dec. 22, 2018; Jonathan Marcus, “After Mattis, Trump’s foreign policy worries allies,” BBC News, Dec. 21, 2018. On a related note, one Twitter user, @RedKahina, reminded users of how Matt Blumenthal, Ben Norton, and Rania Khalek once propaganda for a partition of Syria by Turkey, a NATO ally.
[13] Luis Martinez and Elizabeth McLaughlin, “What you need to know about US military involvement in Syria as Trump orders withdrawal,” ABC News, Dec 20, 2018.
As I continue to learn more about the world around me, becoming more a fire-breathing Marxist, by reading more Marxist theory and applying it to the world as it exists, I’ve been watching a number of new (and old) films, and listening to music, specifically the whole playlist of the Black rhythmical genius, Gil Scott-Heron, which I updated last year on my faltering YouTube channel. While I will write about control of information by social media outlets in this post, I will explain how films made by Hollyweird push forward a certain ideology, which fits with their evident collaboration with the CIA and the Pentagon, another form of their propaganda hoisted onto the masses. As fellow Marxist thinker Michael Parenti rightly put it in his book, Dirty Truths, “the mass media are class media,” although there is more at play than just that, in a time when “human rights” are distorted in the name of imperialism. In this post there are spoilers, but I doubt most readers people will watch these movies, apart from Sorry to Bother You. In order to fully address this topic, I have divided this article into seven sections:
And then we get to the first section of this article, which gives one a basis in Marxist theory, allowing for entrance into this topic at an informed position.
Hollyweird and cultural hegemony
Hollyweird, as conservatives and Gil Scott-Heron prominently call it, and its profit model fits right into Antonio Gramsci‘s conception of cultural hegemony. He argued that “organic” intellectuals organize relationships to benefit the dominant class (either the bourgeoisie or proletariat), trouncing the “traditional” intellectuals who hold a “long-time monopoly on religious ideology, bonded to schools, education, morality, and other societal values.” For both the bourgeoisie and proletariat, they choose specialized individuals who organize relationships to benefit their class, specifically consisting of “organic” and “traditional” intellectuals, with the former type often being nationalistic. Both types of intellectuals operate in what Gramsci called the two levels of society, also called the superstructure: civil society and political society, with the dominant group (either the bourgeoisie or proletariat) exercising hegemony over society and/or through the state, with their deputies, the intellectuals, trying to garner “spontaneous” consent given by the masses to the general direction the dominant group has “imposed on social life.” In my previous article on cultural hegemony, I argued that the producers of The Simpsons constituted organic intellectuals, as they are not those who “serve as organizers of “masses of men,” “confidence” in their business, consumers in their product, and so on.” This is because the latter group would constitute the so-called “captains of industry” or the capitalists themselves, allowing PR people to serve as such organizers and gain “confidence” in their business (and brand). Rather, organic intellectuals enforce the hegemony of those above them, with a particular division of labor while the bourgeoisie dominates, subjugating and “liquidating” antagonistic views, with these intellectuals possibly coming from private associations. At the same time, the organic intellectuals of the proletariat can come from political parties or other institutions of a proletarian nature. Vladimir Lenin, Josef Stalin, Mao Zedong, Fidel Castro, Kim Il Sung, Thomas Sankara, and many others, would be examples of such organic intellectuals in the annals of human history who have been on the side of the proletariat. However, there are likely no “traditional” intellectuals among the proletariat, as they mainly serve as clergy and other religious figures. As it stands today in our capitalist world, those who exercise the dominant ideology through social institutions, such as banks, universities, TV stations, newspapers, film studios, police departments, courts, prisons, legislatures, and private associations, to name a few, are the bourgeoisie, working to “socialize people to consent” to their dominance. This is done in order to ensure that the masses accept the “beliefs, explanations, perceptions, values and moral norms” of capitalism itself, keeping the bourgeoisie in power, in control.
You may ask, how does this relate to Hollyweird? Well, with producers in Hollyweird, whether in film, TV, or some other form of media, constituting “organic” intellectuals, they are cementing relationships which benefit the bourgeoisie and enforce capitalist hegemony. However, while Elon Musk can be called a visionary and a “thought leader,” he is just a capitalist out for the bottom line, not an “organic” intellectual. Those who are intellectuals, in this case, are the deputies of the bourgeoisie, not the bourgeoisie itself.
The “Great White Hope”: Looking at Back to the Future and Forrest Gump
Some recent films I have watched directly enforce this hegemony. The first one I will cover is the cult classic,Back to the Future, a 1985 sci-fi film directed by Robert Zemeckis, a Chicago-born White male who came to be known as a person who was “well attuned to the nuances of framing and camera movement…fluent and innovative in the visual language of the movies” or what IMDB calls a “whiz kid with special effects.” [1] However, Zemeckis would not be the “organic” intellectual, but rather the movie’s producer, Steven Spielberg would serve this role, although Zemeckis would later end up in this role as he was also a producer during his career, along with being a writer and editor at other points. The movie’s plot is simple: Marty McFly (played by Michael J. Fox) is a White male 17-year-old who doesn’t care about high school, with the strict school administrator, Mr. Strickland (played by James Tolkan), hating his guts. He accidentally gets sent thirty years into the past in a time-traveling DeLorean invented by his friend, “mad scientist” Doc. Emmett Brown (played by Christopher Lloyd), a White guy who kinda looks like Bernie Sanders. The movie is racist almost from the start: the uranium Doc. Brown bought for his time machine is from “Libyan terrorists” whom he paints as a bunch of goofs, but shoot him down in front of Marty, in a mall. Later, when Marty travels back to 1985, after succeeding in his time traveling mission, the Libyans crash their minivan into a shack, which lights up in flames, killing both “Libyan terrorists.” This is talked about by the late Jack Shaheen (of Lebanese descent) in his wonderful book, Reel Bad Arabs, which was later turned into a short film. While I don’t remember exactly what he wrote in his entry for the movie, as I don’t have the book in front of me, I do remember him talking about this main racist element in the movie. The dumb thing about this early onset racism in the movie as there is nothing which necessitates the “terrorists” be Libyan. They could have been angry, White men, just as easily! But, the producers and writers decided they should be Libyan, possibly because they were painted as “terrorists of the week” by the media,but also shows their inherent racism within their thinking.
This is compounded by the setting of the movie itself: a literal White person’s fantasy. There is only one prominent Black person in the whole film, Goldie Wilson, played by Donald Fullilove. [2] Everyone else is White, literally. When Marty goes back to 1955, it is worse: Goldie, who was the town’s mayor in 1985, is a janitor in a restaurant, ordered around by an angry White boss. Every other character is White. Basically, this means that Goldie is a token individual, made to make you think the town is diverse, when it is not at all, and is presumably in the Midwest. Not surprisingly, the audience is obviously supposed to sympathize with Marty, a sort of “down and out” individual who is middle-class, who is portrayed as “cool” for riding a skateboard (and fashioning one in 1955), and playing an electric guitar. The rest of the movie goes on with Marty bringing his parents back together and the “bad” White guy, Biff (played by Thomas F. Wilson) becoming a literal servant to Marty’s parents, who are much better off, in changed 1985. Women in the film are basically second fiddles to the men, either trying to woo them (or fall in love with). Lorraine, Marty’s mother (played by Lea Thompson) tries to do this when flirting with Marty after he messes with the timeline of his parent’s first meeting. Other women are apparently interested in “bad boys” like Marty’s girlfriend, Jennifer (played by Claudia Wells), in 1985, or are just in the background. Basically, the film is a White male fantasy, plain and simple, almost nostalgic of the 1950s and arguably sexist in how it plays out, as women don’t seem to have any strong will, just succumbing to men. Is there any surprise that Ronald Reagan Raygun (as Gil Scott-Heron calls it), loved the movie, especially after the joke referring to him by Doc. Brown, and incorporated a nonsensical line from the movie into his 1986 State of the Union Address? I have a fondness for time travel, and that part of the movie is interesting, which may be part of the reason I like Futurama, the time-traveling episodes of The Simpsons, and other shows. Still, this does not distract from this movie’s message: a nostalgia for a repressive time, the 1950s, as a part of a White male adventure of absurdist proportions. After watching a series of videos on YouTube, along with the parodies of Back to the Future by Family Guy and American Dad, I see no reason to watch the other two movies in the series, which plan to be even dumber, and be, like this one, over-hyped. As Black hip-hop group Public Enemy says in their 1988 hit song, Don’t Believe the Hype, although they are talking about lies about Black people in the media.
Now, onto Forrest Gump, a 1994 film which was also directed by Zemeckis, but produced by Wendy Finerman (a White Jewish woman), Steve Tisch (a White Jewish man), and Steve Starkey (a White man who often produces Zemeckis’s movies). Like Back to the Future, this is also “Great White Hope,” meaning that it is a White male fantasy. The movie follows one major character, Forrest Gump (played by Tom Hanks), a middle-class White boy born in Louisiana, who tested below the IQ level, only getting into a public school after pleading by his mother (played by Sally Field). There is undoubted racism flowing through parts of the movie, like the fact that Forrest was named after Gen. Bedford Forrest, one of the founders of the KKK. As for Forrest, he ends up going to college on a football scholarship at University of Alabama, then enlists in the Army in 1963, fighting in Vietnam before he is wounded and goes back home. Despite the previously mentioned bout of racism, Forrest does, while in the Army, become friends with Bubba Blue (played by Mykelti Williamson), a Black man who can apparently talk about nothing but shrimp, and dying in Vietnam. Forrest later forms a shrimping company with his former commander from Vietnam, Lt. Dan Taylor (played by Gary Sinese). On the one hand, the movie has the positive of criticizing the horrible IQ test, saying that it is not bad to be weird, and points to the physical horrors U$ soldiers who fought in Vietnam had to endure once home (evidenced by Lt. Dan, who is crippled and in a wheelchair). However, apart from the absurd putting of Forrest Gump into archival footage to make it seem like he was there, which takes up a number of scenes in the movie where he meets with at varied Presidents (such as Kennedy and Nixon), talk show hosts, and others. This is compounded by the ridiculous idea that Elvis got his moves from Forrest or that Forrest unintentionally revealed the Watergate scandal. Apart from this, there are a number of other problems.
For one, the movie has what I’ll call a Male Savior Complex. What I mean is that Forrest works to “save” Jenny Curran (played by Robin Wright), with Jenny seeming to be wild and out of control, having a rough life, while Forrest does well, going from being a football star (in college) to an Army Brat, then a ping-pong player, and the head of a shrimping business. Basically, Forrest goes from being middle-class to becoming a millionaire (after investing in Apple Computer), meaning that he is a capitalist by the end of the movie, who is also a “good” philanthropist. While Jenny resists him for much of the movie, leading her own life, she eventually gives up and marries him, perhaps symbolic of the “self-made” man (Forrest) triumphing over the “excesses” of the 1960s (Jenny). Clearly this shows that the film is sexist, falling into line with patriarchal and traditionalist values. Forrest basically preys on Jenny for much of the movie, trying to get her to “love him,” and that apparently works by the end, a disgusting turn of events. The film tries to get you to sympathize with former creep and rule follower Forrest, a White straight man who is strongly traditionalist in his action (and thinking), after Jenny dies, perhaps because she was “conquered” (as opposed to the dynamic in the Oliver Goldsmith’s play, She Stoops to Conquer), leaving Forrest and his son remaining.
There are a number of other problematic elements. While the movie shows the horror of the Vietnam war in that it is bloody and brutal, it does not seem to take an antiwar position like Apocalypse Now, Thin Red Line, Catch-22, Full Metal Jacket (in a unique way), Gallipoli (antiwar to an extent), and Platoon, to give a few examples. Also Forrest is completely obedient of all orders while in the Army, which Lt. Dan himself makes fun of after the war is over, and seems to genuinely love the U$ capitalist system, never taking any efforts to resist it whatsoever. There are other elements of the movie which I have not mentioned here, but the general idea put forward is that anyone can make it in the U$, even though this idea is utterly false since class mobility doesn’t really exist within the U$. As I said earlier, this a Great White Hope. What I mean is that it does not offer a diverse world as one that is held up as a positive. For a movie that is famous for phrases like “Run, Forrest Run!” and “Life is like a box of chocolates, you don’t know what you’ll get,” it is important to recognize its clear reactionary streak. This should be obvious to anyone as apart from the racism in certain parts, strong sexism, and nationalism, the peace movement is made fun of as an utter joke where people don’t know what they are saying. When Forrest speaks in front of them in a rally, he is still treated like a good symbol even though he is wearing his uniform with a Medal of Honor. This even turns Jenny, then a peacenik, on, for some reason, which doesn’t make much sense. Even worse is the scene about the Black Panther Party (BPP), which are treated as a bunch of male chauvinists who condone men hitting women to “discipline” them. There was undoubted problems with sexism within the BPP, but they did work to counter this, and stand against abuse of women, so the scene of him encountering a bunch of angry Black nationalists is an utter joke without question. That’s all I can remember for now. But, the movie is pretty terrible for all the reasons I have explained. As such, Forrest Gump undoubtedly spreads the capitalist ideology, yet more evidence of cultural hegemony.
Such sexism in the Forrest Gump and Back to the Future is not unique. Just take songs by the Beach Boys as one example. Sure, you could say some of them have good beats, but many are about a male urge for a new (or maintained) romantic relationship with girls like as exemplified in their songs “Wouldn’t It Be Nice,” “Don’t Worry Baby,” “Good Vibrations,” “Barbara Ann,” “Kokomo,” “I get around,” “God Only Knows,” and “Surfer Girls.” Also, the idea of a monogamous marriage is reinforced in some of those songs. In this, you could say the sexism is integrated into the songs in that it is all about male urge for something which, if woman don’t reciprocate as they are “supposed to” (by societal standards), it will lead to male anger, although that is not expressed in their songs. You could say this male urge is also sprinkled throughout early songs of The Beatles as well, while their later songs were more diverse in topics.
An antidote?: From Sorry to Bother You to Black Panther
This brings us to Boots Riley’s Sorry to Bother You, a film which really blew me away in its wonderfulness. The film is strongly anti-capitalist, directly talking about exploitation of the proletariat, racism, sexism, and the like. The main character, Cassius “Cash” Green (played by Lakeith Stanfield), is a black man living in present-day Oakland who is renting a room with his uncle, and living with his girlfriend Detroit (played by Tessa Thompson), who works as a sign-twirler. In order to live there, Cash gets a job as a telemarketer for RegalView, where he learns to cultivate his “white voice,” which brings in the money, catapulting him to “power caller.” In the meantime, his fellow comrades (like Salvador “Sal” played by Jermaine Fowler, and varied others) who also work at the company, are trying to organize themselves against their horrible work situation. In almost an act of betrayal, Cash goes to a higher level, where Worry Free, a company which uses literal slave labor, is the main client. He is still a telemarketer, but he is selling capitalists (and governments) the use of WorryFree’s slave labor and weapons, with Langston (played by Danny Glover), a black man with one eyepiece, looking a bit like the monopoly man, as his mentor of sorts. While Cash rises to this level, the workers are striking in front of the building every day, with police having to literally club them out-of-the-way so Cash and other “power callers” can get to work. Undoubtedly, this causes strain and Cash and Detroit’s relationship, leading Detroit to stand up for herself and leave him. This is unlike Back to the Future or Forrest Gump, which are sexist for reasons I have previously explained, a positive to say the least. Detroit does end up going out with the union organizer, Squeeze (played by Steven Yeun) and while she and Cash do come back together, the fact that she drew a line in the sand, standing up for herself in such a manner, is undoubtedly feminist, bucking the general trend of Hollyweird. It is no coincidence that Detroit is most radical throughout, as part of The Left Eye, a group graffiting WorryFree’s posters. This is despite some complaining that the film does not pass the Bechtel Test, when a “feminist piece of media must…have at least two women in it, who…talk to each other, about…something other than a man.” Even through this film does not pass this test, it does not mean it cannot still be a strong and powerful, worthy of praise, despite this shortcoming.
As the film goes into its last stretch, when Cash goes to a party hosted by Steve Lift, the CEO of WorryFree, the capitalist plan is revealed: to turn workers into half horse, half people hybrids (called “equisapiens”) which will be more obedient, by having them snort something that looks like cocaine but is not cocaine. Cash is chosen to as what Lift calls a deceptive “Martin Luther King” of these hybrids who will keep them in line. More likely, Cash would mirror the role of Curtis, a White man, in Joon-ho Bong’s Snowpiercer, who leads the people in a rebellion on the train which turns out to be a ruling class mechanism of population control. That movie is touted as anti-capitalist by some, and while class is a major factor of the movie, it falls short just like Neill Blomkamp’s Elysium, which features a story of capitalists who live in a bubble outside Earth while the masses suffer on the decaying Earth below. Back to the film. Cash is disgusted by Lift’s creation of these beings, but Lift says it just standard capitalist practice. After he leaves his phone behind at Lift’s McMansion, which records equisapiens being abused by Lift, he shares this video on reality show and other networks…but it just ends up with WorryFree’s stock rising! With all seeming to be lost, the union of workers makes one last stand in front of RegalView, with Cash calling on the equisapiens to help as the police beat up the protesters, with these beings freeing Cash and his comrades Squeeze and Sal. With this victory, it seems that everything has returned to normal, with the capitalists suffering this defeat, but Cash turns into a equisapien. He, in the credits, leads a group of equisapiens to Lift’s McMansion, telling him the phrase of “sorry to bother you” used in his telemarketing, attacking Lift to get revenge for the horribleness he has brought upon the world.
In this way, Sorry to Bother You is optimistic about fighting capitalism, having no White savior models or anything like that. As such, the film’s producers, Nina Yang Bongiovi, Kelly Williams, Jonathan Duffy, Charles D. King, George Rush, and Forrest Whitaker, can be said to be organic intellectuals. While they are not serving as deputies who are pushing capitalist ideology on the masses, they are not necessarily from the proletariat either. The movie, which has garnered $17.5 million as of October 11th, has made a profit of about 547%, as the budget for production was only about $3.2 million! Hence, as such, it is still a capitalist product which was distributed by capitalist Larry Ellison’s Annapurna Pictures domestically. Comcast’s Universal Pictures (due to the fact the Universal’s direct owner, NBCUniversal is owned by Comcast) and a Universal Pictures’ subsidiary Focus Features distributed it internationally. Still, the film clearly bucks the overall capitalist ideology, going beyond a criticism just of the orange menace, but of the system as a whole, even talking about the idea of false consciousness throughout. One could say the same of a film like Peter Weir’s The Mosquito Coast, which lost money. As a summary, in that film, the main character, Allie Fox (played by Harrison Ford) criticizes consumerism and believes a nuclear war is imminent, brings his family to Belize, where they try to create a utopian civilization based around an ice machine he builds, but this is later destroyed and his family is basically left destitute, traveling on a boat through the jungle. There is much more than that, but this is still a good summary starting point. Additionally, a film like V for Vendetta, critical to an extent of the current capitalist system, was distributed by Warner Bros. Entertainment Inc., a subsidiary of WarnerMedia, which has been owned by AT&T since earlier this year.
A discussion of Sorry to Bother You connects to two other films this year which prominently feature Black characters: Black Panther and Blackkklansman. The first film has been broadly seen by Black people as a positive and praised as being “progressive.” If we count up the amount of money needed to produce the film ($200 million) plus that which it cost to market it ($150 million), especially in the U$ but also in “certain western Euro markets like Italy, Spain, Germany, and over in Japan,” the film made a total 384% profit, considering that it grossed over $1.3 billion worldwide. Now, this film, has been praised as having “a story that has far more going for it than branding” with “groovy women and Afrofuturist flourishes,” “the first film in the Marvel cinematic universe to center on a superhero of color,” a movie with “a proud Afrocentric twist, featuring a nearly all-black cast” and celebrates “Black Power…in such a mainstream fashion,” and has a broader message. [3] Others call it an “epic that somehow manages to simultaneously be a comic-book blockbuster, a pulsating espionage thriller and an Afro-futurist family saga,” that the film draws “on elements from African history and tribal culture, as well as contemporary and forward-looking flourishes,” and a “rousing Afrofuturistic adventure” which “blow[s] you away with thunderous effects and also tackle ethnic and gender issues, crush racial stereotypes, celebrate women and condemn Trump-era notions of exclusionism.” Beyond that, Time claimed the movie had “revolutionary power,” Carvell Wallace called it a “defining moment” for Blacks in the U$ while reactionary leftist Shaun King called it an important “cultural moment,” historians said it taps into 500 years of Black history, while it got other praise as a “cultural touchstone,” is “revolutionary” somehow, with viewing parties for the film supported by celebrities here, there and everywhere as noted in The Root, The Guardian, and EW.
Not surprisingly, the hype about this film is totally wrong. There have already been questions about if the film is Islamophobic, with others saying Black resistance is liberalized to comfort White people and that the film is plainly counter-revolutionary. These perspectives are not wrong. The film not only adheres to “at least some dubious Hollywood conventions,” as stated by the New York Times, but it is “still a superhero movie,” as stated by Variety, a movie which “never veers beyond the most conventional contours of modern-day movie action,” as admitted by the Washington Post. Should it be any surprise that the film centers on a “militaristic monarchy” called Wakanda, which people claim is “fair and democratic,” which is a faulty statement without question. Bruce Dixon of Black Agenda Report put it well: the movie focuses a “black royal family” and doesn’t show “real people the power they have over the real world.” Christopher Lebron adds to this, writing that the movie
…depends on a shocking devaluation of black American men…N’Jobu…soon understands that his people have the power to help all black people, and he plots to develop weapons using vibranium to even the odds for black Americans…[but] T’Chaka, however, insists N’Jobu has betrayed the people of Wakanda. He has no intention of helping any black people anywhere; for him and most Wakandans, it is Wakanda First…[not having] a vision of global black solidarity…[and using] Wakanda’s privilege to emancipate all black people…[the] contest between T’Challa and Killmonger that can only be read one way: in a world marked by racism, a man of African nobility must fight his own blood relative whose goal is the global liberation of blacks…A white man who trades in secrets and deception [the CIA man] is given a better turn than a black man whose father was murdered by his own family and who is left by family and nation to languish in poverty. That’s racist…Perhaps Killmonger’s main dream to free black people everywhere decisively earns him the fate of death…Black Panther is a movie about black empowerment in which the only redeemed blacks are African nobles…Black Panther is not the movie we deserve.
Abdul Alkalimat adds to this in his review, writing that the film is a “replay of the conflict of the 1960s between cultural nationalism and revolutionary nationalism, the US organization of Karenga and the Panthers of Huey Newton and Bobby Seale” with the king of Wakanda, cultural nationalist, being friends with the CIA, while the revolutionary is a “sort of gangster living a Fanonian fantasy that violence will change the world. He too is the son of a member of the royal family.” He adds that the film is a “commercial hodgepodge of references to other popular films,” ranging from James Bond, Star Wars, the Hobbit, Fast and Furious, and Stargate, concluding by saying that “a movie like this has the bait to pull us in like fish about to be hooked by the system…This film is dangerous and we must be vigilant against culture used to control and oppress.” Paul Street can have the final word here. He argues that the movie is “stealth ruling-class propaganda,” as part of the manufacture of consent by Hollyweird and the broad entertainment media in the U$, because for one, Wakanda is “run by smart, warm, attractive, and benevolent Black royals” but is not a democracy but a hereditary monarchy which is “wedded to absolutism, aristocracy, and tribalism,” with everyday people being “backdrops at best.” He further adds that while “Wakanda could have used its great power to help Black Africa and the Black diaspora abroad,” they decided to keep “the country hidden behind its cloaking devices, keeping the wonders of a vibranium-enriched life…for itself.” The article goes onto say that since Killmonger (T’Chaka’s cousin) is from Oakland, the script writers undoubtedly knew about the Black Panthers, a person who wants to “turn Wakanda into an open revolutionary agent of Black liberation by all means necessary” and export revolution (Street says like Che Guevara and Trotsky, but Trotsky never did this), but that he has “become every bit as evil as – the amoral equivalent of – the racist oppressors he hates.” This means that there are “no warm, attractive, and inspiring advocates of Black pan-African revolution…only the cold and repellent Killmonger,” meaning that this movie is another “Hollywood update of white America’s longstanding distinction between the good Black and the bad Black” with good Black pursuing “moderate ends in dignified and polite ways” and the bad Black “angry, violent, and undignified,” wanting to “wage war on the white oppressors.” In the case of he movie, T’Challa is equivalent to “Booker T. Washington, Sidney Poitier, Colin Powell, Oprah Winfrey, Eric Holder, and…Barack Obama” while Killmonger is equivalent to “Toussaint Louverture, Denmark Vesey, Nat Turner, Bigger Thomas, Malcolm X, Jeremiah Wright, Huey Newton, and the nightly urban crime reports all wrapped up together.” Not surprisingly is that T’Challa gets the “kindly white veteran CIA agent named Everett K. Ross,” which means the movie falsely portrays the CIA as a “friend of an independent and strong African state,” with the movie (despite some exceptions), absurdly portrays the “white senior CIA agent as a friend of an independently developing and autonomous Black African state.” The movie ends with saying global capitalism is good with the “CIA agent smiling as he watches his friend T’Challa tell the United Nations that Wakanda is joining the international community,” and then a teaser “after the full credits, when we see a forgotten white Marvel superhero…emerge from a Wakandan hut.” His article ends by asking: “Did you expect something different and more radical from Hollywood? Why?” He is right to ask this.
The movie also has another purpose: to connect with other superhero movies, getting people hooked another one of Marvel’s Hollywoodized comics. That was the goal of a movies like Wonder Woman, Black Panther, Ant-Man, Ironman, X-Men, and Hulk, and many others. [4] Once everyone is introduced in their own specific movies, then they can make movies where all of them fight together against a “common” enemy. Yet another product which is spread to the masses which reinforces capitalist ideology.
Spike Lee, “respectable” Black politics, and capitalist ideology
With this, it is worth talking about Blackkklansman. A good starting point is Boots Riley’s well-thought criticism of the movie, engaging in what he calls a “political critique of the content of and timing of the film,” even though Spike Lee hugely influenced him and he holds the latter “in highest respect as a filmmaker.” He even says that having a story not being true is not necessarily a problem it is “being pushed as a true story and…its untrue elements that make a cop a hero against racism” with false parts trying “to make a cop the protagonist in the fight against racist oppression.” He goes on to write that the
…real Ron Stallworth infiltrated a Black radical organization for 3 years….where he did what all papers from the FBI’s…COINTELPRO…[working to] sabotage a Black radical organization whose intent had to do with at the very least fighting racist oppression…Ron Stallworth was part of COINTELPRO. COINTELPRO’s objectives were to destroy radical organizations, especially Black radical organizations…when White Supremacist organizations were infiltrated by the FBI and the cops, it was not to disrupt them…It was to use them to threaten and/or physically attack radical organizations…There was no bombing that Stallworth or the police thwarted…That was made up for the movie to make the police seem like heroes. There was no cop that got recorded and/or arrested due to saying things at a bar while drunk about how he’s ok with shooting Black folks…This was put in the movie to make Ron and the rest of the police look like they were interested in fighting racism, like they don’t all protect whatever racist and abusive cops are in there. This is a scene where the whole police force…work together with the fictional Black radical love interest to set the one racist cop up. Never happened…His partner that did the physical infiltration of the Klan was not Jewish and did not look Jewish to other people…If you really went up to Kwame Ture and asked him what we should do right now—as Ron Stallworth does in the film—he would have said what he usually said: “Study!!!” But, it made the Black radical group look more dangerous to have Ture say something that sounded like he was calling for armed insurrection…Ron Stallworth looks like a hero, and so does his partner and the police force…Everything else is simply unverifiable stuff that ex-cop Ron Stallworth wrote in his memoir…the radical girlfriend says that she’s not down with him being a cop, then Stallworth…says that he’s for the liberation of his people at the same time as being a cop. All the fake stuff we just showed him go through argues his point for him. And then they hear something, and go, guns drawn, to investigate. They go down the hall together with the signature Spike Lee dolly…Cops and the movement against racist oppression united. This is the penultimate shot before the film goes to news footage of current White Supremacist attacks…for Spike to come out with a movie where story points are fabricated in order to make Black cop and his counterparts look like allies in the fight against racism is really disappointing…Spike Lee’s, Chiraq, plays into that myth [of black-on-black violence], and how that myth is used against movements for social justice…By now, many folks now know that Spike Lee was paid over $200k to help in an ad campaign that was ‘I aimed at improving relations with minority communities. Whether it actually is or not, BlacKkKlansman feels like an extension of that ad campaign.
After reading this review, I think Boots Riley got it completely right. I did watch the movie myself and thought it was relatively good, but I think his criticism is completely valid. It really did positively portray the cops as “good” for fighting racial justice, specifically as those fighting White supremacists which was stopped by the “bad” police captain who made him destroy all the records. Stallworth is painted as the “hero” who revealed this story, keeping the records of the action. This is despite the fact that he literally participated in White supremacist meetings (via his White colleague) and did nothing to actually break up the group. Even if we accept the movie gospel, he stopped a bombing, but the group continued on. Additionally, while a few White supremacists were killed when the bomb went off in front of their car, they obviously recovered from this, with no effort to break-up the group. The connection to current events, with live-TV images of what happened in Charlottesville, the orange menace, and others, was obviously meant to relate it to the present. The cops were portrayed as positive and “revolutionary” which is an utter joke which doesn’t recognize the role of the cops. Does Spike Lee forget the nature of the cops in his other movie, Do the Right Thing, the nature of Black revolutionaries in Malcolm X, another movie he made? It seems he has, instead making absurdist movies like Blackkklansman and Chiraq, the latter which is like a Shakespearean play with militaristic themes and supposed feminism which reduces men to literally being only about sex, which is just not true as it doesn’t recognize the power they actually hold in society as a whole. The only positive of Blackkklansman is it does not have a white savior element which is shown in Free State of Jones (symbolized by a poor White farmer named Newton Knight, played by Matthew McConaughey) and Selma (symbolized by LBJ), Lincoln (symbolized by Lincoln), and a “respectable” Black man like Cecil Gaines (played by Forrest Whitaker) in The Butler. [4] The last of those films is one of the worst, including a scene where the Cecil’s son, Louis, becomes a Black Panther and he angrily denounces the BPP as being horrible. Sadly, Cecil’s other son, Charlie, dies in Vietnam, and Louis leaves the BPP after they become “violent.” Of course, Cecil, who worked in the White House as a butler from 1957 to the 1980s (from Eisenhower to Reagan), it is not until the end of his time there that he advocates for advancement and equal pay for the Black staff. He only resigns when Reagan doesn’t support sanctions against apartheid South Africa, not anytime before then, later joining an anti-apartheid protest, and of course, celebrating Obama’s victory in 2008. What else would you expect from someone as much into Black respectability politics, growing up as a “house negro” in his early life on a White plantation in Macon, Georgia, in the 1920s and 1930s, as him? His son, Louis, by contrast, is the one who joined the SCLC (Southern Christian Leadership Conference) where he engages in a sit-in at a segregated diner, goes on a freedom ride in Birmingham, participates in the Birmingham Children’s Crusade in 1963, participates in the voting rights movement in Selma in 1965, and runs for a seat in Congress. This is while Cecil just stands by.
There a few other films I’d like to mention here, apart from 12 Years A Slave which is an interesting story to say the least. Spike Lee’s Blackklansman does not focus on race and class which abundantly clear in Fences (based off August Wilson’s novel), police brutality inherent in Fruitvale Station(even with its problems), and about anti-racist activism on campus in Dear White People (in the first season of the show and the movie of the same name). The last media is one of the most interesting, as it slaps racism right in the face, with much discussion about identity either through:
the Black rabble-rouser (symbolized by Samantha “Sam” White, played by Logan Browning)
the Black gay man who becomes a journalist of sorts (symbolized by Lionel Higgins, played by DeRon Horton)
the respectable Black man who becomes student president (symbolized by Troy Fairbanks, played by Brandon B. Bell)
the White anti-“PC” student (symbolized by Kurt Fletcher, played by Kyle Gallner)
the White male “ally” [only in the TV show](symbolized by Gabe Mitchell, playedby John Patrick Amedori)
the resentful Black woman who wants to be “respected” (symbolized by Collandrea “Coco” Conners, played by Antoinette Robertson)
And all the rest. I only say the first season and movie as those are the only ones I have watched presently. There are undoubtedly elements lacking, but the situation of a mostly White university which portrays itself as “diverse” is something which can be universally recognized by many in U$ universities as a whole, so it has power in that way.
To sum up this section, Spike Lee is clearly, as it currently stands, serving his role within the framework of cultural hegemony that Gramsci outlines, perhaps serving as an organic intellectual, or even if not, as a conduit for spreading capitalist ideology to the masses which will weaken any efforts to make the world a better place, especially those who skew to more radical and revolutionary solutions, which are sorely needed.
Some comments on Paths of Glory, varied films, and animated sitcoms
The final film I will talk about in-depth here is Paths of Glory, a film where Kirk Douglas plays a French general (and former lawyer) who defends three soldiers from “cowardice in the face of the enemy,” in an effort to save their (and fellow soldiers) lives from a fruitless charge across no-man’s land to their deaths. While the film is undoubtedly antiwar in that it shows the horror of war, the absurdness of a trial against these three individuals which is meant to just protect the commanders, and their eventual death by firing squad to restore “order.” The latter makes the film pessimistic as the war (in this case WWI) continues on, with the soldiers portrayed as sexist beasts (at the end of the film) toward a captured German woman, who are entranced by her when she begins to sing. At the same time, it makes a point that following orders is not always good, as those who didn’t follow orders and stayed in their trenches are saved from slaughter. The commander who ordered the charge to take “Ant Hill” which killed half of Douglas’s soldiers is sacked, but the person who sacked him does not understand Douglas’s anger, offering him the sacked commander’s job. It is a film very different from other antiwar films, so it is unique in that way. It is unlikely a film like this would be made today.
There were some other movies I have watched recently like The Bullet Train, Woman Walks Ahead, The Syrian Bride, and Chappaquiddick. But, I can’t really say much on most of those. I will say that Woman Walks Ahead is a bit of a white savior story which obviously distorts history (once you look into the actual story). It makes one of the main characters, a white woman named Catherine Weldon, played by Jessica Chastain, out to be a goof when she was actually an advocate for indigenous peoples. It also devalues all those who are said to be part of the Lakota people, rather than calling it the racist name of “Sioux” which was pinned on them by the French, except for Sitting Bull (played by Michael Greyeyes), which could be said to be an unfortunate oversight, but it also yet another way to erase indigenous people and their fight against U$ imperialist killers, with Sam Rockwell, the stuckup colonel, Silas Grove, getting a prominent part. This, undoubtedly supports the dominant capitalist hegemony, with the producer and director, along with anyone below them, and the movie studio itself, complicit in this without a doubt.
Finally there are animated sitcoms, like South Park, created by Trey Parker and Matt Stone, and The Simpsons, which was created by Matt Groening. As I have argued on this blog in the past, the latter animated sitcom has gone way downhill, so much so that it is a zombie form of its original self. The former show has done so as well, or perhaps it was always bad. I recently watched two recent episodes in the show’s 22nd Season (“The Problem with Poo” and “A Boy and a Priest”), to see if anything had changed. Of course, it hadn’t. The latter show involved a literal piece of shit (called “Mr. Hanky”) being pushed out of the town of South Park for his discriminatory sayings, then moving to Springfield, with a hashtag at the end of the show saying “#cancelthesimpsons.” Most commentaries I read on this seemed to take it as a joke, because Parker and Stone support “artistic” freedom or the bourgeois conception of “free speech” which mocks efforts to be “politically correct” or PC. As I understand it, efforts to be “PC” are meant to help disenfranchised and disempowered groups, but they are led by liberals, whom do not recognize the overall context of what they are doing. As such, the efforts are mainly rhetorical, not about changing structures of power and oppression, which is the main problem with “PC” efforts, as they currently stand, which can easily be integrated into the capitalist system.
Back to South Park. I personally feel that the call to “#cancelthesimpsons” is clear trolling because in the other episode I noted there (which happens to be the episode played the week before), a message flashes on-screen at the end of the episode saying “#cancelsouthpark,” which is apparently part of a sort of marketing campaign by Comedy Central and by the show itself. As such, the message in the first episode I talk about here cannot be taken as a serious effort to cancel The Simpsons. Rather, it is an act of camaraderie between shows that now both see themselves as anti-“PC,” although in very different ways, which is becoming the name of the game for a number of people in the same position and strongly trumpeted by those on the “right.”
Closing remarks
The cultural hegemony of capitalist ideology continues to permeate through our society, whether you watch animated sitcoms like Futurama, The Simpsons, or American Dad, watch a movie in a theater, or see an ad on a bus. [5] It cannot be escaped as much as we may see ourselves as “immune,” but it becomes part of our mind, as we recognize the corporate brands which populate the landscape and then begin to accept the state of the world as it stands today. There must be efforts to fight back against such an ideology, something which doesn’t require uniting with the “right” as some have proposed. Rather it involves countering capitalist ideology wherever it stands, working to build a better and more fair world which is free from profit and decadence, without falling into the traps of those who emphasize electoral contests like the DSA, Socialist Alternative, and the Berniecrats, putting those who do this on the road to revolution, standing with the proletariat across the world, regardless of what country they currently reside.
Notes
[1] David Kehr, “FILM; ‘Cast Away’ Director Defies Categorizing,” New York Times,Dec 17, 2000.
[2] According to IMDB’s listing, Henry David Waters, Jr., who played Martin Berry, seemed to be the only other actor of color in the whole movie.
[3] Manohla Dargis, “Review: ‘Black Panther’ Shakes Up the Marvel Universe,” New York Times, Feb 6, 2018; Peter Deburge, “Film Review: ‘Black Panther’,” Variety, Feb 6, 2018; Joe Morgenstern, “‘Black Panther’ Review: An Epic to Pounce On,” Wall StreetJournal, Feb 12, 2018; Jimi Famurewa, “Black Panther Review,” EMPIRE, Feb 6, 2018; Ann Hornaday, “‘Black Panther’ is exhilarating, groundbreaking and more than worth the wait,” Washington Post, Feb 9, 2018; Peter Travers, “‘Black Panther’ Review: Marvel’s History-Making Superhero Movie’s a Masterpiece,” Rolling Stone, Feb 6, 2018.
[4] Free State of Jones, however, has its positives in that it follows the struggle for Black rights across a historical timeline from during the Civil War until afterwards into the Reconstruction, which few movies I’ve seen before have done. Despite the White savior element, this did introduce me to the real story, as noted by the Smithsonian:
…in Jones County, Mississippi…Newton Knight, a poor white farmer…led an extraordinary rebellion during the Civil War…[leading a] company of like-minded white men in southeast Mississippi…overthr[owing]…the Confederate authorities in Jones County and raised the United States flag over the county courthouse in Ellisville. The county was known as the Free State of Jones…After the Civil War, Knight took up with his grandfather’s former slave Rachel; they had five children together. Knight also fathered nine children with his white wife, Serena, and the two families lived in different houses on the same 160-acre farm. After he and Serena separated—they never divorced—Newt Knight caused a scandal that still reverberates by entering a common-law marriage with Rachel and proudly claiming their mixed-race children…The Knight Negroes, as these children were known, were shunned by whites and blacks alike. Unable to find marriage partners in the community, they started marrying their white cousins instead, with Newt’s encouragement. (Newt’s son Mat, for instance, married one of Rachel’s daughters by another man, and Newt’s daughter Molly married one of Rachel’s sons by another man.) An interracial community began to form near the small town of Soso, and continued to marry within itself…There was some very modest cotton production in the area, and a small slaveholding elite that included Newt Knight’s grandfather, but Jones County had fewer slaves than any other county in Mississippi, only 12 percent of its population. This, more than anything, explains its widespread disloyalty to the Confederacy, but there was also a surly, clannish independent spirit, and in Newt Knight, an extraordinarily steadfast and skillful leader…[Knight’s] views were not unusual in Jones County. Newt’s right-hand man, Jasper Collins, came from a big family of staunch Mississippi Unionists. He later named his son Ulysses Sherman Collins, after his two favorite Yankee generals, Ulysses S. Grant and William T. Sherman…Although he was against secession, Knight voluntarily enlisted in the Confederate Army once the war began. We can only speculate about his reasons. He kept no diary and gave only one interview near the end of his life, to a New Orleans journalist named Meigs Frost. Knight said he’d enlisted with a group of local men to avoid being conscripted and then split up into different companies. But the leading scholar of the Knight-led rebellion, Victoria Bynum, author of The Free State of Jones, points out that Knight had enlisted, under no threat of conscription, a few months after the war began, in July 1861. She thinks he relished being a soldier…In October 1862, after the Confederate defeat at Corinth, Knight and many other Piney Woods men deserted from the Seventh Battalion of Mississippi Infantry. It wasn’t just the starvation rations, arrogant harebrained leadership and appalling carnage…Returning home, they found their wives struggling to keep up the farms and feed the children…In early 1863, Knight was captured for desertion and possibly tortured. Some scholars think he was pressed back into service for the Siege of Vicksburg, but there’s no solid evidence that he was there…On the night of October 5, Major McLemore was staying at his friend Amos Deason’s mansion in Ellisville, when someone—almost certainly Newt Knight—burst in and shot him to death. Soon afterward, there was a mass meeting of deserters from four Piney Woods counties. They organized themselves into a company called the Jones County Scouts and unanimously elected Knight as their captain. They vowed to resist capture, defy tax collectors, defend each other’s homes and farms, and do what they could to aid the Union…In March 1864, Lt. Gen. Leonidas Polk informed Jefferson Davis, the president of the Confederacy, that Jones County was in “open rebellion” and that guerrilla fighters were “proclaiming themselves ‘Southern Yankees.’” They had crippled the tax collection system, seized and redistributed Confederate supplies, and killed and driven out Confederate officials and loyalists, not just in Jones County but all over southeast Mississippi…That spring was the high-water mark of the rebellion against the Rebels. Polk ordered two battle-hardened regiments into southeast Mississippi, under the command of Piney Woods native Col. Robert Lowry. With hanging ropes and packs of vicious, manhunting dogs, they subdued the surrounding counties and then moved into the Free State of Jones. Several of the Knight company were mangled by the dogs, and at least ten were hanged, but Lowry couldn’t catch Knight or the core group. They were deep in the swamps, being supplied with food and information by local sympathizers and slaves, most notably Rachel…After Lowry left, proclaiming victory, Knight and his men emerged from their hide-outs, and once again, began threatening Confederate officials and agents, burning bridges and destroying railroads to thwart the Rebel Army, and raiding food supplies intended for the troops. They fought their last skirmish at Sal’s Battery, also spelled Sallsbattery, on January 10, 1865, fighting off a combined force of cavalry and infantry. Three months later, the Confederacy fell…The third act of the film takes place in Mississippi after the Civil War. There was a phase during early Reconstruction when blacks could vote, and black officials were elected for the first time. Then former Confederates violently took back control of the state and implemented a kind of second slavery for African-Americans. Once again disenfranchised, and terrorized by the Klan, they were exploited through sharecropping and legally segregated…Ross thinks Knight’s character and beliefs are most clearly revealed by his actions after the war. He was hired by the Reconstruction government to free black children from white masters who were refusing to emancipate them…In 1876, Knight deeded 160 acres of land to Rachel, making her one of very few African-American landowners in Mississippi at that time…In the film, Marsh and Blaylock appear briefly in a courthouse scene. For the two of them, the Knight family saga has continued into the 20th century and beyond. Their cousin Davis Knight, who looked white and claimed to be white, was tried for the crime of miscegenation in 1948, after marrying a white woman. The trial was a study in Mississippian absurdity, paradox, contradiction and racial obsessiveness. A white man was convicted of being black; the conviction was overturned; he became legally white again.
Kim and the orange menace shake hands at the June 12th Singapore summit.
Originally published on the Leftist Critic blog on July 14, 2018.
Reprinted from anti-imperialism.org, with changes of some links to this blog and text itself for reasons of smoothness.
Last month, I wrote a criticism, on this very website [anti-imperialism.org], of the orange menace’s letter which canceled one-on-one talks with Kim Jong Un, the DPRK’s elected leader, whom has held the ceremonial title of “supreme leader,” and commander of the Korean People’s Army, since December 2011. [1] Since then, the letter has become old hat, with the one-on-one talks on June 12 at a hotel located on Singapore’s Sentosa Island. Perhaps, the letter from the orange menace was a warning shot across the bow, supposed to say who was in “control.” With the summit, Pence, Bolton, and others within the U$ government which didn’t want the summit, were marginalized. The giddy liberals, like Washington Post columnist Eugene Robinson or former CIA director John Brennan were likely annoyed, as were those on news stations like MSNBC, unable to contain their hatred for the people of the DPRK, especially for Kim himself, calling him a “murderous dictator” who had “gulags” time and time again. As I wrote last month, “Kim and the DPRK have the upper hand here, not the imperialists, showing the DPRK are in a strong position, at an advantage.” As Amber B. recently wrote [on anti-imperialism.org], criticizing the left-opposition of the orange menace by groups such as the Revolutionary Communist Party (RCP) and Refuse Fascism, instead of focusing on the orange menace, only a figurehead of the moment, as the primary enemy, it is better to “highlight the innumerable ways his administration works in perfect continuity with amerikan imperialism in general,” while understanding his peculiarities, but not giving them primary importance. With this, the following article aims to highlight the anger from sectors of the bourgeoisie on the summit, the results of the summit itself, how it fits into the broader framework of U$ imperialism, and what it means for the world as a whole.
In order to highlight the reactions and results of the summit, it is best to reprint the joint statement by Kim and the orange menace which was posted on the websites of Explore DPRK and Rodong Sinmun. The statement which was released on June 12 is as follows:
Kim Jong Un, chairman of the State Affairs Commission of the Democratic People’s Republic of Korea, and Donald J. Trump, president of the United States of America, held the first historic summit in Singapore on June 12, 2018.
Chairman Kim Jong Un and President Trump conducted a comprehensive, in-depth and sincere exchange of opinions on the issues related to the establishment of new DPRK-U.S. relations and the building of a lasting and robust peace regime on the Korean Peninsula.
President Trump committed to provide security guarantees to the DPRK and Chairman Kim Jong Un reaffirmed his firm and unwavering commitment to complete denuclearization of the Korean Peninsula.
Convinced that the establishment of new DPRK-U.S. relations will contribute to the peace and prosperity of the Korean Peninsula and of the world, and recognizing that mutual confidence building can promote the denuclearization of the Korean Peninsula, Chairman Kim Jong Un and President Trump state the following:
1. The DPRK and the United States commit to establish new DPRK-U.S. relations in accordance with the desire of the peoples of the two countries for peace and prosperity.
2. The DPRK and the United States will join their efforts to build a lasting and stable peace regime on the Korean Peninsula.
3. Reaffirming the April 27, 2018 Panmunjom Declaration, the DPRK commits to work toward complete denuclearization of the Korean Peninsula.
4. The DPRK and the United States commit to recovering POW/MIA remains, including the immediate repatriation of those already identified.
Having acknowledged that the DPRK-U.S. summit, the first in history, was an epochal event of great significance in overcoming decades of tensions and hostilities between the two countries and for opening of a new future, Chairman Kim Jong Un and President Trump commit to implement the stipulations in this joint statement fully and expeditiously.
The DPRK and the United States commit to hold follow-on negotiations led by the U.S. Secretary of State Mike Pompeo and a relevant high-level DPRK official, at the earliest possible date, to implement the outcomes of the DPRK-U.S. summit.
Chairman Kim Jong Un of the State Affairs Commission of the Democratic People’s Republic of Korea and President Donald J. Trump of the United States of America have committed to cooperate for the development of new DPRK- U.S. relations and for the promotion of peace, prosperity, and security of the Korean Peninsula and of the world.
One can say it is positive that both sides agree on establishing new relations which will contribute to “peace and prosperity,” build a “lasting and robust peace regime” on the Korean Peninsula, and will work together to recover POW/MIA remains. The same can be said for implementing the summit’s outcomes, and planned cooperation tied with “the promotion of peace, prosperity, and security of the Korean Peninsula and of the world.” The DPRK itself is compelled by the agreement to work for “complete denuclearization of the Korean Peninsula” and reaffirm the ROK-DPRK Panmunjom Declaration, while the U$ is committed “to provide security guarantees to the DPRK.” Still, it is going too far to say that this is a “pretty comprehensive document” as the orange menace declared recently. Rather, it is much more moderate, even if we take Kim’s words that the past will be left behind and that the “world will see a major change.” It is also an agreement which is supported by 51% of those in the U$, a strong showing of the populace for peace.
Recent developments have raised questions about the specter of detente, with papers like the New York Times declaring that the DPRK “ruined” negotiations and The Atlantic declaring that the road for denuclearization will not be an easy one. [2] Basically, the DPRK is asking for concessions from U$ imperialists in exchange for denuclearization, criticizing unilateral and irreversible denuclearization pushed by Pompeo (and neo-cons) most recently in his meeting with high-level DPRK officials, such as key Workers’ Party of Korea official Kim Yong Chol, whom have called for a phased approach toward a nuclear-free Korean peninsula rather than “complete, verifiable and irreversible denuclearisation” (CVID) demanded quickly by the U$. As such, the DPRK said the talks with Pompeo, whom declared that both sides had made progress on “almost all of the central issues,” were regrettable, while Chol said that “the more you [Pompeo] come, more trust we can build between one another.” This could indicate differences within the DPRK’s leadership on how the U$ should be approached.
The full statement from the DPRK’s Ministry of Foreign Affairs on July 7 showed the rightful criticism of the U$. It says that while they expected “that the U.S. side would bring itself with a constructive proposal which would help build up trust true to the spirit of the DPRK-U.S. summit meeting and talks,” with the DPRK putting forward “constructive proposals to seek a balanced implementation of all the provisions of the Joint Statement,” including putting in place “multilateral exchanges for improved relations between the DPRK and the U.S., making public a declaration on the end of war first on the occasion of the 65th anniversary of the signing of the Korean Armistice Agreement to build a peace regime on the Korean Peninsula, dismantling the test ground of high thrust engine to make a physical verification of the suspension of ICBM production as part of denuclearization steps and making an earliest start of the working-level talks for recovering POW/MIA remains.” Kim even wrote the orange menace a personal letter out of respect. However, the U$ imperialists demanded that the DPRK comply with the demand for unilateral denuclearization which “run[s] counter to the spirit of the Singapore summit meeting and talks,” never mentioning the issue of “establishing a peace regime on the Korean peninsula which is essential for defusing tension and preventing a war,” instead saying they would backtrack on ending “the status of war under certain conditions and excuses”! This seems to follow efforts of previous administrations, with the suspension of the war games something that could be reversed. The foreign ministry adds that the DPRK was naive to think that the U$ would “come with a constructive proposal which accords with the spirit of the DPRK-U.S. summit meeting and talks,” and notes that while the DPRK in the last few months “displayed maximum patience,” watching the U$ and initiating many “good-will steps,” this was misunderstood by the U$. They further commented that such imperialists are “fatally mistaken” if they think that “the DPRK would be compelled to accept, out of its patience” the imperialists’ demands. The statement closes by saying that “the U.S. should make a serious consideration of whether the toleration of the headwind against the wills of the two top leaders would meet the aspirations and expectations of the world people as well as the interests of its country.” So, the negotiations and burgeoning detente will continue, but tensions are rising to the surface, even if the orange menace really does give Kim a CD with Elton John’s “Rocket Man” as some bourgeois media are alleging.
Since the summit: the U$ and DPRK’s response
What has happened since the summit is important to recall. Positively, the U$ ended military drills, also called “war games,” with the ROK, with the orange menace rightly calling them “inappropriate” and “provocative” while even floating the withdrawal of U$ troops from the ROK. However, this could be part of his strategy to make a mark globally, or to force concessions out of Japan and ROK through his measures. [3] At the same time, military drills could even be “used again to threaten Pyongyang once it doesn’t proceed with the denuclearization as Washington wants” as the Global Times posited. This is no surprise however, because there is a clear trend of imperial arrogance under the current administration, exemplified most poignantly by Nikki Haley in response to social democratic imperialist Bernie Sanders, telling him that “it is patently ridiculous for the United Nations to examine poverty in America. The Special Rapporteur wasted the UN’s time and resources, deflecting attention from the world’s worst human rights abusers and focusing instead on the wealthiest and freest country in the world.”
The U$ imperialists have been holding a tenacious line. Hawkish John Bolton declared that discussions between the DPRK and U$ (including Mike Pompeo) would continue, putting the onus on the DPRK, saying that denuclearization can happen within a year (or even 2 ½ years), with an undefined program with “asks” mentioned by Bolton and unnamed U$ officials, perhaps numbering as many as 47 as TASS reported recently. [4] The orange menace claimed this would include consultations with the ROK, Japan, and China. At the same time, there are some talk of a second summit between Kim and the orange menace, possibly at the UN General Assembly’s annual session beginning in September, even though there are efforts to put stumbling blocks in place. Of course, people like Pence claim that the “success of this summit and the progress that we’ve made is a direct result of President Trump’s steadfast leadership, and the courage of one American family” referring to Otto Warmbier’s family. The orange menace unconsciously, since he is a political amateur, as the Koreans said at the past, has disrupted, in another attempt to put his “mark” on history, the imperial Orientalist narrative on the DPRK by saying that people in the country “love” Kim with a “fervor,” and that the people in the country are hard-working and industrious. He also said that “I believe it’s a rough situation over there [in the DPRK]. It’s rough in a lot of places, by the way, not just there.” [5] Even with this, the imperial hostility toward the DPRK continues.
It is good to see the orange menace admitting that calling Kim “rocket man” was foolish. However, disgustingly he claimed it was part of his strategy to “earn” Kim’s “respect”! This seems like a horrible strategy which was not worth the cost! Detente could have been started much earlier. The current imperial strategy however is a bit confused as the orange menace extended the “national emergency” for the DPRK for another year, saying it constitutes an “extraordinary threat” to the U$, allowing economic sanctions to remain in place! Further disjunction is evidenced by the orange menace’s claims that he had “good chemistry” with Kim, who he called a “very smart guy,” “tough guy,” “great negotiator,” and “very talented” as one of very few to run a “tough country,” but nodded to the Orientalists by saying that Kim has engaged in “very bad things” even as he said that “so have a lot of other people that have done some really bad things.” This is another crack in the imperialist narrative. Let us be clear that Kim outmaneuvered the orange menace, who depends on advisers like John Bolton and Mike Pompeo, while Kim serves as the guiding force of the DPRK, far from what those in the West call a “dictator” with venom on their lips. The orange menace is falling on his own sword by playing up the summit’s results. Of course, no one would even dream of considering denuclearization of the U$!
Since the summit, Kim and the DPRK leadership has taken a strong stand. If Bolton is to be believed, Kim told the orange menace on June 12 that he was different than Kim Jong Il and Kim Il Sung. [6] While some say that the exact details of what the orange menace and Kim talked about is not known, Rodong Sinmun described the meeting as an “epoch-making meeting…[with] a candid exchange of views on the practical issues of weighty significance in putting an end to the decades-long hostile relations between the DPRK and the U.S.” It also says there was “a comprehensive and in-depth discussion over the issues of establishing new DPRK-U.S. relations and building a permanent and durable peace mechanism on the Korean Peninsula at the talks” with Kim praising “the president’s will and enthusiasm to resolve matters in a realistic way through dialogue and negotiations, away from the hostility-woven past…[and that] the two countries should commit themselves to refraining from antagonizing each other out of mutual understanding, and take legal and institutional steps to guarantee it.” Additionally, “Kim Jong Un invited Trump to visit Pyongyang at a convenient time and Trump invited Kim…to visit the U.S.” This having been the case, people have sent Kim congratulatory letters, while he has met with Xi Jinping, who represents the Chinese revisionists, and with Moon Jae-in, negotiating to have continued reunions of families separated by the Korean War, leading even a common revisionist, Roland Boer, to float the idea of Nobel Prize for Kim and Moon. There have also been meetings between high-ranking DPRK and ROK generals. Most importantly for the Korean people is Kim’s public appearance at a Sinuiju province cosmetics factory in which he said “it is important to completely eliminate manual labor and modernize production processes,” by bringing in automation. [7] He also said he “always hoped for a visit to the cosmetic factory in Sinuiju…They are famous for producing cosmetics with a spring scent,” and was also “proud of the factory’s production levels, but encouraged workers to continue excelling” as one article noted. We can debate automation of the workforce, but Kim clearly cares about his people while the orange menace does not care one bit, a fact the DPRK is undoubtedly aware of.
Then we get to claims of increased nuclear production in the DPRK’s facility in Yongbyon from 5-6 unnamed “U.S. officials,” a supposed report by the Office of the Director of National Intelligence (DNI), and most “strongly” from commercial satellite imagery, displayed by anti-DPRK “watcher” website, 38 North, a project of the Henry L. Stimson Center, whose “partners” include many foundations and imperial groups. The center is also, as it should be noted, funded by the capitalist governments of Australia, Canada, Finland, Japan, Netherlands, UK, and U$, along with various private individuals, corporations, and foundations. [8] The imagery used by 38 North comes from a Pleiades satellite run by the French subsidiary of Airbus Defense and Space, called Airbus DS Geo SA, a global business which bills itself as an “international pioneer in Earth observation services.” As it turns out, Airbus Defense and Space is a subsidiary of the aerospace company, Airbus, over a quarter of which is owned by the capitalist French, Spanish, and German governments, according to page 108 of the organization’s most recent annual report. That doesn’t sound like an unbiased source at all! I am reminded of a recent article by Melinda Laituri in The Conversation, where she writes that
Satellite images…are captured through remote sensing technologies…without physical contact or firsthand experience. Algorithms refine these data to describe places and phenomena on the Earth’s surface and in the atmosphere…I think it’s important for people to understand the limitations of this technology, lest they misunderstand what they see…But there are some caveats that anyone working with satellite images – or viewing them – should consider. Satellite images are only as good as their resolution. The smaller the pixel size, the sharper the image. But even high-resolution images need to be validated on the ground to ensure the trustworthiness of the interpretation. Should we question the images we see? Whose view of the world are we seeing? One example of the misuse of remotely sensed data was in 2003, when satellite images were[falsely] used as evidence of sites of weapons of mass destruction in Iraq…processing satellite images is computationally intensive. At best, satellite images are interpretations of conditions on Earth – a “snapshot” derived from algorithms that calculate how the raw data are defined and visualized. This has created a “black box,” making it difficult to know when or why the algorithm gets it wrong…Through platforms like Google Earth and Earth Explorer, satellite images are increasingly available to not only researchers and scientists, but to people around the world…maps derived from satellite images are constructed by those who may not be very familiar with the site. Mappers have an important responsibility when representing other people’s places. Maps derived from satellite images without local context – like street names or information about vegetation types – tell incomplete stories. Building footprints can be digitized, but only locals can identify the purpose of that building. Imaginary lines, like country boundaries, don’t show up on remotely sensed images. As satellite images become more ubiquitous, we should reflect on where they come from, how they are created, and the purpose for their use.
Keeping that at mind, we should not, for one second, accept the claims made by the DNI, unnamed U$ officials, and even the interpretation of satellite imagery at face value. As Stephen Lendman, who I’ve cited before, writes, even 38 North can’t confirm if the work it says occurred, “continued after the June 12 Kim/Trump summit” after the summit or not! So, this makes their article totally worthless, a piece of junk which should be incinerated in the closest furnace, without polluting the air of course.
Capitalism coming to the DPRK?
There are signs of possible shifts. Kim met with Singaporean Prime Minister Lee Hsien Loong on June 11, saying he would “learn a lot from the good knowledge and experience of Singapore in various fields in the future,” adding that issues of bilateral relations and increased “wide-ranging exchange and cooperation” was encouraged, while Singaporean Foreign Minister Vivian Balakrishnan and Singaporean Minister of Education Ong Ye Kung went to the DPRK. This raises the question: is capitalism coming to the DPRK as part of the detente with U$ imperialists?
We know that a four-minute short, created by the National Security Council, was shown to Kim, along with the capitalist media later on, with a voice over thundering that “Destiny Pictures presents a story of opportunity. A new story. A new beginning. Out of peace. Two men, two leaders, one destiny.” [9] This video “shows scenes of high-tech societies and everyday America, contrasted with images of traditional and contemporary Korean life, spliced with shots of rockets and North Korean militarism” as one bourgeois news outlet puts it. As the Bulletin of Atomic Scientists, which is not anti-imperialist in the slightest, describes it, the video serves “as a kind of hyper-capitalist real estate pitch, complete with beachfront property and speedboats and babies.” There’s also the fact that the orange menace, who says the video was shown in English and Korean, claims it was “loved” by Kim and eight Korean representatives. If he and other top DPRK officials liked the video, which we can’t be completely sure about unless we take the word of the orange menace at face value, it is somewhat worrisome considering the capitalist nature. Even so, it wouldn’t mean that the country is moving in a capitalist direction. In fact, it could mean they see it more broadly without abandoning the country’s social model.
At the same time, it is significant that the foreign affairs minister of Singapore, Vivian Balakrishnan, was impressed with what he saw in the DPRK on his visit. As he recounted:
…I come back very impressed…my views have also altered based on what I saw, heard, and (after I had) spoken to people. Clearly, the government has been hard at work all these decades to upgrade their infrastructure. I also got to experience the rugged, disciplined, determined, self-reliant society. They know they have had enormous challenges for well-nigh a century in North Korea. But they are proud of themselves and of their identity, and I can see there is that determination to move on, get ahead and to progress. So the society itself is a very impressive society and a city in its own right. Despite these maximal sanctions, what you have is a society that has continued to invest itself and continuously trying to upgrade people and their skills and the services they provide to their citizens. Now, can you imagine if peace finally comes, and North Korea is allowed to open up to the world and gain access to technology, capability, skills and markets. I think the sky is the limit for their people. If a breakthrough is achieved during the summit in Singapore, if peace comes, there will be a bountiful harvest. Primarily of course, with the Korean peninsula but also the rest of us, including Singapore as well. [10]
The question remains: who will collect this “bountiful harvest”? Will it be the Korean people or capitalists, Chinese, ROK, Japanese, Singaporean, and U$, spreading their wings and planting themselves in the North? If the latter is the case, then it will be a sad day for the forces fighting global imperialism. If the former occurs, which is something all those who care about justice should push for, then this would be a great relief for Korean people. We already know that 80% of ROK trading companies want to take part in development projects in the DPRK after international sanctions are lifted and are asking for better cross-border exchange. [11] Additionally, the national assembly of the ROK has seen an “increase in the number of bill proposals by legislators pushing to bolster economic exchanges with North Korea,” with many focused on inter-Korean railways and other economic exchanges. We also know that the U$ may be interested in negotiations with the DPRK because of large “deposits of rare earth elements (REEs)…potentially worth billions of US dollars” at a time that the DPRK “may be on the cusp of being integrated into a vast supply chain via an Iron Silk Road, with the Russia-China strategic partnership simultaneously investing in railways, pipelines and ports in parallel to North-South Korean special economic zones (SEZs), Chinese-style” as Pepe Escobar, favorable to Chinese revisionism, wrote recently. Furthermore, the orange menace and certain U$ imperialists want the summit in order to further “U.S. capitalist interests in Asia.”
It also seems that the DPRK is preparing itself even more for the world spotlight. One traveler from New Zealand, calling himself Indigo Traveller Nick, described Pyongyang as “impeccably clean,” thanks to efforts by locals, with grand metro stops, a fascinating but brutal war museum about the Korean war, feeling invisible as a foreigner, and having relative freedom for footage except for taking images of statues of current or former leaders. [12] He also claimed that those in rural regions of the country “looked like they walked straight out from a 1940s film,” reminiscent of the Soviet Union. He ended by calling it the “most unique and fascinating country” he had ever visited. On a related noted, the country is also connected culturally and linguistically to the south, with both countries sharing the same unofficial national anthem, “Our Wish is Reunification.” At the same time, a 42-minute video of the summit and visit of Kim and other top DPRK officials to Singapore was proudly broadcast on Korean Central Television (KCTV), including a “glittering Singapore skyline,” with Kim approving of Singapore as “clean and beautiful.” This would seem at least somewhat worrisome since Singapore is, as the bourgeois media has argued, a “prosperous capitalist nation,” only being “prosperous” for the capitalists.
The Russians are key in future developments in the DPRK, since they play a part in the search for a solution to the woes of the Korean Peninsula. Russian Deputy Foreign Minister Igor Morgulov is noted as saying in mid-June that they “seek economic cooperation with South Korea, which is our second largest trading partner in Asia after China,” while there would be high-level talks later in the month, focusing on “further development of Russia-South Korea relations in political, trade and economic, and humanitarian spheres.” [13] This is connected with the idea, posed by ROK president Moon Jae-in, that there be a Trans Korean Maine Line which can be connected to the Trans-Siberian Railway, which can benefit both Koreas and Russia, connected with having a gas pipeline from Russia connecting the two Koreas, along with electric lines as well, possibly even connecting with Japan. Moon also said, elsewhere that the DPRK can be part of negotiations with Russia “after permanent peace is established in the region.” An outlet of the Vietnamese revisionists, VN Express, reported on the topic as well, noting that between the ROK and Russia, there was hope “that reduced tensions with Pyongyang will open up opportunities for economic and infrastructure projects that would directly link South Korea with Russia through North Korea” with an area of common interest being “railway projects,” with current development “of a railway link between the Russian eastern border town of Khasan and the North Korean port of Rajin.” The DPRK clearly realizes the value of Russia as well, with Kim touring a military site in a Russian-made Lada Priora, a car produced by a large automaker in Russia, AvtoVAZ, which is majority-owned by the French car company, Renault.
China, which is revisionist and connected to global capitalism, has a similarly strong role in the events in the country itself. There are indications that any transformation in the DPRK will be based on what has happened in China since 1978, not on what has happened in the U$, engaging in economic reconstruction with any capitalistic opening limited to SEZs. [14] The Chinese state media claims that the DPRK’s cosmetic industry will gain from capitalistic Chinese investment, building upon existing connections to Chinese cyberspace. With all of this, the DPRK’s leadership increased the country’s ties with China, with the Chinese hosting a banquet for Kim on June 19, with talks in the following days, returning after the talks, on June 21. Interestingly, he visited, with his wife Ri Sol Ju, “the Beijing Municipal Track Traffic Control Centre,” learning the details and asking pointed questions, adding that “he admires at the high-level automation and good combined control system of the centre, he hoped that the centre would further develop into a world-level traffic control centre and make greater progress.”
There have also been rumblings about the “erasing” of anti-imperialist propaganda in the DPRK, which claims it was “replaced” by other propaganda celebrating Korean unification and not as critical of the U$. [15] A tour manager of Young Pioneer Tours named Rowan Beard, Peter Ward of NKNews, and a researcher at the ROK’s Korea Institute for National Unification named Hong Min, along with some other so-called “experts” said this was the case. Additionally, AP reported that the annual anti-imperialist rally to mark the start of the Korean War, or the Great Fatherland Liberation War, is not occurring this year. Of course, this is reporting on the outside, looking in, so what they are saying is likely distorted. It is clear that Rodong Sinmunis still celebrating the “socialist public health system in the DPRK,” writing on June 25th that this system is “symbolic of the advantages of Korean-style socialism centered on the popular masses, where the working masses are masters of everything and everything in society serves them.”
Clearly, the stage is set for some sort of capitalist opening in the DPRK. There are already some SEZs and other market mechanisms, as allowed by the country’s constitution, but these seem to be limited within the country itself. It is not known how much the country will “open” up, but if it is as much as China, this could be deleterious to the Korean people in the North by hurting any efforts for socialist construction in the country. Whatever is in store in the months and years to come, Russia, China, and the ROK will be key players, as will the DPRK. Perhaps Japan will be part of the equation, as will the U$, but the result of the detente will determine what the role of U$ imperialists will be going forward. The DPRK could also follow the model of Vietnam, which those like Pompeo hope for, as he recently said in Hanoi that “I say all of that because it’s important, but I hope that the United States, that one day we can share the same relationship with North Korea [that we have with Vietnam].” He added at a press conference in Japan that “in light of the once-unimaginable prosperity and partnership we have with Vietnam today, I have a message for Chairman Kim Jong Un. President Trump believes your country can replicate this path. It’s yours if you’ll seize the moment. The miracle could be yours. The choice now lies with North Korea and its people.” Whether that comes to pass, the fact is that the DPRK will adapt to the new surroundings, as has done since September 9, 1948, when the country was founded, with its efforts to play the Soviets and the Chinese off each other, especially after the 1960s, until the end of the Cold War in 1991, leading to some criticism from certain parts of the world.
The warmongers continue their assault: liberals and corporate media
While the orange menace rattles on about “fake news” from NBC and CNN, saying that there should be “negotiating in good faith” by both sides, with war and “potential nuclear catastrophe” involving the DPRK averted, he poses himself as a “courageous” individual for making “peace.” At the same time, Bruce Cumings, a liberal bourgeois historian, has said that this summit “frees Trump from Washington establishment thinking, and create[s] a real possibility of peace in Korea.” Not everyone sees it that way: liberals and much of the corporate media is opposed to detente between the DPRK and the U$ since they want the detente to fail.
This attitude is evident without question. On June 12, Ankit Panda of The Daily Beast declared that during the meeting Kim “got the better end of the bargain” and that the DPRK gained an “important propaganda coup.” [16] The same day, The Guardian blared that Kim “won” the summit, gaining “bolstered status and diplomatic leverage,” even saying that the war games were positive! Others, like William Rivers Pitt of Truthout, went into the bizarre, calling Kim a “dangerous menace” who was a “fascist” like the orange menace! This wasn’t much of a surprise considering that others like Tony Schwartz (former ghostwriter for the orange menace) and Rebecca Gordon of TomDispatch fell in line, saying that the orange menace was moving closer to “enemies” of the empire. They “proved” this by citing the orange menace’s comments that Kim is a “tough guy” who is “smart” and a “great negotiator,” while saying, some time ago, in response to typical bourgeois criticism of Putin, “what do you think, our country’s so innocent?” The latter statement alludes to imperial violence since 1776 while such violence continues unimpeded! By contrast, progressive “luminary” Amy Goodman was more positive on the summit, saying that there should be unification behind “peace movements that are driving this diplomatic opening.” The same was the case for Tom Shorrock, who called Kim a “dictator,” who was also positive, especially criticizing corporate pundits.
A number of radical and alternative commentators exposed the true nature of the warmongers. Some wrote that the summit was “filled with the sorts of reality-television antics we’ve come to expect from the U.S. leader,” but also said that those Democrats who were Clintonites or Obamaesque, “struggled hard to express principled disagreements with the White House over a rapprochement with Pyongyang,” using a “laundry-list cliché of complaints,” with the orange menace “incapable of doing any good unless he’s applying a language of pressure, sanctions and veiled threats using acceptable language.” Even the Greanville Post, an alternative media outlet which is favorable to revisionism, pointed out that Democrats like Nancy Pelosi, the U$ House Minority Leader, did not like the moderate concessions by the orange menace to Kim, wanting more brinkmanship, not wanting a “genuine and durable peace” on the Korean Peninsula. The union-funded publication, In These Times, said something similar, noting that Koreans were optimistic about the summit, while those like Kevin Drum of Mother Jones, liberal cesspool Vox, Hallie Jackson of MSNBC, and King Russophobe Adam Schiff, among other establishment liberals, as some call them, were up in arms, with even social democratic imperialist Bernie Sanders praising the summit! This was not unusual. The bourgeois media made the faulty assumption for weeks leading up to the summit (and since) that “North Korea cannot live without nuclear weapons” and do not take one second to “understand North Korea’s strategy in regard to nuclear weapons,” not recognizing that the DPRK was ready and willing to negotiate openly with the U$ back in 2013, but the U$ refused to negotiate. This same media seemed to be more concerned about Kim than the orange menace, which has thousands more weapons possibly at his (and his government’s) disposal, 1,650 strategic nuclear warheads on ICBMs and 180 tactical nuclear weapons at bomber bases in Europe, a much greater threat to the world as a whole. After all, while the orange menace is the person followed by the “football”, the imperialists have granted themselves all “rights” to use nuclear weapons as they see fit. Such warmongers easily align with the military contractors whose stocks took a dive as Kim and the orange menace signed an agreement on June 12, as their dreams of “yet another catastrophic U.S.-led military conflict” seem to have faded away.
Black Agenda Report was spot on in their criticism of such warmongers. Margaret Kimberley said that the Democrats “are left with nothing except attacking Trump from the right” because they fundamentally “like war, interventions and United States hegemony” as “true believers in imperialism.” They are not at all, as she notes, progressive, instead supporting “America’s professed right to invade and intervene in the affairs of countries all over the world,” upholding the U$ as the global police force, not supporting any “sovereignty and equality among nations.” Ajamu Baraka similarly wrote about how any move “toward normalizing relations between the United States and North Korea” was derided by Democrats, along with others from NPR, MSNBC, and CNN, who do not realize that this process, is, for the Korean people, about de-colonization. He also said that ultimately the orange menace will fall in line and misread the Koreans since “peace, de-colonization and national reconciliation for Korea are counter to U.S. interests,” meaning that there must be a demand upon the empire to get out of Korea, supporting a process to make that occur. Of course, the Democrats who stake out “a position to the right of John Bolton on the summit” cannot be trusted to make this happen, with even the Poor People’s Campaign, launched in May 2018, having little to say on the topic. In contrast, the newfangled Black Alliance for Peace has adopted the strong position of: “not one drop of blood from the working class and poor to defend the interests of the capitalist oligarchy.”
This leads to a further conclusion: that the “Democratic Party establishment and its media surrogates,” which some claim are MSNBC and CNN, are not part of the “Left” anymore. After all, these forces have called for increased pressure on Russia and the DPRK while they support a full-fledged proxy conflict in Syria and the murderous Zionist apartheid state, making common cause with neo-cons, the military establishment and multinational capitalist combines. This is part of what Amber B. described on this website [anti-imperialism.org] back in June: that Democrats are intensifying their rightward shift “in the midst of a new looming crisis in imperialism, critiquing Trump for overseeing a declining u.$. empire, de-escalation with N. Korea, an Assad victory in Syria, and defeat on virtually every front of soft power available to the u.$.” This is connected to a new predicament and threat of inter-imperialist war, necessitating greater unity among revolutionary forces in order to defeat “the u.$. in all conflicts and colonial holdings, in and outside north amerika, and ultimately of taking power.” Such unity requires, as Amber B. noted correctly, that the direction of U$ imperialism belongs to a greater authority: “the whole constellation of relations of moribund imperialism, settler and neo-colonialism, and inter-imperialist rivalry.” This means that “unless and until the u.$. state is overthrown, its ruling classes suppressed, its sovereignty over captive nations ended, then amerikan imperialism will continue, till total victory or total ruin, no matter who is in power.” Looking at the changes of power since 2000, from Clinton to Bush II in 2000, from Bush II to Obama in 2008, from Obama to the orange menace in 2016, as a small example, there has been imperial continuity manifested in the Afghanistan war, extraordinary rendition of any suspected “wrongdoer,” the developed mass surveillance system, the dungeons of mass incarceration, maintaining the Guantanamo Naval Base, and the overall warfare readiness of the empire, with interspersed wars, terroristic drone strikes, expanding bases, and covert (and overt) activity.
What does the summit mean for the world?
On June 12, in the flurry of news on the topic, the New York Times took a typical Orientalist perspective but still admitted that “for the first time since 1953, the door has been opened to peace on the Korean Peninsula.” But there is more than just a door that has been opened. A whole new opportunity and paradigm is possible, with those such as Kim, very-popular ROK president Moon Jae-In, and Russia’s president Vladimir Putin, key players in such negotiations, which can be said to be part of “serious peace talks,” with ending the state of war giving the Korean people “space they need to deal with their own division,” leading to future democratic change. Even the Korean Public Service and Transport Workers’ Union praised the summit, saying it signals “a new era in which peace on the Korean Peninsula is possible” while they worried that the agreement was not concrete enough, saying that the conclusion “peace treaty by all relevant sides and a non-aggression pact between the U.S. and North Korea are needed as steps towards creating a Korean peace regime.” This union was also concerned that the comments by the orange menace about “prosperity” in the DPRK is “predicated on private investment and the capitalist opening” of that country’s economy, a process that “does not involve workers’ participation, [and] has the potential to lead to the expansion of labour rights violations and increase in economic and other forms of inequality.” In the meantime, the murderous empire has no intention to operate “within the rule-based international order designed to govern relations between states and between people and governments” evidenced by the withdrawal from the United Nations Human Rights Council because it criticized Zionist oppression. Bolivian President Evo Morales rightly described that this event was the most recent evidence that the U$ is “an interventionist, coup-mongering state, and a violator of the people’s right to life, especially of the poorest…[and] an accomplice of Israel, that massacres civilians, and [the U$] today incarcerates innocent children that cross its border.” The empire is, as he noted, with all its unilateral actions since 2017, “the worst threat for world peace, human rights, and Mother Earth.”
As the Chinese revisionist leadership and DPRK leadership increase their ties, there is talk of a railway going from China into the DPRK, with the revisionists not letting up on supporting murderous sanctions on the Korean people. [17] This could complicate matters for the orange menace as it increases the leverage of Xi Jinping in the trade war between the U$ and China, with the Chinese restraining their criticism of the orange menace. This trade war, whether it leads to a shooting war or not, allows Xi (and the Chinese revisionists) to disrupt possible negotiations between the DPRK and U$. As Chinese State Councilor and Foreign Minister Wang Yi said, “what matters is how China and the US cooperate. Let competition drive cooperation,” showing they operate within the capitalist model. Let us not forget that Kim arrived on an Air China jet in Singapore, undoubtedly a symbolic move without question, showing that China “brought him there and back.”
Still, the DPRK is not a Chinese colony. Rather, the DPRK decides its own policy, with Kim outmaneuvering the imperialists, with the U$ adopting the freeze-for-freeze policy, in the simple agreement on June 12 which did not have “any decisive or concrete details,” proposed by the Russians and Chinese, and more recently endorsed by the DPRK itself. Such independent policy has led the ROK has made some concessions even though their military remains wary. In a recent KCNA article describing the summit, it was clear that the Koreans were pursuing their own path, treating the U$ respectfully, while still holding a strong line. This independent policy was recently showcased in the president of the Presidium, the leading body of the Supreme People’s Assembly (SPA), Kim Yong Nam, congratulating Andres Manuel Lopez Obrador upon his election as president of Mexico (by a landslide), saying that it is “an expression of the Mexican people’s trust and expectation,” while adding that he wished Obrador “good health and great success in his responsible work, expressing belief that the friendly and cooperative relations between the two countries would develop onto a new higher stage in line with the aspiration and desire of the two peoples.” Whether Obrador can challenge existing capitalist orthodoxy is an open question, but the Mexican people got a long-needed change and social movements in the country can push Obrador to move the country in a progressive, even radical, direction. On the topic of the DPRK’s independent policy, one should also point out the favorable relations they hold with socially democratic Nicaragua, the secular socially democratic state of Syria, socially democratic Venezuela, Islamic nationalist Iran, socialist Cuba, and support for Palestinian liberation without question.
The former colonial master of Japan has been broadly left out of discussions, becoming a bystander, even though it will eventually have to conform. [18] The DPRK has said already that Japan will be ignored as long as it continues efforts to boost its military readiness and large-scale military drills, that the anti-DPRK policy of the government must be scrapped, and replaced with “sincerity toward Peace.” Other countries have been more positive. The Iranians, with Mohammad Bagher Nobakht of the Iranian government saying that “we are facing a man who revokes his signature while abroad,” who warned Kim of the U$ duplicity, were positive about the summit, with Iranian Ambassador to London, Hamid Baeidinejad saying that “one positive aspect of the agreement between the US and North Korea is that the possibility of war and military conflict between the two sides, escalated by Trump’s bellicose remarks, which could have affected South Korea, Japan and China, and had caused great concern, has now been reduced.” More specifically, the Japanese, ROK, and Chinese were pleased. But neo-cons like Marco Rubio, David Purdue, Brett Klinger (former CIA, Heritage Foundation), and conservative analyst Brit Hume were fuming while Lindsey Graham and Cory Gardner were more optimistic. Even the chairman of the House Armed Service Committee, Mac Thornberry, supports ending the war games, while he still supports a strong imperial presence in the ROK. The Democrats like Nancy Pelosi, Charles Schumer, Brian Schatz, Chris Murphy, and Steve Cohen, sided with the neo-cons, as one would expect.
It remains to be seen if future negotiations will focus on “eliminating Washington’s regional nuclear umbrella…[or] pulling US troops out of South Korea.” Even if this is the “beginning of a different sort of diplomatic process” as some say, even some bourgeois analysts grumble that “North Korea is not going to jump into our alliance network anytime soon, but the Singapore summit may give it the opportunity to move out of China’s orbit,” seeing a possible future ally of the empire, not realizing the interconnections of the DPRK and China or their shared history. [19] Then there’s the question of possible sanction relief, which the U$ seems to be holding out as a possibility but only once the DPRK unilaterally and completely disarm its nukes, which they aren’t prepared to do without major concessions by the imperialists first, a justified response. The DPRK wants to protect and expand the standard of living of the people within the country, but will not dismantle its nuclear industry since “nuclear technology can be used to generate electricity and is a prestige item for the North generally.” While it is hard for some to see “coherence in Trump’s bellicose policies towards Iran and North Korea,” the fact, as one analyst noted, is that “any increased popularity Trump would gain from a war now would invariably diminish by the time he’s up for reelection. Thus, for Trump, commencing war two years later, just before the presidential election, would make far more sense. Republicans, independents and even some Democrats would rally to the flag and be more likely to vote him back into office.” Furthermore, as Glen Ford, executive editor of Black Agenda Report, noted, the orange menace is not “causing chaos in the imperial Big House because he wants to hasten the demise of U.S. imperialism” but rather he is trying to “stamp his orange imprint on history,” not knowing what he does, while he aligns closely with the Zionists and Gulf autocrats.
I tend to disagree with Ford’s comment that the orange menace doesn’t know what he is doing. There seems to be precise calculations for what he is doing. Sure, he is trying to imprint on history, but his snap analysis, manifested by his comment in Canada that “they say you know you’re going to like somebody in the first five seconds – you ever hear of that one? Well, I think I’ll know very quickly whether or not something good is going to happen. I also think I’ll know whether it will happen fast” about Kim, adding that “I’ll be on a mission of peace. In my heart, we will be carrying the hearts of millions of people, people from all over the world. We have to get denuclearization, we have to get something going.”” While this is utter hogwash, there is rationality to his method. At times, the administration is just trying to push the envelope, while other times his statements serve as a distraction from pressing matters. It all fits within the framework of U$ imperialism which broadly continues on the path set by Bush II and Obama, with even further venom spewed toward Venezuela, Cuba (to a lesser extent), Russia, and China. And no, the summit between Kim and the orange menace, even with its antics of those like reactionary Dennis Rodman, was not a distraction from the meeting of some elites, like Henry Kissinger and 130 others, at Bilderberg. Rather, the bourgeois media would just not cover the Bilderberg meeting, regardless of whether the Kim-orange menace summit occurred. This isn’t because of some magic conspiracy, but rather because the summit was more jazzy, fitting with the bourgeois media model than a “boring” and secretive Bilderberg summit, as they would likely describe it.
What is in the cards in the coming days is a summit between Vladimir Putin and the orange menace on July 16 in Helsinki, which is already being panned by bourgeois media and their Russophobic allies here, there, and everywhere!. [20] This summit would undoubtedly be modeled the same way as the summit between Kim and the orange menace. In the process, anti-imperialists must push the U$ for concessions on reducing military pressure, while having no illusions about the Russians, who are nationalistic and wedded to capitalism, with their own bourgeoisie which is willing to work with the U$ as needed.
The specter of detente between the DPRK and U$ scares the liberal and neoconservative imperialists who would like a state of war on the Korean Peninsula, posing the DPRK as a “threat” to global humanity even though the murderous empire is the real threat. This is evident in the fact that this empire has over 266 times more nuclear weapons than the DPRK! [21] At the same time, those imperialists in the corner of the orange menace see this as an opportunity to “flip” the DPRK into the U$ imperial umbrella. What comes next is in part up to the DPRK and U$ negotiators, but can also be influenced by the proletariat in the DPRK, ROK, China, and Russia, along with long-standing movements such as the peace movement. In the end, we should remain critical while rejecting Orientalist propaganda aimed at the Koreans and not being dismissive of the detente, realizing the potential of a peaceful Korean Peninsula for those occupying it, those in the countries surrounding it, and the world at-large.
Notes
[1] In 2012, he also became the Chairman (called “First Secretary” from 2012 to 2016) of the Workers’ Party of Korea, Chairman of the State Affairs Commission (called the National Defence Commission from 2012 to 2016), Chair of the Central Military Commission, and a member of the Politiburo’s presidium which is led by Kim Yong Chol.
[2] Uri Freedman, “America’s Moment of Truth With North Korea Is Coming,” The Atlantic, July 10, 2018; Reuters Staff, “North Korea says resolve for denuclearisation may falter after talks with U.S.: KCNA,” Reuters, July 7, 2018; Matthew Lee and Andrew Harnick, “North Korea Says Talks With Secretary of State Mike Pompeo Were ‘Regrettable’,” AP (reprinted by Time), July 7, 2018; Rozina Sabur, “Mike Pompeo arrives in Pyongyang to press for commitment to denuclearisation,” The Telegraph, July 6, 2018; Hyonshee Shin and David Brunnstrom, “North Korea slams ‘gangster-like’ U.S. demands after satisfied Pompeo leaves,” Reuters, July 6, 2018.
[3] Wang Peng, “US move to suspend military drills with South Korea a calculated move,” Global Times, June 19, 2018; “President Trump Says North Korea Has Returned the Remains of 200 U.S. Soldiers,” Time, June 21, 2018.
[4] Stefan Becket, “Bolton says U.S. could dismantle North Korean arsenal “within a year”,” CBS News, July 1, 2018; Elise Labott, “US and North Korean officials met Sunday to discuss implementing agreement between countries,” CNN, July 1, 2018; Mike Allen, “Scoop: Trump may hold Round 2 with Kim Jong-un in NYC,” Axios, July 2, 2018; Ian Kullgren, “Bolton downplays North Korea weapons report,” Politico, July 2, 2018; Julia ManChester, “Pence on Trump-Kim summit: ‘It takes courage to make peace’,” The Hill, June 13, 2018; Phil Stewart, “U.S. to give North Korea post-summit timeline with ‘asks’ soon: official,” Reuters, June 24, 2018; “Trump: North Korea ‘total denuclearization’ started; officials see no new moves,” Reuters, Jun 22, 2018. In his interview with ABC News, as noted in the June 12 article titled “President Trump sits down with George Stephanopoulos: TRANSCRIPT,” he said that “we have the framework of getting ready to denuclearize North Korea…We’re going to work with South Korea. We’re going to work with Japan. We’re going to work with China…They’re [Korean] gonna start immediately. They really already started. They blew up a site, which was the real deal site that was their big site, they’ve blown it up…We stopped playing those war games that cost us a fortune…they’re very expensive…His [Kim’s] country does love him. His people, you see the fervor. They have a great fervor. They’re gonna put it together, and I think they’re going to end up with a very strong country, and a country which has people — that they’re so hard working, so industrious…We’re starting from scratch. We’re starting right now, and we have to get rid of those nuclear weapons…there are reasons he [Kim Jong Un’s father, Kim Jong Il] didn’t because he was let down by the United States, but that’s irrelevant…In the past we’ve tried, but it never worked out and it never did work out. And it was embarrassing actually to the United states and to our leadership…He trusts me, I believe, I really do. I mean, he said openly, and he said it to a couple of reporters that were with him that he knows that no other president ever could have done this.”
[5] Morgan Gsalder, “Trump: North Koreans love Kim,” The Hill, June 12, 2018; Collum Borchers, “Trump’s refreshing admission that he felt ‘foolish’ when taunting Kim Jong Un,” Washington Post, June 13, 2018; AP, “Trump flips on North Korea, declaring country still an ‘extraordinary threat’,” The Guardian, June 23, 2018; “Trump touts ‘great chemistry’ with Kim Jong Un,” AOL News, June 24, 2018; Lisa de Moraes, “Donald Trump Defends “Great Negotiator” Kim Jong Un Who Bret Baier Calls “Killer”,” Deadline, June 13, 2018; Steve Holland, “Trump defends policies on border, North Korea in visit to Las Vegas,” Reuters, June 23, 2018. Even the orange menace has doubted, there will problems of this strategy, saying “I think he’s going to do these things. I may be wrong. I mean, I may stand before you in six months and say, ‘Hey, I was wrong.’ I don’t know that I’ll ever admit that, but I’ll find some kind of an excuse” as noted in Dylan Stableford’s June 13th article in Yahoo! News titled “’Sleep well tonight!’: Trump promptly declares North Korea no longer a nuclear threat.”
[6] Stefan Becket, “Bolton says U.S. could dismantle North Korean arsenal “within a year”,” CBS News, July 1, 2018; Ian Kullgren, “Bolton downplays North Korea weapons report,” Politico, July 2, 2018; Krishnadev Calamur, “No One Knows What Kim Jong Un Promised Trump,” The Atlantic, Jul 2, 2018; “Date set for reunions of war-separated Korean families,” DW, June 22, 2018.
[7] Tom O’Connor, “North Korea’s Kim Jong Un Wants to ‘Completely Eliminate Manual Labor’,” Newsweek, July 2, 2018; Kim Myong-song, “Kim Jong-un Visits Chinese Border Region,” Chosun, July 2, 2018; “Kim Jong Un visits cosmetics factory in special economic zone near border with China,” Straits Times, July 1, 2018.
[8] Kanga Kong, “North Korea Ramps Up Nuclear Effort Weeks After Trump Summit,” Bloomberg, July 2, 2018; Courtney Kube, Ken Dilanian and Carol E. Lee, “North Korea has increased nuclear production at secret sites, say U.S. officials,” NBC News, June 29, 2018; Ellen Nakashima and Joby Warrick, “North Korea working to conceal key aspects of its nuclear program, U.S. officials say,” Washington Post, June 30, 2018; Jonathan Cheng, “North Korea Expands Key Missile-Manufacturing Plant,” Wall Street Journal, Jul 1, 2018; Frank V. Pabian, Joseph S. Bermudez Jr. and Jack Liu, “Infrastructure Improvements at North Korea’s Yongbyon Nuclear Research Facility,” 38 North, June 26, 2018.
[9] Kate Simmons, “Creator of the Trump-Kim ‘Movie Trailer’ Steps Forward,” Newser, June 13, 2018; Alana Abramson, “National Security Council Says It Created That Video President Trump Showed Kim Jong Un Before the North Korean Summit,” Time, June 13, 2018; Euan McKirdy, “Destiny Pictures founder claims mistaken identity, distances himself from Trump video,” CNN, June 14, 2018; Julian Borger, “’Harebrained’: National Security Council owns up to widely derided Trump video,” The Guardian, June 13, 2018; Tim Hains, “Scott Adams: Trump Video Message To Kim “Might Be The Best Thing Anybody Ever Did In A Negotiation, Period”,” RealClearPolitics, June 12, 2018; John Hindertaker, “The Kim Destiny Pictures Video: Brilliant or Stupid? [Updated],” PowerLine, June 13, 2018.
[10] Leong Wai Kit, “’I come back very impressed’: Vivian Balakrishnan on trip to North Korea,” Channel News Asia, June 9, 2018.
[11] “Bulk of S. Korean trading firms want to take part in N. Korea projects: poll,” Yonhap News, June 17, 2018; “Parliament sees more bill proposals for inter-Korean economic exchanges amid warming ties,” Yonhap News, June 10, 2018.
[12] “Inside North Korea: Kiwi’s ‘surreal’ trip to the secretive nation,” New Zealand Herald, June 25, 2018; Ben Westcott and Stella Ko, “North Korea state media airs unseen video from Trump-Kim summit,” CNN, June 14, 2018.
[13] “Russia, South Korea to discuss economic cooperation, Korean Peninsula issue,” Xinhua, June 20, 2018; “Putin tells Moon: We’ll keep working for Korean peninsula peace,” Reuters, June 22, 2018.
[14] Cynthia Kim and Christian Shepard, “North Korea seen looking to China, not U.S., for help in any economic transformation,” Reuters, Jun 10, 2018; Cao Siqi, “North Korean cosmetics firm gains attention from Kim’s factory visit,” Global Times, Jul 3, 2018.
[15] Andreas Illmer, “North Korean propaganda changes its tune,” BBC News, June 23, 2018; Eileen AJ Connolly, “North Korea erasing most anti-US propaganda,” New York Post, Jun 23, 2018; “North Korea to erase anti-U.S. propaganda,” BlackListed News, June 24, 2018; “North Korea media tone down anti-US rhetoric,” Financial Times, accessed June 25, 2018; Cha Song Ho and Eric Talmadge, “In sign of detente, North Korea skips annual anti-US rally,” Washington Post (reprinted from AP), June 25, 2018.
[16] Ankit Panda, “Trump’s Singapore Summit Was a Bust—for the U.S.,” The Daily Beast, June 12, 2018; “The Guardian view on Trump in Singapore: a huge win – for North Korea,” The Guardian, June 12, 2018; William Rivers Pitt, “Winning the News Cycle: Trump’s Made-for-TV Singapore Summit,” Truthout, reprinted in Information Clearing House, June 13, 2018; “Trump Dismisses Kim Jong Un’s Atrocities: ‘He’s a Tough Guy’,” The Daily Beast, June 14, 2018.
[17] Liu Caiyu, “North Korea deserves trust as Kim shows resolution on China trip: analysts,” Global Times, June 21, 2018; “As Kim Visits China, Xi Flaunts Bargaining Chip in Trade Dispute,” Bloomberg News, June 19, 2018; Deng Xiaoci, “FM urges US to cooperate on trade, N.Korea as Pompeo visits China,” Global Times, June 14, 2018; Moon of Alabama, “The Real Results Of The Trump-Kim Summit – Freeze For Freeze (And Some Amusement),” Information Clearing House, June 14, 2018.
[18] Akira Kimura, “Trump-Kim summit leaves Japan struggling with outdated strategy,” Global Times, Jun 14, 2018; “North Korea says to ignore Japan until it scraps military drills, other measures,” Reuters, June 25, 2018; “Iran spokesman warns Kim about nuclear agreement with Trump,” AP, June 12, 2018; Julia Manchester, “Dems rip Trump concessions, ’embarrassing’ rhetoric with Kim,” The Hill, June 12, 2018; Brian Murphy and Shibani Mahtani, “With some reservations, East Asian countries welcome the Trump-Kim summit,” Washington Post, June 12, 2018; Ellen Mitchell, “GOP senator ‘troubled’ by Trump announcement to halt US-South Korean military drills,” The Hill, June 12, 2018; Paul LeBlanc, “Fox News Analyst Calls Trump Handshake With ‘Thug’ Kim Jong Un ‘Disconcerting’,” Newsweek, June 12, 2018; Eli Stokols, “Republicans remain skeptical despite Trump’s boasts of breakthrough with North Korea’s Kim,” LA Times, June 12, 2018; Ellen Mitchell, “House GOP chairman backs Trump’s move to halt military exercises with South Korea,” The Hill, June 13, 2018.
[19] Christopher Steintz, “The Trump-Kim summit advances a unique rapprochement,” The Hill, June 13, 2018; “Pompeo: No Sanctions Relief for Pyongyang Until After Denuclearization,” The Daily Beast, June 13, 2018; Sharon Marris, “Confusion As North Korea Says US Will Lift Sanctions,” Information Clearing House (reprinted from Sky), June 13, 2018; Jeffrey Sommers and Peter Paik, “A Blow to Interventionists, as US and North Korea Move Toward Peace,” CounterPunch, June 13, 2018; Alana Abramson, “President Trump Says It’ll Take Him 1 Minute to Figure Out If Kim Jong Un Is Serious About Peace,” Time, June 9, 2018; Matt Agorist, “As Media Hypes Trump-Kim Summit, The Real Rulers of the World are Secretly Meeting at Bilderberg,” Activist Post, June 7, 2018; Steve Geimann, “Dennis Rodman to Cheer ‘My Friends’ Trump and Kim in Singapore,” Bloomberg News, June 9, 2018; Jennifer Epstein, Toluse Olorunnipa, and Jennifer Jacobs, “Trump, Kim Planning One-on-One Talk at Start of Summit,” Bloomberg News, June 9, 2018.
[20]John Wagner, Anton Troianovski and Philip Rucker, “Trump and Putin will meet July 16 in Helsinki, Washington and Moscow announce,” Washington Post, June 28, 2018; Philip Giraldi, “Will the Real Donald Trump Please Stand Up?,” Unz Review (reprinted in Information Clearing House), Jun 21, 2018.
[21] This comes from information compiled by the Arms Control Association in June 2018, and the Ploughshares Fund in July 2018. If we include all nuclear weapons of the U$, including the 2,500 said to be “retired” but are still intact, then the U$ has over 436 times as many nuclear weapons, having 6,500 while the DPRK, according to a January 2018 article in the Bulletin of the Atomic Scientists, “have produced sufficient fissile material to build 30 to 60 nuclear weapons, and that it might possibly have assembled 10 to 20 warheads,” adding at the end of the article that “as far as we can assess…North Korea might have produced sufficient fissile material to hypothetically build 30 to 60 nuclear weapons (if it used all the material), but only assembled perhaps 10 to 20 warheads, if even that many.” This is where the number of 15 comes from the Arms Control Association and Ploughshares Fund, which seem to have averaged the numbers 10 and 20 together. As such, the nuclear superiority of the murderous empire might be even more! Both of these organizations are undoubtedly bourgeois without question, but even using their numbers it shows nuclear superiority of the murderous empire. The amount of nukes held by the DPRK is small, as Russia and the U$ hold 92% of the world’s nukes! So the complaints of the imperialists, and even revisionists like those in Laos, China, and Vietnam on this topic is laughable, as they do not recognize this glaring disparity!
As you’ve probably heard by now, the orange menace, as I call him, wrote a letter to Kim Jong Un, ending the upcoming one-on-one summit with Kim in Singapore. This summit was even supported by a wide swath of the U$ public, even though many have Orientalist mindsets since they don’t trust the DPRK to be genuine. While the orange menace praised treatment of three U$ prisoners in the DPRK as “excellent,” this didn’t keep him from spouting lies in his recent letter to Kim, who welcomed the summit, showing his is more than a strongman but is the top imperialist in the world, leading forward U$ hegemony. Canceling this summit is, without a doubt, the art of the dealbreaker. This article aims to analyze the letter of the orange menace to Kim, line by line.
After his pleasantries in calling Kim by his proper title, the letter took a tone which seemed paternalistic, or at least demeaning:
We greatly appreciate your time, patience, and effort with respect to our recent negotiations and discussions relative to a summit long sought by both parties, which was scheduled to take place on June 12 in Singapore. We were informed that that meeting was requested by North Korea, but that is totally irrelevant. I was very much looking forward to being there with you.
For one, it is important to recognize that the meeting was requested by the DPRK. It is not “totally irrelevant.” It shows that Kim Jong Un and the Korean leadership, led by the Workers’ Party of Korea which “may contain many revisionist tendencies and factions” as recently here by Amber B, are the ones whom are working to keep the U$ in “its place, cowed by the superior determination of the Korean people,” with embarrassed imperialists waiting on them. It also reinforces the role of the DPRK, which has attained a strong position, successfully delinking itself “from the world capitalist economy” and proving itself as a “fully sovereign and independent state,” serving on the “frontline of the struggle against imperialism and a vanguard of all Third World movements with tendencies to delink from the parasitic way the global economy is run” as argued by Abdelraheem Kheirawi of FC Apatride UTD in the pages of this website. There’s no need for those commemorative coins of the Singapore summit, which were minted, anymore!
The letter goes onto say that:
Sadly, based on the tremendous anger and open hostility displayed in your most recent statement, I feel it is inappropriate, at this time, to have a long-planned meeting. Therefore, please let this letter serve to represent that the Singapore summit, for the good of both parties, but to the detriment of the world, will not take place.
This represents a fallacy: that Kim displayed “anger” and “hostility” toward the U$. On the one hand, the letter could be referring to a comment from DPRK vice-minister of Foreign Affairs Choe Son-hui responding to U$ Vice-President Mike Pence’s tweet, in which he wrote that “as @POTUS Trump made clear, this will only end like the Libya model ended if Kim Jong-un doesn’t make a deal.” Son-hui’s comment that Pence is engaging in “ignorant and stupid remarks” which gush “out from the mouth” and that he is a “political dummy” since he is trying to “compare the DPRK, a nuclear weapon state, to Libya that had simply installed a few items of equipment and fiddled around with them” is accurate. The same goes for her comment that other high-level politicians in the U$ know “too little” about the DPRK, comparing it to Libya, and that Pence does not recognize “terrible consequences” of what he said, that the U$ will “taste an appalling tragedy it has neither experienced nor even imagined up to now” as a result. Even with that, the statement is still not from Kim himself. After all, let us not forget that the orange menace threatened Kim with the fate of Gaddafi, saying that the U$ “went in and decimated him…we did the same thing with Iraq. That model would take place if we don’t make a deal, most likely,” saying there will be “absolute decimation” if a deal isn’t reached! With this, it is no surprise that the first Vice-Minister of Foreign Affairs of the DPRK, Kim Kye Gwan, said they were reconsidering the summit, criticizing the comments of U$ National Security Advisor John Bolton, whom they were repulsive toward, saying they will not unilaterally abandon their nuclear weapons. Perhaps he even tanked these talks from the beginning. After all, the White House has declared that the U$ will continue “the maximum pressure campaign that’s been ongoing” against the DPRK if the talks don’t happen. The criticism of Bolton, whom apparently wanted a possible deal with the DPRK to go before the U$ Senate, may have posed a “serious hurdle” for the orange menace, but they were right to criticize Bolton! [1]
Perhaps there is a political calculation at work here. On May 20, the New York Times reported, as summarized by The Hill, that the orange menace asked “aides if he should move forward with the planned meeting with North Korean leader Kim Jong Un… over fears that he could be politically embarrassed” and that the orange menace he was “surprised and angered by a recent announcement from North Korea’s chief nuclear negotiator that North Korea would be unwilling to trade its nuclear weapons for economic aid,” showing he is a political novice. Aides were also quoted, anonymously, as saying they were “concerned about the president’s understanding of North Korea’s nuclear program and what is needed to ensure denuclearization.” Then a couple days later, it was reported that the orange menace publicly questioned if the summit would happen at all! [2]
Getting back to the claim in the letter that Kim stated something toward the U$ with “tremendous anger and open hostility,” Rodong Sinmun lists Kim’s last activity as guiding the 1st Enlarged Meeting of the 7th Central Military Commission of the Workers’ Party of Korea. Otherwise, Rodong Sinmun criticizes the U$ interference in Venezuela. The DPRK’s Ministry of Foreign Affairs, Pyongyang Times, nor KCNA list any recent statements by Kim about the summit or the U$! In fact, the most recent article of KCNA on Kim notes how he is inspecting Koam-Tapchon Railways which were recently completed in the county. [3] As such, the orange menace is clearly lying on this point, without question. The only article that mentions the summit, implicitly, is an article by Kim Rye Yong in the Pyongyang Times titled “it is needed to see DPRK-US dialogue squarely” in which Yong writes that the DPRK is out ahead:
The international community is supporting the DPRK’s effort to promote détente on the Korean peninsula and build a fine future.
Kim Jong Un, chairman of the DPRK State Affairs Commission, has raised the profile of the DPRK as a world-level strategic state and safeguarded peace and stability on the peninsula and beyond by displaying outstanding wisdom, matchless courage and extraordinary political acumen.
With a strategic determination to put an end to the bitter history of the relationship between the DPRK and the US, he met US State Secretary Pompeo in Pyongyang and took a series of crucial and generous measures to seek peace and stability on the peninsula and in the rest of the world.
Foreign media attribute the current tendency towards dialogue to the DPRK’s great strength and positive efforts.
The courageous decision of Kim Jong Un and the proactive efforts of the Workers’ Party of Korea have brought a peaceful environment to the Korean peninsula, Kazbek Taysaev, secretary of the Central Committee of the Communist Party of the Russian Federation, said as he addressed a joint seminar of Russian political parties and organizations. The rapid development of the DPRK makes the world community better understand the greatness of the Korean leader and the leadership of the Workers’ Party of Korea, he added.
While north Korea is leading the current situation, the US is following it, Canadian newspaper Toronto Star said. What is noteworthy is that north Korea emerges victorious in the long-standing confrontation and the US and its allies are on the defensive in their approach towards north Korea, it noted, adding that it is not a big country but it is a military power and centre stage.
“Compared to the US boasting of its economic and military capabilities, the DPRK is a small country in terms of territory and population,” Nigeria-based African Regional Committee for Friendship and Solidarity with the Korean People said on a website. “But the DPRK is led by Kim Jong Un endowed with outstanding strategy and courage and has an army and people committed to their cause.”
Such being the case, some are arguing that the thaw on the Korean peninsula is a result of the US’ “hardline diplomacy” and “sustained pressure”. This is of no slight help to the development of the situation on the peninsula. Rather it hurts the atmosphere for the DPRK-US negotiations.
Explicitly, the current situation is not a passive response to any pressure but an active shift effected by the peerless political acumen and strategic decision of Supreme Leader Kim Jong Un.
To have a proper view on the current peninsula situation is indispensable for promoting global peace and stability.
It is here, we must remember not only the past U$ atrocities, like germ warfare, but recall the new strategic line of the DPRK, which focuses solely on the country’s planned economy, with a number of actions including ending weapons testing, a statement against “first strike” of nuclear weapons (only using them in self-defense) which is consistent with previous policy, and working to maintain peace and stability on the Korean peninsula. [4] This means that the DPRK has committed itself to a no-first use commitment, although Ellsberg, in his book, The Doomsday Machine, says on page 333, that any nation making a “threat of first use of a nuclear weapon…is a terrorist nation,” listing the U$, the murderous Zionist apartheid state, Russia, Pakistan, and the DPRK as examples, which seems to be conflating all of these together. In fact, the DPRK would not qualify in this category, with the U$ and Zionists, being the real terrorists without question, especially with recent repression by the Zionists against Palestinians.
The letter then says that:
You talk about nuclear capabilities, but ours are so massive and powerful that I pray to God they will never have to be used.
Let us not forget that the DPRK has made the initiative in the realm of disarmament, showing they are fully serious and committed, while they do not, rightly, want to accept “universal disarmament.” There have been journalists from the ROK who visited the dismantling of the Punggye-ri underground nuclear test site on May 24th, which was destroyed by “impressive” explosions, as one journalist on the scene described it, while he retained his Orientalist mindset. [5] This was something that the orange menace once called “smart.” Beyond that, the Nuclear Weapons Institute of the DPRK recently issued a statement explaining what happened when the Punggye-ri site was dismantled before the eyes of the world:
True to the decision of the Third Plenary Meeting of the Seventh Central Committee of the Workers’ Party of Korea, the Nuclear Weapons Institute of the DPRK held a ceremony for completely dismantling the northern nuclear test ground of the DPRK on May 24 Juche 107 (2018), to ensure transparency of the discontinuance of nuclear test.
Dismantling the nuclear test ground was done in such a way as to make all the tunnels of the test ground collapse by explosion and completely close the tunnel entrances, and at the same time, explode some guard facilities and observation posts on the site.
It has been confirmed that there were neither leakage of radioactive materials nor any adverse impact on the surrounding ecological environment.
Complete closure of the area surrounding the nuclear test ground will come on the heels of successive removal of all ground observation facilities, research institutes and structures of guard units, and withdrawal of staff concerned.
It has been confirmed by local and international reporters that two tunnels at the nuclear test ground were ready for use for carrying out very powerful underground nuclear tests at any time.
The dismantling of the nuclear test ground conducted with high-level transparency has clearly attested once again to the proactive and peace-loving efforts of the DPRK government being made for ensuring peace and stability on the Korean peninsula and over the world.
The discontinuance of the nuclear test is an important process moving towards global nuclear disarmament, and we will continue to join hands with the world peace-loving people in building a nuclear-free peaceful world, a new independent world where the dream and ideal of humanity are realized.
With this, it is no surprise that the leadership of Russia and China endorsed the meeting between the orange menace and Kim, as did revisionist Laos. In the meantime, DPRK diplomats visited China, undoubtedly to talk about the summit, in part, among other issues. This is despite the fact it seemed unlikely that the DPRK would fare better than Iran, a deal torpedoed by the U$ with the European capitalists barely hanging on, while the Iranians continue to suffer.
Since the negotiations on the meeting, the U$ apparently led some B-52 bombers to change their flight plans to not fly over the Korean Peninsula, but they haven’t given up anything else since the “USS Milius, one of the U.S. Navy’s most advanced guided missile destroyers, arrived in Japan…to reinforce defenses against any ballistic missile attacks by North Korea, or anyone else in East Asia” on May 22nd! Some have even pressured the current U$ administration to “confront the North Korean leader about his country’s aggressive hacking strategy,” a “fact” which is “proven” by the U$ intelligence establishment itself and accepted by the bourgeois media as “real” even though it is clearly fanciful considering that the DPRK only has an intranet, and no internet, making such hacking physically impossible and counterproductive.
It is here I recall what Daniel Ellsberg, the person who famously provided the Pentagon Papers to the bourgeois press, in 1971, showing the lies and deception during the war in Vietnam wrote in his recent book, The Doomsday Machine. Keep in mind that Ellsberg has, like former CIA consultant (and bourgeois scholar) Chalmers Johnson who wrote on the U$ empire in his four-part Blowback series, internalized many anti-communist ideals, believing that Josef Stalin was a “dictator as ruthless as Hitler” with the Soviet Union, in the post-war period, ruled “by a single party more cohesive and competent than the Nazi Party,” occupying half of Europe and having tremendous military strength. [6] Being a nuclear war planner for years, he discovered that between 275 million would be killed by nuclear war with the USSR and China immediately and 325 million over 6 months. He also found, horrifyingly, that basic elements of nuclear war have not changed, with nuclear weapons on “hair-trigger alert,” a continued first-use policy of the U$, and that U$ presidents have used nuclear weapons in many crises as a threat, like a “gun…pointed at someone in a confrontation, whether or not the trigger is pulled.” Ellsberg also says that the “hand” which can launch nuclear weapons has “never been exclusively that of the president, nor even his higher officials,” a policy going back to Eisenhower. This is coupled with false alarms and “catastrophic dangers” concealed from the public, which could result in nuclear war, as shown in the 1964 Hollyweird movie, Fail Safe, where a computer error leads to a nuclear bomb being dropped on Moscow and subsequently one on New York City, killing the President’s wife! He also writes that there was a doomsday machine in the “form of pre-targeted bombers on alert in the Strategic Air Command (SAC)” beginning in 1961, which expanded from there. After talking about his own personal experience as a nuclear war planner, he notes that nuclear warheads arrived in Taiwan and the ROK in 1958, along with in Japan in the 1960s, a violation of the Japanese Constitution, and the safeguards were circumvented which allowed the U$ Air Force to easily launch nuclear weapons! This was connected to the fact that varied commanders in the Pacific, part of the Commander in Chief of Strategic Arms Command (CINCSAC), could launch nukes on their own authority “without the immediate prior involvement of the president”! At the same time, CINCSAC wanted to, if there was a nuclear war, nuke China even though there was the Sino-Soviet split, so they could gain their glory and be “part” of the “action.” By 1961, there were thousands of pre-planned nuclear targets which put “every city in the Soviet Union and China” in the crosshairs with at least one warhead “allocated for every city of 25,000 people or more in the Soviet Union” alone! Ellsberg writes that he was shown, in spring 1961, calculations of a computer model showing the effects of nuclear war launched by the U$:
…275 million would die in the first hours of our [U$] attacks and 325 million would be dead within six months…[not including] wounded and sick…this was for the Soviet Union and China alone…another hundred million or so would die in Eastern European satellite countries…many[of the U$ nuclear weapons were aimed at]…air defenses and military installations near cities…[with] subsequent bombers..dropped megaton weapons on radar stations, antiaircraft installations, and surface-to-air sites…in Eastern Europe [such as Albania]…most warheads in Eastern Europe, as elsewhere, were ground-burst, maximizing fallout. Fallout from our [U$] surface explosions in the Soviet Union, its satellites, and China would decimate the populations in the Sino-Soviet bloc as well as neutral nations bordering these countries…as well as Japan and Pakistan…fallout fatalities inside our Western European NATO allies from U.S. attacks against the Warsaw Pact would dependent on climate and wind conditions.
The total death count, he recalled, from U$ attacks was “in the neighborhood of six hundred million dead,” mostly civilians, generally inflicted in a day or two, the others over a six month period. Ellsberg then described a graphic showing death counts from a nuclear war with the Soviets and Chinese as a “depiction of pure evil.” Still, he admits that the total death count estimated in spring 1961 was a “fantastic underestimate” as it does not include fires caused by nuclear blasts, was was the case in Hiroshima, as John Hersey put it in his book of the same name. Still, in order to make sure that the nuclear missiles remained, a “missile gap” with the Soviets was imagined, lampooned in Dr. Strangelove, after the Soviet Doomsday Machine is activated by a nuclear missile hitting Soviet missile silo, as a “mindshaft gap.” Other parts of the book note how close the U$ and USSR came to war during the Cuban Missile Crisis in 1962, with continued nuclear plans to kill millions of people with presidents objecting privately but never publicly which allowed the plans to continue, with a constant goal to decapitate the whole Soviet command system. The latter was at first only a private goal, then became part of the U$’s public anti-Soviet foreign policy. There were also nuclear threats by the U$ throughout the Nixon administration, especially in regards to Vietnam. He ends with some recommendations, saying the U$ and Russian (called “Dead Hand”) doomsday machines must end. For the U$, this involves a no-first-use policy, hearings on war plans, eliminating ICBMs, and giving up hegemony based on premise of nuclear weapons, among other aspects, even as he accepts some use of nuclear weapons to “deter nuclear attack on the United States and its allies”!
With this, there is no reason in the world that the DPRK should ever trust the U$ at face value, especially not in its current imperial posture!
I felt a wonderful dialogue was building up between you and me, and ultimately, it is only the dialogue that matters.
This seems like a strange statement as they likely have never talked directly, even on the phone to each other, which Kim wanted to do with Obama during his presidency, as Dennis Rodman told the bourgeois media when he returned to the U$ after a trip to the DPRK, but it was rejected at the time. Kim has made varied references to a DPRK-U$ dialogue, the first on April 10 as Japan Times said at the time, but that is not his main concern. Rather he is concerned with improving the living standard of the Korean people, hence the new strategic line. Such dialogue between the U$ and DPRK was not very well developed. What I mean is that just last year, the U$ was utterly hostile in its rhetoric toward the DPRK, while this year, since Kim started his effort for inter-Korean cooperation, rhetoric improved, but there still continued to be a strong hardline, especially with people like Pompeo and Bolton as the advisers of the orange menace!
Some day, I look very much forward to meeting with you.
So the orange menace leaves open the door, but is this an empty promise? I am reminded here of a recent article in MintPress News by Mel Gurtov, Professor Emeritus of Political Science at Portland State University, who wrote that not only is the DPRK “not going to give up its principal bargaining chip and strategic deterrent in advance of receiving incentives” but they have “always demanded are security assurances and an end to “hostile” US policies,” wanting to know that they will not be attacked by the U$, and that they want “a road map to normalization of relations with the US…But…security comes first.” He further added that while “Trump has treated Kim with respect and even exaggerated politeness, and Secretary of State Mike Pompeo has had two apparently upbeat meetings with Kim,” there have been “ominous signs of trouble” from Bolton, a continued “US-South Korea exercise called Max Thunder” which is a “two-week drill involving B-52 bombers and F-22 Raptor fighter jets.” But he ended by with a recommendation:
…the barrage of criticism leveled exclusively at the North Koreans is unwarranted, and reminiscent of Cold War propaganda. Their views are being dismissed by one and all as typical of their trickery and deceit, when in fact they are well known. Wishful thinking is no substitute for a careful engagement strategy. Next time, the US side should better inform itself of the North Korean perspective and priorities, and listen when an adversary says that trust building requires a long-term process.
Of course, this will not be heeded by many, including giddy liberals who didn’t even want a one-on-one meeting, like former CIA director John Brennan or Washington Post columnist Eugene Robinson. [7] Robinson, not surprisingly, was confused by the meeting, declaring the country “brutal,” “secretive,” and run by a “dictator” who “oppresses” his people. At the same time, the apologists of the orange menace think that he is “right” and “knows” what he is talking about, even though he doesn’t. The Korean people were optimistic, feeling they are turning a new page of history, but the U$ imperialists, of course, don’t feel this way at all! As Whitney Webb put it recently, “attempts to sabotage the Korea peace talks may also find support from elements within the U.S. government and military…[and] U.S. weapon manufacturers.” With the orange menace pulling out of the summit with Kim, he has allied himself with them, without a doubt!
In the meantime, I want to thank you for the release of hostages who are now home with their families. That was a beautiful gesture and was very much appreciated.
While this is positive, the language of the orange menace is overly flowery and is what deluded liberals would undoubtedly call “childish” with phrases like “beautiful gesture” which seems a bit over the top. But, really, the orange menace is trying to appeal to his base, with 30-40% of the U$ populace still giving him support as varied polls in Gallup, Pew Research, and elsewhere indicate. After all, he can use this as a point to rally for re-election, declaring that he, the “great” president, released the prisoners. Also, they were not “hostages” but prisoners. He is in a sense, trying to equate those released to the Iran hostages held for 444 days as the Carter Administration refused to meet reasonable Iranian demands, and pose himself as Reagan, not Carter, of course.
If you change your mind having to do with this most important summit, please do not hesitate to call me or write.
Kim may write the orange menace, or the message may go through other intermediaries. Of course, the DPRK wants the sanctions to be lifted, a peace treaty, and security guarantees. It is good the orange menace is keeping the door open, but he is still acting like the onus is on the DPRK, rather than the U$ which took a hardline and this drew the Koreans away, not surprisingly, as they remember their history! They will not be fooled or hoodwinked. The U$ is not blameless for the canceling of this summit, but rather holds all the blame and the DPRK, defending its sovereignty and dignity, holds no blame whatsoever.
The world, and North Korea in particular, has lost a great opportunity for lasting peace and great prosperity and wealth.
This statement echoes his view that Kim would be able to stay as the head of the DPRK, declaring that “he’d be running his country. His country would be very rich,” without, of course, giving any specifics whatsoever of such “security guarantees.” [8] He also forgets that as Han Park, a “former unofficial US-North Korean negotiator” noted, the DPRK does not “want to be a small South Korea. They want the money, but not through capitalist, private-ownership means whatsoever. They don’t want to be like East Germany.” This is what the orange menace thinks they want, but they don’t want this at all. Still, some say the DPRK looks “remarkably similar to the Southeast Asian nation in 1986, when its Communist neighbor [Vietnam] undertook “Doi Moi” reforms to tiptoe toward capitalism.” [9] This is a worrisome sign, if a path similar to that of Vietnam, which recently rolled over and accepted the CPTPP, a trade agreement which benefits the global bourgeoisie and hurts the proletariat, being pursued, to say the least.
This missed opportunity is truly a sad moment in history.
While at some level it is sad for the Koreans, on another it is a defeat for the orange menace, as it makes the diplomacy of the orange menace look unorganized. It could provide ammunition for the Democratic Party domestically, while it also shows that Kim and the DPRK have the upper hand here, not the imperialists, showing the DPRK are in a strong position, at an advantage.
In the days to come, it is likely that inter-Korean cooperation will continue, while the DPRK will continue its internationalist path of non-isolation by working to connect itself with the world, even if it doesn’t engage in an “opening up” like the revisionists in Laos, Vietnam, or China, which has created a domestic bourgeoisie in each and turned these countries into revisionist havens for Western capitalists. Instead, the DPRK will undoubtedly pursue an independent policy like that of Cuba, standing in solidarity (and supporting) countries under imperialist attack like Venezuela and working to spread the ideals of Juche worldwide with their continued comradely efforts.
Long live the Korean proletariat!
Solidarity with the DPRK against U$ aggression!
Socialism, not capitalist mayhem!
Another world is possible!
Notes:
[1] Julian Borger, “Trump faces North Korea dilemma after Bolton infuriates Pyongyang,” The Guardian, May 17, 2018; “Bolton: Korea Deal Should Go to the Senate for Approval,” Red State, May 13, 2018. Reportedly, the strikes in Syria (another bout of imperial aggression), as noted by Jesse Johnson in an April 15th article in Japan Times, titled “As Kim-Trump summit approaches, Syria strikes evoke memories of Gadhafi’s gruesome fate for North Korea” were meant to “serve as a stark reminder to North Korea of the 2011 U.S.-led intervention in Libya that ended in the gruesome execution of its leader.”
[2] “Trump says meeting with DPRK’s Kim may be delayed,” Xinhua, May 23, 2018.
[3] “Kim Jong Un Inspects Completed Koam-Tapchon Railways,” KCNA, May 25, 2018.
[4] Robert Carlin, “Kim Jong Un’s New Strategic Line,” 38 North, Apr 23, 2018; Ruediger Frank, “The North Korean Parliamentary Session and Budget Report 2018: Cautious Optimism for the Summit Year,” 38 North, Apr 19, 2018; Jin Qianyi, “North Korea halts nuclear program in preparation for economic gains,” Global Times, Apr 15, 2018.
[5] “Trump Thanks North Korea for ‘Smart’ Move to Dismantle Test Site,” Bloomberg, May 12, 2018; “Statement of Nuclear Weapons Institute of DPRK,” KCNA, May 24, 2018;”DPRK receives list of S. Korean journalists to cover nuke test site dismantling,” Xinhua, May 23, 2018; Lin Xin, “Moon visits US amid uncertainty over Trump-Kim summit,” Global Times, May 22, 2018; Barbara Starr and Jeffrey Cohen, “US B-52 bombers changed flight plan after North Korea threatened Trump summit,” CNN, May 18, 2018; Eric Geller and Martin Matishak, “Trump pressed to put hacking on North Korean summit agenda,” Politico, May 19, 2018; “Leaders of South Korea and US discuss Pyongyang over phone,” TASS, May 20, 2018; “N. Korean diplomat arrives in China,” Yonhap News Agency, May 19, 2018; Tim Kelly, “U.S. bolsters Asia ballistic missile defense as Trump-Kim summit nears,” Reuters, May 22, 2018.
[6] Daniel Ellsberg, The Doomsday Machine: Confessions of a Nuclear War Planner (Broadway, NY: Bloomsbury Publishing, 2017), pp 2, 6, 11-13, 15, 16, 19, 20, 36-37, 42, 49-50, 53-54, 56, 62, 64, 68, 69, 70, 73, 74, 75, 77, 79, 82, 84, 85, 88-89, 94, 98, 99, 112, 117, 118, 124, 127, 136-137, 138, 139, 140, 142, 148, 153, 169, 185, 192, 203, 205, 211, 213, 215, 218, 265, 271, 299, 301, 305, 311, 312, 313, 334, 340, 342, 345, 349. These are all the pages information was obtained for the discussion of Ellsberg’s book. Also on 350 he talks about the “Soviet empire,” a Reaganite term.
[7] Cody Fenwick, “Ex-CIA Chief John Brennan Reveals How North Korea’s Kim Jong-un ‘Duped Trump’,” AlterNet, May 10, 2018; Eugene Robinson, “Lord save the world,” Washington Post, May 10, 2018; “North Korea: UN gains ‘unprecedented access’ during visit,” BBC News, May 12, 2018.
[8] Ayesha Rascoe, “Trump: Nuclear Deal Would Be Good For North Korea,” NPR, May 17, 2018; Michael Knigge, “North Korea does not want to be like East Germany,” DW, May 16, 2018; “Trump says “Libya model” not to be repeated on DPRK,” Xinhua, May 18, 2018. As noted in a Washington Post article on May 13, titled “Pompeo says U.S. assuring Kim that it does not seek his overthrow,” Pompeo also said that the U$ did not want to overthrow Kim.
[9] Shuli Ren, “Kim Could Make North Korea Samsung’s New Backyard,” Bloomberg News, May 13, 2018.
Long live the 70th founding anniversary of the Democratic People’s Republic of Korea! (poster released this year)
Originally published on the Leftist Critic blog on Feb 17, 2018.
With the detente between the ROK (“South Korea”) and Juche Korea, officially called the DPRK (Democratic People’s Republic of Korea) or “North Korea” in the West, around the Winter Olympics in the ROK, tensions have been lessened on the Korean Peninsula. Such a reduction is a move toward peace in the region while the Orientalist bourgeois media and murderous empire continue to try to ratchet up tensions. With all of this, there are claims in this same media that Juche Korea has a “monarchy” with a “dynasty” headed by the Kim family or that it is a “dictatorship.” [1] While I addressed some of this in my previous post focusing on elections to the unicameral assembly of the country, the Supreme People’s Assembly (SPA) or even my post about Kim Jong Un’s New Year’s speech, I did not broach this issue entirely. In this post I aim to disprove these claims once and for all, showing that Juche Korea is a democratic state on the road to socialism, guided by the Juche ideology, a state which is neither a monarchy, a dictatorship, or has a dynasty.
Make leaps and bounds in the flames of collectivist competition by which everyone helps and leads one another forward!
With bourgeois academics ringing their hands about “totalitarianism”the bourgeois media (ex: The Economist, CNN, HuffPost, New York Times, DW, UPI, Business Insider, ABC News,The Daily Beast, The Telegraph, Reuters, Time, AP, Newsweek, CNBC, Time, and Fox “News”), white propaganda/anti-communist U$-run outlets (like VOA/Voice of America and RFA/Radio Free Asia) declaring there is a “Kim dynasty” led by a “royal family” which has ruled absolutely with an “iron fist” for “three generations” (Kim Il Sung, Kim Jong Il, and Kim Jong Un), it is worth looking at this subject more in-depth. After all, they call the country “one of the world’s most unpredictable and dangerous states,” claim it has a “personality cult” (discussed in the second section of this article), and treat the country like it is soap opera or “family psychodrama.” While they think the country could collapse any moment, some bourgeois media admit that “the world’s spy agencies” know little about “the inner workings of the Kim family” and one U$ intelligence official said candidly back in 2011 that “we simply do not know what goes on in North Korea, and anyone who claims otherwise is relying on that fact to make false claims.” [2] This was coupled with the reality that “the 1994 death of…Kim Il Sung” caught Western “intelligence agencies napping,” and an editorial in a trash English paper declaring that “there’s not much the United States can do to affect events inside North Korea.”
In order to show that the country has no dynasty, monarchy, dictatorship, or hereditary rule, it is important to define these words. The Webster’s New World College Dictionary (Fourth Edition), a bourgeois dictionary, mind you, is worth using here. This dictionary defines a dynasty as “a succession of rulers who are members of the same family,” something as hereditary when it is passed down from generation to generation or is ancestral. For the word monarchy, this dictionary says it is “rule by only one person” or “a government or state headed by a monarch; called absolute when there is no limit on the monarch’s power, constitutional when there is such a limitation.” It then defines the word monarch as “the single or sole ruler of the state” or the “hereditary ruler of the state.” As for the word dictatorship, it says that it is “absolute power or authority” or a state ruled by a dictator. The same dictionary defines a dictator as “a ruler with absolute power and authority, esp. one who exercises it tyrannically” and says the word “dictatorial” is the “unreasoned, unpredictable use of one’s authority in accord with one’s own will or desire.” The latter discussion of dictatorship will be noted more later in this section.
Some may say that the titles of Supreme Leader, leader of the Workers’ Party of Korea (WPK), head of the military, and “eternal leader” of the country are “dominated” by the Kim family, “proving” that there is a monarchy or dynasty, with bourgeois Wikipedia even having a page on the latter, in Juche Korea. However, this is false. For one, if you look at other pages, even on Wikipedia, one will see that the “Heads of State,” “Heads of Government,” “Heads of Parliament,” and “Premiers of North Korea” are not part of this family. Additionally, the State Affairs Commission, Cabinet, Central Committee of the WPK, Politburo, and SPA all have multiple members apart from the family. I’ll also talk about this later as well. Furthermore, the surname of Kim is one of the most common on the Korean Peninsula (with the other two being Lee and Park), with not everyone of this surname “necessarily related genetically,” with 20% of Koreans having Kim as their surname. For example, there are “Kim families from the Kim-hae province, Kim families from the An-dong province and Kim families from the Kyongju province,” leading some to draw up and create stereotypes for Koreans. The naming system in Korea is different than elsewhere. Kim Jong-Un’s surname (or family name) is “Kim” but his given name is “Jong-Un” unlike naming conventions in the West where the last name of a person is their surname, like Barack Obama, with his surname is Obama and given name is Barack.
Some may dismiss this discussion of naming as nonsense. After all, the “hate-reader,” to take from the horrid commentary of Charlie “Chuckles” Davis of Telesur, may say, then why did the “leadership” of the country pass from Kim Il Sung to Kim Jong Il, then to Kim Jong-Un? Well, Jason LaBouyer, writing in a former publication, Lodester, put out by the Korean Friendship Association (favorable to the current government of Juche Korea but not funded or supported by it), says that when it more accurately understood by those who recognize the Korean society [3], they see
…the people’s overwhelming support not only for their nation’s leadership, but for the philosophy of Juche socialism that has guided their economic and social development for over half a century. In other words, the Korean people’s dedication is not limited to Chairman Kim Jong Il, or to the late President Kim Il Sung, but to an entire ideology
LaBouyer seems to say that the WPK has earned the respect of the populace, because,” unlike its many fraternal parties around the world, it has chosen not to embrace market socialism.” So, basically, Kim Il Sung and Kim Jong Il represent the Juche ideology as they embodied the ideology in their minds and actions which guided the nation, which does not make them “absolute rulers” as those crusty imperial propagandists want you to think. Instead, he writes, the WPK promotes an “economic program that retains full public ownership of the economy, putting people before profits.” This challenges certain “communists” who seem to ally with capitalist poles of power, he adds:
Challenging the many misperceptions and lies surrounding North Korea is seen as being too “risky” by these “communists,” who seek not to change the political establishment in their capitalist homelands, but to join it…To communists such as these, socialism still means social equality and collective prosperity, values held dear by Chairman Kim Jong Il and the late Kim Il Sung and revered by the Korean people for it. Together, our global KFA family will work to ensure that Korea’s people-centered socialist system remains alive and well for epochs to come
So, in sum, Kim Jong Il and Kim Il Sung are revered for their socialist ideals and maintaining the “people-centered socialist system” in Juche Korea.
An article by Bjornar Simonsen, adds one further aspect: that leaders like Kim Jong Il, for instances, are “captains” of the ship and the rest of the population part of the crew [4]:
Just like a ship needs a crew, so the DPRK needs the WPK. The crew is responsible for carrying out various duties given by the captain, and in such a way millions of members of the WPK work in all areas high and low, to make sure that the ship is clean, repaired and that everyone on board has everything he or she needs…Indeed, without the captain, the ship could go nowhere. And just like poetry, the guidance of Kim Jong Il is inspiring, beautiful, and eternal
However, this may exaggerate the role of individuals such as Kim Jong-Un, Kim Jong-Il, and Kim Il Sung. The socialist constitution of Juche Korea (the one in 2016), of which there is another version with a corrected Article 156 which accidentally had one line printed twice, makes this clear. In the preamble (dissected more in the second section of this article) it says that the country is “the socialist motherland of Juche” and thanks “great Comrades Kim Il Sung and Kim Jong Il” for their ideas and leadership, saying that they are applied, adding that: Kim Il Sung was the founder of the country, “authored the immortal Juche idea, led the “Japanese revolutionary struggle,” laying the ” solid foundations for the building of an independent and sovereign State.” However, it seems to distance him from the “various stages of social revolution and construction work,” only saying he led these efforts, “elucidated the fundamental principles governing the building and activities of the State…and laid solid foundations for the prosperity” of the country. As for Kim Jong Il, it describes him as “a peerless patriot and defender of socialist Korea who…strengthened and developed” the country, playing “the dignity and power of the nation on the highest ever plane,” further developing “the immortal Juche idea and Songun idea,” noting that he led the country through the period after the “collapse of the world socialist system,”developing the country into “a nuclear state and an unchallengeable military power.” While saying that Kim Jong Il and Kim Il Sung are important in fighting or national reunification of Korea, clarifying the “basic ideals” of the country’s foreign policy, serving as “veteran world statesmen” (developing the “socialist movement and the non-aligned movement”), were “great revolutionaries,” and theoreticians who achieved much, they could not have done this without the people:
Regarding “The people are my God” as their maxim, Comrades Kim Il Sung and Kim Jong Il always mixed with the people, devoted their whole lives to them and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through their noble benevolent politics.
That doesn’t sound like a dynasty at all. After all, while the preamble says that the country will “uphold the great Comrades Kim Il Sung and Kim Jong Il as the eternal leaders” it also says it will “carry the revolutionary cause of Juche through to completion by defending and carrying forward their ideas and achievements” which is an ideology, not a person, as part of their “socialist constitution” which codifies “the Juche-oriented ideas of the great Comrades Kim Il Sung and Kim Jong Il on State building and their exploits in it,” with the constitution named after both of them. As such, the praise of Kim Il Sung and Kim Jong Il is meant to praise the Juche ideology and also serve as a sort of obituary of these individuals, reminding the populace of achievements while they guided the country, even through tough times. The newest constitution has new sections, due to the death of Kim Jong Il in 2011, but has some of the same ideas.
Let us usher in a golden age in building a thriving nation in this year when the Seventh Congress of the Workers’ Party of Korea is to be held! (2). Again, this shows how both Kim Il Sung and Kim Jong Il are a guiding force, but it does not make them “gods” or “deities” but rather those who have pushed forward socialist construction in the country.
Chapter 1 of the Constitution shows the democratic nature of the state. Article 1 describes the country as an “independent socialist State representing the interests of all the Korean people” while Article 2 says that the country “is a revolutionary State which has inherited the brilliant traditions” which were formed during the “glorious revolutionary struggle against the imperialist aggressors” and as part of the ongoing struggle to liberate the homeland while pushing forward “the freedom and well-being” of the Korean people. Article 3 adds to this, saying that the Juche (self-reliance) and Songun (military-first) ideas are part of the state’s outlook to the world and helping the masses:
The Democratic People’s Republic of Korea is guided in its activities by the Juche idea and the Songun idea, a world outlook centred on people, a revolutionary ideology for achieving the independence of the masses of the people.
Juche Korea goes further than the corrupted doctrine of “popular sovereignty” in the murderous empire, which, as Tracy Campbell in Deliver the Vote noted, which said that “rightful inhabitants of a territory” should decide “democratically” if they were to be “free” or “slave,” an idea which not only set no guidelines for an election on such an issue, but did not determine who could be residents, whether they would vote on the issue directly or indirectly or if new residents could come into the area and disrupt the vote, with more possibility of electoral fraud (a phenomenon throughout U$ history)! [5] Article 4 of the constitution says that the sovereignty of the country “resides in the workers, peasants, soldiers, working intellectuals and all other working people.” It further adds that working people, as a result, “exercise State power through their representative organs–the Supreme People’s Assembly and local People’s Assemblies at all levels.”
CommieDad adds more about such democratic participation, writing, in his post, about the full force of democracy in Juche Korea:
The DPRK has county, city, and provincial elections to the local people’s assemblies, as well as national elections to the Supreme People’s Assembly, their legislature. These are carried out every five years [actually every 4 years, but its 5 years for the SPA]. Candidates are chosen in mass meetings held under the Democratic Front for the Reunification of the Fatherland, which also organizes the political parties in the DPRK. Citizens run under these parties or they can run as independents…The fact that there is only one candidate on the ballot is because there has already been a consensus reached on who should be up for nomination for that position, by the people in their mass meetings…the masses advocate for themselves directly…The DPRK does in fact allow foreign observers of their election…The elections are effectively a fail-safe against any corruption of the democratic process that occurs during the mass meetings
He further adds that “societies can only be considered democratic if the masses of people manage the economy as well as the political sphere.” Some aspects of the economy are explained in this post, but it will be fully explicated in an upcoming post on economy in Juche Korea. What Commie Dad says should be recognized: the state “constitutionally, represents the interests of the working people and thus has legally excluded exploiters and oppressors from formal representation” since the “political organs of class power have taken become explicitly proletarian organs of class power.” This is because
All Koreans over the age of 17 irrespective of race, religion, sex, creed etc. are able and encouraged to participate in the organs of state power…This is in sharp contrast to the relationship between capitalist politicians and citizens. In the capitalist countries, politicians are far removed from the people and have no idea what their struggles are like. In the DPRK, the opposite is true. Because the working class is the vast majority of the population of the DPRK…the management of the state by the working class means that the state is managed by the majority of the people.
He even talks about the Korean prison system, saying that many of the criminals have committed “minor crimes” with the aim to “rehabilitate and reeducate,” making it “far more humane, on principle, than the system in the United States” as it is “based on a people-centered philosophy which holds that criminality is not innate to humanity. This is strong evidence that the DPRK is a state of the majority, and thus democratic.” He also says that the grief over the death of Kim Il Sung, stems “from the immense popular support he enjoyed as a leader, during and after the revolution,” not that he was a god, adding that Kim Il Sung was seen as “a highly able and dangerous guerilla leader” (even accepted by bourgeois scholars Bruce Cumings, Adrian Buzo, Michael E. Robinson, Son Oberdorfer, and Robert Carlin) by the Japanese, with the Korean guerillas receiving “little material help from the Soviets” and the Soviets taking a “fairly hands-off approach to their occupation zone, allowing a coalition of nationalist and communist resistance fighters to run their own show.” After this, a “central government was formed, based on an interim People’s Committee led by Kim Il-sung” and he was not “handpicked by the Soviets” but rather “enjoyed considerable prestige and support as a result of his years as a guerilla leader and his commitment to national liberation” with the Soviets not trusting him, with the Soviets not sure about a violent reunification of the Korean Peninsula led by Juche Korea, as even bourgeois historian David Halberstam acknowledges in The Coldest Winter (which is broadly anti-communist), with tensions between the Chinese and the Koreans, as the crossing of the 38th parallel by those from the North (in response to obvious aggression from the South) was seen as “just one more act in a long-term struggle on the part of the Korean people, part of an unfinished civil war.” It is worth pointing out in early June, Kim Il-sung called for an election across the Korean Peninsula in early August, and a “consultative conference” later that month, but the three diplomats from Juche Korea were rejected by U$ puppet Syngman Rhee “outright,” with Rhee expressing repeatedly his “desire to conquer the North” even to U$ diplomat John Foster Dulles! As was noted on pages 19, 38, and 40 of Kim Pyong Sik’s Modern Korea: The Socialist North, Revolutionary Perspectives in the South, and Unification, in 1950 “U.S. imperialism launched its armed aggression” against Juche Korea, leading to the (Great) Fatherland Liberation War. As one site, SparkNotes, says, Rhee had “so often talked about invading North Korea that US leaders feared giving him too much in the way of weapons” with Kim Il Sung saying, reportedly, that the ROK “dared to commit armed aggression…north of the 38th parallel” saying that “ROK forces on the Ongjin Peninsula attacked North Korea in the Haeju area” which bourgeois analysts claimed was “bogus” leading to claims, for years to come, that Juche Korea “invaded” the South. As one U$ Army publication admitted, “armed clashes between North and South Korea were common along the 38th Parallel” before June 25, 1950, the date of the supposed “invasion.” It seems evident that the first actions of the war were fighting around Ongjin, leading some scholars (like Bruce Cumings) to say the ROK fired first. This means the actions of Juche Korea would have been a response, a defensive measure. As a history of the war by Jim H. Kim notes, Kim Il Sung “sought permission to attack the South in case the North was attacked” with the war really starting “in 1945 when the U.S. suppressed the KPR government and imposed its military rule in the southern part of Korea” with killings of tens of thousands of Koreans on Cheji Island from 1948 to 1949, and major battles breaking out “between the North Korean (DPRK) and South Korean (ROK) armies along the 38th parallel line in 1949.” This meant that when “the armed clash broke out in June 1950, it was more or less a continuation of the past conflicts. It was certainly not a surprise attack” as Syngman Rhee was openly “preaching a military unification of Korea by attacking the North.”
After writing about how, in the aftermath of World War II, there was a “program of land reform” eight months into the occupation, that major industries, “most owned by the Japanese, were nationalized” by the victorious Korean revolutionaries in the north, he added that at the present
Citizens of the DPRK support Kim Il-sung because of his courageous defiance of U.S. domination, his commitment to the reunification and the real accomplishments of socialism…there were no mechanisms by which to force the Korean people to support Kim Il-Sung during his rule…Kim Il-sung’s DPRK was not a police state, but rather a democratic and socialist country waging a valiant war against imperialism. The Korean people were-and continue to be-unified in struggle and support their leaders on this basis…Bourgeois media continues to portray the DPRK as a totalitarian nightmare, populated exclusively by a pacified and frightened citizenry…The north Korean people have a far greater say in how their lives are structured than do citizens of even the most “democratic” capitalist countries. They are not forced to adhere to a Party Line handed down from on high, but rather are encouraged to participate in the running of society. The DPRK is an excellent example of socialism, which is focused on developing the working class-and humanity-to its full potential. It is only through socialism that we can realize our collective dream of a free and prosperous society. The DPRK is marching towards this dream, even in the face of unparalleled imperialist aggression. It is partly on this basis that we should pledge solidarity with the country. To reiterate the point I made in my last post, however, the DPRK should be supported regardless of whether it is itself socialist. It is standing against imperialism, which is the greatest enemy of socialism. Indirectly or directly, the DPRK works in the interests of socialism.
His words are proven for one, by Article 6, of the constitution, saying that organs of” State power at all levels, from the county People’s Assembly to the Supreme People’s Assembly,” are elected on the “principle of universal, equal and direct suffrage by secret ballot.” It is also buttressed by Article 7, saying that deputies of state power at all levels have “close ties with their constituents and are accountable to them for their work.” This accountability means that “electors may recall at any time the deputies they have elected if the latter lose the trust of the former.” This means that voters are able to recall a deputy, a power which isn’t even held in many (only some) municipal settings across the U$!
Let Us All Cast Yes Votes!
There are additional aspects. Article 5 says that all state organs in the country “are formed and function on the principle of democratic centralism.” This is an originally Marxist principle, showing the still-standing influence of Marxism-Leninism in the country incorporated in the ideology of Juche, which was first applied by the Bolsheviks. This principle balances democracy and centralism, as even acknowledged by Trotsky who detested the idea, with members taking part in “policy discussions and elections at all levels,” with those at all levels responsible to the populace and subject to their supervision, with a focus on unity. It was an idea explained by Lenin, who wrote to St. Petersburg Workers, in 1906, about this very principle:
There remains an important, serious and extremely responsible task: really to apply the principles of democratic centralism in Party organisation, to work tirelessly to make the local organisations the principal organisational units of the Party in fact, and not merely in name, and to see to it that all the higher-standing bodies are elected, accountable, and subject to recall. We must work hard to build up an organisation that will include all the class-conscious Social-Democratic workers, and will live its own independent political life. The autonomy of every Party organisation, which hitherto has been largely a dead letter, must become a reality. The fight for posts, fear of the other “faction”, must be eliminated. Let us have really united Party organisations, in which there will only be a purely ideological struggle between different trends of Social-Democratic thought. It will not be easy to achieve this; nor shall we achieve it at one stroke. But the road has been mapped out, the principles have been proclaimed, and we must now work for the complete and consistent putting into effect of this organisational ideal…If we have really and seriously decided to introduce democratic centralism in our Party, and if we have resolved to draw the masses of the workers into intelligent decision of Party questions, we must have these questions discussed in the press, at meetings, in circles and at group meetings. But in the united Party this ideological struggle must not split the organisations, must not hinder the unity of action of the proletariat. This is a new principle as yet in our Party life, and considerable effort will be needed to implement it properly.
This was echoed in 1921, when he wrote to the 10th Party Congress of the Communist Party of Soviet Russia that unity and cohesion of those in the ranks of the party, coupled with full trust among member of the party and work that “embodies the unity of will of the proletarian vanguard” are necessary because there are intensified waverings “of the petty bourgeois population in the country.” He added that it is important that “all class-conscious workers” realize the harmful nature of factionalism, the “appearance of groups with platforms of their own and with a will to close ranks to a certain extent and create their own group discipline,” since it leads to “less friendly work and to repeated and intensified attempts by enemies of the ruling party…to deepen the divisions and use them for purposes of counter-revolution.” He also said that this is important because the “enemies of the proletariat take advantage of all deviations from a strictly consistent communist line,” adding that “achieving unity of will of the proletarian vanguard as a basic condition for the success of the dictatorship of the proletariat,” noting that verification of party decisions and efforts to correct “mistakes” should not be “submitted for discussion by groups formed on the basis of some ‘platform’ or other,” but rather ” be submitted for discussion by all party members.” It is with this that Lenin adds:
Every person who voices criticism must be mindful of the party’s situation, in the midst of enemy encirclement, and must also, through direct participation in Soviet and party work, strive in practice to correct the party’s mistakes…the party will continue tirelessly – constantly testing new methods – to use every means to combat bureaucratism, to expand democratism and initiative, and to seek out, expose, and expel those who have adhered to the party under false pretenses…in order to ensure strict discipline within the party and in all Soviet work, and to achieve maximum unity while eliminating all factionalism, the Congress gives the Central Committee full powers to apply all measures of party punishment up to and including expulsion.
Let us carry out the lifetime instructions of the great Comrades Kim Il Sung and Kim Jong Il whatever the conditions without an inch of deflection and without a step of compromise!
Coming back to the constitution of Juche Korea, there are a number of articles proving that Commie Dad was right when he said there is “management of the state by the working class.” Article 8 declares that the country’s social system will be “people-centered” to such an extent that “working people are the masters of everything and everything in society serves them” while the state shall “defend the interests of the workers, peasants, soldiers, working intellectuals and all other working people who have been freed from exploitation and oppression.” This would, allow, as the article delineates, workers to “become the masters of the State and society, and respect and protect human rights.” Article 9 expands on this. It says that that Juche Korea will “strive to achieve the complete victory of socialism in the northern half of Korea by strengthening the people’s power” while the country works to perform “ideological, technological and cultural” revolutions, pushing for reunification of the Korean Peninsula “on the principle of independence, peaceful reunification and great national unity.” This is reinforced by Article 10, saying that the country is underpinned by the unity of the population “based on the worker-peasant alliance led by the working class,” adding that the state will work to “revolutionize all the members of society, and assimilate them to the working class by intensifying the ideological revolution,” and as such, turn the whole of society into a collective which is “united in a comradely way.” This would not be possible without the “leadership of the Workers’ Party of Korea” as stated in Article 11, saying that the country shall conduct its activities under such leadership.
In order to have a state that serves the workers, Article 12 says that the state will adhere to “the class line” while strengthening the “dictatorship of the people’s democracy,” working to defend “the people’s power and socialist system against all subversive acts of hostile elements at home and abroad.” This “dictatorship of the people’s democracy” is just another way of asserting the long-held Marxist principle, again showing how Marxism has been embedded into Juche, advocating for a dictatorship of the proletariat (DoTP as some abbreviate it) or proletarian democracy. This principle, as I’ve noted on this blog previously, asserts that working class would decide “amongst themselves, by consensus what and how it should be done” with all positions of authority elected “solely by workers and subject to recall at any time” with Lenin adding that DoTP is not only “a forcible suppression of the resistance of the exploiters, i.e., of an insignificant minority the population, the landlords and capitalists” but is a change “in the democratic forms and institutions” and an “unparalleled extension of the actual enjoyment of democracy by those oppressed by capitalism…[a] decisive, participation in the democratic administration of the state” which brings “the working people close to the machinery of government.” He also says that DoTP requires that “mass organizations of the working people” be in “constant and unfailing participation in the administration of the state.”
This brings me to article 13. It says that the state itself shall implement the “mass line and apply the Chongsanri spirit and Chongsanri method to all its activities” meaning that, in their summary, “superiors assist their subordinates, mix with the masses to find solutions to problems and rouse them to conscious enthusiasm by giving precedence to political work, work with people.” The spirit and method of Chongsanri is undoubtedly embodied in the Chongsan-ri Cooperative Farm, as it is known as “the ideal model of DPRK farming technique,” being equipped with facilities like a “school and housing for all farmers.” Of course, this farm is shown to many visitors, with some, even with Orientalist views (also see here), saying that it does represent a typical farm in the country, with a surface-to-air unit nearby (why not? The country is still officially at war with the U$). [6] This then leads to the idea of the “mass line.” This derives from Mao Tse Tung, sometimes called Mao Zedong in the West, showing that Juche has Maoist elements in it, just as much as it has straight Marxist, or even Leninist, ones. He talks about this term directly, when he spoke to the Shansi-Suiyuan Daily editorial staff on April 2, 1948:
For over twenty years our Party has carried on mass work every day, and for the past dozen years it has talked about the mass line every day. We have always maintained that the revolution must rely on the masses of the people, on everybody’s taking a hand, and have opposed relying merely on a few persons issuing orders. The mass line, however, is still not being thoroughly carried out in the work of some comrades; they still rely solely on a handful of people working in solitude. One reason is that, whatever they do, they are always reluctant to explain it to the people they lead and that they do not understand why or how to give play to the initiative and creative energy of those they lead. Subjectively, they too want everyone to take a hand in the work, but they do not let other people know what is to be done or how to do it. That being the case, how can everyone be expected to get moving and how can anything be done well? To solve this problem the basic thing is, of course, to carry out ideological education on the mass line, but at the same time we must teach these comrades many concrete methods of work.
From this, he seems to be saying that the “mass line” means that a revolution must rely on the masses of people, with the idea of ideological education of those in the masses, teaching them “concrete methods of work” tied into this conception. This links with his other quotes about the power of the people, in a page from the book, “Quotations from Mao Tse Tung,” commonly called the “Little Red Book” in the West. He argued that the masses should be listened to, that their problems should be “placed on our agenda” (January 1934), that the “masses are the real heroes” (Spring 1941), and advocating for taking the ideas of the “the masses and concentrate them,” then go back to the masses, persevering in these ideas, working to “carry them through, so as to form correct ideas of leadership” (June 1943). He added that leading cadres should be constantly aware of “production by the masses, the interests of the masses, [and] the experiences and feelings of the masses” (November 1943), adding that there must be the “right task, policy and style of work” in order to conform with demands of the masses, strengthening “our ties with the masses,” but that the “wrong task, policy and style of work…[will] invariably alienate us from the masses” (April 1945). This leads to his further observation that no comrade should be “divorced from the masses” but should rather, “love the people and listen attentively to the voice of the masses” (April 1945), further observing that there would be adventurism if “we tried to go on the offensive when the masses are not yet awakened” (April 1948) and adds that in all mass movements there should be “a basic investigation and analysis of the number of active supporters, opponents and neutrals” (March 1949). Beyond this, he added that the masses have boundless creative power” (1955) and have “a potentially inexhaustible enthusiasm for socialism” (1955) which can be brought together by leaders, whom can unite the “small number of active elements” within the masses, consisting of three parts: “the relatively active, the intermediate and the relatively backward.” (June 1943) Most profound was his statement that “the people, and the people alone, are the motive force in the making of world history” (April 1945), which the Koreans believe without a doubt, expressing that the people are “god” meaning that they are to be followed moving forward in the country’s socialist construction.
Hold fast to the standpoint of By Our Nation Itself, and respect and implement the declarations with sincerity!
Coming back to the constitution of Juche Korea, it is worth focusing on Articles 14 and 18. The first of these articles says that the state will “conduct the Three-Revolution Red Flag Movement” along with other “mass movements so as to accelerate the building of socialism to the maximum. The Three-Revolution Red Flag Movement was originally proposed in 1973 as the Three Revolutions Team Movement, launched in late 1974, and further intensified in December 1975, with “large numbers of young people were sent to the countryside and to factories to boost production and introduce new methods and technologies” while bourgeois analysts claimed it was not successful and claim it has “lost any real importance” in recent years. [7] In November 1986, Kim Jong-Il talked about this very movement in a speech (mirrored by the Internet Archive and elsewhere online),speaking to loyal comrades at a national meeting of the Three-Revolution Red Flag Movement’s Vanguard, talking about the movement’s accomplishments:
In 1975 our Party called on the people working in all the fields of the revolution and construction to launch this movement in order to ensure the success of the ideological, technical and cultural revolutions which had been proposed by the great leader Comrade Kim II Sung…the movement has spread rapidly across the country, drawing in all sectors and all units — factories and other enterprises, cooperative farms and scientific, cultural, educational and public health organizations…many units have won the Three-Revolution Red Flag, the ranks of flag-winners have increased, a system for guiding this movement has been established and a wealth of experience has been gained…people’s mode of thinking and manner of working have changed, the revolutionary enthusiasm of the masses has become greater and the revolution and construction have made steady headway…the ideological revolution has been stepped up. As a result, the Party’s monolithic ideological system has become more firmly established in society, the loyalty of Party members and the working people to the Party and the leader has become more intense…the revolutionary transformation of Party members and the working people and their assimilation into the working class have been promoted. In consequence, the remnants of outdated ideas have been eliminated in the main and the revolutionary tone of life has been intensified…The technical revolution has been accelerated…so that the levels of mechanization and automation in production processes at factories and enterprises have been raised…The movement has given strong impetus to the cultural revolution, with the result that the cultural and technical levels of the working people have risen, progress has been made in making all the members of society intellectual and success has been achieved in making living and working conditions hygienic…On behalf of the Party Central Committee, I extend warm thanks to those attending this meeting, as well as to the standard-bearers of the three revolutions and the three revolution team members throughout the country who have displayed unfailing loyalty to the Party and the leader, worked hard to conduct the Three-Revolution Red Flag Movement and contributed greatly to promoting the ideological, technical and cultural revolutions and to accelerating the process of modelling the whole society on the Juche idea…The Three-Revolution Red Flag Movement is a mass movement to accelerate the building of socialism and communism by conducting the ideological, technical and cultural revolutions vigorously in keeping with the requirements for modelling the whole society on the Juche idea. In other words, the movement is a mass movement for the ideological transformation of all members of society into ardent communist revolutionaries, a mass technical innovation movement to equip the national economy with modem technology and a mass cultural re-education movement to raise the cultural and technical levels of all Party members and working people and provide them with comfortable living conditions…[it] is a high-level mass movement which has set a higher fighting goal for itself than any other mass movement and aims to reach it by organizing and mobilizing the entire Party and all the people…[is part of] the Juche idea that the popular masses are the masters of the revolution and construction and that they are the motive force of the revolution and construction, as well as on the revolutionary mass line of our Party…Intensifying the Three-Revolution Red Flag Movement is the requirement of our developing revolution for hastening the complete victory of socialism. Our revolution, through its advance under the leadership of the Party, has reached a high level in its efforts to achieve the complete victory of socialism…Stepping up this movement is also an essential requirement for achieving the ten long-term objectives of socialist economic construction in the 1980s…The most effective method of strengthening the revolutionary forces in the northern half of the country is to conduct the Three-Revolution Red Flag Movement with vigour…In order to model the whole society on the Juche idea we must train all the members of society into true communists and transform all the areas of social life to meet the requirements of the Juche idea…The ideological revolution must be promoted vigorously in order to transform all the members of society into genuine communists…We must press ahead with the cultural revolution in order to eliminate every manner of cultural backwardness remaining from the old society and create a socialist and communist culture…since the Three-Revolution Red Flag Movement is a mass movement to attain high goals and carry out ambitious tasks, society should work more actively in this movement than in any other mass drive…In order to achieve the targets of the movement, a strong ideological campaign should be conducted. Only when we conduct an uncompromising ideological campaign by the methods of lightning operations, a concentrated offensive and finish-one -by-one tactics can we eliminate defeatism, self-protectionism, empiricism, self-centredness and all other outmoded ideas from the minds of people..It is of great significance in developing the movement in depth to review and assess properly the results of the efforts to attain targets…In order to conduct the Three-Revolution Red Flag Movement with vigour, we must conduct it in close combination with other mass movements [including]…the campaign to follow the example of the unassuming heroes, the socialist emulation movement and the model machine movement…Therefore it is only when the Three-Revolution Red Flag Movement is conducted in close combination with all the other mass campaigns that it is possible to carry out the three revolutions more efficiently and display the validity of the movement to the full…the Three- Revolution Red Flag Movement can be successful only when Party organizations, working people’s organizations, three-revolution team members and the officials of administrative and economic organs are roused to action…the role of the working people’s organizations in the movement should be enhanced…[as should] the role of the three-revolution team members. They are the vanguard of the three revolutions and the hardcore of our Party…Administrative and economic officials in particular must be induced to perform their duties of supplying materials, giving technical guidance, organizing production and labour and providing the working people with supplies for their daily lives in a responsible manner, in keeping with the requirements of the Taean work system…[we must] make the movement the concern of the Party committee…[which] must plan and organize the work which is related to the movement and vigorously conduct the movement by mobilizing every department…I hold the firm belief that you will conduct the movement more vigorously in step with the developing revolution and thus make a fresh advance’ in carrying out the ideological, technical and cultural revolutions.
Then we get to Article 18. This says that the law of the country “reflects the wishes and interests of the working people and is a basic instrument for State administration.” It further says that respect, adherence, and execution of the law “is the duty of all institutions, enterprises, organizations and citizens.” In order to remove any errors or defects, one could say, the state dedicates itself, to perfecting “the system of socialist law and promote the socialist law-abiding life.”
Articles 15, 16, and 17 are also relevant. Article 15 says the country will “champion the democratic national rights of Koreans overseas and their rights recognized by international law as well as their interests” showing the solidarity with those outside the country. This is similar to Article 16, which says that the country will “guarantee the legal rights and interests of foreigners in its territory.” This is important if there is to be future investment in the country, one could say, but also to show that the country is not just about Koreans. Most importantly is Article 17, declaring that “independence, peace and friendship” are basic ideals of the country, noting that “political, economic and cultural relations” will be established “with all friendly countries, on the principles of complete equality, independence, mutual respect, non-interference” in the affairs of others and “mutual benefit.” Furthermore, the State will engage in proletarian internationalism, as one could put it, by promoting
unity with people all over the world who defend their independence, and resolutely support and encourage the struggles of all people who oppose all forms of aggression and interference and fight for their countries’ independence and national and class emancipation.
Such support for national liberation struggles will be discussed at length in an upcoming post which is still in the works. A manifestation of unity with people around the world are “friendship societies,” which stand in solidarity with Juche Korea, and those studying the Juche idea who have also organized themselves into societies.
It is worth pointing out the differences, in Chapter 1 alone, between the 1998 Kim Il Sung Constitution and 2016 “Nuclear” Constitution (which I call the “Constitution of DPRK post-2011″ in the PDF to not be confused with the 2012 constitution), which is officially called the “Kim Il Sung and Kim Jong Il Constitution.” Most of the changes are minor, like changing “DPRK” to Democratic People’s Republic of Korea or “SPA” to Supreme People’s Assembly, but others are worth noting:
The “Songun idea” (a military-first ideology) has been added as part of the guiding ideology of the state (Article 3)
The word “soldiers” has been added to those with which the sovereignty of the state resides showing the importance of the defense of the state from outside sources, to say the least (Article 4)
Soldiers are now included as among the working people, and the phrasing that such people are “freed from exploitation and oppression and become the masters of the State and society, and respect and protect human rights” has been added, the latter part to counter those horrid “human rights reports” by the U$ (Article 8)
Within the worker-peasant alliance in the country, such an alliance is led “by the working class.” rather than the working class only having a “leading role” (Article 10)
The “interests” of Koreans overseas is recognized as something the government will champion and advocate for (Article 15)
The state is still promoting unity with people across the world, but those who “defend their independence will get resolute support from the country, and the struggles of those who “oppose all forms of aggression and interference and fight[ing] for their countries’ independence and national and class emancipation” will be encouraged (Article 17)
This proves that Juche Korea is not somewhere that is static, with the 2012 Constitution removing the few references to “communism” that were in the 1998 Constitution (in Articles 29, 40), which was reaffirmed in the 2016 Constitution. However, all references to socialism and Marxist-inspired (or even Mao-inspired) concepts which are part of Juche, were retained. As such, it is worth discussing the rest of the constitution in this manner.
Let us consolidate our revolutionary government rock-solid!
In Chapter II of the Constitution, titled “The Economy,” there have been few changes in the overall organization of the economy, which relies on “socialist production relations,” a foundation of an “independent national economy” (Article 20) and has the means of production “owned by the State and social, cooperative organizations” (Article 21). Furthermore, as Article 21 outlines, the State’s property belongs to the populace, and there is, hence, “no limit to the property which the State can own” with the state protecting and developing State property, which “plays the leading role in the economic development of the country,” meaning that the state controls the commanding heights of the economy, which is a positive. Additionally, the property of social cooperative organizations is protected by the stat, with such organizations allowed to own land, farm machinery, ships, and “small and medium-sized factories and enterprises” (Article 22). This is connected with working to enhance the “ideological consciousness” of the peasantry, allow people’s property to be part of cooperative organizations, on an organic basis rather than a systematic one (as it was in the previous version of the constitution), and efforts to improving the management and guidance of “socialist cooperative economic system.” (Article 23). This is connected with the ultimate goal of transforming the property of such organizations “into the property of the people as a whole” on a basis of “voluntary will of all their members” which means it would be done on a democratic basis. Additionally, Juche Korea regards, in Article 25, improvement of “material and cultural standards” of the populace of supreme importance, with the increasing material wealth of the society, in which “taxes have been abolished,” is used entirely to promote the people’s well-being with the state providing all working people with “every condition for obtaining food, clothing and housing,” a progressive statement without question.
Then we get to Article 27. This says that a technological revolution is important to develop the socialist economy, with the state conducting all economic activities by giving primary preference to “technical development” while pushing ahead with “scientific and technological development” and technical renovation of the economy, promoting mass technical innovation so the working people can be freed from “difficult, tiresome labour” and to narrow the “distinctions between physical and mental labour,” which is also important. Such a support of the power of the proletariat is reinforced by Article 28 saying the state will industrialize and modernize agriculture through a “rural technical revolution” which improves the role of the country, with assistance and guidance to rural areas so that the “difference between town and countryside” and the class distinction “between workers and peasants” can be eliminated. It is this sentiment that Marx and Engels talked about in the Communist Manifesto, as they specifically advocates for the gradual abolishment of “distinction between town and country by a more equable distribution of the populace.” This article also says that the state will build production facilities for cooperative farms “and modern farms in the countryside.” At the same time, the state renders labor of the working people “more joyful and worthwhile” so that people work with enthusiasm and express their creativity (Article 29). There are many other aspects of the State which favor the working class: an eight-hour working day, with the length of this day reduced for arduous or special types off work (Article 30), with working hours fully utilized through “proper organization of labor and enforcement of labor discipline”; prohibiting child labor with the minimum working age being 16 years (Article 31); having the State using its guidance wisely to help manage the “socialist economy” (Article 32); and having the Taean work system. The latter is described as a “socialist form of economic management” where the economy is operated on a scientific and rational basis on the basis of the efforts of those of the masses who are producers, connected with agricultural management conducted by “industrial methods” as a way for the state to direct and manage the economy, along with enforcing a self-accounting system in such economic management to meet the requirements of such a work system while making “proper use of such economic levers as cost, price and profit” (Article 33).
There are other aspects which benefit the proletariat, and form the democratic basis of the country. For one, the country has a planned economy (Article 34) while the state will work to increase its “material accumulation and expand and develop socialist property” by having increased production and exercising “strict financial control in all spheres” (Article 35), and the state pursuing a “tariff policy” in order to protect the country’s “independent national economy” (Article 38) which is understandable. There have been some important changes, some for the better, others which are worrisome as they lead to further contradictions, you can say:
Private property was the “property meeting the simple and individual aims of the citizen” but is now “property owned and consumed by individual citizens.” (Article 24). This property is still derived from socialist distribution and from benefits from the state. While the income from “individual sideline activities” and from “legal economic activities” will be “private property,” kitchen gardens are not just limited to cooperative farmers anymore. The State still will protect such property, and the right to inherit it as well despite the fact that Marx and Engels specifically advocated against the right of inheritance in the Communist Manifesto and elsewhere.
Saying that the state is building a “socialist, independent national economy” instead of one that is just one that is “independent nationalist” (Article 26).
A new section was added in Article 34: “The State shall ensure a high rate of growth in production and a balanced development of the national economy by implementing unified and detailed planning.”
Enterprises, run by those from Juche Korea, are now allowed to be part of the country’s foreign trade (Article 36)
Minor changes, like “DPRK” to “country” but important changes from “contractual joint venture” to “contractual joint ventures,” “corporations” to “foreign corporations” and “special economic zone” to “special economic zones” which seem to be open to domestic enterprises, with the previous version seeming to make it seem like this would not be the case (Article 37). This means that there can be more than just one zone, heightening the country’s contradictions, even more than Article 36, without a doubt.
There are five other chapters of the Constitution: Chapter III (titled “Culture), Chapter IV (titled “National Defence”), Chapter V (titled “Fundamental Rights and Duties of Citizens”), Chapter VI (titled “State Organs” and has 7 sub-sections) and Chapter VII (titled “Emblem, Flag, Anthem, and Capital”). They will be discussed, in detail and with vigor, in the rest of this section of the article.
Let us prepare ourselves as genuine Kimilsungists-Kimjongilists!
Let’s start with Chapter III. Apart from promoting socialist culture as something that “contributes to improving the creative ability of working people” (Article 39), this chapter says that the country will carry out a “cultural revolution” (originally a Maoist idea) with an effort to train everyone in the populace to be “builders of socialism,” equipping them with a “profound knowledge of nature and society and a high level of culture and technology,” which would make the whole society “intellectual” (Article 40). It also says that such a socialist culture will be “people-oriented” and revolutionary, serving the working classes with the state opposing “the cultural infiltration of imperialism and any tendency to return to the past” with a protection of national cultural heritage, and developing such a culture “in keeping with the existing socialist situation” (Article 41). Again, this shows the fact that the society can be fluid and changing, not something that is static and dull as the Orientalist bourgeois media likes to paint it. Promotion of culture is connected with the State working toward establishing a “new socialist way of life in every sphere” while eliminating the way of “life inherited from the outmoded society” (Article 42) referring to the society under brutal Japanese occupation (1910-1945) undoubtedly. This chapter also says that the State shall embody the principles of “socialist pedagogy” (teaching) in order to raise the new generation to be not only “steadfast revolutionaries who will fight for society and the people,” but to be those of the “Juche type” (in the 1998 Constitution it was “communist type”) who are “knowledgeable, morally sound and physically healthy” (Article 43). This is interconnected with the State’s efforts to:
give “precedence to public education and the training of cadres” for the nation as a whole, closely combining “general education with technological education, and education with productive labor” (Article 44)
develop a “universal compulsory twelve-year education” program in accordance with modern science, technology, and “practical requirements of socialist construction” (Article 45)
train “competent technicians and experts,” through the enhancement of the regular educational system, different forms of “studying while working” and improvement of the scientific and theoretical “levels of technological education” and education in basic and social sciences (Article 46).
There are further aspects showing the democratic nature of the state. Not only is education to “all pupils and students” provided by the State “free of charge, and “grant allowances to students at universities and colleges” (Article 47), but the State works to strengthen social education with the provision of “all conditions for study” to the working people (Article 48). One major example of this in action is the Grand People’s Study House in Pyongyang, which opened in April 1982, after it was constructed over a period of 21 months, available to all the citizens. This is connected to Article 49 which says that the State will pay for all children in creches (hospitals) and kindergartens while Article 50 says that Juche shall be established in scientific research. This will be accomplished, says the article, with the introduction of “advanced science and technology in every possible way” with the opening up of “new areas of science and technology” while raising the country’s “science and technology to the world level.” The latter article is connected with Article 51, which says that the state shall put forward a plan to “develop science and technology,” implemented through “strict discipline” while strengthening “creative cooperation among scientists, technicians and producers.” This is important for any society, but especially one on the road to socialism. This cooperation is manifested in Article 52 saying that “Juche-oriented, revolutionary art and literature,” which is socialist in content and national in form, will be developed by the State through the encouragement of “creative workers and artists to produce workers of high ideological and artistic value” (like Mansudae Art Studio). This is coupled with enlisting “broad sections of the masses in literary and artistic activities” and the provision, by the State as outlined in Article 53, of “sufficient modern cultural facilities” which meet the demands of people who want to improve themselves physically and mentally, so the working class can “enjoy a full socialist cultured, aesthetic life.” There are other efforts of the State to defend and develop the country’s culture: safeguarding the Korean language and developing it to meet “present-day needs” (Article 54) and preparing people for work and national defense through the popularization of sport and physical culture, making it part of their “daily regime” (or their daily lives) with the augmenting of sporting skills to meet the reality of the country and trend in “modern sporting skills” (Article 55). The State is also obligated to improve the health of working people through developing and consolidating the “system of universal free medical service” and improving the system of preventive medicine and “district doctor system” (Article 56). Finally, the State is also obligated to protect and promote the environment, preferring it over production, preventing environmental pollution, and working to provide the populace “with a hygienic living environment and working conditions,” meaning it has a pro-ecology stand (Article 57).
Looking at the 1998 Constitution and the one after 2016 makes it clear that there weren’t many changes, meaning that country is still moving forward in developing its socialist culture, building upon what they have and making it better.
From here is Chapter IV which focuses on National Defense. Article 58 says that the country is “shored up by the all-people, nationwide defence system,” while Article 60 says that the state will implement the line of “self-reliance defence” with the training of the army to be an army of cadres, modernizing the armed forces, arming of all the country’s people, fortifying the country, and equipping the “army and the people politically and ideologically,” which are basically the same in 1998 and 2016.
For Article 59, DPRK is now Democratic People’s Republic of Korea. Before the mission was to “safeguard the interests of the working people, to defend the socialist system and the gains of the revolution from aggression” but now the mission is to “defend the leadership of the revolution, to safeguard the interests of the working people, to defend the socialist system and the gains of the revolution” while implementing the “Songun-based revolutionary line.”
For Article 61, the 1998 version said that military and mass discipline in the armed forces will be strengthened, with the promotion of unity between offices and men, and the army and the people. The 2016 version talks about a “revolutionary command system and military climate” but the text remains the same otherwise.
These changes show that Juche Korea is adapting to its environment, with a focus more on defense of the country from imperialist attack than ever before, which is justified without a doubt, after the assault by the capitalist poles of the world since the demise of the Soviet Union in December 1991.
Merciless retaliation!
The next section worth focusing on is Chapter V, titled “Fundamental Rights and Duties of Citizens”). Between the 1998 version and the 2016 version (the most recent), there have been few changes in this chapter. As such, in both versions, citizens, whose claim to citizenship is defined by a “law of nationality” and is under protection “regardless of domicile” (Article 62), have their rights and duties based on the collectivist principle of “one for all and all for one” (Article 63) with the state guaranteeing “genuine democratic rights and freedoms,” the citizens’ material and cultural well-being. Furthermore, their he “rights and freedoms of citizens” are amplified with the development and consolidation “of the socialist system” (Article 64). With this, citizens are able to:
“enjoy equal rights in all spheres of State and public activity” (Article 65)
“elect and be elected” once they have reached the “age of 17,” with this right available regardless of “sex, race, occupation, length of residence, property status, education, party affiliation, political views or religious belief” (Article 66). This also applies to citizens who serve in the armed forces. Someone can only be disenfranchised by a “Court decision” or if they are “legally certified insane,” meaning that they do not have the right to “elect or be elected.” This broad description of universal suffrage is an undeniable expression of democracy, with those who are disabled helped to a great deal in Juche Korea, as I’ve seen in various news reports.
exercise their freedom of speech, press, assembly, demonstration and association, with the State guaranteeing conditions for the “free activities of democratic political parties and social organizations” (Article 67). As will be explained later, this is not conceived the same as bourgeois “free expression.”
exercise their “freedom of religious belief,” a right which includes the ability to construct religious buildings and hold religious ceremonies, but cannot be used as a reason to draw in “foreign forces,” harm the social order or the State (Article 68). Roland Boer, on Stalin’s Moustache, writes about this, reprinting a section from his new book, Red Theology: On the Christian Communist Tradition, noting that Kim Il Sung’s personal background was “the Reformed tradition [of Christianity] embodied in Presbyterianism” with Kim highlighting “progressive Christians” who advocated for Korean independence in his memoirs while he had a “continuing interest in religion and religious history” and that in 1981, a Reverend, Kim Song Rak, who visited Juche Korea, with Kim saying he should “pray before his meal” which surprised the reverend, as he had “not expected a communist leader to be concerned about prayer.” Boer adds that specifically for Juche Korea, “the state constructs churches for believers and provides them with accommodation” with a religious department within Kim Il Sung University, “affinity between some Christians in the south and communism,” and a decline of belief due to the destruction of all structures in the North during the Fatherland Liberation War, with a focus on “rebuilding the country” after the war, rather than rebuilding religious structures which had been destroyed.In another post on the subject, also coming from his book, Red Theology: On the Christian Communist Tradition, he writes that “local Chondoism (Ch’ŏndogyo) – or ‘Religion of the Heavenly Way’ – is recognised and favoured by the government” because it is “a very Korean form of revolutionary religion,” melds many different religious influences (“Daoist, Confucian, Buddhist, Roman Catholic influences) with those of a local variety, and more specifically was part of the anti-Japanese colonial struggle, with its connection with revolutionary struggle (then the Tonghak Revolution), a “precursor to the communist movement.” With all of this, Chondoism stayed a “northern Korean movement” primarily, with “almost 3 million adherents in the north and about 800 places of worship” with Chondoism “bequeathed to Korean culture a number of principles, with an explicit drive to social and religious equality,” which connects to ” Kim’s articulation of communism in terms of their common source,” with his argument that “the people are God-heaven.” Kim also says that “Marx’s most well-known statement that religion is the opium of the people” is meant to warn against temptation of religious mirage, not opposing believers in general, saying that communists should welcome, join hands with patriotic religionists, saying that Marx’s idea is not “a universal formula that should be applied everywhere, but rather a guide for action that should be sensitive to the specific conditions and traditions of a situation.”
exercise their right to submit petitions and complaints, which the state is obligated to “investigate and deal with” in an impartial manner “as stipulated by law (Article 69). This is a change from the 1998 version, with the words “Complaints and petitions shall be…dealt with…within the period fixed by law” which has changed to “The State shall investigate and deal with complaints and petitions impartially as stipulated by law” which is even more democratic.
exercise their “right to work,” which is totally different than the anti-union “right to work” proposed in the U$, which means that all citizens who are able-bodied can choose occupations which are in “accordance with their wishes and skills,” and are, as a result, “provided with stable jobs and working conditions” (Article 70). Furthermore, citizens work according to their abilities and are paid “in accordance with the quantity and quality of their work.” The latter echoes what Marx wrote in Part 1 of his Critique of the Gotha Programme: “In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life’s prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly – only then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!“
exercise the “right of relaxation” which is ensured by established working hours, provision of holidays, “paid leave, accommodation at health resorts and holiday homes” which are available “at State expense” and the “growing network of cultural facilities” (Article 71)
exercise the right to “free medical care” with all persons who cannot work anymore because of “old age, illness or physical disability along with “seniors and minors” who have no means to support themselves are “entitled to material assistance” (Article 72). This right of free medical care is ensured through an “expanding network of hospitals, sanatoria…medical institutions, State social insurance and other social security systems.”
exercise the “right to education” which is enshrined by an “advanced educational system” and by “educational measures enacted by the State for the benefit of the people” (Article 73)
engage in “scientific, literary and artistic pursuits” with the State granting benefits to “inventors and innovators” with the law of the country protecting “copyrights, inventions and patents” (Article 74). The newer Constitution added the word “inventions” as something the country would protect.
exercise their “freedom of residence and travel” (Article 75), an important right for a democratic society, further proving that no one is “keeping” those in Juche Korea there against their will. People can leave and return as they please.
There’s more. The State also guarantees the “inviolability of the person…the home, and privacy of correspondence” with citizens not placed under “control or arrest” or a person’s home not searched “without a legal warrant” (Article 79). Furthermore, revolutionary fighters, families of patriotic or revolutionary martyrs, families of soldiers who are “disabled on duty” and those who are in the People’s Army, enjoy “special protection of State and Society” (Article 76). Additionally, the right of asylum is provided to foreign nationals who are “persecuted for struggling for peace and democracy, national independence and socialism or for the freedom of scientific and cultural pursuits” (Article 80), showing the country stands for international solidarity.
Let us transform the equipment and production lines of light-industry factories into labour- and electricity-saving ones!
Juche Korea also grants rights to women, showing that it believes the liberation of women is part of the Korean revolution, which some could call “feminist” or at least “female empowerment.” This is through the declaration that women and men have equal rights and equal social status, with the state affording “special protection to mothers and children” with maternity leave, reduced working hours for those with several children, a “wide network of maternity hospitals…kindergartens” and other measures (Article 77). Anything that isn’t included there is encapsulated in the State being obligated to provide “all conditions for women to play their full roles in society,” like Kim Yo Jong, Kim Jong Un’s younger sister, who is a “serious politician in her own right.” This, is undeniably important. It is connected to Article 78 saying that “marriage and the family shall be protected by the State. The State pays great attention to consolidating the family, the basic unit of social life.” Whatever one might think, this doesn’t run afoul of Marx’s criticism of the bourgeois family, as such marriages and families are important for keeping the society together, especially when it is under imperialist assault.
As has been noted earlier, universal suffrage and the ability to be elected (noted in Article 66), is provided to all above the age of 17, including those “in the armed forces,” except for those disenfranchised by a court, or those “legally certified insane.”This means that citizens of Juche Korea can be elected to the Supreme People’s Assembly, the “highest organ of State power in the Democratic People’s Republic of Korea” and the “People’s Assembly of a province (or municipality directly under central authority), city (or district) or county,” which is “the local organ of State power,” central to the governmental system and democracy within the country as a whole.
In exchange for these broad fundamental rights, citizens have a number of duties, showing that the “free expression” cannot support capitalist aims to destroy the socialist system. For one, citizens are bound to safeguard “political and ideological unity and solidarity of the people” while cherishing their “organization and collective” by working in devoted manner “for the good of society and the people” (Article 81). Citizens are further required, as they would in any society, to strictly follow the state’s laws and socialist standards in life, while defending their “honour and dignity” as citizens of the country (Article 82). Most importantly, citizens, whom have the noble duty and honor of work, shall “willingly and conscientiously participate in work and strictly observe labour discipline and working hours” (Article 83). The latter allows for effective socialist construction, and will work to take care of the property (which is “inviolable”) of social, cooperative organizations and the State with the combating of all “forms of misappropriation and waste” as they work to “manage the nation’s economy diligently as the masters” (Article 84). This again shows the democratic nature of the state, and that people manage the economy, a planned economy, with Juche Korea on the road to socialism. Finally, Article 85 says that citizens should “constantly increase their revolutionary vigilance” with fighting for the “security of the State” while Article 86 says that citizens shall “defend the country,” as national defense is the honor and “supreme duty” of citizens,” serving in the armed forces as “required by law.”
Self-reliance is Korea’s way of creation!
We then get to Chapter VI which is titled “State Organs” which has 8 sub-sections, which will show, once and for all, how the state is not a dynasty, monarchy, dictatorship, or has hereditary rule but is rather one that is democratic without question. The first sub-section (section 1) focuses on the Supreme People’s Assembly, which is called SPA for the rest if this article. For one, the legislature is the “highest organ of state power” in the country (Article 87), not the “Kim family” as Orientalist bourgeois media and their allies would make you believe. Additionally, the SPA, which exercises “legislative power” (Article 88), has a Presidium who may “exercise legislative power” when the SPA is not in session and whom convenes the regular sessions once or twice a year, with extraordinary sessions held at their request or if one-third of the deputies request such a session (Article 92). In another element of democracy, the SPA requires a “quorum of at least two thirds” of the deputies in order to meet (Article 93) with the deputies elected “on the principle of universal, equal and direct suffrage by secret ballot” (Article 89). This connects to Article 66, as noted earlier, that all citizens over the age of 17, regardless of “sex, race, occupation, length of residence, property status, education, party affiliation, political views…religious belief,” or if they are in the armed forces, can elect individuals or be elected, with disenfranchisement only occurring due to a Court decision or if someone is “legally certified insane.” Deputies, unlike those in the U$ House of Representatives who serve for two years and in the U$ Senate for six years, are elected for a “term of five years” with a new session the SPA elected according to the SPA Presidium’s decision, with the possible prolonging of the term of office of a SPA session if “unavoidable circumstances render an election impossible” (Article 90) like the gap between the SPA election in September 1948 and August 1957 because “the DPRK was in no shape to have an election in the middle of defending itself from imperialist attack” (referring to the Fatherland Liberation War), or between the 1990 election and July 1998, due to the death of Kim Il Sung in 1994, with the next elections in the country scheduled for 2019. In my article on elections in the country, specifically focused on the SPA, I added that
the SPA in the DPRK…[is] the “highest organ of State power” and is a representative organ which is formed “through an election conducted of the free will of the entire Korean people” and composed of deputies who are selected by “secret ballot on the principle of universal, equal and direct suffrage,” with the same principle applied to election of deputies “to local power organs such as provincial, city and county People’s Assemblies”….With only one registration and one ballot cast per voter, in elections that are announced 60 days before for the SPA and 30 days before for the ” provincial, city and county People’s Assemblies,” voters cast a ballot directly for a candidate for the deputy position…The SPA’s most important and exclusive power is “legislative power” which includes adopting, amending, and supplementing the Constitution…the SPA has adopted the Constitution’s principles by passing Socialist Labour Law, Land Law, Law on Public Health, Law on the Nursing and Upbringing of Children, Law on Environmental Protection, the Criminal Law, the Civil Law, the Family Law, laws for the “total elimination of tax in kind and taxation which is the remnant of the outdated society” with no tax system no longer in the DPRK…the SPA follows steps of “deliberation, adoption and proclamation,” with laws submitted by numerous entities…and approved by a “show of hands”…The SPA also has the authority to form central institutions of the state, electing the President of the DPRK…who then picks a number of other individuals….members on SPA committees and the head of the Administration Council (the Premier) are elected and accountable to the SPA….the SPA holds regular sessions to “discuss and solve problems” once or twice a year and extraordinary sessions when needed, with quorum of “more than a half the total number of deputies to meet” and laws adopted having immediate legal effect…SPA Committees, whose members are elected among deputies according to the size of leadership, debate about draft laws and budget plans before deliberation by the whole body. However, they cannot “initiate legislative activities nor adopt decisions of any legal validity independently.” [Such committees include the]…Credentials Committee (credentials members in the SPA)…the Bills Committee [which] “deliberates on the bills, amendments to constitution and laws submitted to the SPA”…Budget Committees [which] “deliberates upon whether or not the settlement account and compilation of the State budget submitted for deliberation to the SPA conforms with the needs of People”…the Foreign Affairs Committee [which] “discusses the issues arising in foreign affairs, draws up and makes public the documents specifying the stands of the Supreme People’s Assembly of the Committee”…the Reunification Policies Committee [which] “recommends the measures to be taken by the Supreme People’s Assembly in connection with the national reunification question to the Supreme People’s Assembly or the Standing Committee of the SPA”…[the] Standing Committee [which,] “when the SPA is not in session” [undertakes the work of the SPA committees when the SPA is not in session, with this committee working as]…a permanent body of the SPA…[a] permanent organ between sessions…[It is] composed of Chairman, Vice-Chairmen, a secretary general and 15 members including the representatives of political parties and social organizations
In the same article, I noted that the SPA is “the highest national representative organ of the entire people” and that the ” election of a new SPA is held by a decision of the Standing Committee of the SPA prior to expiry of the term of office of the current SPA” with the Standing Committee helping “organize the next (or current) election of the SPA.”
As the highest organ of state power in Juche Korea, the SPA elects its Speaker and Deputy Speaker, with the speaker presiding over the legislative sessions each year (Article 94), with the SPA, in its first session, electing a Credentials Committee, and after hearing its report, adopts “a decision confirming the credentials of deputies” (Article 96), with various committees (as noted earlier) appointed by the legislature, including the vice-chair and chair of these committees, with these committees assisting the SPA in its work, while planning or deliberating “the State policy and bills,” taking measures for “their implementation,” with the committees working under the guidance of the SPA Presidim during “intervals between sessions” of the SPA (Article 98). In order to promote decorum, deputies to the SPA are “guaranteed inviolability,” meaning that no deputy may be “arrested or punished” without the legislature’s consent, or, when it is not in session with the “consent of the Presidium” unless “he or she is caught in the act” (Article 99) which is in broader terms in the 2016 Constitution than the one in 1998. With all this, it is worth saying that the SPA has a number of specific responsibilities as outlined in Article 97:
The Supreme People’s Assembly issues laws, ordinances and decisions. Laws, ordinances and decisions of the Supreme People’s Assembly are adopted when more than half of the deputies attending signify approval by a show of hands. The Constitution is amended or supplemented with the approval of more than two-thirds of the total number of deputies to the Supreme People’s Assembly.
This is expanded from 1998, which only said the SPA could issue “laws and decisions.” Similarly, in the newest Constitution, deputies are allowed to present items to be considered, which wasn’t said explicitly in 1998, with the “Chairman of the State Affairs Commission, the State Affairs Commission,” Presidium of the SPA, Cabinet, and Committees of the SPA also allowed to present “items to be considered” (Article 95). Last but not least are the authorities of the SPA, outlined in Article 91, to:
“amend or supplement the Constitution”
“adopt, amend or supplement laws”
“approve the major laws adopted by the Presidium of the Supreme People’s Assembly, when the Supreme People’s Assembly is not in session”
“establish the basic principles of the State’s domestic and foreign policies”
“elect or recall the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea…the President of the Presidium of the Supreme People’s Assembly…the Vice-Chairmen and members of the State Affairs Commission on the recommendation of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea…the Vice-Presidents, Honorary Vice-Presidents, Secretary and members of the Presidium of the Supreme People’s Assembly…the Premier of the Cabinet…the President of the Central Court…the Chairmen, Vice-Chairmen and members of the Committees of the Supreme People’s Assembly”
“appoint the Vice-Premiers, Chairmen, Ministers [like those from the Ministry of Foreign Affairs] and other members of the Cabinet on the recommendation of the Premier of the Cabinet”
“appoint or remove the Prosecutor General of the Central Public Prosecutors Office;
“deliberate and approve the State plan for the development of the national economy and the report on its implementation”
“deliberate and approve the State budget and the report on its implementation”
“hear a report on the work of the Cabinet and the central bodies when necessary, and adopt relevant measures”
“decide on ratification and nullification of treaties suggested to the Supreme People’s Assembly”
Celebration of the Seventh Congress of the Workers’ Party of Korea
Some of the legislative powers, like the ability to revise the constitution, adopt and revise laws, work on a state budget, appoint members of the cabinet (with the recommendation of the Cabinet premier) hear the report of the Cabinet’s work, ratify or nullify treaties, are common for parliaments and legislatures across the world. However, the above shows the SPA, which is the people’s legislature (hence the name “Supreme People’s Assembly”) is the highest element of power in Juche Korea as it can establish domestic and foreign policy, deliberate the State plan on the economy, appoint or remove the Prosecutor General, and most importantly, elect or recall the Chairman of the State Affairs Commission, President of the SPA Presidium, members of the State Affairs Commission on the recommendation of the Chairman, members of the SPA Presidium, the Cabinet Premier, President of the Central Court, and members “of the Committees of the Supreme People’s Assembly.” This makes all of these individuals accountable to the SPA, and more fundamentally accountable to the population at large, who have the right to elect and recall these members through their representatives. As RedBitsaccount noted rightly on the communist101 subreddit,
Every five years they have a general election for the Supreme People’s Assembly (SPA), they also have city, provincial and county elections. The candidates are chosen prior to the election not by the Worker’s Party of Korea, but by mass meetings that are organized by the Democratic Front for the Reunification of the Fatherland (DFRF). The DFRF is composed by the WPK, the Chondoist and the Korean Social-Democratic Party. In these meetings, debates are held and attempts at consensus are made. Once the candidates have been chosen, their names are in the ballot box. For the SPA, they elect their deputies. After the election, the SPA goes to a meeting were they hold another internal election to elect the following: the President, the Prime-Minister and the Chairman of the State Affairs Commission, and these all must be a elected Deputy to hold such a position. The President is responsible for signing treaties involving the DPRK and other countries, among other foreign matters; currently, this positions is held by Kim Yong Nam, and despite having the name ‘Kim’, he’s not related to Kim Jong Un. The Prime-Minister manages the ministries, that in turn manage internal affairs such as the economy. This position is held by Pak Jong Ju. Finally, the Chairman of the State Affairs Commission is the commander of the DPRK’s armed forces. This is the position that Kim Jong Un currently holds. The last election for the SPA’s deputies was in 2014. Contrary to popular belief, both Kim Jong Il and Kim Jong Un (Kim Il Sung is the exception) rarely occupied positions such as the Prime-Minister or the President. Most of the times, they were the Chairman of the State Affairs Commission, and…received the title of ‘Supreme Commander’, which is more a ceremonial [title] than political one [by any stretch]
He further added that the Chairman is “responsible for things like declaring state of war or state of emergency, and all other things related to managing the armed forces in case of conflict” but that “legislation is not made by the Chairman, or any of the above. Its made by the SPA in joint sessions and voted by their 687 deputies.”
This chart shows the centrality of the SPA to the governmental system of Juche Korea, focusing on Articles 87-168 (the other articles are noted elsewhere). The ability of the SPA to “hear a report on the work of the central bodies when necessary, and adopt relevant measures” is not included here, as “central bodies” is a broad term covering different institutions. The Chairman, the position which Kim Jong Un current holds, does not have the power of other institutions at all.
With that discussion, it brings us to Section 2 of Chapter 6, titled “the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea.” The State Affairs Commission superseded the National Defence Commission, with Kim Il Sung (from 1972 to 1993) and Kim Jong Il (from 1993 to 2011) as chairmen of this commission, while Kim Jong Un was the First Chairman of the commission from 2012 to 2016, and has been chairman of the State Affairs Commission since 2016, with the new Constitution. As such, looking at this section is important to disprove the “autocratic” nature of Juche Korea claimed by some. Unlike Section 1, which had 13 articles dedicated to explaining the SPA, its duties, responsibilities, and role as the highest organ of state power, this section has only has six articles! The 1998 and 2016 versions have a number of similarities. In the 106 version, the chairman of the State Affairs Commission described as the “supreme leader” of the country (Article 100). Some may say this “proves” that the chairman runs the state, however, their term of office is the same as that of the SPA, meaning this person would have to be elected by the SPA every five years, meaning that if the SPA didn’t like the chairman, this person could be recalled, similar to what the 1998 version said (Article 101). In this position, not surprisingly, the the Chairman is Supreme Commander of the country’s armed forces, commanding and directing all of the State’s armed forces, which is basically what was the case in 1998 (Article 102). Furthermore, this chairman can issue orders (Article 104) but is, as noted earlier, “accountable to the Supreme People’s Assembly” (Article 105), meaning that he (so far, but women could, under the constitution, hold this position) is accountable to the populace. There is only one article which outlines the seven “duties and authority,” allowing the Chairman to
direct the overall affairs of the State;
personally guide the work of the State Affairs Commission;
appoint or remove key cadres of the State;
ratify or rescind major treaties concluded with other countries;
exercise the right of granting special pardon;
proclaim a state of emergency, a state of war and mobilization order within the country;
organize and direct the National Defence Committee in wartime.
While the 1998 version said that the Chairman had the duty to guide armed forces, create institutions in the “defence sector,” appoint or remove “major military cadres,” create new military titles, and proclaim a state of war, with orders for mobilization, the powers which are shown above. However, the Chairman now has the authority to “direct the overall affairs of the state,” personally guide the work of the Commission, ratify or rescind major treaties, exercise the right of special pardon, proclaim a state of emergency, and organize and direct a National Defence Committee during wartime. Some may, falsely, interpret this as a dictatorship. However, points 2, and 6, 7, on the list above, are focused on the military. Point 5, also on the above list, is almost a ceremonial duty. Some may be reminded that the SPA has the power to “decide on ratification and nullification of treaties suggested to the Supreme People’s Assembly” and may say that the Chairman’s power (in point 4) to “ratify or rescind major treaties concluded with other countries” invalidates such a power of the SPA. This is false. The Chairman’s power of ratifying and rescinding treaties is, if one interprets these two provisions, in response to the action of the SPA. He would not have the power to ratify or rescind such treaties if the SPA had not conducted action on these same documents, as he is accountable to the SPA, don’t forget.
Single-hearted unity is the great foundation and ever victorious weapon for the Juche revolution!
Then there’s point 3, which says that the Chairman can “appoint or remove key cadres of the State.” This mirrors the 1998 constitution, which says that the Chairman can “appoint or remove major military cadres.” Using the Webster’s New World College Dictionary (Fourth Edition), a bourgeois dictionary, it means a member of a small unified political group or operational unit, “as of staff officers and key personnel.” This means that the Chairman cannot just remove any party member, but rather this would apply to key government officials, with his appointment of such officials undoubtedly needing some input from the SPA. Finally, there is point 1, saying that the Chairman has the power to “direct the overall affairs of the State.” Some may decry: this makes it a “dictatorship”! Again, this is wrong. The word “direct” is a late Middle English word which derives from the Latin word directus, which was the past participle of dirigere, meaning “arrange in direct lines” or “to guide.” [8] This word, once English started to mean “straighten”, or “guide” which synonyms like “manage, orchestrate, guide, control…oversee, supervise, guide…steer, orient, focus” with “obey” and “follow” as antonyms. From this, you can say that the authority to “direct the overall affairs of the State” means that the Chairman guides and orients the state and its actions in order to more forward the efforts of socialist reconstruction. Even so, this does not mean he is a dictator. In Latin, the term dictator meant a magistrate who was “appointed in times of crisis and given absolute authority” for a maximum six-month or one-year term, like Julius Caesar. [9] Under the Constitution, the Chairman does not have such “absolute authority” and, as noted so far, the State is not ruled by a “single or sole ruler” as it would be in a monarchy or by a person who wields “absolute power and authority,” engaging in the “unreasoned, unpredictable use of one’s authority in accord with one’s own will or desire.” The power and authority of the government lies with the SPA, not with the Chairman. In fact, you could call the Chairman a “ruler” using the same bourgeois dictionary, since he guides the country, but he does not have “supreme authority” with the title of “supreme leader” basically a ceremonial one, as he does not have absolute power in Juche Korea, not at all.
That brings us to Section 3 of Chapter 6, titled the “State Affairs Commission.” This cannot be compared to the 1998 Constitution because, at the time, this section did not exist. This body, which is headed by the Chairman, is considered “the supreme policy-oriented leadership body of State power” (Article 106) with its members being “the Chairman, Vice-Chairmen and members” (Article 107). The term of office for those on the commission is the same as that of the SPA: five years (Article 109), and while it can “issue decisions and directives” like the Chairman can issue orders (Article 110), it is, like all elected or appointed positions, within the government, “accountable to the Supreme People’s Assembly” (Article 111). The commission itself has only three duties and authorities, laid out in Article 109, even less than the Chairman:
discuss and decide important policies of the State, including those for defence building;
exercise supervision over the fulfilment of the orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea and the decisions and directives of the State Affairs Commission, and take measures for their fulfilment;
abrogate [repeal or annul] decisions and directives of State organs which run counter to the orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea and the decisions and directives of the State Affairs Commission.
The above shows that the commission would “discuss and decide” important State policies, meaning that the commission would reach a judgment or determination on important State policies, but it does not say that this commission would implement them, as such policies would still need to be approved by the SPA. Additionally, these policies would likely be mostly relating to the military. The supervision of the Chairman’s orders and the decisions and directives of the commission, with efforts to execute such efforts, means that this body is an executive body in that it executes executive authorities. However, it is not implementing the laws of the SPA, but just those directives and decisions made by the commission and the Chairman’s orders. It is my thinking that the “National Defence Commission” was changed to the State Affairs Commission so that this commission wasn’t just focused on defense of the country, but was more broad, covering all state policy, allowing for more discussion and deliberation.
Another executive who is often ignored in the bourgeois media as they want to focus on the “supreme leader,” who has little power as discussed earlier and could be said to be a bit of a figurehead, is the SPA Presidium, which was mentioned briefly in an earlier point of this article. The current President of the Presidium is Kim Jong-nam. The SPA Presidium is discussed in detail in section 4 of chapter 6, which has changed slightly from 1998. For one, the SPA Presidium is a body which is the “highest organ of State power” (Article 112) when the SPA is not in session, consisting of the “President, Vice-President, Secretary” and other members (Article 113). Additionally, this body, as stated in Article 114, may have a few “Honorary Vice-Presidents” who can be deputies in the SPA who have “participated in the work of State building” for some time and have “distinguished service” meaning that the term “honorary” is one that is ceremonial in nature. Those within this body have terms of office which are five years long, the same as the SPA, with the Presidium continuing its work “until a new Presidium is elected, even after the term of the Supreme People’s Assembly expires” (Article 115). While this government body, part of the SPA, can issue “decrees, decisions and directives” (Article 120) and even have “Committees to assist it in its work” (Article 121) it is still “accountable to the Supreme People’s Assembly” (Article 122). In order to carry out these decisions, directives, and decrees, it convenes “Plenary Meetings and Meetings of the Permanent Committee” with the plenary meetings consisting of members of the Presidium, and the meeting of the Permanent Committee consisting of only “the President, Vice-Presidents and Secretary” (Article 118). Furthermore, the Plenary Meeting “deliberates and decides on important matters arising in fulfilling the duties of the Presidium and exercising its authority” while the Meeting of the Permanent Committee “deliberates and decides on matters entrusted to it by the Plenary Meeting” (Article 119), meaning that the Permanent Committee and Plenary Meeting are inter-dependent on each other.
Specific members of the Presidium have certain duties. The President organizes and guides the work of the governmental body, representing the State, receiving “credentials and letters of recall” from diplomatic representatives of foreign countries (Article 117). More broadly, the Presidium itself has 19 duties, outlined in Article 116, the last of which was new in the 2016 Constitution (not in the 1998 version).
Let officials make selfless-devoted efforts for the benefit of the people!
Point 1, of the Presidium’s list of duties, says that this governmental body has the important duty of convening “sessions of the Supreme People’s Assembly.” This is connected with Point 2, the adoption and deliberation of new draft regulations, bills, amendments and supplements to current regulations and laws between each session of the SPA, working to obtain “approval of the next session of the Supreme People’s Assembly for major laws which are adopted and enforced.” The same is the case with point 3, the approval and deliberation of “the State plan for the development of the national economy, the State budget and plans for their adjustment which are raised “for unavoidable reasons in the intervals between sessions of the Supreme People’s Assembly.” Almost like the Supreme Court in the U$, this body interprets the “Constitution as well as current laws and regulations” (point 4) but also works to make sure laws are observed “by the State organs and take relevant measures” as a result (point 5). This is further buttressed by the efforts the Presidium goes to work with the deputies and committees of the SPA (points 8 and 9). Apart from the formalities of issuing “decorations, medals, titles of honour and diplomatic ranks and confer decorations, medals and titles of honour” (point 16) and granting “general amnesties” (point 17), this governmental body can: set up or abolish cabinet ministries or commissions (point 10), and establish or alter administrative districts or units (point 18), appoint or remove members of committees of the Presidium itself (point 12). Related powers include the ability to elect or recall People’s Assessors and Judges of the Central Court (point 13), appoint or recall “diplomatic representatives to other countries” (point 15), and the removal or appointment of “Vice-Premiers, Chairmen, Ministers and other members of the Cabinet” the Premier of the Cabinet’s recommendation “when the Supreme People’s Assembly is not in session” (point 11). Like the SPA and the Chairman of the State Affairs Commission, the Presidium has powers when it comes to treaties. Specifically, it can “approve or nullify treaties concluded with other countries” (point 14). While the Chairman’s power of ratifying and rescinding treaties is in response to the action of the SPA, the Presidium’s power is the next step after the SPA’s action, which decides if treaties should be ratified or nullified.
The Presidium is more than just a legislative/executive body, but is also looks to make sure the laws of the country are aligned. This is through its power, in point 6, to “rescind the decisions and directives of State bodies which run counter to the Constitution, laws, ordinances and decisions of the Supreme People’s Assembly, orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea, the decisions and directives of the State Affairs Commission, and the decrees, decisions and directives of the Presidium of the Supreme People’s Assembly, and suspend the implementation of unwarranted decisions of local People’s Assemblies” which is almost like the U$ Supreme Court declaring laws unconstitutional, but more wide-reaching, as this is important to maintain the democratic nature of society and move forward on the road to socialism. Even so, this comparison is not meant to say that this governmental body has judicial powers, because it does not (the court system has those powers). Connected to this is the fact that the Presidium also serves as an election management body, by conducting “the election of deputies to the Supreme People’s Assembly” and organizing “the elections of deputies to the local People’s Assemblies” (point 7) which is, again, an important part of democracy in Juche Korea. Finally, the Presidium, which has electoral, legislative, and executive powers, also has a diplomatic role: it conducts “external activities including contacts with foreign parliaments and inter-parliamentary organizations” (point 19).
We then get to section 5, of Chapter 6, titled “The Cabinet” which has been slightly changed over the years, with more clarification in the 2016 constitution. The Cabinet is fundamentally an executive and administrative body (Article 123) and consists of the “Premier, Vice-Premiers, Chairmen, Ministers and other members” with their term of office being five years, the same as the SPA (Article 124). This means that Chairman Kim Jong-Un is part of the cabinet, but not its head as will be explained in the next paragraph.
Certain members have specific duties. The Premier, who “organizes and guides the work of the cabinet” represents the government itself (Article 126). While Kim Il Sung was the premier of the cabinet from 1948 to 1972, no member of the Kim family has held the position since, with Pak Pong-ju as the current Premier, who “began his career as a manager of the Ryongchon Food Factory in Ryongchon County, North Pyongan.” He was premier from 2003 to 2007, after which he reportedly “fell out of favor,” replaced by Kim Yong Il (who became the new Premier) and became “instrumental in formulating and executing new economic laws promulgated in the summer of 2010 involving labor rights and the protection of SOEs and JVs in the DPRK” before starting his second term as Premier, which has lasted from 2013 to the present. Each Premier, who has been newly-elected, “takes an oath of allegiance on behalf of the members of the Cabinet at the Supreme People’s Assembly” (Article 132).
There are other powers of the Cabinet, which are important to the conducting of governmental duties. For one, the Cabinet can convene “Plenary Meetings and Meetings of the Permanent Committee” with the former meetings consisting of all Cabinet members, and the latter only consisting of the “Premier, Vice-Premiers and other members of the Cabinet appointed by the Premier” (Article 127). More specifically, as Article 128 outlines, the Plenary Meeting “deliberates and decides on new and important administrative and economic matters” while the Permanent Committee “deliberates and decides on matters referred to it by the Plenary Meeting of the Cabinet” meaning that the Plenary Meeting and Permanent Committee are interdependent on each other (Article 128). In order to assist with its other work, the Cabinet may “have non-permanent committees” (Article 130), along with commissions and ministries (like the Ministry of Foreign Affairs), serving as executive and administrative bodies, supervising and guiding work of “the sectors concerned” in a uniform way and under the Cabinet’s guidance (Articles 133 and 134). Apart from this, these ministries and commissions have their own powers: they can run “committee meetings and cadre meetings” with both of these meetings deliberating and deciding on measures to implement the “decisions and directives of the Cabinet and other important matters” (Article 135) and they can “issue directives” (Article 136)
The Cabinet, as a whole, can issue “decisions and directives” (in 1998 it only “adopted” decisions and directives) as stated in Article 129. This encompasses many areas, as outlined in Article 125. For one, the Cabinet can adopt measures to implement State policies and can also amend, adopt, or supplement “regulations on State administration” on the basis of the country’s laws and the constitution itself. Additionally, it can draft the State plan for the “development of the national economy” and adopt measures “measures to put it into effect” after this plan has been approved by the SPA, of course. The Cabinet also has the power to compile the State budget, and adopt measures to implement this budget after the SPA has approved the budget. On its own authority, the Cabinet can adopt measures to “strengthen the monetary and banking system,” inspect and control the “establishment of order in State administration” in order to ensure government efficiency. Also, this governmental body can abolish or establish organs, which includes “major administrative and economic bodies and enterprises” while can also “adopt measures for improving State administration bodies.” Complementing this, the Cabinet can adopt measures to maintain “public order, protect the property and interests of the State and social, cooperative organizations, and safeguard the rights of citizens.” More importantly, the Cabinet has the power to “organize and execute” the work of “industry, agriculture, construction, transport, post and telecommunications, commerce, foreign trade, land administration, municipal administration, education, science, culture, health service, physical culture and sport, labour administration, protection of environment, [and] tourism” to name a few. It also serves as a check on any other governmental body by being able to “rescind the decisions and directives of administrative and economic bodies which run counter to the decisions and directives of the Cabinet.” The Cabinet also has the power to “conclude treaties with foreign countries and conduct external affairs” which, of course, still has to be deliberated by the SPA, approved by the Presidium, and ratified or rescinded by the Chairman of the State Affairs Commission, following the actions of previous governmental bodies. This connects all these elements. Most importantly of all, the Cabinet has the power to “direct the work of the Commissions and Ministries of the Cabinet, organs directly under its authority and local People’s Committees.” This is an important part of the functioning of the governmental system and keeping other parts of democracy in Juche Korea aligned with each other.
Other powers of the cabinet are noted on the chart for the whole governmental system of Juche Korea.
With these powers, the Cabinet, like other parts of the government, is still “accountable to the Supreme People’s Assembly and to the Presidium of the Supreme People’s Assembly when the Supreme People’s Assembly is not in session” (Article 131) meaning that it is accountable to the masses of Juche Korea.
The local People’s Assembly (Chapter 6, Section 6), which is talked about in Articles 137 to 144 of the Constitution, is another part of the democratic system in Juche Korea, with few changes between the 1998 and 2016 Constitutions. Not only are local People’s Assemblies on the level of a province or municipality, city or district, and county, making them the “local organ of State power” but they consist of “deputies elected on the principle of universal, equal and direct suffrage by secret ballot” (Articles 137 & 138). Their terms of office are four years, are elected “according to the decision of the local People’s Committee at the corresponding level,” and when there are “unavoidable circumstances” which “render an election impossible,” the term of office of deputy of a local People’s Assembly is prolonged “until an election can be held” (Article 139). Like the SPA, a local People’s Assembly has “regular and extraordinary sessions” with regular sessions once or twice a year as convened by the “People’s Committee at the corresponding level” and extraordinary sessions “convened when the People’s Committee at the corresponding level deems them necessary” or at the request of a “minimum of one-third of the total number of deputies” (Article 141). Additionally, like the SPA, a local People’s Assembly “requires a quorum of at least two-thirds of the total number of deputies in order to meet” and elects a speaker (but not a Vice-Speaker) who presides over the assembly’s sessions (Articles 142 and 143). A local People’s Assembly can issue decisions (Article 144) on a number of issues. As outlined in Article 140, a local People’s Assembly can:
“deliberate and approve the local plan for the development of the national economy and the report on its implementation”
“deliberate and approve the local budget and the report on its implementation”
“adopt measures to observe State laws in the area concerned”
“elect or recall the Chairman, Vice-Chairmen, Secretary and members of the People’s Committee at the corresponding level”
“elect or recall the Judges and People’s Assessors of the Court at the corresponding level”
“rescind unwarranted decisions and directives of the People’s Committee at the corresponding level and the People’s Assemblies and People’s Committees at lower levels”
As such, it is basically a SPA at the local level, showing that the masses have control of the State as a whole. This is because they can elect deputies to their local People’s Assembly and SPA, and be elected, allowing them to express themselves through the country’s political system, using it to improve their own means. As article 4 of the Constitution states, “the sovereignty of the Democratic People’s Republic of Korea resides in the workers, peasants, soldiers, working intellectuals and all other working people. The working people exercise State power through their representative organs–the Supreme People’s Assembly and local People’s Assemblies at all levels.”
Let us all vote for the candidates!
Over the years, there have been a number of local elections in Juche Korea. They started in November 1946 [10], always with full participation, with bourgeois sources claiming there was 100% approval rate for members, which is likely a distortion. If we take the latter into account, this would reflect what Commie Dad said (as quoted earlier in this article): that candidates on the ballot are “chosen in mass meetings held under the Democratic Front for the Reunification of the Fatherland, which also organizes the political parties in the DPRK” with citizens running under these parties or as independents, with the fact that there is “only one candidate on the ballot is because there has already been a consensus reached on who should be up for nomination for that position, by the people in their mass meetings.” Hence, as he wrote, “the masses advocate for themselves directly…[and] the DPRK does in fact allow foreign observers of their election.” Since the elections in November 1946, there have been elections on the local level, for local committees and assemblies, expressing the wills of the masses, in February and March 1947, March 1949, November 1956, November 1959, 1963, November 1967, February 1975, March 1977, March 1981, 1983, 1985, November 1989, November 1993, March 1999, August 2003, July 2007, July 2011, and July 2015, with 774,598 individuals elected on the local level over those years! [11] The upcoming elections on the local level are to be next held in 2019. We can’t forget when the Washington Postpublished a map by the Electoral Integrity Project describing Juche Korea and Cuba as having “moderate quality elections,” the same category that the U$ was in!
Section 7, of Chapter 6, of the Constitution of Juche Korea, outlines the organization which oversees the local People’s Assembly: the local People’s Committee, with such committees overseeing local People’s Assemblies across the country. The same structures that were in place in 1998 are still in place in the 2016 Constitution. Such a committee, which is is located in a province, municipality, city (or district) or county, “exercises the function of the local organ of State power when the People’s Assembly at the corresponding level is not in session and the administrative and executive organ of State power at the corresponding level” and consists of “the Chairman, Vice-Chairmen, Secretary and members” with the term of office the “same as that of the corresponding People’s Assembly”: four years (Articles 145 & 146). It convenes Plenary Meetings and Meetings of the Permanent Committee, the former of which consist of all of the committee’s members, and the latter which consists of “the Chairman, Vice-Chairmen and Secretary,” the Plenary Meetings deliberate and decide on “important matters arising in implementing its duties and exercising its authority” while the Meetings of the Permanent Committee deliberate and decide “on the matters referred to it by the Plenary Meeting,” meaning that the two are interdependent (Articles 148 & 149). Such a committee may also “have non-permanent committees to assist it in its work” (Article 151).
As an institution which “issues decisions and directives” (Article 150), and is accountable to the “corresponding People’s Assembly” while being “subordinate to the People’s Committees at higher levels, the Cabinet and the Presidium of the Supreme People’s Assembly” (Article 152) it is important to outline its duties and authorities. The latter are pointedly listed in Article 147:
it can “convene sessions of the People’s Assembly” and organize “the election of deputies to the People’s Assembly” while working with “the deputies to the People’s Assembly”
it organizes and carries out “all administrative affairs in the given area”
drafts the “local plan for the development of the national economy and adopt measures to implement it” (local plan is approved by corresponding People’s Assembly)
compiles “the local budget and adopt[s] measures for its implementation,” a budget which is approved by the corresponding People’s Assembly
adopts “measures to maintain public order, protect the property and interests of the State and social, cooperative organizations and safeguard the rights of citizens in the given area”
inspects and controls “the establishment of order in State administration in the given area”
directs “the work of the People’s Committees at lower levels”
rescinds “unwarranted decisions and directives of the People’s Committees at lower levels, and suspend the implementation of unwarranted decisions of the People’s Assemblies at lower levels”
implements “the decisions and directives of the corresponding local People’s Assembly and the People’s Committees at higher levels, the laws, ordinances and decisions of the Supreme People’s Assembly, the orders of the Chairman of the State Affairs Commission of the Democratic People’ Republic of Korea, the decisions and directives of the State Affairs Commission, the decrees, decisions and directives of the Presidium of the Supreme People’s Assembly and the decisions and directives of the Cabinet and the Commissions and Ministries of the Cabinet”
So, the local People’s Committee is basically a Presidium on the local level, providing another check and balance in this system, unlike the U$ system which supposedly has such “checks and balances,” but this is just a way to cover up the reality of the U$ system: it is a plutocratic and inherently unequal bourgeois democracy.
Let us defend our Party Central Committee unto death!
The final section of Chapter 6 is Section 8, titled “The Public Prosecutor and the Court.” It changed only slightly between the 1998 and 2016 versions. Prosecution and investigation carried out by the Central Prosecutors Office, Public Prosecutors of a province, municipality, city, district, or county, and the Special Public Prosecutors Office (Article 153), with the term of office of the Prosecutor General of the Central Prosecutors Office being five years long, the same as “that of the Supreme People’s Assembly” (Article 154). As a check on the power of public prosecutors, they can be “appointed or removed by the Central Public Prosecutors Office” (Article 155), and all “investigation and prosecution” is “conducted under the unified direction of the Central Public Prosecutors Office” with all Public Prosecutors Offices “subordinate to their higher offices and the Central Public Prosecutors Office,” another check (Article 157). Like other elements of government, the Central Public Prosecutors Office is accountable to the SPA and the Presidium of the SPA when the SPA is not in session, showing that the people have a check on the office itself (Article 158). Within Section 8, the functions of the Public Prosecutors Office is listed, in Article 156. Not only does this office work to “ensure the strict observance of State laws by institutions, enterprises, organizations and citizens” but it also identifies and institutes “legal proceedings against criminals and offenders in order to protect the State power of the Democratic People’s Republic of Korea, the socialist system, the property of the State and social, cooperative organizations, personal rights as guaranteed by the Constitution and the people’s lives and property.” More than the latter power, its power to
ensure that the decisions and directives of State bodies conform with the Constitution, the laws, ordinances and decisions of the Supreme People’s Assembly, the orders of the Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea, the decisions and directives of the State Affairs Commission, the decrees, decisions and directives of the Presidium of the Supreme People’s Assembly, and the decisions and directives of the Cabinet
That brings us to the second half of section 8: Article 159-168 which focus on the country’s Central Court. This court is independent, but also works to administer justice, with “judicial proceedings are carried out in strict accordance with the law” (Article 166) and the Central Court serving as the “highest judicial organ of the Democratic People’s Republic of Korea” (like the U$ Supreme Court) and supervising “the judicial activities of all the Courts” (Article 167). Furthermore, the Central Court is accountable to the SPA and the SPA Presidium “when the Supreme People’s Assembly is not in session” (Article 168). The term of office for the President of the Central Court being five years, “the same as that of the Supreme People’s Assembly” (Article 158). On the other hand, the term “of office of Judges and People’s Assessors of the Central Court, the Court (People’s Court) “of a province, municipality, City, District, or County, “is the same as that of the People’s Assembly at the corresponding level” or four years. Furthermore, justice is
administered by the Central Court, the Court of a province (or municipality directly under central authority), the City (or District) or County People’s Courts, and the Special Court. Verdicts are delivered in the name of the Democratic People’s Republic of Korea.
In a check on the power of the courts, the judges and president “of the Special Court are appointed or removed by the Supreme Court” and the People’s Assessors “of the Special Court are elected by the soldiers of the unit concerned or by employees at their meetings” (Article 161). This is just another example of democracy in the system of Juche Korea, not a dictatorship by any stretch, except in the minds of those who hate the country with fury. We then get to Article 162. It says the the Central Court has the governmental function to protect, through its judicial procedures, “the State power and the socialist system established in the Democratic People’s Republic of Korea, the property of the State and social, cooperative organizations, personal rights as guaranteed by the Constitution, and the lives and property of citizens,” ensure that all “institutions, enterprises, organizations and citizens abide strictly by State laws and staunchly combat class enemies and all law-breakers” (maintain the rule of law) and “give judgements and findings with regard to property and conduct notarial work” or work to certify or attest documents, take depositions or affidavits, as noted in the definitions of “notorial” and “notary public” within Webster’s New World College Dictionary (Fourth Edition).
Let us glorify the 65th founding anniversary of the DPRK and the 60th anniversary of the victory in the Fatherland Liberation War as a grand festival of victors! (2)
Finally, there is Chapter VII, titled “Emblem, Flag, Anthem, and Capital.” Between the 1998 and 2016 constitutions, there have been no changes other than “DPRK” changed to Democratic People’s Republic of Korea: the national emblem of the country is still the same (Article 169), the national flag is the same (Article 170), the national flag is the same (Article 171), and the capital of Pyongyang is the same (Article 172). In the 1998 Constitution, the provisions for this section were Articles 163-166.
So far, we have talked about the 1998 Constitution (the “Kim Il Sung Constitution”) which was adopted by the SPA on Sept 5, 1998 and the 2016 Constitution (the “Kim Il Sung and Kim Jong Il Constitution” or the “nuclear” constitution). However, there have also been constitutions, which are not “political manifestos” as one bourgeois scholar claimed, in:
September 1948, the country’s first constitution. It was adopted after a “70-day debate nationwide on the draft constitution starting in February of the same year,” with the first session of the unicameral SPA meeting that year, with 572 deputies,”representing “workers, peasants, deskworkers, intellectuals, businessmen, merchants and religious people,” elected, with the Constitution adopted in early September, with “the founding of the DPRK proclaimed on September 9, resulting in the Korean people celebrating it annually as “their national day.”” This constitution was adopted when “a 31-person committee organized by the SPA to deliberate over the draft, with people’s opinions taken into account.” It is also worth noting, as acknowledged by a bourgeous scholar who thinks Juche Korea is autocratic (they all think that), “the authority to adopt and amend the Constitution in DPRK has belonged the the Supreme People’s Assembly since the first North Korean Constitution,” with the 1948 Constitution modeled after the 1936 constitution of the Soviet Union, sometimes called the “Stalin Constitution,” with this 1948 constitution being “ten chapters and 104 articles,” with the SPA modeled after the Supreme Soviet of the USSR, with some bourgeois scholars still saying it didn’t have “real power” as they always say about such states. [12] This Constitution says that “the state power of the D.P.R.K. belongs to the people” (Article 2), that “the land owned by the Japanese government and the Japanese nationals as well as the Korean landlords is confiscated” (Article 6), that the “state encourages the development of the cooperative organizations of the people” (Article 9), establishes the Supreme People’s Assembly (Article 32) with deputies “elected at the ratio of one deputy for every 50,000 of the population” (Article 35) and the establishes “local organs of state power in provinces, cities, counties or city districts and ri, towns or workers’ settlements are the respective people’s assemblies” (Article 68), among other provisions. It s worth noting that for the U$, each representative, in the House, “represents” an average of “nearly 700,000” people, leading some to call for increase the number of representatives to 6,000 people in all, with the number of “representatives with full voting rights…435” a number set by law in 1913, with “the number of representatives per state is proportionate to population.” It is even worse for the Senate, as there are only 100 members. Combined together, that means 535 people are “representing” over 327.2 million people, which shows the inequity of this system.
December 1972, the “Juche Constitution.” Some say they were unable to find text of this constitution and others summarize it as having no preamble, and incorporating a number of “purely North Korean concepts” and is considered to be a “communist dictoatrship” with all power in the hands of the WPK and Kim Jong Il, while brushing aside the reality that the “Supreme People’s Assembly is the highest organ of State Power” with legislative power vested in this unicameral assembly and claiming that the head of the WPK approves all amendments, with the legislature’s role as a “formality” in common anti-communist thinking. [13] This constitution was important for introducing the concept of “chuch’e“/Juche and showed that the country had gone beyond its socialist transformation of economic management and establishment of a socialist system since this draft was “put to debate two times in plenary meetings of the Workers’ Party of Korea, the Social Democratic Party and the Chondoist Chongu Party and at the Central Committee of the Democratic Front for the Reunification of the Fatherland, and then it was submitted to the SPA, adopted finally (and unanimously) by the deputies on December 27, 1972. As a result, Korean people celebrate this day as Socialist Constitution Day every passing year.” This constitution also established “the positions of president and vice presidents and a super-cabinet called the Central People’s Committee (CPC).” Others said that it “combines socialism and nationalism to produce a document of fundamental law that is unusual, even compared to the Constitutions of other Marxian socialist states,” “private property was totally eliminated,” socialist construction was continued, and therewere other elements that were part of the “made-for-Korea socialist system.” [14]
1992. It was adopted one year after the Koreans, “had a chance to vote for those on the local level…[with] 26,074 people were elected to local and provincial assemblies” and the “final demise of the Soviet Union on December 26.” This Constitution “has 171 articles and seven chapters (twenty-two more and four less, respectively, than the 1972 constitution)” with major changes including “the elevation of chuch’e [Juche] at the expense of Marxism-Leninism, the removal of references to the expulsion of foreign troops, and the addition of articles encouraging joint ventures, guaranteeing the “legitimate rights and interests of foreigners” along with “establishing a framework for expanded ties with capitalist countries.” Additionally, “the eighteen articles of Chapter 1 deal with politics…In Chapter 2, economic affairs are codified…Culture, education, and public health are covered in Chapter 3…Chapter 5 extensively details the fundamental rights and duties of citizens….Chapter 6, entitled “State Institutions,” has eighty articles and eight sections–more sections than any other chapter….Chapter 7, which covers the national emblem, the flag, and capital, describes the first two items, designates P’yongyang as the capital, and names the national anthem. In a change from the previous constitution, the 1992 revision mandates that “the sacred mountain of the revolution”–Paektu-san–be added to the national emblem.” [15] This constitution also eliminated the “expression of Marxism-Leninism in conjuction with juche” and replaced it with the principle of juche itself, and there were efforts to encourage foreign investment in Juche Korea after the collapse of the “world socialist system” in 1991. This Constitution was also, “aimed at legalizing the achievements and experiences obtained in the past 20 years of revolution, and meeting the new demand for a completion of the Juche revolutionary cause.”
April 2009, the “Shogun Constitution,” as some call it, was adopted. This constitution dropped the use of the word “communism.” That year, “Koreans voted for candidates for the 12th SPA, with posters reminding the populace of the importance of voting, how it is a civic duty…324, of the 687 deputies in the legislature, were replaced. In the election…deputies were elected for five-year terms, including Kim Jong-Il, but not his son Kim Jong-Un, [with]…the country rightly rejecting any push for “economic liberalisation” in the country, rolling back “moderate economic reforms instituted in 2002.”…numerous “technocrats and financial experts” were elected, 107 women were elected, Mr. Choe Thae Bok was elected as a speaker of the assembly, and Kim Jong-il as the Chairman of the National Defense Commission…107 deputies were women, 116 deputies were soldiers, 75 deputies were workers, and 69 deputies were farmers…apart from Kim Jong-Un given high state-level positions…there were revisions to the DPRK’s constitution, by removing the the word “communism” from the constitution, replacing it with the term “Songun” or socialism, while giving National Defense Commission (NDC) more governmental power…The new constitution, the Shogun Constitution, also asserts protections of human rights.”
May 2012 revision. That year, Kim Jong-Il “was named as “eternal chairman” of the National Defense Commission,” while Kim Jong-Un was “elected as the First Secretary of the Workers’ Party of Korea (WPK) and chairman of the Central Military Commission, there were a number of “approved amendments to the country’s constitution”…When he was elected, at the fourth conference of the party in its history, as First Secretary of the WPK, fellow party members vowed to follow the ideas of Kim Jong Il and Kim Jong Un’s leadership to develop their country, while they demonstrated “the revolutionary will of the people to accomplish the songun (military-first) revolutionary cause under the leadership of Kim Jong Un.” Broadly, “section 2 of Chapter 6 and Articles 91, 95 and 100-105, 107, 109, 116, 147 and 156 of the Constitution in line with the institution of the new post of first chairman of the NDC” (National Defense Commission) were revised…while some speculated on economic reforms related to this…In the most recent iteration of the Constitution (revised again in 2013 and 2016), still called the “Kim Il Sung and Kim Jong Il Constitution,” it mentions that Kim Il Sung helped make the country a “nuclear state” and “unchallengable military power” in the preamble, with no other mention of it in the rest of the constitution whatsoever…On April 12, 2012,Kim Jong Un gave a rousing speech in Pyongyang’s Kim Il Sung Square, which some thought was a call for the beginning of “China-style economic reform” in the DPRK…[saying that] “today we are standing at the watershed of history, when a new chuch’e century begins…The farsighted strategy of our revolution and ultimate victory lie here in directly proceeding along the path of independence, the path of military-first, and the path of socialism unfolded by the great Comrade Kim Il Sung and Comrade Kim Jong Il…It is our party’s resolute determination to let our people who are the best in the world — our people who have overcome all obstacles and ordeals to uphold the party faithfully — not tighten their belts again and enjoy the wealth and prosperity of socialism as much as they like…We will have to embark on the comprehensive construction of an economically powerful state by kindling more fiercely, the flames of the industrial revolution of the new century and the flames of South Hamgyong Province.” This constitution was later revised again in April 2013 by the SPA, as noted by Juche Korea.
By the way, if we take the estimate of the population of Juche Korea in July 2017 by the CIA World Factbook, of 25,248,140, that means that each of the 687 deputies represents an average of about 36,751 people, much lower than the 700,000 that U$ Representatives “represent” on average.
Such changes to the Constitution again shows that there is a democratic nature to Juche Korea without a doubt. Some may say that there has been a “hereditary” change of power from Kim Il Sung (1948-1994) to Kim Jong Il (1994-2011) and Kim Jong Un (2011-present). This does not realize that with Kim Il Sung as the person who led the Korean people in their struggle against Japanese colonialism, heading the Korean liberation struggle, it was no surprise he became and stayed as the leader of the country, a guiding force. The same can be said for Kim Jong Il, who was, like Kim Il Sung, a savvy politician, and was chosen to continue in Kim Il Sung’s footsteps, improving the Juche ideology, which he would be trusted to so since he was Kim Il Sung’s son. The same can be said for Kim Jong Un (Kim Jong Il’s son), who was age 29 in 2011, since I trust the records of Juche Korea more than that of the ROK or U$. This was much younger than when Kim Jong Il became chairman (at age 52 in 1994) or when Kim Il Sung became Premier (age 36 in 1948). This promises to bring new ideas and thoughts to Juche Korea, which the country needs in the ways ahead, with the Constitution already revised three times since then: in 2012, 2013, and 2016. After all, lets not forget that the SPA was the real center of power in Juche Korea, not the positions held by Kim Il Sung, Kim Jong Il or Kim Jong Un. They are basically figureheads and a guiding force, with more on this subject explained in the next section, disproving the idea of a “cult of personality.” To conclude this, neither Kim Il Sung, Kim Jong Il or Kim Jong Un had to be chosen or “destined” to be chosen. The SPA elected them, and did not recall them because their policies were seen as agreeable, since all of them advocated socialist construction in the country. The same goes for their position as party leader of the WPK. There are other political parties in Juche Korea, and neither one of these Kims ended up leading them. So, all talk about it being the “Kim family” running the show is poppycock to say the least.
There is no “cult of personality”
Supreme leader Kim Jong Un, we will remain faithful to you to the last!
Anti-revisionist leader of Albania, Enver Hoxha declared in his political diary, in June 1977, that “genuine Marxist-Leninists” will agree that the “ideology is guiding the Korean Workers’ Party and the Communist Party of China…is revisionist” and added, later that month that “in Pyongyang, I believe that even Tito will be astonished at the proportions of the cult of his host [Kim Il Sung], which has reached a level unheard of anywhere else, either in past or present times, let alone in a country which calls itself socialist.” [16] Later on, that summer, he would further declare that “the leadership of the Communist Party of China has betrayed” the working people, and that “in Korea, too, we can say that the leadership of the Korean Workers’ Party is wallowing in the same waters,” claiming that Kim Il Sung was begging for aid from other countries, from states in the Eastern Bloc and “non-aligned” countries like Yugoslavia. As such, relations between People’s Korea and Albania were cold until Hoxha’s death in 1985.
The question that comes out of this is obvious: was Hoxha right? We know that Karl Marx had an adversion “to the personality cult,” especially for himself. We also know while a “cult of personality” developed, by the 1930s, around Josef Stalin, General Secretary of the USSR, Stalin was strongly opposed to this, even saying in February 1938 that “I am absolutely against the publication of “Stories of the childhood of Stalin”…the book has a tendency to engrave on the minds of Soviet children (and people in general) the personality cult of leaders, of infallible heroes. This is dangerous and detrimental…The people make the heroes, thus reply the Bolsheviks to the Social-Revolutionaries. The book carries water to the windmill of the Social-Revolutionaries. No matter which book it is that brings the water to the windmill of the Social-Revolutionaries, this book is going to drown in our common, Bolshevik cause. I suggest we burn this book.” This belayed the claims of Nikita Khrushchev in his traitorious “secret speech,” in 1956, with the initiator of the “cult of personality” around Stalin being “Karl Radek, who pleaded guilty to treason at his public trial in 1937” and was pushed by Khrushchev in the 1930s, showing that Stalin was right that this “cult” was built up by his opponents. [17] Lest us forget that Khrushchev “tried to introduce elements of market economy and liberalisation” in the Soviet Union and coined horrid phrases such as “cult of personality” and “peaceful co-existence” the former would be used by anti-communists for years to come. After all, Khrushchev also coined the term “Stalinism” and called Stalin a “genius.” Later on, some said that Khrushchev’s charge of a “cult of personality” ignored the “structures of Soviet society, the role of the Party, and all the other instances that Marxists should use to analyze a specific social formation and a specific situation.”
The talk about the “cult of personality” goes beyond Stalin and Marx, since Lenin disliked the idea as well.. Some claim that Mao Zedong has such a “cult” when this was not true since he “had led the way in dismantling what had become known as the cult of personality in 1970.” Others argued against the idea of the “cult of personality.” Some said that it could be avoided “only by the broadest active participation of the whole people in the transformed movement, e.g. after a revolution, in self-government and in national planning, while others said that “the cult of the individual is alien to the Marxist-Leninist concept of collective leadership” saying that the “presence of a powerful personality in the party…fosters the growth and the development of the cult of the individual centring round that personality, while the absence of any such personality leads to the formation of groups inside the party.” The latter writer said that “the loss of lives of innocent persons…does not by itself constitute the cult of the individual” and that a “man who suffers from a sense of inflated ego becomes vain and conceited and falls victim to the cult of the individual.” Then there was Amiri Baraka. He said that the charge of “cult of personality” was thrown against them from “the right” with fake revolutionaries using it, claiming that “Lenin and the Chinese are backing them up” while they forgot that “the Chinese were criticizing the anti-Stalinist revisionist Krushchevites who attacked Stalin with the cries of “cult of the individual” and “the cult of personality”.”
We emerged victorious under the leadership of President Kim Il Sung!
From here, it is worth defining the term “cult of personality” or “cult of the individual.” Bourgeois dictionaries claim it is when a public figure is “deliberately presented to the people of a country as a great person who should be admired and loved” (merriam-webster.com), when there is “a cult promoting adulation of a living national leader or public figure” (dictionary.com), or a “deliberately cultivated adulation of a person, esp a political leader” (collinsdictionary.com). Others in bourgeois and related media claim it involves, a charismatic leader with a coherent media strategy and strong public image who embodies “the people but also stand[s] above them,” “images of top leaders…cultivated” by the Party, “general faith in the leader,” or the use of propaganda “and media tools excessively to create a strongly positive image of himself,” saying this applies to “leaders” ranging from Xi Jinping, Mao Zedong, Bashar Al-Assad, Vladimir Putin, Elon Musk, and Barack Obama to the orange menace. [18] Of course, Kim Jong-Il is claimed to be part of such a “cult,” as is declared blatantly by bourgeois media like a BBC article in December 2011 titled “Delving into North Korea’s mystical cult of personality.”
With this, there is clearly no consensus, among the bourgeois critics, what the term, “cult of personality” means as many just spout it blindly and explain little. As user put it on /r/communism, “I feel like every leader has a cult of personality.” Others noted that Fidel Castro worked actively to counter it in Cuba by having no statues made of himself there. Some said that “while condemning chauvinistic nationalism, Lenin acknowledged working class patriotism…people are not abstractions, nor are their revolutionary movements. They come from somewhere, they have real accomplishments that involve particular parties and leaders. That movements so constituted acquire a face, and other icons isn’t something to be casually slighted – it’s part of being human…most especially when no one is pretending the classless society had been established.” Then there were those who said that “the Cult of Personality is incompatible with communism, in my opinion.” This connects to what Mao said in 1956, while criticizing Stalin (and revisionism): “the cult of the individual is a rotten carry-over from the long history of mankind. The cult of the individual is rooted not only in the exploiting classes but also in the small producers.” What J. Moufawad Paul wrote about the “cult of personality” or cult of the individual is helpful here:
…due to the fact that the theories that push revolutionary science further often require someone to write them down, to engage in polemics, and concretize an ideology, we often do tend to get caught up in erroneous and bourgeois ideas about individual brilliance. But the Lenins and Maos of the world are just living end-results of a longer process, the last links in an unrecognized revolutionary chain, able to finally provide a concrete analysis of concrete circumstances because they happen to be in the right social position at the right time. To imagine otherwise is to pretend that individual humans are outside of history, that there are such things as “philosopher-kings” or ubermenschen that stand above the herd…whenever we are faced with those individuals who possess the privilege to unify theoretical concepts and rise to positions of leadership…because we are conditioned to think that individuals and not collective people, make history, we often capitulate to greater or lesser degrees of individual worship…Even if we could argue that the adoption of these cults of personalities made sense…that does not mean they possessed any lasting benefit for the revolution…The cult of the individual often takes a more pernicious and sublimated form, pushed under appeals to collectivity and consensus; even in those groups that self-righteously lambast others for capitulation to a daddy figure there might still be a single individual whose word is doctrine, whose opinion matters more than others, and who treats collective organizing as nothing more than a reflection of his own ego
This connects to what was written by a critic in the 1960s: that party workers “maintain[ing] some formalities” along with “thunderous slogans eulogizing him” (Mao) which may appear to be “the cult of personality” but to inspire and involve the masses, then “these would remain as the general form of paying respect” and are necessary, with a revolution not able to be brought “about anywhere avoiding these formalities.” The writer then adds that “no individual, not even the leader, is considered infallible…any phenomenon, any entity, even thoughts and ideas, are not taken as absolute, rather they are considered changeable” which are the bases on “which the minimum level of consciousness of people should rest.”
Kim Il Sung Prize Winner Grand Mass Gymnastics And Artistic Performance (3)
Now, Webster’s New World College Dictionary (Fourth Edition), a bourgeois dictionary, defines a cult as a “devoted attachment to, or extravegent admiration for, a person, principle, or lifestyle,” or a “system of religious worship or ritual.” It also defines “worship” as a “reverence or devotion” for someone, an “extreme devotion or intense love or admiration of any kind.” Some may say, immediately, that what is happening in Juche Korea qualifies, citing that horrid Wikipedia page titled “Kim Dynasty” or another about the “cult of personality,” claiming that there are hundreds of statues of Kim Il Sung in Juche Korea. The best place to start are the Constitutions of Juche Korea over the years, specifically focusing on the preamble, which mentions the country’s previous leaders.
1998 Constitution is the first I can find which has a preamble (some say the 1972 Constitution has a preamble but this is clearly a lie). It calls Kim Il Sung a
“great leader”
comrade for applying the idea of Juche (and authoring it), leading the “anti-Japanese revolutionary struggle” under the banner of Juche, founding “the Democratic People’s Republic of Korea,” leading “various stages of social revolution and construction work” to improve the country, putting forward “the fundamental principles of the building and activities of the State, established the best State and social system, the best mode of politics and system and methods of administering society, and laid solid foundations” for the prosperity of the state.
It then says that Kim Il Sung
always mixed with the people, devoted his whole life for them and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through his noble benevolent politics.
On top of that, this constitution calls Kim Il Sung
the “sun of nation and the lodestar of national reunification,” the latter which he pushed forward, and says he “clarified the basic ideals of the foreign policy of the Democratic People’s Republic of Korea”
a “veteran statesman in the world” who worked to strengthen “the world peace and for friendship among the peoples and made an imperishable contribution to the cause of human independence.”
a “genius in ideology and theory, a master of leadership, an ever-victorious iron-willed brilliant commander, a great revolutionary and politician and a great man” and says that the ideas (and achievements) under his leadership “are the lasting treasures of the Korean revolution and the basic guarantee for the prosperity of the Democratic People’s Republic of Korea.”
It ends by saying that under the WPK’s leadership, Juche Korea and the Korean people “will uphold the great leader Comrade Kim Il Sung as the eternal President of the Republic and carry the revolutionary cause of Juche through to completion” by defending and carrying forward his ideas, with the constitution called the “Kim Il Sung’s Constitution” as it codifies his “Juche-oriented ideas on and exploits in State building.” The 2009 Constitution says something similar, calling him a “great human being” rather than “great man” as the 1998 Constitution asserts.
Now, the word “great,” defined by the aforesaid mentioned bourgeois dictionary, means someone who is above ordinary or average, distinguished, showing “nobility of mind” and purpose. As for the word “genius,” this same dictionary defines it as a person with “great natural ability,” inventive ability, or particular character. Even if you accept all these words to apply to Kim Il Sung, saying he created the idea of Juche, founded Juche Korea, is a dedicated revolutionary, politician, and theoretician, it does not mean there is “devoted attachment” to him, overblown admiration, or even a “system of religious worship or ritual.” Kim Il Sung was the person there guiding the country through hard times, as the Korean people, with help from socialist nations, rebuilt Juche Korea in the aftermath of the Great Fatherland Liberation War. Additionally, it does not say he is flawless or that he does not engage in mistakes.
Then there’s the Constitution in 2013 and the one in 2016 (the most recent). The 2013 Constitution says that the country is place where the “ideas and leadership of the great leaders Comrade Kim Il Sung and Comrade Kim Jong Il are applied.” Like the 1998 and 2009 Constitutions, it describes Kim Il Sung as the
founder of Juche Korea
author of the Juche idea
organizer/leader of the “anti-Japanese revolutionary struggle,” along with other ideas stated in the 1998 and 2009 preambles,
calls “the father of socialist Korea.”
It then calls Kim Jong Il a
“peerless patriot and defender of socialist Korea” who strengthened and developed Juche Korea into “Kim Il Sung’s State” and developed the “immortal Juche idea and Songun id ea authored by Comrade Kim Il Sung.”
It also says that Kim Jong Il, “in the face of the collapse of the world socialist system and the vicious offensive of the imperialist allied forces to stifle the Democratic People’s Republic of Korea…administered Songun politics,” safeguarded previous socialist achievements, “developed the DPRK into an invincible politico-ideological power, a nuclear state and an unchallengeable military power” and built up the nation. It goes onto say that Kim Il Sung and Kim Jong Il both
mixed with the people, devoted their whole lives to them and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through their noble benevolent politics
It goes on to call both of these individuals “great leaders…sun[s] of the nation and the lodestar of national reunification” who clarified the country’s foreign policy ideals, ensured that the “international prestige of the Democratic People’s Republic of Korea was exalted” and served as “veteran world statesmen,” while being “geniuses of ideology and theory, masters of the leadership art, ever-victorious iron-willed brilliant commanders, great revolutionaries and statesmen, and great men.” It then says that the great ideas of “Comrade Kim Il Sung and Comrade Kim Jong Il and the great achievements made under their leadership” are lasting treasures of the Korean Revolution and will guarantees the country’s prosperity, with both buried in the Kumsusan Palace of the Sun “in their lifetime appearance” which is a “grand monument to their immortality and a symbol of the dignity and eternal sanctuary of the entire Korean nation. It ends by saying that under the WPK’s leadership, Juche Korea and the Korean people will “uphold the great leader Comrade Kim Il Sung as the eternal President of the Democratic People’s Republic of Korea and Comrade Kim Jong Il as the eternal Chairman of the National Defence Commission of the Democratic People’s Republic of Korea,” carrying through the “revolutionary cause of Juche” by defending and carrying forward the achievements and ideas of their individuals, with the Constitution codifying “the Juche-oriented ideas” of both individuals “on State building and their exploits in it,” with the Constitution called “the Kim Il Sung and Kim Jong Il Constitution” in their honor. The 2016 Constitution does not seem to be changed.
Honour to great years
The preambles of the 1998, 2009, 2013, and 2016 engage in wording that bourgeois critics would likely say are signs of a “cult of personality.” However, the achievements of Kim Il Sung, whom is called a “great leader” or even an “eternal president” (a ceremonial title) seem widespread, but are actually limited:
he is said to have authored the idea of Juche and applied it
says he led the “anti-Japanese revolutionary struggle” under the banner of Juche
says he founded Juche Korea, leading efforts to improve the country in the years to come, establishing “the best State and social system, the best mode of politics and system and methods of administering society, and laid solid foundations” for the prosperity of the state.
says he “devoted his whole life for them [the people] and turned the whole of society into a large family which is united in one mind by taking care of the people and leading them through his noble benevolent politics” (it says the same of Kim Jong Il)
says he is “sun of nation and the lodestar of national reunification” for his efforts on national reunification of the Korean Peninsula (it says the same of Kim Jong Il)
Says he clarified the basic ideals of the country’s foreign policy
says that he was a “veteran statesman” who worked to strengthen the world peace, friendship, and supported causes of independence (it says the same of Kim Jong Il)
calls him a “genius in ideology and theory, a master of leadership, an ever-victorious iron-willed brilliant commander, a great revolutionary and politician and a great man” (it says the same of Kim Jong Il)
The above does not exclude the work of other individuals or the populace in the anti-Japanese revolutionary struggle or afterwards. In fact, it implies that he wouldn’t be there without the masses, and does not say he set policy, only that he is a guiding force for future progress. That’s basically it. The same is the case for Kim Jong Il, whom it calls an “eternal chairman,” arguing that he is a “peerless patriot and defender of socialist Korea” who strengthened and developed Kim Il Sung’sideas, developed the “immortal Juche idea and Songun idea authored by Comrade Kim Il Sung.” It also says that Kim Jong Il led the country through the years after “the collapse of the world socialist system” when he administered Songun politics,” safeguarded previous socialist achievements, developing “the DPRK into an invincible politico-ideological power, a nuclear state and an unchallengeable military power” and built up the nation. Saying that both Kim Jong Il and Kim Il Sung are “immortal” or “eternal” means that they live on, but more in their ideas than themselves as human beings. From this, one can recognize that Kim Il-Sung, Kim Jong-Il, and Kim Jong-Un are symbols, more than than anything else, of the ideology of Juche, which was informed by Marxism-Leninism if you go back in earlier constitutions of the country. Furthermore, if you look at the horrid Wikipedia page titled “List of leaders of North Korea” it is clear that Kim Il-Sung, Kim Jong-Il, and Kim Jong-Un were military commandaers (all three were Supreme Commanders of the KPA) but even more than that, all of them were party leaders, leading party organs like the Central Military Commission of the WPK as a Chairman or the Central Committee of the WPK as a Chairman (1949-1966, 2016-Present), General Secretary (1996-2011), or First Secretary (2012-2016). From 1972 to 1994, Kim Il Sung was the President of Juche Korea, but when he died in 1994, Kim Jong Il did not replace him as Kim Il Sung stayed as “eternal president.” After that point, Yang Hyong-sop was President of the SPA’s Presidium (1994-1998) and Kim Yong-nam, who has been the President since 1998. Even saying this, not only was Kim Tu-bong chairman of the WPK from 1946 to 1949, not a member of this “Kim family” but the Premiers of the Administration Council from 1972 to 1998 and Premiers of the Cabinet from 1998 to Present have not been either Kim Il Sung, Kim Jong Il or Kim Jong Un, but rather other dedicated Korean comrades. If that isn’t enough, consider that the Chairman of the Standing Committee of the Supreme People’s Assembly, from 1948 to 1998, and the Chairman of the SPA, has never been held by any of the “three Kims” (Kim Il Sung, Kim Jong Il or Kim Jong Un).
To say again, the “three Kims,” as I’ll call them here, are symbols more than anything. Sure, they can eliminate economic brureaucrats as Kim Jong Il did in 1998, but they do not have any power when it comes to Constitutional revisions, including the one in 1998 when removed the position of President, called Kim Il Sung “Eternal President,” reduced the amount of ownership while those of “private ownership…[and] those of social and cooperative organizations” were expanded, citizens freedom of travel is established, stengthens “individual economic entities,” and created the ground for creating a special economic zone.” [19] The same goes for Kim Jong Un and his New Year’s address, with mass rallies, arguing that “the DPRK will continue down the line of “Byungjin,” the parallel “development of nuclear weapons and national economy as long as the nuclear threat posed by imperialists continues,” and declared that the county is a nuclear weapons state,” in January 2016 for example.
Some may still be throwing up their hands, saying the analysis so far is flawed. They may point out that Kim Il Sung, born near Pyongyang in Mangyondae, joined the “Korean guerrilla resistance against the Japanese occupation in the 1930s,” after he was expelled from middle school for such activities, claim he was part of the Soviet army during WWII and was “installed” by the Soviets, talk about his children and wives and say that he fashioned the national ideology of “juche” or “patriotic self-reliance.” [20] They may further declare that the Juche calendar “inaugurated in 1997, recalculated time from the year Kim Il-sung was said to have come to earth from heaven in 1912” (it didn’t “recalculate time” because publications of Juche Korea use the Georgian calendar and the Juche calendar together!). Furthermore, these individuals may say the same about Kim Jong Il, the son of Kim Il Sung, scowling at the idea that he was “born on Mount Paektu in a guerrilla base camp,” “raised by his mother and other women guerrillas,” says he supposedly had multiple wives, and was an “obsessive film buff” who had a “collection of more than 20,000 video tapes,” authoring a staggering number of books while he was at Kim Il Song University. [21] Finally, they may say that Kim Jong-Un, whose father was Kim Jong Il, with a brother named Kim Jong Chul, works “in the WKP propaganda department,” married Ri Sol-Ju in 2009 or 2010 and had a daughter named Ju-ae in 2012, that he “studied in Switzerland” with schoolmates describing him as a “good friend and very quiet, nice guy” with “childhood hagiography” and support of his government formalized by China after Kim Jong Il’s death in 2011. [22]
The greatest honour to our motherly Party!
Even if you say all of the above is true, it doesn’t many any of the “three Kims” gods or dieties. It makes them leaders, sure, but in terms of their actual governmental power, they are basically figureheads and symbols representing Juche (and more recently Songun). But, you could say that their responsibilities have increased over the years. This is obviously a way to make sure the State and socialist system doesn’t collapse due to imperialist attack. After all, as bourgeois media has stated [23]
the CIA attempted failed coups in 1991 and 1995, in both cases working with a “faction in the military…behind the uprising” as asserted by former CIA operative who had been stationed in the Korean Peninsula
there have been plans to set up a “government-in-exile” with defectors, especially with members of Kim family to “delegitimize” the government, with “connected” claims the government is “collapsing”!
there have been supposed efforts “closely monitor monuments and paintings” of the country from vandalism and what they claim are “purges” (whether this is true or not, it could indicate elements trying to bring down the socialist system)
As a last ditch attempt, they may claim there is a “Mount Baekdu bloodline” of the Kim family in Juche Korea, based on a claim in a ROK newspaper. If you look at the horrid Wikipedia page titled “Kim dyansty (North Korea)” who find sources that mainly rely in Orientalist bourgeois media. One of those sources reprints the 1974 “Ten Principles for the Establishment of the One-Ideology System,” announced by Kim Il Sung that year but proposed by Kim Young Joo in 1967:
1. We must give our all in the struggle to unify the entire society with the revolutionary ideology of the Great Leader Kim Il Sung.
2. We must honor the Great Leader comrade Kim Il Sung with all our loyalty.
3. We must make absolute the authority of the Great Leader comrade Kim Il Sung.
4. We must make the Great Leader comrade Kim Il Sung[‘s] revolutionary ideology our faith and make his instructions our creed.
5. We must adhere strictly to the principle of unconditional obedience in carrying out the Great Leader comrade Kim Il Sung’s instructions.
6. We must strengthen the entire partys ideology and willpower and revolutionary unity, centering on the Great Leader comrade Kim Il Sung.
7. We must learn from the Great Leader comrade Kim Il Sung and adopt the communist look, revolutionary work methods and people-oriented work style.
8. We must value the political life we were given by the Great Leader comrade Kim Il Sung, and loyally repay his great political trust and thoughtfulness with heightened political awareness and skill.
9. We must establish strong organizational regulations so that the entire party, nation and military move as one under the one and only leadership of the Great Leader comrade Kim Il Sung.
10.We must pass down the great achievement of the revolution by the Great Leader comrade Kim Il Sung from generation to generation, inheriting and completing it to the end.
Honoring and supporting his revolutionary ideology is not worship. Making the authority of Kim Il Sung “absolute” (meaning perfect, complete, whole or definite) does not mean it is all-encompassing. Making his ideology “our faith and make his instructions our creed” may sound like worship, but is actually just means they will follow his guidance. The same goes for the “unconditional obedience in carrying out the Great Leader comrade Kim Il Sung’s instructions” as he is a symbol and guiding force, as I noted earlier. The strengthening of party ideology, “willpower and revolutionary unity, centering on the Great Leader comrade Kim Il Sung” is understandable because Kim Il Sung was the party leader! Getting to point 7, learning from Kim Il Sung, and adopting “the communist look, revolutionary work methods and people-oriented work style” is a move toward helping the masses. With the valuing of political life “given by the Great Leader comrade Kim Il Sung and working to “repay his great political trust and thoughtfulness” with their “heightened political awareness and skill” means they are honoring his accomplishments. The establishment of “strong organizational regulations so that the entire party, nation and military move” as one under the “one and only leadership of the Great Leader comrade Kim Il Sung” basically says that there should be political unity and society, with everyone working together for a common goal. Finally, passing down “the great achievement of the revolution by the Great Leader comrade Kim Il Sung from generation to generation, inheriting and completing it to the end” means that the socialist achievements and gains so far under Kim Il Sung as a leader/guiding force, is an important goal for socialist construction going forward, without question. If what the U.S. Commission on International Religious Freedom said, in November 2005, is right, that “Thank you, Father Kim Il Sung” is the “first phrase North Korean parents are instructed to teach to their children” it means that those in the population are remembering and honoring their past, with Kim Il Sung as an embodiment of that past.
World Congress On The Juche Idea
The expanded version, “Ten Great Principles of the Establishment of the Unitary Ideology System” is similar, honoring Kim Il Sung (ex: saying he is a “legendary hero” for which he is for leading the struggle to free the Korean people from brutal Japanese colonialism), while saying there should be unified ideology, a stronger party, and protect Kim Il Sung from attacks from revisionists. Some may say that the following words are are a manifestation of the “cult of personality” or “cult of the individual”:
Respectfully worship our beloved Great Leader Comrade KIM Il Sung’s sculptures, plaster casts, bronze statues, badges with portraits, art developed by the Great Leader, board with Great Leader’s instructions, basic mottos of the Party…Respectfully manage and thoroughly protect the records and sites of revolutionary struggle and the revolutionary history of our Beloved Great Leader Comrade KIM Il Sung and the Party’s Unitary Ideology stronghold Museum of the Revolutionary Activities of Comrade Kim Il Sung and the Research Institute of Leader Comrade KIM Il Sung’s Revolutionary Thought…Our Great Leader Comrade KIM Il Sung’s revolutionary thought and Juche ideology must be realized through our united belief and must be experienced in the flesh and bones of every person…Unconditionally accept, treat as a non-negotiable condition, and decide everything based upon our Great Leader Comrade KIM Il Sung’s instructions and in every act think only about the greatness of our Leader…Systematically and fully master the Great Leader Comrade KIM Il Sung’s laborious works, guidelines and his splendid revolutionary history…Participate without absence in more than 2 hours of study groups, lectures and collective studies devoted to revolutionary ideas of Great Leader Comrade KIM Il Sung…The system of delivering the Great Leader Comrade KIM Il Sung’s guidelines must be thoroughly studied, and the Leader’s instructions and Party goals have to be communicated exactly…There must be a strict distinction between the Great Leader Comrade KIM Il Sung’s guidelines and individual party executives instructions and it must be investigated if individual official’s instructions are matching the Leader’s ones…Fight with all one’s will against anti-Party and anti-revolutionary thinking trends that have its origin in capitalistic ideas, feudal Confucian ideas, revisionism, dogmatism, toadyism and are contrary to the revolutionary thought of the Great Leader KIM Il Sung…Great Leader Comrade KIM Il Sung’s instructions must be viewed as a legal and supreme order and unconditionally realized without excuses or trivial reasons…Regard as a holy duty and supreme glory reducing the concerns of our Beloved Leader Comrade KIM Il Sung and fight for it with complete dedication…Fight against those who accept our Beloved Leader Comrade KIM Il Sung’s instructions only in letter and sabotage the implementation…At all localities and all guard posts, strengthen the solidarity of the ideological intellect of the columns through revolutionary struggle based on loyalty to the Great Leader…Resolutely struggle in opposition to anti-Party elements such as factionalism, regionalism, and nepotism that could destroy the uniform solidarity of the Party and never waver at the slightest hint of such menace to completely overcome it…Oppose senility and stagnation, indolence and slackening and remain awash with a flourishing fighting spirit and passion to always work militantly, and reject passivity and conservative tendencies and embark in all undertakings boldly and grandly…Consider political life as the first life, never bend one’s political beliefs and revolutionary integrity. Learn to throw away like bits of straw, one’s physical life for political life…Consciously participate in organizational life to standardize and normalize the undertakings and said life…Establish a strong revolutionary order and rules that organize and advance all undertakings according to the Leader’s sole leadership system and handle policy questions solely through the teachings of the Great Leader and the conclusion of the Party…Accurately execute the decisions and orders of the Party and State to carry through the teachings of the Great Leader Comrade KIM Il Sung…Oppose and actively struggle against all kinds of behaviors by individual cadre which go against the principles such as the individual abuse of power or authority…Oppose and sharply struggle against the situation of leaking Party, State and military secrets…Do not connive towards the slightest phenomenon or element that depart from the Party’s sole leadership system, to the contrary, struggle against it.
Some of the above can easily be interpreted as saying that the ideology of Juche should affect all Koreans positively. It also says that these party cadres should be following Kim Il Sung’s advice for moving forward, which would make sense as he was the party leader of the WPK at the time and these principles were circulated around the party itself! The same can be said for the study of his work or efforts to make sure there is ideological unity and ideological loyality (especially to the socialist system) rather than ideological discord, as it is part of engaging “in the execution of the revolutionary task” and displaying “high political fervor” and elevating “the level of political theory and technical administration,” carrying through Kim Il Sung’s teachings. You could say that Kim Il Sung, or later Kim Jong Il and Kim Jong Un were inspirational forces to such party cadres, as much as Huey Newton inspired Black Panthers. The last tenet says that
All Party members and workers may become like the Great Leader KIM Il Sung by firmly establishing the Party’s unitary ideology system and must complete the revolutionary accomplishment to the end, following the path pointed by the Great Leader.
This means that the “three Kims” are an inspiration and guide to follow, something to aspire to, meaning that they don’t “stand above” the masses, and you could even say, are part of the masses.
Heroic Korean People’s Army–80 Years
Some may use their eagle eyes focusing on the phrase that party cadres should “respectfully worship our beloved Great Leader Comrade KIM Il Sung’s sculptures, plaster casts, bronze statues, badges with portraits, art developed by the Great Leader, board with Great Leader’s instructions, basic mottos of the Party.” This should be approached carefully. Let us remember, as noted earlier, worship can mean a “reverence or devotion” for someone. Importantly, reverence, a word that is similar to devotion, a synonym of honor. As noted by the 2nd Edition of Roget’s Super Thesaurus by Marc McCutcheon, the word honor also has a number of other synonyms:
respect
esteem
admiration
veneration
dignity
glory
deferences
homage
exaltation
recognition
approval
Taking what is above into account, it means that when they say “respectfully worship” they are talking about recognition, deference, respect, and honor, more than “worshipping” any of the “three Kims” as gods.
Furthermore, when one translates the English word “worship” to Korean, they get 경배하되 on one online translator, but if you translate it back, it is “the worship.” Other sites say it is 숭배. Most informative of all is Google Translate. It says the word worship is 예배 in Korean, but also says that it can be a verb, meaning, “adore, worship, praise” or which is 숭배하다 in Korean. From this, you could say that they are saying that the “sculptures, plaster casts, bronze statues, badges with portraits, art developed by the Great Leader, board with Great Leader’s instructions, basic mottos of the Party” should be praised, as someof these can’t be “worshipped” or “adored” since they aren’t trying to make Juche a religion but rather solidify it as an ideology. This is part of the reason that “access to independent news sources is extremely limited…[that] some schools and state institutions have access to a tightly controlled intranet called Kwangmyong” if what the CPJ (Committee to Protect Journalists) can be believed, because such access would lead to ideological poisoning. You could also say that the English translation of the document by an anti-Juche Korea group, a “human rights” group, could be off, so they may have translated the Korean word for “worship” as it served their purposes doing so.
With all of this, we can say that, respectfully, Enver Hoxha was wrong. Considering that Juche Korea did not ultimately side with China or the Soviets, instead willing to trade with both and non-aligned countries, this likely angered those like Hoxha who were trying to take more of a hardline. In the end, Hoxha failed in his attempt of anti-revisionism with the People’s Socialist Republic of Albania, which had existed from 1946, continued after his death in 1985 but the following ruler, Ramiz Alia began to adopt revisionist policies with the Communists voted out in elections in 1992 and a new Constitution ratified in 1998 which abolished the People’s Socialist Republic of Albania, creating a bourgeois “representative” system. While you could cry “revisionist” back in the Cold War, it is less and less possible to do now, because, at most, there are five existing socialist states: China (some debate this), Vietnam (some also debate this), Cuba, Juche Korea, and Laos (some debate this). Others may add Venezuela onto the list as a possible runner-up, even Bolivia or Syria (which we already explained on here is not a socialist state).
Finally, this brings us to what Andrei Lankov wrote last year. He writes that those in Juche Korea (he is specifically talking about the “three Kims”) are not “irrational” but are rather “the ultimate political survivors, hard-edged rationalists” who laughed at by those in the Eastern Bloc who were reportedly “mocked for clinging to their outdated personality cult and failed economics.” [24] Yet the country stayed together (unlike the Eastern Bloc countries who had fully accepted revisionism by then), taking lessons from the bloody overthrow of Gaddafi in 2011 to have a defensive nuclear program, seeing nuclear weapons as a “major guarantee of their security” especially since they remember, perhaps vividely that “back in 1956 China, together with Russia, supported a failed conspiracy aimed at removing Kim Il-sung, the current supreme leader’s grandfather, from power.” While Lankov calls for expandng “the sources of information available to the North Korean public” so as to expose them to capitalist thinking (which is what he truly wants), he concluded by writing “the Kim family might be rational, but so are the North Koreans themselves.” This is often not understood when people talk about Juche Korea.
In the end, there is no autocracy and no personality cult in Juche Korea. There is only a country on the road to socialism led by the ideology of Juche (along with the related ideology of Songun) and the might of the Korean masses. The country is undoubtedly something we should celebrate for its accomplishments, while remaining critical of the contradictions the State has introduced since 1991, like special enterprise zones, which could bring in reactionary thoughts and conceptions.
Let us faithfully support our great Party by turning sorrow into strength and courage!
Notes
[1] Virginie Grzelczyk, “In the Name of the Father, Son, and Grandson: Succession Patterns and the Kim Dynasty,” The Journal of Northeast Asian History Vol 9 No. 2 (Winter 2012), 33-68; “End of Kim dynasty,” Korea Times, Mar 2, 2016; The Editors of Encyclopædia Britannica, “Kim Il Sung,” March 7, 2012; Robert Park, “Kim dynasty: “Nazi-like” fascism that imperialism begot,” Korea Herald, May 31, 2017, with Park the founder of the anti-DPRK group, “Worldwide Coalition to Stop Genocide in North Korea”; Dan Blumenthal, “Kim Jong-un Must Go. It’s Time For A Korean Democratic Unification,” The Weekly Standard, Sept 13, 2017; Alex Lockie, “North Korea cracks down on dissidents with ‘little respect’ for Kim Jong Un — and it could be his undoing,” Business Insider, Oct 26, 2017; “A who’s who of family members in the North Korean Kim family dynasty,” ABC News, accessed Feb 12, 2018; Doug Bandow, “The Complex Calculus of a North Korean Collapse,” The National Interest, Jan 9, 2014; Robert Park, “Kim dynasty: “Nazi-like” fascism that imperialism begot,” Korea Herald, May 31, 2017, with Park the founder of the anti-DPRK group, “Worldwide Coalition to Stop Genocide in North Korea”; Julian Ryall, “Kim Jong-un: 10 ways North Korea’s ‘Dear Leader’ is different,” The Telegraph, Dec 17, 2013; Deutsche Welle, “The truth and myths of the Kim dynasty,” Sept 3, 2017; Maria Perez, “North Korea’s Kim Jong Un Worried About Uprising, Orders Protection for Depictions of Himself,” Newsweek, Oct 27, 2017; Andrei Lankov, “North Korea explained: The Kim dynasty has learned the lessons of history,” Financial Review, Apr 27, 2017; Luisetta Mudie, “Backing The Kim Dynasty For ‘Stability’,” Radio Free Asia, Dec 20, 2011; Ian Buruma, “North Korea’s Kim dynasty a hodgepodge of influences,” Asia Times, Oct 21, 2017; David Reid, “The Kim Dynasty: North Korea’s Secretive Rulers,” CNBC, Feb 16, 2017; David Tormsen, “10 Lesser-Known Members Of The Kim Family Dynasty,” Listverse, Jul“Kim Dynasty,” Wall Street Journal, Dec 18, 2011; Jenny Lee, “Death of North Korea’s Onetime Heir Sheds Light on Secretive Kim Dynasty,” VOA, Feb 17, 2017; David Bandow, “Systematic Tyranny: How the Kim Dynasty Holds the North Korean People in Bondage,” CATO Institute (reprinted from Forbes), Aug 27, 2012, which extensively cites a report by Ken E. Gause, director of the Committee for Human Rights in North Korea (HRNK), a wholly anti-DPRK group; Colin Alexander, “North Korea’s Kim dynasty is following the example of Joseph Stalin and the British Raj in India,” Quartz, Sept 25, 2017; Colin Alexander, “A visit to Pyongyang: the Kim dynasty’s homage to Stalinism,” UPI, Sept 21, 2017; THE KOREA HERALD/ASIA NEWS NETWORK, “Kim Han Sol, North Korean leader Kim Jong Un’s estranged nephew, tired of life on the run: Reports,” The Straits Times, Oct 10, 2017; David Hulme, “North Korea’s Kim Dynasty,” Vision, Summer 2007; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; “How the Kim dynasty has shaped North Korea,” CNN, Apr 27, 2017; “North Korea’s Kim dynasty: A timeline of nuclear weapons,” Fox News, Jul 31, 2017; North Korean leader’s half brother killed in Malaysia: source,” Reuters, Feb 14, 2017; Danielle Demetriou, “Kim Jong-nam received ‘direct warning’ from North Korea after criticising regime of half-brother Kim Jong-un,” The Telegraph, Feb 17, 2017; Yoo Gwan Hee, “he Life and Execution of Kim Hyun,” Daily NK, Aug 10, 2009; Chae Sang-Hun, “Following Dear Leader, Kim Jong-un Gets Title From University: Dr. Leader,” New York Times, Oct 25, 2013; Choes Sang-Hun and Martin Fackler, “North Korea’s Heir Apparent Remains a Mystery,” New York Times, Jun 14, 2009; Philip Shenon, “Inside North Korea’s First Family: Rivals to Kim Jong-un’s Power,” The Daily Beast, Dec 19, 2011; Avidan Milevsky, “Dynamics in the Kim Jong Family and North Korea’s Erratic Behavior,” HuffPost, Apr 12, 2013; Jethro Mullen, “Dennis Rodman tells of Korea basketball event, may have leaked Kim child’s name,” CNN, Sept 9, 2013; “Kim tells N Korean army to ready for combat,” Al Jazeera, Dec 25, 2013; “A dangerous succession gets under way in North Korea. Probably,” The Economist, Sept 23, 2010; “The Twisted Logic of the N.Korean Regime,” Chosun, Aug 13, 2013; Virginie Grzelczyk, “In the Name of the Father, Son, and Grandson: Succession Patterns and the Kim Dynasty,” The Journal of Northeast Asian History Vol 9 No. 2 (Winter 2012), 33-68; Annabelle Quince, “How myth and propaganda sustain the Kim dynasty,” Medium, accessed Feb 12, 2018; Amrutha Gayathri, “North Korea Ranks People Based On Loyalty To Kim Dynasty: Study,” International Business Times, Jun 6, 2017; Pepe Escobar, “The Kim dynasty’s satellite of love,” Al Jazeera, Apr 13, 2012; “End of Kim dynasty,” Korea Times, Mar 2, 2016; Bryce Wakefield, “Is Status Quo Destiny? China’s Interests in Post-Kim Dynasty Korea” (event, his writing is commentary accompanying it), Woodrow Wilson International Center for Scholars, Mar 24, 2011; Michael Moran, “China condones Kim dynasty,” PRI (reprinted from Global Post), Dec 23, 2011; Rebecca Perring, “North Korea’s bloodline MAPPED OUT: Kim’s warmongering dynasty revealed,” Express, Nov 11, 2017. Bluemental declares that “unconventional/covert warfare could be ramped up to undermine Kim’s legitimacy, and food can be dropped in to North Korea –all measures should be taken to show that Kim is not all-powerful.”
[2] Express-News editorial, “Don’t enable the Kim dynasty,” Dec 19, 2011; Michael Moran, “China condones Kim dynasty,” PRI(reprinted from Global Post), Dec 23, 2011; Philip Shenon, “Inside North Korea’s First Family: Rivals to Kim Jong-un’s Power,” The Daily Beast, Dec 19, 2011. Most hilarious of all are that the bourgeois analysts were dumbfounded when Juche Korea didn’t follow the path of China after Mao Zedong, which they had “expected” from Kim Jong-Un, who received a doctorate from a university in Kuala Lumpur, making him “Dr. Kim,” calling him a “strongman.” This raises the obvious question: why should we trust anything that these intelligence agencies say about Juche Korea at all! The reality is we shouldn’t one bit.
[3] Jason LaBouyer, “When friends become enemies: Understanding leftwing hostility to the DPRK,” Lodester (publication of Korean Friendship Association), May/June 2005 (Juche 94), pp 7-9.
[4] Bjornar Simonsen, “Kim Jong Il is to Korea as a captain to a ship,” Lodester (publication of Korean Friendship Association), May/June 2005 (Juche 94), p 10.
[5] Tracy Campbell, Deliver the Vote: A History of Election Fraud, An American Tradition–1742-2004 (New York: Carroll & Graf Publishers, 2005), pp 32-33, 38, 41, 43.
[7] James E. Hoare, “Three Revolutions Team Movement” (summary), Woodrow Wilson International Center for Scholars, reprinted from an edition of Hoare’s Historical Dictionary of the Democratic People’s Republic of Korea, published in July 2012, accessed Feb. 13, 2018. This movement is similar to the Chinese idea of “Three Red Banners” which was an effort calling on the Chinese people to help build a socialist state, with a line for socialist construction, the “Great Leap Forward” and communes of the populace, aiming for the Chinese to “go all out, aim high, and build socialism with greater, faster, better, and more economical results” with nearly all Chinese peasants organizing into communes, with all private property “taken for or contributed to the communes” with people eating “in communal dining halls” rather than by themselves.
[8] John Ayto, Dictionary of Word Origins: The History of More than 8,000 English Language Words (New York: Arcade Publishing, 1990), p 173; The Oxford Dictionary of Word Histories (ed. Glynnis Chantrell, New York: Oxford University Press, 2002), pp 151-152; Marc McCutcheon, Roget’s Super Theasurus (2nd Edition, Cincinnati, OH: Writers Digest Books, 1998), p 173.
[9] Michael Parenti, The Assassination of Julius Caesar: A People’s History of Ancient Rome (New York: The New Press, 2003), p 163.
[10] Yonhap News Agency,North Korea Handbook (Seoul: East Gate Book, 2003), p 930.
[11] Yonhap News Agency,North Korea Handbook (Seoul: East Gate Book, 2003), p 126, 185, 930, 949; American University, Area handbook for Korea, Page 278; Robert A. Scalapino and Chong-Sik Lee, Communism in Korea: The movement (Ilchokak, Jan 1, 1972), 572; Barry Gills (bourgeois academic), Korea versus Korea: A Case of Contested Legitimacy (New York: Routledge, 2005), 214; The Statesman’s Year-Book 1987-88, ed. J. Paxton, xxxviii; old KCNA articles (linked and cited here); “Report on Results of Local Elections in DPRK Released”. Korean Central News Agency, Pyongyang, in English. 21 July 2015.
[12] Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1290, 1291, 1292, 1293, 1294, 1295. The basic principles of the Constitution have stayed the same, even with the revisions in 1972 and 1998 after the 1948 revision,
[13] Robert L. Maddex, “North Korea,” Constitutions of the World (3rd Edition, CQ Press: Washington, D.C., 2008), pp 328, 329; Amarnath Amarasingam, “The Prophet Is Dead: Juche and the Future of North Korea,” HuffPost, Feb 18, 2012; Andrea Matles Savada, ed., “The Constitution,” North Korea: A Country Study. Washington: GPO for the Library of Congress, 1993, accessed Feb 15, 2018.
[14] “The 1972 Socialist Constitution of North Korea,” 11 Tex. Int’l L. J. 113 (1976), accessed Feb 15, 2018; Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1295, 1297. Some (Dae-Kyu Yoon) claim that the 1972 Constitution has a preamble talking about Kim Il Sung’s contributions, except a book reprinting constitutions does not have a preamble and the introduction of the Constitution does not mention it either, making this assertion questionable. Nothing about a preamble is noted here or here.
[15] Andrea Matles Savada, ed., “The Constitution,” North Korea: A Country Study. Washington: GPO for the Library of Congress, 1993, accessed Feb 15, 2018; Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1298, 1299, 1300.
[16] Enver Hoxha, “Reflections on China II: Extracts from the Political Diary“, Institute of Marxist-Leninist Studies at the Central Committee of the Party of Labour of Albania,” Tirana, 1979, pp 516, 517, 521, 547, 548, 549. This paragraph comes from one of my so-far successful edits of the Kim Il-sung page on Wikipedia to make it less bourgeois. Many of my other editrs I gave up on trying to implement because one administrator, named “Ivar the Boneful,” declared he was reverting “pro-North Korean propagandist edits” and a “series of blatantly pro-North Korean content removals and edits.” He further thought that I was a “one-user mission to remove negative information about North Korea from Wikipedia.” Yeah, why not! For now, the situation has calmed down, which is good as I’ll try to keep a low profile as write more posts on here than try to edit on there.
[18] Ruth Ben-Ghiat, “Donald Trump’s Cult of Personality,” HuffPost, Jan 15, 2016; Pankaj Mishra, “This Poisonous Cult of Personality,” The New York Review of Books, Dec 1, 2017; Philip Wen and Christian Shepherd, “China cranks propaganda, Xi Jinping’s cult of personality into overdrive ahead of party congress,” Reuters, Oct 12, 2017; Robert Tracinski, “Donald Trump’s Paradoxical Cult of Personality,” The Federalist, Aug 11, 2015; Hannah Beech, “China’s Chairman Builds a Cult of Personality,” Time, Mar 31, 2016; Emily Cadei, “Cult of Personality: How Trump Uses the Playbook of Europe’s Far Right,” Newsweek, May 10, 2016; “PUTIN’S CULT OF PERSONALITY,” Free Russia, Aug 14, 2015; Conservapedia, “Cult of personality,” May 21, 2017; “Trump and His Cult of Personality,” Zero Hedge, Jan 27, 2017; Jiayang Fan, Taisu Zhang, and Ying Zhu, “Behind the Personality Cult of Xi Jinping,” Foreign Policy, Mar 8, 2016; “Cult of Personality 101: The Arab Leader Name Game,” The News in Arabic, Jul 20, 2009; Reuters Staff, “No cult of personality around Xi, says top China party academic,” Reuters, Nov 6, 2017; Julian Ryall, “Analysis: North Korea’s bizarre personality cult and why it has worked – so far,” The Telegraph, Jan 31, 2011; Christopher Richardson, “North Korea’s Kim dynasty: the making of a personality cult,” The Guardian, Feb 16, 2015; Stan Grant, “North Korea’s cult of personality surrounds Kim,” CNN, Aug 22, 2012; John Feffer, “Cult of Personality: On Dictators and Reformers,” Common Dreams, Jan 18, 2012; Andy Crush, “The DNC Flag Burner Is an American Hero and a Member of a Maoist Personality Cult,” Gawker, Jul 30, 2016.
[19] Dae-Kyu Yoon, “The Constitution of North Korea: Its Changes and Implications,” Fordham International Law Journal, Vol 27, issue 4, 2003, Article 2, pp 1300, 1301, 1302, 1303, 1304.
[20] The Editors of Encyclopædia Britannica, “Kim Il Sung,” March 7, 2012; “North Korea’s secretive ‘first family’,” BBC News, Dec 13, 2013; “Kim Family,” NK Leadership Watch, last updated in 2009.; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; Christopher Richardson, “North Korea’s Kim dynasty: the making of a personality cult,” The Guardian, Feb 16, 2015; Ian Buruma, “North Korea’s Kim dynasty a hodgepodge of influences,” Asia Times, Oct 21, 2017; Anthea Batsakis, “North Korea family tree: Who are the major players in the Kim Dynasty?,” Herald Sun, Sept 5, 2017; Deutsche Welle, “The truth and myths of the Kim dynasty,” Sept 3, 2017; Bertil Lintner, “North Korea: Myth Making, Dynastic Lies And Secrets,” Asia Pacific Media Services Limited (reprinted from Far Eastern Economic Review, July 10, 2003), accessed Feb 12, 2018; “Kim-Possible: The Final Days of the Kim Dynasty in Pyongyang,” Oct 13, 2014.
[21] “Kim Family,” NK Leadership Watch, last updated in 2009; The Editors of Encyclopædia Britannica, “Kim Jong Il,” 2013; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; “15 strange “facts” about the Kim dynasty,” MSN, Apr 22, 2015;”North Korea’s secretive ‘first family’,” BBC News, Dec 13, 2013.
[22] Kim Family,” NK Leadership Watch, last updated in 2009; “North Korea’s secretive ‘first family’,” BBC News, Dec 13, 2013; TIME Photo and Charlie Campbell, “The Despotic Dynasty: A Family Tree of North Korea’s Kim Clan, ” Time, Feb 24, 2017; Kim Jong-Un “15 strange “facts” about the Kim dynasty,” MSN, Apr 22, 2015; Christopher Richardson, “North Korea’s Kim dynasty: the making of a personality cult,” The Guardian, Feb 16, 2015; Luisetta Mudie, “Backing The Kim Dynasty For ‘Stability’,” Radio Free Asia, Dec 20, 2011; Julian Ryall, “Kim Jong-un: 10 ways North Korea’s ‘Dear Leader’ is different,” The Telegraph, Dec 17, 2013.
[23] Foster Klug, “NKorea explodes myth of unchallenged Kim dynasty,” Associated Press, Dec 16, 2013; Maria Perez, “North Korea’s Kim Jong Un Worried About Uprising, Orders Protection for Depictions of Himself,” Newsweek, Oct 27, 2017; Julian Ryall, “North Korea’s Kim dynasty survived ‘series of coups’, says CIA agent,” The Telegraph, May 8, 2015; “N Korea defector: Kim Jong-un’s days are numbered,” Al Jazeera, Jan 25, 2017; Alex Lockie, “North Korea cracks down on dissidents with ‘little respect’ for Kim Jong Un — and it could be his undoing,” Business Insider, Oct 26, 2017; Charlie Campbell, “Kim Jong Nam’s Murder Likely Means Dangerous Times Ahead for Members of North Korea’s Ruling Family,” Time, Mar 7, 2017.
[24] Andrei Lankov, “North Korea explained: The Kim dynasty has learned the lessons of history,” Financial Review, Apr 27, 2017.
Originally published on the Leftist Critic blog on Feb 9, 2018.
Editor’s Note: This post has been re-posted on a pro-Palestinian website, likely because it is so good and insightful of the reality of the Zionist state. For that, I am glad, without question.
More of the world is finally recognizing the murderous Zionist state, often called the “state of of Israel,” for what it truly is: an apartheid state. As South African diplomat Clinton Swemmer put it, “Israel is the only state in the world that can be called an apartheid state. We remain deeply concerned at the denial of the right of self-determination to the Palestinian people, in the absence of which no other human right can be exercised or enjoyed.” [1] At the same Universal Periodic Review by the UN Human Rights Council, many criticized the Zionist state for “human rights abuses” and called on the government to not only “cease settlement construction” but to allow “for a creation of a Palestinian state on the 1967 lines.” Of course, the Zionist representative declared that the critics were not using “appropriate language of the UN” and were “politicized.” Others, like Prof. Richard Falk and Desmond Tutu have also called the Zionist an “apartheid state,” with the Zionists claiming in response that Arab countries engage in “apartheid,” in conjunction with Zahava Gal-On, leader of a left-wing party, within the Zionist state, named Meretz, saying that “the occupation must be a temporary solution. We turned it to a permanent solution. There is one name for this: apartheid.” [2] This article will prove these charges correct, while noting that the murderous Zionist state is a unique form of apartheid. This means that this Zionist state does not have to be compared with apartheid in South Africa, which even some pro-Palestinian individuals do, as this comparison gives the upper hand to the Zionists. [3]
Under the Rome Statue, the “crime of apartheid” is easily defined, in Article 7 as “inhumane acts…committed in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime.” Such inhumane acts, constituting crimes against humanity, since they are “committed as part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack” may consist of the following:
murder
extermination
enslavement
deportation
imprisonment
torture
rape
sexual slavery
enforced prostitution
forced pregnancy
enforced sterilization
enforced disappearance of persons
Along with any sort of “persecution against any identifiable group or collectivity” on “political, racial, national, ethnic, cultural, religious, gender” grounds, or any similar inhumane acts which cause “great suffering, or serious injury to body or to mental or physical health.” The International Convention on the Crime of Apartheid, (also see here and here) also called the apartheid convention, which the murderous Zionist state has not signed, defines the term as “inhuman acts committed for the purpose of establishing and maintaining domination by one racial group of persons over any other racial group of persons and systematically oppressing them,” specifically saying that these acts include:
“Denial to a member or members of a racial group or groups of the right to life and liberty of person”
the “murder of members of a racial group or groups”
“the infliction upon the members of a racial group or groups of serious bodily or mental harm, by the infringement of their freedom or dignity”
subjecting members of a racial group “to torture or to cruel, inhuman or degrading treatment or punishment”
“arbitrary arrest and illegal imprisonment of the members of a racial group or groups”
“Deliberate imposition on a racial group or groups of living conditions calculated to cause its or their physical destruction in whole or in part”
“Any legislative measures and other measures calculated to prevent a racial group or groups from participation in the political, social, economic and cultural life of the country and the deliberate creation of conditions preventing the full development of such a group or groups, in particular by denying to members of a racial group or groups basic human rights and freedoms, including the right to work, the right to form recognized trade unions, the right to education, the right to leave and to return to their country, the right to a nationality, the right to freedom of movement and residence, the right to freedom of opinion and expression, and the right to freedom of peaceful assembly and association”
“any measures including legislative measures, designed to divide the population along racial lines by the creation of separate reserves and ghettos for the members of a racial group or groups, the prohibition of mixed marriages among members of various racial groups, the expropriation of landed property belonging to a racial group or groups or to members thereof”
“Exploitation of the labour of the members of a racial group or groups, in particular by submitting them to forced labour”
“Persecution of organizations and persons, by depriving them of fundamental rights and freedoms, because they oppose apartheid”
In this case, both the Rome Statue and Apartheid Convention will be used to define the murderous Zionist state as an apartheid state without question. While Haaretz columnist Bradley Burston, acclaimed scholars Angela Davis and Barbara Ransby say that the Zionist state is one that has apartheid, reactionary leftist Noam Chomsky claims that whatis happening now is “much worse than apartheid. To call it apartheid is a gift to Israel,” showing how much he serves the imperialist centers of power by refusing the utter the words “apartheid” and “Israel” together. It shows that Chomsky doesn’t understand that the word apartheid is a word with a “very specific legal meaning” rather than a “slur” as the Zionists would like to call it.
Table of contents of sections within this sub-section:
Palestinian women hold a banner likening the situation in the Gaza Strip to a pressure cooker during a protest in Gaza City demanding that Egypt open Rafah crossing, 1 January, via Electronic Intifada
As mentioned before, inhumane acts include, murder, extermination, enslavement, deportation, imprisonment, torture, rape, sexual slavery, enforced prostitution, forced pregnancy, enforced sterilization, and enforced disappearance of persons. For a state to commit inhumane acts, it does not have to do all of these things, but only some of them, as not every state is a horror house. These are specific aspects that a state commit, making it an apartheid state: the denial of the “right to life and liberty of person,” murder or serious “bodily or mental harm” on a racial group(s), “cruel, inhuman or degrading treatment or punishment” which includes torture, and “arbitrary arrest and illegal imprisonment.”
ECOWA (Economic and Social Commission for Western Asia) notes, in their full report which the Zionists and U$ imperialists didn’t want the world to read, that social racism plays a “vital role in apartheid regimes, by providing popular support for designing and preserving the system,” adding that a “finding of racial discrimination is based less on how groups are labelled than how they are treated.” They further add that the claim of Palestine as the “exclusive homeland of the Jewish people rests on an expressly racial conception of both groups,” the “Israelis,” and Palestinians. Furthermore, they add that in the war after independence, this racism became state policy:
…the Zionist movement took over territory far beyond what had been assigned to the Jewish State under resolution 181(II) and, by so doing, rendered moot its labyrinthine provisions, including acquiescence by the internationally recognized representatives of the Palestinian people
It was reported in 2009 by bourgeois media, relying on a report by a nonprofit Palestinian group named SAWA, that “trafficking and forced prostitution in Jerusalem, the West Bank and Gaza operate on a small-scale basis,” rather than an activity which is sophisticated and organized. [4] However, it was noted that forced prostitution and trafficking is “frequent and widespread” with women and girls involved in it having “few means of escape” with poverty and unemployment playing a huge role in “pushing girls and women into prostitution” which makes them “vulnerable to exploitation by traffickers.” Furthermore, it was noted that those who engage in prostitution, and ultimately drawn into human trafficking, were “violently abused by their families,” specifically their fathers, even forced into marriages, with traffickers threatening “girls with violence if they refuse sex with clients.” Even if women somehow escape these horrific circumstances, there are “few social networks or shelter houses” they can turn to, and may be “ostracized by their communities and families” with the law treating them as criminals. Specifically there is a lack of willingness by “law enforcement to investigate these cases and prosecute the traffickers.” This basically means that the Zionists and the PA are turning a blind eye to prostitution and human trafficking, showing that they are allowing these inhumane acts to happen to the Palestinian people, specifically Palestinian women, which is disgusting.
The conditions of prisoners are also horrific. Repressive tactics used in U$ prisons mirror those used by the Zionists, with 1,500 Palestinian prisoners in the latter state going on hunger strike for 40-days ending in May 2017 with the threat of force-feeding (with actual force-feeding seemingly abandoned because of public outcry) and other repressive measures, with many of the hunger strikers hospitalized after the hunger strike ended. [5]
UNICEF revealed in a report in September 2017 that there was “rampant child abuse…including rape, forced marriages, and beatings” in occupied Palestine, and Palestinian communities in Syria, Lebanon, and Jordan (likely because of unsavory elements), noting that “in the State of Palestine, 70 per cent of students are exposed to violence at school.” [6] Of course, a so-called “human rights NGO,” Human Rights Voices (HRV) was angry about the report, saying it “place[s] the blame for Palestinian behavior on everyone but Palestinians, results in other shocking conclusions,” angry that the report blamed the Zionist occupation as the “root cause of the violence Palestinian Arab children experience” even though this is the reality. Not surprisingly, it turns out that HRV,claiing it is even-handed on its website, has stories blaring about “Palestinian terrorists,” Gazans “carrying knives,” along with extensively quoting the Zionist ambassador, and basically claiing the UN is “bias” against the Zionists, even advocating for the orange menace to follow through on his threats to UN funding!
These is more than these horrific acts. The Zionist occupiers, as noted by the spokesperson of Gaza’s ministry of health Dr. Ashraf Elqedrah, declared war on the Gaza strip in 2006 after Hamas won elections there,implementing a blockade, with the health sector devastated, with “medicines, medical consumables, laboratory materials and blood banks have all been hit by the siege. Dr. Elqedrah added that there are deficits in medical supplies, with spare parts unavailable if medical equipment breaks down, with daily power cuts meaning that hospitals “rely on back-up generators…intended for emergency use,” with these generators breaking down, and needing fuel to operate which is short supply. Furthermore, Palestinians in Gaza used to be able to travel abroad for surgery, but the Rafah Border Crossing, “the only window to the outside world…has been closed by Egypt for months on end.” If that isn’t enough, military offensives against the people of Gaza have “targeted hospitals and medical facilities” with some facilities still not repaired from the last bombing, with “development of existing facilities…affected by the severe shortage of materials caused by the Israeli-led siege.” This is coupled by “punitive measures taken by the Fatah-controlled Palestinian Authority in Ramallah” with thousands of health workers are affected, hurting the local economy. In the closing of his article, Dr. Elqedrah states the obvious, showing the murderous nature of the blockade:
The Israeli blockade is sold to the world as a matter of “self-defence” in order to “defeat terrorism”, but the reality is that Israel is deliberately targeting Palestinian civilians in an act of collective punishment that amounts to a serious crime under international law. Unless and until the world wakes up to this fact and moves to end the blockade, the health sector in the Gaza Strip will break down completely. Is the international community ready to accept such an eventuality?
If that isn’t enough, as a recent book argued, the Zionists have engaged in covert state-sponsored killings. These killings, numbring nearly 2,700, taking place from after World War II to the present, are mostly “against Palestinians, but also Egyptians, Syrians, Iranians and others.” They likely even used “radiation poisoning to kill Yasser Arafat, the Palestinian leader who was the founder of the Fatah movement that was part of the Palestine Liberation Organization.” Furthermore, Zionist tactics were “later adopted by the US, especially after the terrorist attacks of Sept. 11, 2001, and recently by the former President Barack Obama, who launched several hundred targeted killings”! Hence, an assassination machine was formed by the Zionists, taking the form of “car bombs, mail bombs, airstrikes and explosive devices attached to cars by operatives on motorcycles,” along with other methods. Clearly, the Zionists would do whatever they thought was necessary to maintain control.
Every day, Zionists call for killing and other violence against more Palestinians, whether it be rape, injury, and imprisonment. This has manifested itself in airstrikes by Zionist warplanes targeting sites in the Gaza strip in response to “rockets coming from the Gaza Strip,” and blowing up “tunnels in the southern Gaza Strip.” Just recently, a Palestinian 19-year-old was shot in the head by the IDF as Palestinians resist apartheid while those like horrid Thomas Friedman openly advocate the killing of Palestinians.
In October 2016, the UN Special Rapporteur on “the situation of human rights in the Palestinian territories occupied since 1967,” Michael Lynk, wrote that there had been “continued use of administrative detention, punitive demolitions, movement restrictions and other measures continue to negatively affect the human rights of the Palestinian people on a continuous basis.” They added that “attacks and alleged attacks by Palestinians against Israelis are…responded to with disproportionate and deadly force” with a sense of “desolation and desperation among children” with “psychological and physical ailments” including, but not limited to, “bed-wetting, anxiety and depression” as a lack of accountability leads to a “cycle of continued violence” with the message being sent that “Palestinian lives do not matter, while the Palestinian population becomes both more fearful and more desperate.” By October 2016, there were more than “6,000 detainees currently held on alleged security grounds, as well as approximately 700 administrative detainees.” Lynk also wrote that detainees are “often deprived of basic legal safeguards,” held on secret evidence, subjected to abuse, and subjected to “Israeli military law…while Israeli settlers in the same geographic area are subject to the Israeli civil and criminal legal system.” These are, as they concluded, some of the measures employed “on a case-by-case basis, that often amount to collective punishment” meaning that the entire group is punished “for the actions of a particular individual.”
Deliberate living conditions “calculated to cause its or their physical destruction” of the Palestinian nation
One of the 11 infographics on a pro-Palestinian website, explaining part of “Israel-Palestinian apartheid”
A report by Jad Isaac of Applied Research Institute, based in Palestine, noted that the Zionist occupiers imposed new environmental rules and restrictions, “yet another chapter in the long legacy of environmentally disruptive policies and actions.” The Zionist restrictions plated a major role in causing environmental changes in occupied Palestine, such as “land degradation, depletion of water resources and the degradation of water quality” which impacted the social fabric, helping to induce threats to public health, inadequate “distribution of social institutions,” and “economic hardship.” Specific restrictions include severe limits to water sources and wells, strict instructions for drilling, and more limited grazing areas available to shepherds coupled with military orders issued to facilitate “confiscation and closure of land” and efforts to deprive “Palestinian farmers from using their full share of water and other natural resources.” Additionally, many Palestinian farmers have been “forced to leave their land and join the labor market in Israel,” with many Palestinian workers relying on work in Israel proper as “their only source of income,” while sizable areas of land “have been neglected and returned to semi-desert.” In short, there has been “environmental destruction and human displacement” caused by “27 years of land confiscation, and settlement and road building,” with the Zionist occupiers depriving “Palestinians of their natural agricultural potential” and now control “70% of the West Bank…[and] 22% of Gaza” as they exploit Palestinian water resources meaning that only 5.5% of West Bank land cultivated by Palestinians is irrigated, while “about 70% of the area cultivated by Jewish settlers is irrigated,” with Jewish settlers paying lower prices for water than Palestinians!
Issam Abu-Ghallous of the University of Mississippi added to this in an academic article on child labor in occupied Palestine. They noted that impositions by Zionists in response to the Intifada in Palestine severely restricted “movement of people and goods,” with the movement of Palestinian laborers into the Zionist state blocked, creating “temporary high unemployment,” with deterioration of job availability in years to come and as a result, “the probability of younger Palestinian children joining the labor market increases.” Furthermore, by 2009, 70% of Palestinians in the Gaza Strip were described as poor by UNICEF, with families across Occupied Palestine pulling their “kids out of school” so these kids can work due to “severe economic needs” and child labor has become “necessary for the employment of parents”! The study concluded by saying that
…economic shocks in Palestine as a result of Israeli policies have significant…effects on child labor supply. The restriction of labor force movement and the closure of the Israeli labor market reduced child labor. On the other hand, the reduction of income, which leads to increase in poverty, following Israel’s holding of the Palestinian aid funds, caused an increase of Palestinian child labor supply…it does not seem that the economic crisis in Palestine after the second Intifada contributed to the creation of child labor phenomenon. Due to reliance on the Israeli labor market and the effect of Israeli regulations on the Palestinian economic performance, Palestinians have always relied on child labor. What can be inferred from this study is that the recent economic crisis augmented the child labor supply
So, basically, the apartheid system is causing child labor to increase and be maintained in occupied Palestine! In 2004, UNICEF released a report, saying that after the Palestinian Intifada in September 2000,
Unprecedented restrictions have been imposed on the movement of Palestinians between different areas, and the land has been truncated into 300 isolated ghettos, enforced by 120 Israeli military checkpoints, in addition to the destruction of many main roads and side roads inside the cities, and the closure of many others with barricades. The Israeli occupation forces displaced over 75,000 Palestinians by enforcing the complete demolition of 720 houses, and the partial demolition of 11,560 houses. Education was similarly affected as Israel closed down 850 schools completely…[with Zionist aggression in response to the Intifada] facilities belonging to the security services and to some of the other Palestinian civil institutions were destroyed. The Palestinian airport (the building of which cost US$ 19 million) was destroyed, and the groundwork for a Palestinian seaport under construction in Gaza was also destroyed…Palestinian society is living in a situation of general instability.
Take for example what happened in mid-2006. International aid was frozen and Gaza suffered from “an interruption in electricity and water supplies after its power plant was bombarded by Israel,” showing that the Zionist occupiers don’t care if Palestinians die at all, wanting to be the oppressors and dominating force. [7] At the present, in Gaza, as Palestinians are suffering “health issues,” as a direct result of food restrictions by the Zionist occupiers, with the latter embarking on “destruction, displacement and deprivation” as they continue their colonial conquest. It is clear that the Zionists wish to reflect “similar repercussions on the remaining fragments of Palestinian territory and there is no swifter way to achieve this than by inviting the international community to participate,” forcing a form of dependency on those living in Gaza.
There is a related measure aiming to weaken and erase the Palestinian nation: “using tourism and infrastructure projects in order to legitimize its illegal Jewish-only settlements in Jerusalem and the West Bank”! This adds to the more than 130 demolitions that “took place in East Jerusalem,” last year, while “hundreds of Palestinians were displaced,” with a “strict permit system to marginalize Palestinian residents in Jerusalem” to eliminate Palestinian culture from the city! This is not a surprise considering the violent birth of the Zionist state, showing it to be genocidal:
The Zionist militias that orchestrated the genocide of the Palestinians prior to the establishment of Israel in 1948 merged together to form the Israeli army; and the leaders of these groups became Israel’s leaders. Israel’s violent birth in 1947- 48 was the culmination of the violent discourse that preceded it for many years. It was the time when Zionist teachings of prior years were put into practice and the outcome was simply horrifying…The ethnic cleansing of Palestine at the time was orchestrated by several Zionist militias. The mainstream Jewish militia was the Haganah which belonged to the Jewish Agency. The latter functioned as a semi-government, under the auspices of the British Mandate Government, while the Haganah served as its army. However, other breakaway groups also operated according to their own agenda. Two leading bands amongst them were the Irgun (National Military Organization) and Lehi (also known as the Stern Gang). These groups carried out numerous terrorist attacks, including bus bombings and targeted assassinations. Russian-born Menachem Begin was the leader of the Irgun which, along with the Stern Gang and other Jewish militants, massacred hundreds of civilians in Deir Yassin…Some of the other terrorists-turned-politicians and top army brass include Begin, Moshe Dayan, Yitzhak Rabin, Ariel Sharon, Rafael Eitan and Yitzhak Shamir. Each one of these leaders has a record dotted with violence…So, when government ministers like Ariel and Bennett call for wanton violence against Palestinians, they are simply carrying on with a bloody legacy that has defined every single Israeli leader in the past. It is the violent mindset that continues to control the Israeli government and its relationship with Palestinians; in fact, with all of its neighbors.
Ramzy Baroud added in CounterPunch that for the Palestinian people there are few options: “perpetual Apartheid or ethnic cleansing, or a mix of both” with the ‘Regularization Bill,’ which passed in February 2017, allowing the Zionist government to “retroactively recognize Jewish outposts built without official permission on privately-owned Palestinian land.” While the UN General Assembly says that the settlements are illegal, the response is the building of “new housing units…throughout the Occupied Palestinian territories,” and paving the “way for the annexation of large swathes of the Occupied West Bank” with the construction of “more ‘Jewish-only’ bypass roads will be constructed, more walls erected, more gates to keep Palestinians away from their land, schools and livelihood will be put up, more checkpoints, more suffering, more pain, more anger, and more violence.” The Palestinian leadership is not blameless, as it foolishly entrusted the “the US, Israel’s main enabler, with managing a ‘peace process’ that has allowed Israel time and resources to finish its colonial projects, while devastating Palestinian rights and political aspirations,” a terrifying result.
There are varying practices of the Zionists which are aimed at breaking apart feelings of Palestinian nationalism as noted by Michael Lynk: “the use of punitive home demolitions” (re-instituted in 2014), restricting the freedom of movement by making populations go through “Israeli security arrangements,” having a long-standing land/air/sea blockade on Gaza (which started in 2007), “planning practices and policies” aimed against Palestinians, the division of the Palestinian economy (making it hard to build a “sovereign economy” as occupied Palestine is a “captive trading market” for Zionists), and turning the West Bank “into an archipelago of small islands of densely-populated areas disconnected from one another.” Additionally, a lack of secure transit access, inhibiting 35% of Gaza’s farming land by decreeing that a strip of land 300 meters within Gaza is a “restricted buffer zone,” tightly restricting the “maritime zone that Gazan fishermen can utilize” have been other attempts to weaken the unifying effect of Palestinian nationalism. For Gaza, as Lynk wrote in his report, there has been “widespread social anguish” while in the West Bank it it not as hellish, but it is not “flourishing.” Additionally the Zionists have illegally annexed East Jerusalem, entrenched a “colonial-like regime in the Occupied Palestinian Territory” which has created “two separate and unequal systems as regards laws, roads, justice regimes, access to water, social services, freedom of mobility, political and civil rights, security and living standards.” There are also discriminatory measures toward Bedouins in the West Bank who “are often subject to relocation plans developed by the Israeli Government.” [8]
In 2010, the humanitarian imperialist Human Rights Watch even released a report saying that the Zionists differently treat “Jewish settlements” compared to “nearby Palestinian communities throughout the West Bank, including East Jerusalem” with a “two-tier system of laws, rules, and services that Israel operates for the two populations in areas in the West Bank under its exclusive control, which provide preferential services, development, and benefits for Jewish settlers while imposing harsh conditions on Palestinians.” They specifically argued that the different treatment “on the basis of race, ethnicity, and national origin and not narrowly tailored to meet security or other justifiable goals, violates the fundamental prohibition against discrimination under human rights law.” [9] Like their other report, civil society groups provided information and assistance, including ACRI, Al Haq, B’Tselem, Bimkom, EAPPI, OCHA, Peace Now, Yesh Din, and Who Profits.
Just recently, the Zionists seemed to be “worried” about Gaza, even saying publicly that” Gaza’s economy and infrastructure stand on the brink of collapse” which people have been saying for years, as their army has, for over 10 years, enforced a “a blockade on goods coming in and out of the tiny coastal enclave that left much of the 2-million-strong population there unemployed, impoverished and hopeless.” As a result, three separate military assaults have been launched, destroying “Gaza’s infrastructure, killed many thousands and left tens of thousands more homeless and traumatised” which has made Gaza, effectively an overcrowded “open-air prison.” But, the reason the Zionists are concerned is that “diseases will quickly spread into Israel” if epidemics break out, and that “hundreds of thousands of Palestinians could be banging on Israel’s door” if the economy in Gaza collapses. However,U$ and Israeli politicians are not “taking the army’s warnings to heart” with things seemingly set to be even worse with Netanyahu declaring that that there”could be no improvements, no reconstruction in Gaza until Hamas agrees to give up its weapons” and the U$ is cutting aid. Perhaps this will lead the PLO to sever their ties with the Zionists completely, as they seem set to do.
The horrid living conditions are evident. At the height of summer 2017, the Zionists cut off water to a Palestine village, while there were purposeful efforts to disable Palestinian teenagers, annexing territories which will uproot 100,000 Palestinians, and plundering of Palestinian resources by German firms that tried to whitewash their activities! If that isn’t enough, Palestinians in the West Bank are literally drowning in the waste of Zionist settlers, which is horrifying:
…many Israeli settlements do not have proper waste treatment facilities. About 12 percent of settlement sewage remains untreated and travels down into streams near Palestinian communities…Palestinian communities are severely affected by settler-produced waste owing to many of their villages having been forced to move to lower agricultural lands after Israel’s occupation of the Palestinian territory…the pollution had caused the local extinction of several species that had once inhabited the area, including deer, rabbits, and foxes. Boars are now the only animals left alive there…Since the 1980s, the Bedouin village of Wadi Abu Hindi, located in a valley squeezed between Israel’s Maale Adumim and Qedar settlements near the town of al-Eizariya, east of Jerusalem, has been affected by a massive nearby dumping ground for Israeli rubbish…In addition to the landfill and fears of a forced eviction from Wadi Abu Hindi, the residents also have to contend with Israelis from the Qedar settlement releasing their pool water into the below valley where the Bedouin reside…Caused by Israeli dumpsites, settler waste, and Israeli restrictions on Palestinians preventing them from developing waste treatment facilities. More than half of all waste produced by Palestinians in the West Bank remains untreated
Such efforts go beyond what happened in 2014 in Gaza: six UNRWA schools were bombed, Gaza’s only power plant was destroyed, and plunging thousands into darkness.
Efforts to prevent Palestinians “from participation in the political, social, economic and cultural life” of the Zionist state and creating conditions “preventing the full development” of the Palestinian people
Israeli soldiers patrol a street in the West Bank city of Hebron’s Old City on 14 January, courtesy of Electronic Intifada
In particular these efforts, which can be legislation or not, deny members of a racial group(s) “basic human rights and freedoms” such as the rights to work, “form recognized trade unions, education, “to leave and to return to their country,” to a nationality, to “freedom of movement and residence,” to freedom of opinion and expression, and to “freedom of peaceful assembly and association.”
The ECOWA full report on apartheid Israel says specifically that Palestinians who remained in Israel after 1948 who had not fled or been expelled became citizens but were administered under emergency laws, with denial of their civil rights such as the franchise to vote, until 1966! Furthermore, there is a “race-based immigration policy” with measures in place which are specifically “designed to prevent Palestinian citizens of Israel from challenging the doctrine and laws that purport to establish Israel as a Jewish State.” More specifically, the summary ECOWA report argues the “right of return” for Palestinians is denied to over 6 million people.
Freedom House, an appendage of the murderous empire, of course, claims that Palestinians have an active role in the Zionist state, saying that they pushed against Israeli occupation starting from 1921 onward. [10] However, they even have to admit, in a chapter written by a seemingly well-respected Palestinian scholar, that even as Palestinian women face obstacles from “within their own culture and society,” including restrictive “personal status laws” on the domestic front, they face impositions “as the result of occupation, war, and civil unrest,” writing that
…the Israeli occupation…heavily influences the ways in which the PA conducts its affairs, how Palestinians conduct their daily lives, and the personal security of all Palestinians. The areas under PA rule are not contiguous, but are separated by numerous checkpoints, roadblocks, and other physical and administrative barriers erected by the Israeli authorities. These barriers have significantly curtailed Palestinians’ freedom of movement, and combined with a general lack of security, they have had a devastating effect on the local economy…[the apartheid wall in the West Bank has caused women to] experience further separation from their families, farmlands, water resources, schools, and hospitals. When the wall is completed, it will stand eight to nine meters tall and stretch more than 700 kilometers, adversely affecting the lives of an estimated one-third of the Palestinian population in the West Bank…Palestinian women and men from the West Bank and Gaza who marry Palestinians with Israeli citizenship face difficulty in transferring citizenship to their family members…Israeli checkpoints and barriers, including the separation wall, also restrict freedom of movement. The separation wall in particular has made women the “most isolated social group” in Palestine…Such restrictions on free movement have prevented some women from reaching hospitals and health care centers in time to give birth; as a result, several have died in transit at checkpoints… Many women—and some men—holding Jerusalem identity cards and married to Palestinians from the West Bank and Gaza cannot obtain Jerusalem identity cards for their spouses, meaning the spouses are not allowed to live in Jerusalem…Palestinians from Jerusalem risk losing their residency status if they are unable to present documents demonstrating continuous residence for the past seven years and proving that their “center of life” is in Jerusalem. Those who lose their status are effectively barred from returning to their native city…Women and men are generally free to assemble peacefully within the PA-administered areas, so long as they avoid Israeli checkpoints.
The rest of the report isn’t worth quoting here as it mainly focuses on internal Palestinian laws by the PA and Hamas, saying they are restrictive, with diatribes against them. Still, the above shows that the apartheid nature of the state is clear in that this report acknowledges restrictions against Palestinians, especially Palestinian women, making the apartheid system utterly sexist and, even more accurately, patriarchal.
The denial of freedom of movement is evident. Just recently, the Zionist occupiers deported a Palestinian child who was reportedly in Jerusalem without a military permit and did not notify the parents. Then there are infringements on workers rights allowed in the West Bank by 206 companies, as noted in a recent UN report, which are “doing business linked to illegal Israeli settlements in the West Bank and it urged them to avoid any complicity in “pervasive” violations against Palestinians,” companies which “play a central role in furthering the establishment, maintenance and expansion of Israeli settlements.” 143 of these companies are “located in Israel or the Jewish-only settlements, followed by 22 in the United States” with 19 from “other countries, including Germany, the Netherlands, France and Britain.” The report says that settlements lead to violations which are “pervasive and devastating, reaching every facet of Palestinian life,” with restrictions on “freedom of religion, movement and education and lack of access to land, water and jobs.” It further said that businesses operating in occupied Palestine have a responsibility to “carry out due diligence” and consider if they can even do business there in a “manner that respects human rights.” Of course, the Zionists attacked this report, saying it was “fundamentally illegitimate” and proves the UN’s “bias to try to delegitimize Israel” since they fear that the list of 206 companies could be “used by the pro-Palestinian Boycott, Divestment and Sanctions movement.” At the present, about 600,000 Jewish settlers “live in over 230 illegal settlements in the West Bank and East Jerusalem” and they tend to be “ultra-conservative Jewish people that reject the idea of a Palestinian people or state and believe that the West Bank should be part of the Israeli state,” the perfect people for furthering the colonialist goals of the Zionists.
With this, the Zionist state is undeniably not a “moral democracy,” as it has pursued a “discriminatory policy against a fifth of its Palestinian citizens inside the 67 borders” but is rather a democracy that “only applies for the masters of the system” meaning that on almost every level, “from official legislation through governmental practices as well as social and cultural attitudes, Israel is only a democracy for one group…that given the space that Israel now controls, is not even a majority group anymore.” Furthermore, even with the reputation by the Zionists that they are “outwardly liberal and open, there are still recently opened racially segregated schools.” Such “institutionalised discrimination and systematic oppression over any group based on race is the definition of apartheid.” Even James “Mad Dog Mattis” warned the Israeli right-wing in 2013 [11] that
If I’m Jerusalem and I put 500 Jewish settlers out here to the east and there’s 10,000 Arab settlers in here, if we draw the border to include them, either it ceases to be a Jewish state or you say the Arabs don’t get to vote — apartheid. That didn’t work too well the last time I saw that practiced in a country.
In 2014, Professor Iian Pappe argued that the Zionist state had passed the crossorads, deciding if it “wants to be a democracy or to be a racist and apartheid state, given the realities on the ground” and it made the decision that it “prefers to be a racist apartheid state and not a democracy,” which it hopes would be given license by murderous empire, proving it “with the immunity to continue with the necessary implication of such a policy vis-à-vis the Palestinians, wherever they are.” Add to this that the education system of Arabs within the Zionist state has “been placed under the control of the general intelligence apparatus” with no school headmaster or teacher “appointed without the approval of the intelligence services.” Even the syllabus itself is supervised by “specialists” in order to “domesticate the Arab population and turn it into a loyal one.” At the same time, Zionist authorities have issued orders to demolish thousands of homes and impose “heavy fines on Arab citizens” with the net effect being the “exhaustion and impoverishment of the Arabs.” This is made worse by the fact that corporations benefit from “the low cost of Palestinian agricultural labor in settlements.” [12] Additionally, the Zionist state is currently maintaining a “system of formal and informal housing segregation both in Israel and in the occupied territories” while the “Jewish residents of the occupied territories enjoy various rights and privileges denied to their Palestinian neighbors.” The “educational systems for the two populations in Israel (not to mention the occupied territories) are kept largely separate and unequal” and it is “not legally possible in Israel for a Jewish citizen to marry a non-Jewish citizen.” [13]
That’s not all. There are dozens upon dozens of discriminatory laws ranging from stop-and-frisk, anti-NGO measures, laws against stone throwers, and anti-boycott measures. Some, as noted by the Legal Center for Minority Rights in Israel or Adalah are as follows:
There are pages, pages, and more pages of many other laws as well. These laws undoubtedly restrict freedom of expression, opinion, and assembly, fulfilling yet another aspect of an apartheid state.
There is no written constitution in the Zionist state, and even the basic law of human dignity and liberty asserts that there can be violations of rights of the populace through laws “befitting the values of the State of Israel, enacted for a proper purpose, and to an extent no greater than is required” with these values including keeping the “State of Israel as a Jewish and democratic state” which is already inherently racist, with the “freedom of occupation” provision since repealed. Adding to this, as the Palestine Solidarity Campaign wrote, while the Palestinian labor movement had its roots stretching back to 1920, it was
effectively destroyed during the Nakba (Catastrophe) of 1947–48, when the newly established state of Israel expelled more than 750,000 Palestinians and occupied 78% of what had been historic Palestine. By the mid-1950s all Arab organisations, including trade union bodies, of pre-1948 Palestine had ceased to exist…Today, the Palestinian labour force in Israel is still faced with problems similar to its situation in pre-1948 Palestine, i.e. concentration in the low-wage sector, unequal pay, lack of infrastructure and other obstacles that contradict the principle of decent work, including the lack of labour law enforcement and inspections…In the Occupied Palestinian Territories, where unemployment averages more than 50%, numerous unions come together under the umbrella of the Palestine General Federation of Trade Unions (PGFTU). Under conditions of military occupation, with checkpoints, barriers and the Wall, it is not easy for unions to function properly, but the PGFTU has been at the forefront of drafting labour legislation and campaigning to safeguard the rights of both workers and the unemployed.
So, that shows that trade unions are not allowed anymore. As for nationality, Palestinians are seen as second-class citizens without a doubt, so their nationality is seen as sub-par to that of Jewish citizens. This is evident by the fact that Israel had to be declared a “national home” rather than a state because there were well-established Palestinians already in the country, with the “national home” being for Jewish people specifically and aimed to make the area a “Jewish state.” Even in 1919, a U$ legal scholar wrote in the New Republic that “Zionists are quite willing to ignore the rights of the vast majority of the non-Jewish population of Palestine” with this undoubtedly happening after the state was created with UN sanction. As one Washington post columnist Richard Cohen admitted, state of Israel “is the legal creation of the United Nations,” and did not exist prior to 1948. [14]
Ever since the Zionists “launched a surprise attack against Egypt [in 1967] and began its military occupation of the Palestinian West Bank, Gaza Strip, East Jerusalem, and Syrian Golan Heights,” the Zionists have “ruled over millions of Palestinians in the occupied territories by military decree, granting them no political rights while relentlessly colonizing their land” and because this is so entrenched, it has led many “observers to conclude that the creation of a sovereign and territorially contiguous Palestinian state alongside Israel (i.e. the two-state solution) is no longer possible.”
Efforts designed to divide the population along racial lines
Prof. Richard Falk, as quoted above, in an interview in October 2016.
Specifically, these efforts, which include the “creation of separate reserves and ghettos for the members of a racial group or groups,” prohibition of “mixed marriages among members of various racial groups,” and the “expropriation of landed property belonging to a racial group or groups or to members thereof.”
The summary of the report by ECOWA, which the murderous empire and murderous Zionists didn’t want the world to see, just like the full report, makes these efforts abundantly clear. This summary, which “anchors its definition of apartheid in international law,” argues that the Zionist government was designed inherently for apartheid, renders any opposition to this system of racial domination illegal, rejects “the return of any Palestinian refugees and exiles” which total “some six million people” to territory under control of the Zionists, and the Palestinian people are strategically fragmented. Furthermore, these fragments are “ostensibly treated differently but share in common the racial oppression that results from the apartheid regime.”
The full ECOWA report is even more explicit, adding that the state itself is “politically constructed” as for the Jewish people, with the mission of preserving it that way compelling or even inspiring “general racial policies.” These include “demographic engineering, in order to establish and maintain an overwhelming Jewish majority in Israel” and designing domestic governance “to ensure that the State upholds and promotes Jewish nationalism.” As a result of this, the State has an “essentially racist character,” with “racial-nationalist privileges” embedded in the state’s “legal and doctrinal foundations,” and is “designed to be a racial regime” with different forms of administration used to “control Palestinian populations depending on where they live.” If that isn’t enough, the state “maintains an apartheid regime by administering Palestinians under different bodies of law” by pursuing efforts to “weaken the Palestinians politically and contain their demographic weight.” This manifests itself in the fact that the fragments which constitute “occupied Palestinian territory,” as the UN defines it (the West Bank, of the Jordan river, and Gaza Strip) are dominated by a similar system. The 4.6 million Palestinians who live in these fragments, “2.7 million in the West Bank and 1.9 million in the Gaza Strip” are governed by military law, rather than civil law, which is “codified as orders issued by the commander of the territories and administered by the…IDF” along with other “designated arms of the occupying power.”
In July 2017, Matthew Vickery wrote in TruthOut that every month it seems the Zionists move to “expand the illegal Israeli settlements in the occupied West Bank,” with these settlements splitting “the West Bank into Palestinian islands surrounded by settler-only land, roads, and military zones,” and integral part of the “Israel’s military occupation and a major aspect of the continued, decades long, suppression of the Palestinian people.” Such divisions undoubtedly divide the populace along race lines as, child workers, as he writes, are “poverty-stricken, and the lives these villagers used to live before occupation…has been completely destroyed” with the land stripped away from them, annexed by the Zionists, with restrictions on Freedom of movement, hemming the workers “into islands of Palestinian land surrounded by Israeli settlements, roads, and military controlled zones.”
Even evidently problematic and likely anti-Semitic Gilad Atzmon, who falsely claimed that calling the Zionist Israel a “‘colonial state’ and an ‘apartheid’ apparatus” was introduced “for the obvious reason that they wanted to disguise the extent of the crime committed by Jewish nationalism” (this is false because it was posited by the racist prime minister of South Africa in 1961 and later used by Palestinians) admitted that the Zionist state is “a racially driven ethnic cleanser, it wants the Palestinians gone” in an article titled “call it colonialism, call it occupation – just don’t call it ‘apartheid.'” Others, who are more credible, has said the same. Tanya Williams, the Green candidate for Twickenham, South West London argued that “it needs to be pointed out that they [Israel] are a racist state and an apartheid state.” Even John Kerry declared infamously in April 2014 [15] that
A two-state solution will be clearly underscored as the only real alternative. Because a unitary state winds up either being an apartheid state with second-class citizens – or it ends up being a state that destroys the capacity of Israel to be a Jewish state.
Add to this what the anti-Zionist and British-based group, No To Pinkwashing, argues. They write that the Zionist state claims that they “support LGBTQ…rights to try to divert attention from their human rights crimes against Palestinians” with the pinkwashing playing on the racist stereotypes “that Muslims and Arabs are all violently homophobic and transphobic, while Israelis are western and “civilised”.” However, the reality is that there is an “apartheid state built on the ethnic cleansing of Palestinians,” with the Zionists not wanting peace as “Israeli settlers are seizing Palestinian land to build settlements,” and attacks on Gaza killing thousands.
As Ben White wrote, the Zionist state is founded on violence. When it was established in 1948, “around 90 percent of all Palestinians who would have been inside its borders were expelled, and prevented from returning” with millions of Palestinians still denied access to “their homeland, their lands and properties expropriated, purely because they are not Jewish.” Furthermore, the Zionists have “systematically discriminated against Palestinian citizens” and for 49 years of its existence, subjected “non-citizen Palestinians in the West Bank and Gaza Strip to a military regime characterised by colonisation and segregation.” This meant that by the mid-1970s, the”average Palestinian village in Israel had lost 65-75 percent of its land.” At the present, there has been the expansion and establishment of “more than 100 illegal settlements, in defiance of international law” with these settlements build on stole Palestinian land with the settlers being Israeli citizens meaning they are not “ruled by military law.” As White concludes, at the present, there is “a de-facto single state…between the Jordan River and the Mediterranean Sea” maintained by the Zionists, with successive governments, since 1967, incorporating “the West Bank, including East Jerusalem, into the fabric of the state, through settlements, a road network, and so on.” As a result, within this state, “Jews and Palestinians are afforded or denied rights based on ethnicity, ID card, and geography.” That sounds like racial division without a doubt. This merged state can be called the murderous Zionist apartheid state, or Zionist state for short, as to not use the term “Israel.”
In international institutions, there seems to be no recourse for such institutionalized racial discrimination. While the Zionist state signed the International Convention on the Elimination of All Forms of Racial Discrimination (ICERD) in 1979 (which criminalizes “racial segregation and apartheid“), policy reforms did not follow, as it refuses to “comply with its international law obligations” with state discrimination against “non-Jews.” From this, the CERD (Committee) on the Elimination of All Forms of Racial Discrimination) concluded that “Israel systematically segregates and discriminates against non-Jews,” saying that they are
articularly appalled at the hermetic character of the separation of two groups, who live on the same territory but do not enjoy either equal use of roads and infrastructure or equal access to basic services and water resources. Such separation is concretized by the implementation of a complex combination of movement restrictions consisting of the Wall, roadblocks, the obligation to use separate roads and a permit regime that only impacts the Palestinian population…The Committee draws the State party’s attention to its General Recommendation 19 (1995) concerning the prevention, prohibition and eradication of all policies and practices of racial segregation and apartheid, and urges the State party to take immediate measures to prohibit and eradicate any such policies or practices which severely and disproportionately affect the Palestinian population in the Occupied Palestinian Territory and which violate the provisions of article 3 of the Convention…[there is] increased concern that Israeli society maintains Jewish and non-Jewish sectors, which raises issues under article 3 of the Convention. Clarifications provided by the delegation confirmed the Committee’s concerns in relation to the existence of two systems of education, one in Hebrew and one in Arabic, which except in rare circumstances remain impermeable and inaccessible to the other community, as well as separate municipalities: Jewish municipalities and the so-called ‘municipalities of the minorities.’
Furthermore, they rejected the argument about “military exigencies,” saying that the Zionists must “ensure equal access to justice for all persons residing in territories under the State Party’s effective control,” while denouncing the treatment of Palestinian children. Later, in 2000, “five judges ruled on Ka’adan v. The Israel Lands Administration,” saying that “discriminatory housing and land policies” are illegal with CERD wanting this enforced, and saying that the “discriminatory Law for the Regulation of the Bedouin Settlement in the Negev” should be eliminating, arguing that it legalizes the “ongoing policy of home demolitions and forced displacement of the indigenous Bedouin communities.” However, even as “CERD’s observations and recommendations are important…it lacks enforcement authority” with the Zionists talking “full advantage” of this without a doubt.
In 1976, the Koenig Memo or Koenig Document was published, making recommendations as”to how to deal with Palestinians living inside the state of Israel, who are considered citizens according to Israeli law” with its open publication “seemingly part of a plan to incite intimidation and hostility towards Palestinians.” This document was the first to state “hidden truths” with the assumption throughout that “Arab citizens are to be regarded as enemies and backwards, lacking understanding of modernity or democracy” while saying that their should be a “strategy aimed at domesticating Arabs and guaranteeing Jewish supremacy” with the latter including the crushing of Arab defiance, weakening Arab leaders, denying work and educational opportunities to Arabs, and tighter control. Basically the document advocates “racial discrimination against Arab citizens,” perceiving “Arabs as a superficial and backwards community that need special treatment and constant observation,” creating a new “fascist reality that haunts Arabs in every aspect of their lives.” Furthermore, it says Arabs should migrate while denying “them their legitimate rights as citizens of the state.” While no documents or official papers show the Zionists adopted this, it is well-known that it is “binding for the Israeli government” and it has become “a strategy, indeed almost a constitution, adhered to by successive Israeli governments.” With the memo’s adoption and implementation, it has been used as a “reference point and as an essential source for successive Israeli governments, and as an agreed strategy against the Arab population” with some calling it a “constitution for an apartheid system that has been established inside the occupied territories of modern day Israel.”
There are other aspects as well. There is a racist trade union called Histadrut which was “key Zionist organization responsible for the formation of the Israeli state,” seen as a “normal trade union” outside the Zionist state. Additionally, in March 2013, buses “running from the West Bank into central Israel” started to have “separate lines for Jews and Arabs,” showing that racial segregation is alive and well despite official denials. [16]
Exploitation of the labor of Palestinians, particularly by “submitting them to forced labour”
Palestinian civilians who were “captured during the fall of Lydda and Ramle around the time of July 12, 1948 and taken to [forced] labour camps. In the July heat they were thirsty and were given a drop of water carried by a child under soldiers’ guard” as noted by a pro-Palestinian site, reprinting from Al-Akbar EnglishThere is no doubt that there is exploitation of Palestinian labor, as the Zionist state is inherently capitalist. In the Investment Climate Statement of the U$ State Department, a report written for U$-based investors in June 2017, this is clear. [17] The economy of the Palestinian fragments is described as “small and relatively open” with several large “holding companies dominating certain sectors” with Palestinian businesses having a “reputation for professionalism as well as the quality of their products” and large Palestinian enterprises “internationally connected, with partnerships extending to Asia, Europe, the Gulf, and the Americas.” However, the local market is small, movement and access of goods and people between the Palestinian fragments is restricted, and external markets imposed by the Zionists has a “deleterious effect on the private sector and limit economic growth.” Furthermore, they grumble that Hamas’s control of the Gaza Strip eliminates “opportunities for meaningful foreign direct investment in Gaza are few,” but admit that the economy of the West Bank is de-coupled from Gaza, along with restrictions by the Zionists “on the flow of imports and exports.” That’s not all. Citing data of the Palestinian Authority (PA), they write that the unemployment rate, in 2015 was about 27% overall, being about 18% in the West Bank and about 42% in Gaza, with the overall unemployment rate among women being about 45%, among those aged 20-24 it is about 43% in the West Bank and about 58% in Gaza. They say, moderately that these Palestinian fragments create a “challenging business environment affecting domestic and foreign investors alike.” Of course, the PA will not really help solve these problems, even with their National Policy Agenda for 2017 -2022, described in the report as putting forward a “path to independence, government reform, and sustainable development” which are just rhetorical words as it translates to deregulation, supporting petty bourgeoisie, and looking ahead to “economic opportunities following the resolution of the political conflict with Israel.” If Palestine was to become a state under the PA, it would like engage in deregulation and likely privatization (which currently hasn’t occurred) as it has “participated in the 2005, 2009, 2011, 2013, and 2015 WTO Ministerial meetings as an ad hoc observer” and is looking to gain permanent observer status for the PA itself. Currently, as the report notes, the major sources of inward direct investment in the country are: the U$, Jordan, Qatar, Egypt, and Cyprus.
The report of the U$ State Department is telling, but of course it doesn’t tell the whole truth, but only enough of what is told to investors. These reports are definitely more accurate about the reality than the human rights reports which are utter propaganda without question. After all, it is evident that thousands of Palestinians (mostly male) were interned in 22 “Israeli-run prisoner of war camps” during the 1948 war, with conditions of utter slavery, and these Palestinians were “expelled from the country at the end of the war”! More specifically, these Palestinian civilians were made into forced laborers, exploited “to support its war-time economy,” with those imprisoned forced to “do public and military work,” in camps “surrounded by barbed wire fences, watchtowers, and a gate with guards” where established “after the unilateral declaration of Israel’s statehood on May 1948.” Before that “prisoners were a burden in the beginning phases of the ethnic cleansing,” with four “official” camps which were on or adjacent to military installations, administered by former British officers, and visited by the ICRC (International Crescent of the Red Cross) actively. Along with one other recognized camp, there were 21 “unrecognized” camps, with smaller amounts of prisoners, not noted in official sources! Most of the camps were within “the borders of the UN-proposed Jewish state” although four camps were in the “UN-assigned Arab state and one was inside the Jerusalem “corpus separatum.”” While it is known that 5,000 individuals were interned in the four “official” camps, it is not known how many were interned in the other 22 camps, with abuses by prison guards “systematic and rife” in the camps themselves with some avoiding such abuse because of their political ideology or because they knew their rights. This was coupled with wide-scale “kidnapping and imprisonment of Palestinian civilians,” in 1948, with campaigns like Operation Dan ” when 60-70,000 Palestinians were expelled from the central towns of Lydda and Ramleh” or Operation Hiram with a large “round-up of civilians came from villages of central Galilee,” some of which were taken to concentration camps. It would be until 1955 that “most of the Palestinian civilian prisoners would finally be released” while the Zionists ignored the condemnations of the ICRC and other groups! This story which has been barely mentioned at all in most histories and was only recently unearthed and brought together in the Journal of Palestinian Studies, showing that the current discriminatory nature of the apartheid system are an inherent part of the state’s history, meaning that a new state must be formed. As one book put it, the apartheid state is a bourgeois republic with Zionism permeating “all aspects of life” and is led by a bourgeois leadership, meaning that in this state the working people will be exploited, oppressed, and “governed” in this class-divided society.
Such forced labor has continued at the present. Even humanitarian imperialist Human Rights Watch (HRW) discovered in a 74-page report, released in July 2015, that hundreds Palestinian children, as young as 11 years old, are “being employed under dangerous conditions in Israeli settlements in the occupied West Bank.” [18] Only being given 13 pounds a day, some children worked outdoors in 100-degree temperatures, with even “hotter conditions inside greenhouses” meaning that settlements the West Bank are “profiting from rights abuses against Palestinian children” as one director put it, while children are dropping out of school, taking on this “dangerous work” because they feel they have no choice. Much of the produce that they pick, clean, and pack is exported to the EU or the U$, with the children working up to 12 hours a day and many suffering injuries, with the whole thing denied by the occupation authorities of course. The original report by HRW, which has only limited suggestions for “change” distinguishing not just the media summary, shows it is even more horrific [19]:
The work that children perform can be both grueling and hazardous. Some children who work on settlement farms described vomiting, dizziness, and skin rashes after spraying pesticides with little protection, and experienced body pain or numbness from carrying heavy pesticide containers on their back. Many suffered cuts from using sharp blades to cut onions, sweet peppers, and other crops. Heavy machinery also causes injuries…None of the children interviewed received medical insurance or social insurance benefits, and the majority of those who needed medical treatment due to work injuries or illness said they had to pay their own medical bills and transportation costs to Palestinian hospitals…[there are] many examples of children working in Israeli agricultural settlements in violation of international law as well as Israeli and Palestinian law…Another factor underlying abuses against Palestinian children in settlements are Israel’s policies that severely restrict the traditional Palestinian economic activity in the Jordan Valley – agriculture – while supporting settlement agriculture
With research assistance by groups such as the Jordan Valley Solidarity Center, the Ma’an Development Center, and the Palestinian General Federation of Trade Unions, this report is definitely more legitimate than others on countries the empire hates without a doubt.
This HRW report is not unique as their is undoubted exploitation of Palestinians. In July 2017, Matthew Vickery wrote in TruthOut that illegal Israeli settlements “provide employment to thousands of Palestinians — men, women, and children as young as 12,” constructing and building structures “that deconstruct their own aspirations for self-determination.” He remarks that these child workers are “often forgotten about by the outside world and activists, vilified by their fellow Palestinians, and used as propaganda by settlement companies and the Israeli government,” adding that these workers “talk of dangerous conditions, of life-altering injuries, of being paid well below the legal Israeli minimum wage (to which they are entitled), and being subjected to humiliating and threatening treatment” at hands of employers, IDF soldiers, and “unscrupulous middlemen.” With their traditional livelihoods destroyed, they feel that working in settlements is the “only viable way for thousands of rural Palestinians to steadily provide for their family” with the work “forced upon them by occupation,” with many Palestinians having trouble even getting to the settlements because of the Zionist military’s restrictions. Still, the Zionist occupiers and explicit policies has “forced workers into taking up such degrading employment” with the settlement work basically serving as a “nuanced form of forced labour” with workers “exploited for economic gain and forced to build and reinforce occupation with their own hands” with 15% of the workers working on “land that was stolen from their family”!
Other reports have shown the prevalence of child labor. A 2011 dissertation said that “lack of employment opportunities and lack of employment opportunities with adequate income for adults is probably the underlying cause for child labor in Palestine” which are conditions undeniably caused by the Zionist occupiers. The International Trade Union Federation noted back in October 2008 that “Israeli checkpoints make a natural gathering place for child workers because of the permanent queues of people waiting to pass through the barriers” with these children at “significant risk of being caught in crossfire or being abused by other children, the Israeli army or the Palestinian police,” with conditions leading to this including home demolition, with “the homes of over 12,000 people were demolished in the West Bank and Gaza Strip” demolished between 2000 and 2003. In 2004, UNICEF released a report, writing that
Most of the children referred to the importance of the bad economic conditions of the household as a main factor that makes them enter the labour market and the intervention of this factor with other social, psychological and institutional factors…[with] meeting household basic needs…Contribution in improving the household living conditions…Feelings of responsibility for helping the father in his work…Feeling the need for pleasing one of the relatives especially the father…Gaining “value“ within the family…Learning a craft…Hatred to school and considering it as unfruitful…Provision of personal needs…Inheritance of a business owned by the household…Planning to improve future living conditions…Fatalism…Influence of peers and desire to socialize…[and] Preparing girls for marriage [were reasons these children engaged in labor]…In some cases, children were forced to work and in other cases, children entered the labour market despite the opposition of the family. In many cases, children enter the labour market gradually without being “noticed“ by family members or school teachers. A “code of silence“ smoothes the entry of children into the labour market…Most of the children declared that their work is important for the household and that they work for the benefit of their households…Exploitation of children in the Palestinian labour market was manifested in many aspects. It was shown that one-half of the working children are below 15 years of age, and work for long hours that exceed 6 hours a day and reaches 14 hours for some children…30% of working children are enrolled in schools while 70% of them dropped out…Many of the children have the feelings of shouldering the responsibility and solving the problems of their families and they work driven by these feelings…Although the children could not express in-depth understanding of human rights and child rights and do not have clear knowledge about laws and legislation, but in identifying the required
Persecution of persons and organizations, depriving them of “fundamental rights and freedoms” just because they oppose the apartheid system
Palestinian Authority leader Mahmoud Abbas gestures during a meeting in the West Bank city of Ramallah on 14 January. During a two-and-a-half-hour speech Abbas declared that “today is the day that the Oslo accords end,” courtesy of Electronic Intifada
The summary of the ECOWA report, cited earlier, said that any opposition to apartheid has been rendered illegal. The full ECOWA report adds that constitutional law in the Zionist state has made “resistance to oppression illegal” with any Palestinian parties “legally prohibited from challenging the racial regime itself”!
For years, it was evident, even among the intelligence agencies of the murderous empire that “Israeli occupation would become permanent if it did not end quickly” with the political orthodoxy funding, fueling, and protecting the apartheid state while they “attempted to render illegitimate all forms of resistance to it.”
More recently, similar to apartheid South Africa, the Zionist occupiers have begun banning groups from coming into the apartheid state for their involvement in the BDS movement, a “BDS blacklist” as people are calling it. These include CodePink, led by reactionary leftist Medea Benjamin (who, to her credit, seems like a dedicated pro-Palestinian activist who once learned about “communal living and socialism” but obviously doesn’t hold those beliefs now), War on Want, US Campaign for Palestinian Rights, Jewish Voice for Peace, American Friends Service Committee, Palestine Solidarity Campaign, France-Palestine Solidarity Association, BDS France, BDS Italy, European Coordination of Committees and Associations of Palestine, Friends of Al-Aqsa, Ireland Palestine Solidarity Campaign, The Palestine Committee of Norway, Palestine Solidarity Association of Sweden, BDS Kampagne, American Muslims for Palestine, National Students for Justice in Palestine, BDS Chile, BDS South Africa, and BDS National Committee. [20] Outside the apartheid state, there has been censorship by the patrons of the state, with anti-BDS moves in Canada, the murderous empire, and in Western Europe.
The Zionists argued that this ban was necessary because they (the BDS movement) are harming “Israeli civilians,” declaring that “no country would have allowed critics coming to harm the country to enter it. These people are trying to exploit the law and our hospitality to act against Israel and to defame the country. I will act against this by every means.” There’s no need to defame the apartheid state, because its own spokespeople already do that!
Beyond this, within the apartheid state, a Palestinian MP got 6 months in jail without a trial, citizenship was revoked for another individual without a trial, and Palestinians are systematically imprisoned on no or false charges! Such actions have been happening for years. In 2014, police harassed those protesting against the Gaza invasion inside the apartheid state (also see here) and killed others in the West Bank. In the West, there have been efforts by Zionists to suppress the BDS movement.
The racist nature of Zionism
Tiamiou Ajibade, ambassador to the UN at the debate, in 1975, over the resolution declaring Zionism to racist. Dohomey was changed to Benin in 1975 when the country became the People’s Republic of Benin which would be officials Marxist-Leninist until 1989,although it seemed to abandon these principles by the later 1980s, if the summary of this republic by Wikipedia has any merit.
In 1975, the United Nations debated a resolution calling Zionism a form of racism. Of course, the Zionists opposed it, but so did the Costa Ricans, the UK, and the U$, while Dohomey supported the resolution (as indicated by the above picture). Zambia was also supportive, with the UN representative there telling the UN General Assembly that
Mr. President, my country broke off diplomatic relations with Israel because of sympathy in support of our Arab brothers. We still condemn the expansionist policies of Israel and the racial overtones of its territories in the occupied territories.
The roll call for the resolution shows that many of the African countries voted for calling Zionism a form of racism, with the Soviet Union, the German Democratic Republic (GDR) or East Germany also voting for it. [21] It passed, with 72 votes in favor, 32 votes opposed, and 35 abstentions! Right after that, the video shows a U$ ambassador angry the world isn’t listening to them. The full resolution passed that day, November 10, 1975, determining that “zionism is a form of racism and racial discrimination.” It was a glorious victory for the world, against Zionism, and in favor of Palestinians, without a doubt. As Mondoweiss put it, “the countries that voted against the resolution were primarily colonial powers and/or their allies. The countries that voted for it were overwhelmingly formerly colonized and anti-imperialist nations.”
Sadly, in December 1991, with pressure from the murderous empire and the Zionist state, the UN General Assembly voted to revoke the resolution, with the Soviet Union disgustingly voting in favor, as did countries across the Americas, except for Cuba. The same was the case in Europe, with some support even across Africa. Still, apart from Cuba, there were a core of countries which opposed the resolution, and rightfully so:
Afghanistan
Algeria
Brunei
Bangladesh
People’s Korea
Indonesia
Iran
Iraq
Jordan
Lebanon
Libya
Malaysia
Mauritania
Qatar
Saudi Arabia
Somalia
Sri Lanka
Sudan
Syria
UAE
Viet Nam
Yemen
This revocation was a propaganda coup for the murderous empire and the Zionists, showing hat the political landscape of the world had changed from 1975 to 1991, in favor of the capitalist poles of the world! This resolution passed because “the Soviet bloc, which helped pass the resolution, had collapsed; and two, Israel and the US demanded that it be revoked or they refused to participate in the Madrid Peace Conference” as one site put it.
Of course, the ADL, Tablet Magazine, and Jewish Virtual Library, to name a few, scoff at the idea that Zionism is racist. However, as Bill Christison and Kathleen Christisonwrote in CounterPunch in 2003, in the drive to “establish and maintain a state in which Jews are always the majority, Zionism absolutely required that Palestinians, as non-Jews, be made to leave in 1948 and never be allowed to return” with the dirty secret being that “this is blatant racism.” They continued, writing that
…Israel’s drive to maintain dominion over the occupied Palestinian territories is motivated by an exclusivist, racist ideology…[the] small minority of Palestinians…faced considerable discrimination…[we must not ignore] Zionism’s fundamental racism…the animating force behind the policies of the present and all past Israeli governments in Israel…has always been a determination to assure the predominance of Jews over Palestinians. Such policies can only be described as racist…house demolitions [are] the preeminent symbol of Zionism’s drive to maintain Jewish predominance…the advance of Zionism has been a process of displacement…Zionism’s racism has,…been fundamental to Israel itself since its establishment in 1948. The Israeli government pursues policies against its own Bedouin minority very similar to its actions in the occupied territories…After Zionist/Israeli leaders assured that the non-Jews (i.e., the Palestinians) making up the majority of Palestine’s population (a two-thirds majority at the time) departed the scene in 1948, Israeli governments institutionalized favoritism toward Jews by law…from the beginning, Zionism has been based on the supremacy of the Jewish people…racism…underlies Zionism. Most centrist and leftist Zionists deny the reality of Zionism’s racism…Needing an enemy has meant that Zionism has from the beginning had to create myths about Palestinians, painting Palestinians and all Arabs as immutably hostile and intransigent…most of those who support Israel as a Zionist state, would be horrified to be accused of racism, because their racist practices have become commonplace…The notion that the Jewish/Zionist state of Israel has a greater right to possess the land, or a greater right to security, or a greater right to a thriving economy, than the people who are native to that land is extremely racist…Zionism by its nature is racist and that this reality goes unnoticed by decent people who count themselves defenders of Israel. Is it anti-Semitic to say that Zionism is a racist system? Certainly not…There is also a strong moral reason for denouncing Zionism as racist…This is a racist philosophy. What Israel is doing to the Palestinians is not genocide, it is not a holocaust, but it is, unmistakably, ethnicide. It is, unmistakably, racism.
Some Zionists have openly admitted Zionism’s racist character. Take Abe Foxman who declared that “every nationalism is racist. It sets its laws of citizenship, it sets its own capital” but said that only calling Zionism racist is anti-Semitic somehow, even though it isn’t. Specifically, Zionist ideology is the “purest form of racism. Zionism is Jewish disguised racism as a raison d’etat.” Israeli aggression, as one writer put it, shows that Zionism is racist. Furthermore, there are a number of other reasons that Zionism is racist:
Israel ethnically cleansed Palestinians
Zionism was always about settling on Palestinian land and expelling the indigenous population; it is a racist, settler-colonial ideology
As an officially Jewish state, Israel is an officially racist state
Zionism has a history of collaboration with anti-semitism
Some may be ringing their hands that Zionism isn’t “defined.” Well, if we use the definition of “political Zionism” posed by post-structuralist Judith Butler (whose views on gender I will discuss in another post) at the beginning of her book, Parting Ways: Jewishness and the Critique of Zionism, here to mean Zionism in general, it means the “massive dispossessions of Palestinians in 1948, the appropriations of land in 1967, and the recurrent confiscations of Palestinian lands that continues now with the building of the wall and the expansion of settlements.” She further adds that this means “colonial subjugation in the West Bank and Gaza” which is characterized by “violent dispossession, surveillance, and ultimate control by the Israeli state over Palestinian rights to mobility, land, and political self-determination.”
You could argue that this definition is too limiting and does not recognize that Zionism is a movement. However, as other have argued, not only is there a strong anti-Zionist Jewish tradition but when practiced “Zionism is indistinguishable from the Israeli nationalism that sees the oppression of Palestinians like Ertefaa or Munib as necessary collateral for Jewish survival” meaning that “Israel does not speak for all Jews.” [22] There is no doubt, however, that varied legal authorities and international organizations consider the West Bank and the Gaza Strip to be occupied, including the International Court of Justice, International Committee of the Red Cross, UN Security Council resolutions 446, 465, 478, UN General Assembly resolution 58/292, the UN’s OSHA oPt (see here and here), the European Union (in a confidential report and here), the UN Human Rights Council,and even humanitarian imperialists Amnesty International, and Human Rights Watch. International law expert, David Kretzmer said at one point that he couldn’t “understand how someone claims that Israel is not an occupying force in the West Bank, after over forty years of government petitions to the High Court of Justice, citing authority as an occupying force in an occupied territory.”
The idea that Zionism is racist is nothing new and even goes back before 1975. At the 14th Congress of the Communist Party of Israel, they argued that Zionism is a form of bourgeois nationalism which promotes capitalist interests. Furthermore, as noted by a Soviet writer, not only is Zionism based on the idea of a “chosen race” but it was criticized by Vladimir Lenin himself, who said that the idea that Jews form a nation is “reactionary politically,” with such critical comments of Jewish action, especially nationalism dating back to Karl Marx himself, with none of these comments being anti-Semitic in any way. Stalin held a similar but different critique of Zionism as well.
…the Bund’s third argument, which invokes the idea of a Jewish nation, is undoubtedly of the nature of a principle. Unfortunately, however, this Zionist idea is absolutely false and essentially reactionary…that is precisely what the Jewish problem amounts to: assimilation or isolation?—and the idea of a Jewish “nationality” is definitely reactionary not only when expounded by its consistent advocates (the Zionists), but likewise on the lips of those who try to combine it with the ideas of Social-Democracy (the Bundists). The idea of a Jewish nationality runs counter to the interests of the Jewish proletariat, for it fosters among them, directly or indirectly, a spirit hostile to assimilation, the spirit of the “ghetto”…to call a fight for the Zionist idea of a Jewish nation, for the federal principle of Party organisation, a “fight for the equality of the Jews in the world family of the proletariat” is to degrade the struggle from the plane of ideas and principles to that of suspicion, incitement and fanning of historically-evolved prejudices. It glaringly reveals a lack of real ideas and principles as weapons of struggle…Instead of proclaiming war on this historically evolved isolation (further increased by the general disunity), they [the Bundists] elevated it to a principle, seizing for this purpose on the sophistry that autonomy is inherently contradictory, and on the Zionist idea of a Jewish nation
A book, published in 1934, titled “Lenin and the Jewish Question,” reprinted a number of Lenin’s writings on the subject. Lenin argued in 1919 that Jews are “comrades in the struggle for Socialism” while noting there is a small group of “Rich Jews,” and arguing specifically in 1913 that “liberal bourgeois nationalism” (which can apply to Zionism) corrupts workers minds, with Jews as a caste rather than a nation. Elsewhere he says that acknowledging the historical “legitimacy of nationalist movements” does not mean one should have “apology for nationalism” by supporting only what is “progressive” in such movements, an interesting comment which shows that a stand for self-determination does not have to apply to every single nationalist effort. In yet another refutation of anti-Semitism, the People’s Commissars in August 1918 said that “the Jewish bourgeois are our enemies, not as Jews but as bourgeois. The Jewish worker is our brother.”
“America’s unsinkable aircraft”: Imperialist support for the Zionist state
Some time ago, FLAME, a Zionist group put an ad in The Nation, of all places, calling the Zionist state, “America’s unsinkable aircraft in the Middle East,” the same magazine whose editors claimed that firing rockets into the Zionist state is “just as atrocious as the far more deadly Israeli barrages”! This is as bad as Howard Zinn’s declaration that “the demands of the Palestinians are just, but I don’t think that terrorist acts are justified, on both moral and pragmatic grounds.” [23]
Imperialist support started with the British commitment to a Jewish “national homeland” with the Balfour Declaration, along with others like one of the so-called “Paris Rothschilds.” [24] By the 1940s, however, the British became “fearful that the Americans would try to eject them from the Middle East.” They felt that the U$ imperialists would deny them control of the oil reserves in a region “considered central to [British] imperial strategy.” [25] Ibn Saud, the ruler of Saudi Arabia,was then an important person to the British Empire. However, he was not in favor of a Jewish state in Palestine,and was even reassured by FDR in 1945 that the U$ government would not “change its Palestine policy without consulting the Arabs.” [26] This later would be disregarded. As the murderous empire supported the creation of the Zionist state, Saud declared it would “be a death to American interests in the Arab world,” saying the Arabs would destroy this state, as he said he would punish the empire “by canceling the Aramco [Arab-American Oil Company] concession,”alarming the military and foreign policy establishment and related companies. [27] With the UN’s General Assembly recommending partition (passing by the 2/3 majority) into an Arab state and a Jewish state, a proposal which Arab states opposed. Violence increased throughout Palestine, with the British withdrawing in 1948, with the new Zionist state proclaimed by the Jewish National Council on May 14, which was recognized quickly by the Soviets (who had worked to counter a US-backed trusteeship in Palestine) and the U$. [28] This was extremely disliked by the neighboring Arab states. They soon “launched a full-scale attack” against the Zionist state, with Saud saying that “sanctions against American oil concessions,” would be applied, but this didn’t happen, with the Saudi government, still formally hostile against Zionism, but Saud arguing that oil royalties helped Arab states resist “Jewish pretensions” and was still able to work with the empire,not surprisingly. [29]
With all of this, the demographics of Palestine were changing. The colonial British claimed they were an “arbitrator between the Arab and Jewish communities,” putting a “ceiling on Jewish immigration,” due to demands by Palestinian Arabs, which was reversed as a result of the “horror of the Holocaust.” [30] Furthermore, the war in 1948 led to hundreds of thousands of refugees, with the murderous empire giving aid to the Zionists and feeling there could be anti-Soviet operations there, mostly Palestinian and Muslim. Even more than that, between 1946 and 1967, over 700,000 Arabs emigrated into Lebanon, Syria, and Jordan, while between 1948 and 1964, almost 900,000 Jewish people immigrated into Palestine, with many more Jews coming in than the Arabs who were leaving, with the changed demographics affecting the political environment for years to come.
With the end of the Nakba in 1948, the Zionists had taken over many lands not given to them in the UN partition, showing they would not heed Harry Truman’s suggestion, in December 1947, that “…the Jews must now display tolerance and consideration for the other people in Palestine with whom they will necessarily have to be neighbors” with raids of “restribution” into the Gaza Strip (then controlled by Egypt) and into the West Bank (then controlled by Jordan) in the 1950s and 1960s, along with numerous killings and massacres in the years to come, with 300,000 Palestinians expelled or fleeing before the Zionis state was even created! [31] This was further evident by the fact that in 1967 they had taken over control of the Golan Heights, West Bank, Sinai Peninsula, and Gaza Strip. While Sinai was later relinquished back to Egypt, the Golan Heights, which is sovereign Syrian territory, is still held illegally. With this war, the Egyptians wanted to avenge “Israel’s battlefield successes in 1956” (and likely before as well) helped by Jordanian forces, but the Zionists went on the offensive, leading to many deaths of the Egyptians, Syrians, and some Iraqis. [32] Years later, the Egyptians again want on the offensive. The Zionists were caught off guard in the Yom Kippur war of 1973, with key victories in the war’s first days, with the murderous empire resupplying the Zionists, leading to an oil embargo by Arab states after the Iraqi proposal to nationalize “all American business n the Arab world” was rejected by these same states. [33] In years to follow, the Egyptians would implement economic policies favoring the poles of capitalism,and the Iranians would back Palestinian groups in their fight for liberation. With the wars in Gaza (2006, 2008-2009, 2014) causing the death of thousands, a Jewish South African judge named Richard Goldstone released a report arguing that “Israel used disproportionate military force against Hamas militants in the Gaza Strip” while also condemning “Israel for border closures, the blockade, and for the wall…in the West Bank,” leading his vilification by the Zionists without a doubt. [34]
For years, since at least 1965 (if not earlier, with elites siding more with Arab states before that time), the murderous empire has backed the apartheid state. Not only is aid from the empire used to give the Zionists planes and tanks “used to attack Palestinians” but it is used to “build new settlements on Palestinian land and buy US-made warplanes and helicopter gunships,” showing the empire is supporting Zionist terrorism. [35] After the war in 1967, the empire sold jet fighters to the apartheid state, with sales jumping to over $2 billion by 1974, with a total of over $97 billion in aid given between 1949 and 2004! There is undoubtedly a bipartisan consensus on giving the Zi0nist state weapons of war, shown by $351 million to expand the Iron Dome system and Congressional resolutions blaming Hamas, while polls show rising discontent with the apartheid state. Even a Palestinian independent weekly, named Hebron Times, was closed down in 2002 by the CIA for being “overly critical of Israel and US policy towards Palestinian people.” [36] From 1972 to 2017, the empire has used its veto 40 times to veto resolutions on:
Middle East situation, including the Palestinian question (Dec 2017)
Middle East situation, including the Palestinian question (Feb 2011)
Middle East situation, including the Palestinian question (Nov. 2006)
Middle East situation, including the Palestinian question (July 2006)
Middle East situation, including the Palestinian question (Oct 2004)
Middle East situation, including the Palestinian question (Mar 2004)
The situation in the Middle East, including the Palestinian question (Oct 2003)
The situation in the Middle East, including the Palestinian question (Sept 2003)
The situation in the Middle East, including the Palestinian question (Dec 2002)
The situation in the Middle East, including the Palestinian question (Dec 2001)
The situation in the Middle East, including the Palestinian question (Mar 2001)
The situation in the occupied Arab territories (Mar 1997)
The situation in the occupied Arab territories (Mar 1997)
The situation in the occupied Arab territories (May 1995)
The situation in the occupied Arab territories (May 1990)
The situation in the occupied Arab territories (Nov 1989)
The situation in the occupied Arab territories (Jun 1989)
The situation in the occupied Arab territories (Feb 1989)
The situation in the Middle East (Dec 1988)
The situation in the Middle East (May 1988)
The situation in the occupied Arab territories (Apr 1988)
The situation in the occupied Arab territories (Feb 1988)
The situation in the Middle East (Jan 1988)
The situation in the occupied Arab territories (Jan 1986)
The situation in the Middle East (Jan 1986)
The situation in the occupied Arab territories (Sept 1985)
The situation in the Middle East (Mar 1985)
The situation in the Middle East (Sept 1984)
The situation in the occupied Arab territories (Aug 1983)
The situation in the Middle East (Aug 1982)
The situation in the Middle East (Jun 1982)
The situation in the Middle East (Jun 1982)
The situation in the occupied Arab territories (Apr 1982)
The situation in the occupied Arab territories (Apr 1982)
The situation in the occupied Arab territories (Jan 1982)
The question of the exercise by the Palestinian people of its inalienable rights (Apr 1980)
The question of the exercise by the Palestinian people of its inalienable rights (Jun 1976)
The Middle East problem including the Palestinian question (Jan 1976)
The situation in the Middle East (Dec 1975)
The situation in the Middle East (Sept 1972)
Not surprisingly this leads to anger from Palestinians. Some even have said it has led to a form of “blowback,” noting that Osama Bin Laden said that policies of the empire toward Palestine angered him, although this idea is fundamentally flawed as has been discussed on this blog in the past. [37] The support of the empire of “Israel’s brutal apartheid regime,” as even Chris Hedges describes it, of the “occupying power” has led to a confluence of policy. The Zionists transferred Stinger missiles to the mujahedeen in Afghanistan, became a nuclear weapons nation as the empire turned a blind eye, even to the use of depleted uranium, leading to horrifying health effects. [38] Additionally, the economy of the apartheid state is based in high technology, with government subsidies, and “homeland security” products, but excluding anyone who isn’t of Jewish descent, with this economy expanding in “direct response to escalating violence” and built on continual warfare. Of course, the gap between the capitalists and proletariat have widened, with the Palestinian economy in a horrid state.
In the West, the Zionists have created linkages with prominent politicians/public figures. One of these individuals is Killary who declared she fully opposed BDS in a letter released online, saying it “delegitimizes” the Zionist state, with the letter itself released by a the PR agency of one Haim Saban, a dedicated Zionist (and former IDF member), Clinton partisan, and owner of Univision. [39] Obviously the letter is absurd and Zionist propaganda, claiming there is a “vibrant democracy” in Palestine and other horrible lies, with her slander about BDS easily countered by the BDS movement’s website itself. The letter is not unique, as one of the Clinton emails released show her anti-BDS sentiments relating to the Edinburgh Film Festival giving back money from the Zionist embassy.
These views are not altogether unique. The biblical-historical arguments that Zionism has a basis for a state in Palestine seem weak, basically showing it is racist. [40] For many years, the bourgeoisie loved the idea of Jewish state in Palestine, supported by Oliver Cromwell, advanced by Napoleon, and the Zionist movement gaining more steam by the 1840s with the advocacy for a state in Palestine diverting Jews from the “political struggle of the proletariat.” By 1914, the Germans asked the Turks to help the obtain a “protectorate” in Palestine, but the British were successful in the world war, leading the Balfour Declaration in 1917, as mentioned earlier, which supported a “national home” for Jewish people in Palestine, making the Zionists smile with glee. This was also supported by the U$ Senate and House of Representatives in 1922, and the League of Nations giving Britain a “mandate” in Palestine, coming to force in September 1923. The British had a hard time holding onto the area, not liking the idea of a Jewish state in Palestine pushed by the Zionist bourgeoisie while they provoked conflicts between the Arabs and Jews, meaning that by 1939 the British had to act like their policy was “pro-Arab,” even though it was that at all, since they needed Arab support in the second World War, with a massive Arab liberation movement forming in Palestine. Meanwhile, the U$ imperialists seemed to support the Zionists but claiming they were “neutral,” with the empire fully backing a Zionist state by 1947, even offering to provide financial aid!
In years since, the Zionists have been assisted by the British and French imperialists, the Germans, and many other imperialists, apart from the murderous empire.
What should be done?
“Palestinian protesters confront Israeli occupation forces near the Gaza-Israel boundary on 19 January amid ongoing demonstrations over the Trump administration’s recognition of Jerusalem as Israel’s capital,” courtesy of Electronic Intifada
ECOWA, in their summary report, says that with the “weight of the evidence” showing “beyond a reasonable doubt” that the Zionist state is “guilty of imposing an apartheid regime on the Palestinian people, which amounts to the commission of a crime against humanity” this means that states have a “collective duty…not to recognize an apartheid regime as lawful,” not to aid or assist this state in “maintaining an apartheid regime” and in cooperating with the United Nations or “other States in bringing apartheid regimes to an end.” The full report of ECOWA is even more explicit, endorsing the aims of the Boycott, Divestment, and Sanctions (BDS) movement:
This report establishes…that Israel is guilty of the crime of apartheid…the extreme gravity of the charge requires prompt action…Civil society institutions and individuals also have a moral duty to use the instruments at their disposal to raise awareness of this ongoing criminal enterprise, and to exert pressure on Israel to dismantle apartheid structures…The competent bodies of the United Nations should consider seeking an advisory opinion from the ICJ as to whether the means used by Israel to maintain control over the Palestinian people amount to the crime of apartheid and, if so, what steps should be taken to end that situation promptly…Efforts should be made to broaden support for boycott, divestment and sanctions initiatives among civil society actors…the “country” in which Palestinians are being deprived of rights could be the Palestine that was never allowed to form, and arguably should form.
As good comrades, we should follow their lead. The group, Movement for Black Lives has already done this, saying that “Israel [is] a state that practices systematic discrimination and has maintained a military occupation of Palestine for decades,” arguing that there should be “invest/divestment campaigns that ends US Aid to Israel’s military industrial complex and any government with human rights violations” and fighting the “expanding number of Anti-BDS bills being passed in states around the country” with these these bills not only harming the “movement to end the Israeli occupation of Palestine, but is a threat to the constitutional right to free speech and protest.”
Various communist parties in occupied Palestine and the surrounding region have sounded off on Palestinian resistance. The Palestinian People’s Party (PPP) argued that te murderous empire is not a neutral broker, that there could be “escalation of the resistance of the Palestinian people” in days to come, and that there needs to be a “new Palestinian political strategy” with great “importance in strengthening the anti-imperialist secularist line in the Palestinian “resistance”” although there is “a strong influence of the religious movement.” They further said that there needs to be a strengthened “role of the Palestinian left, to unify its political vision and activity on the ground, [and] to renounce its differences.” The Palestinian Communist Party (PCP) argued that the U$ illegitimate recognition of Jerusalem as the “capital” of the apartheid state “calls for the unity of all Palestinian factions to confront this new aggression and gives the incentive to escalate the resistance, all forms of resistance in the face of occupation,” adding that the PLO is an “organization that lost its revolutionary character after it renounced the provisions of the Palestinian National Charter” and what is needed to to “restructure the Palestine Liberation Organization on a revolutionary national democratic basis” with support for the PLO “after its restructuring.” Then there’s the Communist Party of Israel (CPI) which argues that the murderous empire has no right to claim Jerusalem is “the capital of Israel” in a “first rank colonial, imperial decision.” They add to this that the decision undermines “all possibilities for a peaceful solution to the Palestinian issue and undermines the right of the Palestinian people to self-determination” making the decision “no less dangerous than the Balfour Declaration exactly 100 years ago.” The CPI also says that now the way is opened “for the Palestinian national forces to play their national and liberating role by confronting this decision,” saying that there needs to be “an international conference to resolve the Palestinian issue, which will impose its will on the Israeli side and to rid the Palestinian people of suffering and oppression,” and noting that “Israeli society is still subject to the influence of radical Zionist ideology and embraces the entire religious narrative with regard to Jerusalem.” After noting that the CPI and the PPP issued a joint statement condemning the U$ decision, they said that Netanyahu has been part of a “campaign of racial and fascist incitement against the Palestinian Arab national minority…and the enactment of racist laws that promote the phenomena of fascism in Israeli society.” They added to this that the CPI seeks to “deepen and develop the struggle to hasten the overthrow of this government” while pushing for the end of “occupation and establishing an independent Palestinian state within the borders of June 4th with East Jerusalem as its capital alongside the State of Israel with West Jerusalem as its capital.”
With 16 million communist farmers in India joining the BDS effort, we should join this effort, along with holding an anti-Zionist line like Albert Einstein. Furthermore, however, the apartheid nature of the Zionist state, giving it the name of the murderous Zionist apartheid state, is part of its being. Zionism and apartheid will need to be eliminated totally and completely in order to make a more peaceful region. With this, a revolution seems to be needed to put in place a government in the region which respects the rights of the dispossessed rather than the right-wing settlers in the West Bank and those of Jewish descent within “Israel proper” over the rights of everyone else. The aid from imperialists has to end, of course, and there should be a push from those in the imperial core against such aid and Zionist influence without question. All in all, those across the world should stand with the oppressed Palestinians and the other minorities at the bottom of the racist hierarchy in the Zionist state as a whole.
Notes
[1] Raphael Ahren, “South Africa levels apartheid charge at Israel, drawing seething response,” Times of Israel, Jan 25, 2018.
[2] Michia Moncho, “LETTER: The last apartheid state,” BusinessDay, Feb 1, 2018; Debbie Mankowitz, “LETTER: Do not compare Israel with apartheid SA,” BusinessDay, Feb 2, 2018; Middle East Monitor, “Opposition party: Israel measures in Palestinian territories ‘apartheid’,” Feb 1, 2018; “Desmond Tutu asks U.S. Christians to recognize Israel as apartheid state,” Israel and Stuff, Jun 17, 2014; Jimmy Carter, “Don’t Give Up on Mideast Peace,” New York Times, April 12, 2012. Late Prime Minister Yitzhak Rabin, former Prime Minister Ehud Barak in 1999, Prime Minister Ehud Olmert in 2007, Israel’s first prime minister, David Ben Gurion, and retired retired South African ambassador to Israel Ismail Coovadia all said that Israel was an apartheid state as well.
[3] As ECOWA puts it in their report, calling Zionist Israel an apartheid state is not anti-Semitic, with the “the question of whether the State of Israel is constituted as an apartheid regime springs from the same body of international human rights law and principles that rejects anti-Semitism: that is, the prohibition of racial discrimination.” They further write that it would be “not to present the evidence and legal arguments regarding whether Israel has established an apartheid regime that oppresses the Palestinian people as a whole.” Furthermore, they add that the Zionist state is “bound by its obligations to end a crime of apartheid if authoritative findings determine that its practices and policies constitute such a criminal regime,” notes that the term of apartheid has “universal application in international law and is accordingly not confined to the South African case” and concludes that ending the apartheid regime would not “constitute destruction of the State itself.”
[4] “Report lifts veil on trafficking, prostitution of Palestinian women,” CNN, Dec 11, 2009.
[5] Azadeh Shahshahani and Audrey Bomse, “Resisting injustice: Hunger strikes in US and Palestine,” Al Jazeera (opinion), Jun 28, 2017.
[6] Gary Willig, “UN report: Widespread child abuse in Palestinian Authority,” Israeli National News, Sept 13, 2017.
[7] Suheir Azzouni, “Palestine: Palestinian Authority and Israeli-Occupied Territories,” Freedom House, a report which is a “chapter in Women’s Rights in the Middle East and North Africa: Progress Amid Resistance, ed. Sanja Kelly and Julia Breslin (New York, NY: Freedom House; Lanham, MD: Rowman & Littlefield, 2010),” accessed February 3, 2018. The report says Azzouni is a “Palestinian expert on gender and human rights.”
[8] In August 2015, the OHCHR was told by Bedouins that there were “night raids, the use of police dogs, and the ensuing psychological impact on them” with women, during these operations “subjected to humiliating treatment in the presence of their families.” The OHCHR team also said that “continued exploitation of natural resources in the occupied territories in clear violation of international humanitarian law” and talked about other matters affecting the Palestinian people.
[10] Suheir Azzouni, “Palestine: Palestinian Authority and Israeli-Occupied Territories,” Freedom House, a report which is a “chapter in Women’s Rights in the Middle East and North Africa: Progress Amid Resistance, ed. Sanja Kelly and Julia Breslin (New York, NY: Freedom House; Lanham, MD: Rowman & Littlefield, 2010),” accessed February 3, 2018. The report says Azzouni is a “Palestinian expert on gender and human rights.” According to some searches, she seems to be in favor of Palestinian rights, even writing an article in Mondoweiss! Interesting she would write for Freedom House though.
[11] Jeffrey Goldberg, “An American General Warns the Israeli Right,” Bloomberg, Jul 25, 2013.
[13] Saree Makdisi, “Does the term ‘apartheid’ fit Israel? Of course it does,” LA Times, May 18, 2014. She is described as a professor of English and comparative literature at UCLA, and the author of “Palestine Inside Out: An Everyday Occupation.”
[14] Richard Cohen, “A fight for Israel’s existence,” Washington Post (opinion), Jul 21, 2014.
[15] Peter Beaumont, “Israel risks becoming apartheid state if peace talks fail, says John Kerry,” The Guardian, Apr 28, 2014.
[16] Chaim Levinson, “Israel Introduces ‘Palestinian Only’ Bus Lines, Following Complaints From Jewish Settlers,” Haaretz, March 3, 2013.
[17] “West Bank and Gaza,” Investment Climate Statement, June 29, 2017, U.S. Department of State Bureau of Economic and Business Affairs, accessed February 3, 2018.
[18] Robert Tait, “Israeli settlements using Palestinian child labour, report says,” The Telegraph, Apr 13, 2015.
[19] “Ripe for Abuse,” Human Rights Watch, Apr 13, 2015, accessed February 3, 2015. Also see the summary of the report at “Israel: Settlement Agriculture Harms Palestinian Children” published the same day. Their suggestions for the occupying Zionists are prohibiting “all settlers from employing Palestinian children,” imposing penalties “employers or contractors who illegally employ children,” lifting “unlawful restrictions on Palestinians in occupied territory,” dismantling the “civilian settlements in the occupied West Bank.” For the EU they say that all “settlement agricultural products” should not be eligible for preferential tariff treatment, and that “European importers” should “cease imports of settlement agricultural products.” For the U$, they say that “settlement agricultural products” should be excluded from the free trade agreement with the Zionists, and that US importers should “cease imports of settlement agricultural products.” For Palestine, they say that there should be “enforcement of laws on children’s free and compulsory education and prohibitions on child labor in areas where there is Palestinian jurisdiction,” membership in the ILO, and pressing “foreign governments to cease imports of settlement agricultural products.” Finally they say that all Businesses Active in Israeli Settlements should “cease activities in the Israeli settlement agricultural sector.” While these changes would be welcome, they are almost cosmetic, as they basically infer that the Zionists will stay as the occupying force, with all of these changes still leaving the oppressive system in place.
[20] Medea Benjamin, “I am American, Jewish and banned from Israel for my activism,” The Guardian, Jan 15, 2018; Asad Rehman, “Israel’s BDS blacklist is straight out of apartheid. The UK can’t condone it,” The Guardian, Jan 8, 2018; Peter Beaumont, “Israel imposes travel ban on 20 foreign NGOs over boycott movement,” The Guardian, Jan 7, 2018; Noa Landau, “Israel Publishes BDS Blacklist: These Are the 20 Groups Whose Members Will Be Denied Entry,” Haaretz, Jan 7, 2018. In November of last year, “Israel denied entry to a US employee of Amnesty International as part of its anti-boycott offensive under the same rules” but “Amnesty is not on the list of 20 groups published on Sunday” interestingly enough.
[21] Some Zionists in Forward and Tablet Magazine claim that “the idea that Zionism is synonymous with racism is actually rooted in Soviet Cold War tactics” citing some book by a former deputy chief of the Romanian intelligence service, Lt. Gen. Ion Pacepa, as a “source.” This does not recognize that opposition of Zionism was due to the policies of the apartheid state, nothing more, nothing less.
[22] Ray Fillar, “Why I am an anti-Zionist Jew,” OpenDemocracy, Apr 26, 2016.
[23] Howard Zinn, Terrorism and War (New York: Seven Stories Press, 2002), p 26.
[24] Daniel Yergin, The Prize: The Epic Quest for Oil, Money & Power (New York: Simon & Schuster, 1992), p 61.
[25] Ibid, p 396
[26] Ibid; Howard Zinn, A People’s History of the United States: 1492-Present (New York: HarperCollins, 2005), p. 414.
[27] Yergin, The Prize, pp 425-426.
[28] Ibid, p 426. There were debates within Truman’s cabinet about the recognition of Israel, with some saying that if there was a plan to “win Jewish votes, it failed” with it seeming that Truman advisers exaggerated “the importance of the “Jewish vote,” in their efforts to convince Truman to recognize the apartheid state.
[29] Ibid.
[30] F. Robinson, The Cambridge Illustrated History of the Islamic World (Cambridge: Cambridge University Press, 2009, reprint), pp 105-106; Geoffrey Barraclough, The Times Concise Atlas of World History (London: Times Books Limited, 1982), p 141.
[31] A. Kober, Israel’s Wars of Attrition: Attrition Challenges to Democratic States (New York: Routledge, 2009), p 55; U Eilam, Eilam’s Arc: How Israel Became a Military Technology Powerhouse (Eastbourne: Sussex Academic Press, 2011), p 27; Z. Ganin, An Uneasy Relationship: American Jewish Leadership And Israel, 1948–1957 (Syracuse University Press, 2005), p 191; A. Shlaim, The Iron Wall (New York: W.W. Norton & Company, 1991), p 91; B. Morris, Israel’s Border Wars, 1949–1956: Arab Infiltration, Israeli Retaliation and the Countdown to the Suez War (New York: Oxford University Press, 1993), pp 258-259.
[32] Yergin, The Prize, pp 554, 555-558.
[33] Ibid, pp 602-603, 607, 608-609, 663-665; Robinson, The Cambridge Illustrated History of the Islamic World, pp 113-119. Some, like former Israeli official Avner Cohen, Glenn Kessler in the Washington Post and sociologist Immanuel Wallerstein claim that the Zionists originally created Hamas, but it isn’t worth going down that road.
[34] Chris Hedges, Death of the Liberal Class (New York: Nation Books, 2010), pp 148, 149-156.
[35] Z. Sardar and M.W. Davies, Why Do People Hate America? (New York: The Disinformation Company, 2002), pp 5-6, 47-48, 51; Cornel West, Democracy Matters: Winning the Fight Against Imperialism (New York: Penguin Books, 2004), p 116, 117, 118-119; William Blum, Rogue State: A Guide to the World’s Only Superpower (Monroe: Common Courage Press, 2000), p 30.
[36] Sardar and Davies, Why Do People Hate America?, p 203.
[37] Chalmers Johnson, Blowback: The Costs and Consequences of American Empire (Second ed., New York: Henry Holt & Company, 2004), p xi, 3; Zinn, Terrorism and War, p 13; Michael Scheuer (originally “Anonymous“), Imperial Hubris: Why the West is Losing the War on Terror (Washington, D.C.: Brassley’s Inc., 2004), pp 134, 135, 227, 229-230, 257.
[38] Chris Hedges, Empire of Illusion: The End of Literacy and the Triumph of Spectacle (New York: Nation Books, 2010), p 142; Hedges, Death of the Liberal Class, p 28; Johnson, Blowback, pp 13, 66, 123; Helen Caldicott, The New Nuclear Danger: George W. Bush’s military-industrial-complex (New York: New Press, 2002), p xxxi, 44, 157, 158; Kevin Philips, Wealth and Democracy: A Political History of the American Rich (New York: Broadway Books, 2002), p 269; Naomi Klein, The Shock Doctrine: The Rise of Disaster Capitalism (New York: Picador, 2007), pp 541-543, 547-8, 550, 551, 552, 555, 556, 557, 558.
[39] Annie Karni, “In letter, Clinton condemns Israel boycott movement,” Politico, Jun 6, 2015; “Hillary Clinton Condemns BDS in Letter to Haim Saban,” Forward, Jul 6, 2015; Barak David, “Clinton ‘Alarmed’ Over Calls for Israel Boycott, Urges Bi-partisan Action,” Haaretz, Jul 6, 2015; Scott McConnell, “Hillary’s Sheldon Adelson,” The America Conservative, Nov 12, 2014; Eddie Scary, “Univision owner: ‘When Hillary Clinton is president…’,” Washington Examiner, Apr 17, 2015; Connie Bruck, “The Influencer,” The New Yorker, May 10, 2010; Hadas Gold and Marc Caputo, “Inside the Univision-Clinton network,” Politico, May 12, 2015; “Hollywood, hedge fund heavies giving to Clinton super PAC,” AP, July 2, 2015; “Lawmaker Is Said to Have Agreed to Aid Lobbyists,” New York Times, April 20, 2009; “Schlepping to Moguldom,” New York Times, September 5, 2004.
[40] Galina Nikitina’s 1973 Soviet work, “The State of Israel: A Historical, Economic, and Political Study” notes that there is no clear data on Hebrew tribes before their settlement in Palestine, adding that by 135 C.E. Hebrew people lost all ties with Palestine, with Arab groups in the region intermarrying with other Arabic people.
This text comes from Venessa Beeley’s website “The Wall Will Fall.” The image comes from Diana Dayoub’s Instagram page, seemingly a photograph of Syria. I say seemingly because on Instagram it does not say where the photo was taken.
Originally published on the Leftist Critic blog on Jan 30, 2018.
This post was analyzed for mistakes and other content in January 2019, as part of an effort to engage in self-criticism. Some changes have been made since I wrote this when I was much more influenced by revisionism than I am now.
In response to my recent post about the Democratic Party within the murderous empire, the so-called Marxist, Louis Proyect, declared in a comment: “Syria as a social democracy? You need to take your Thorazine.” Basically he was acting like I am out of my mind, in that he is implying I have schizophrenia or some other psychotic disorder which is an discriminatory and ableist (and is also untrue) sentiment. This is not surprising because he has a deep-seated hatred for the duly-elected Syrian government, liking the “left” opposition to it, engaging in Orientalist propaganda. I included part of his comment in the title of this article to further poke at this fake Marxist who stands against everything that Marxism stands for. He’s basically a butt-hurt progressive who hates anti-imperialist governments, although he acts like he is radical (which is a lie). Anyway, Proyect was responding to my above linked post which I wrote that while Gowans thinks that Syria is socialist, but I think that, Syria is not that at all. In August of last year I expanded on this topic, citing Gowans as a starting point for analysis:
…As noted earlier, the U$ wants to overthrow Syria’s duly-elected government…While you could argue, like Gowans that this is correct, more realistically, the state is socially democratic and secular. Hence, they have a national bourgeoisie…the Syrian leadership courts the Russian capitalists…If we can take that to heart, standing in international solidarity with Iran, Syria, and Russia, even though each of these countries has a national bourgeoisie, against the murderous empire, that is a step in the right direction.
I further added to this in other posts last year, writing that Bashar Al-Assad, and previous leaders since Syrian independence, were duly elected “by the people of Syria” with the empire scowling “at Syria since the 1960s. Furthermore, I added, in another post, that over 17.1 million are “living in the Syrian Arab Republic” with the government led by the “duly elected National Progressive Front (NPF) with its majority in the Syrian’s People’s Council” reaffirmed in elections in April 2016. This post aims to answer a simple question: Is Syria socialist, socially democratic, or just progressive?
Mao Zedong studying the writings of comrade Josef Stalin in the Yenan base area during the Chinese Revolution as noted on a webpage titled “Marxism-Leninism Study Guide“
In order to answer the question of whether Syria is socially democratic or progressive,. I first turned to the Marxists Internet Archive (MIA). The term “social-democracy” was originally used as an “extension of political democracy to the economic level, the elimination of capitalism and the institution of a broad based workers democracy.” However, with the failure of the Second International “to rally the international working class” against World War I, “social-democracy split,” and by 1919 most supporters of the Communist International “called themselves “Communists”” with social-democracy becoming “largely synonymous with the pale reformism of these now established socialist parties, such as the German Social-Democrats and the British Labour Party.” As for the term democratic, MIA defines this as “a political system of rule by the majority” but adding that communism works to move beyond the “limited democracy found under capitalism” and the “repressive nature of bourgeois democracy” itself. As such, the idea of “proletarian democracy” was not only representative, but participatory by avoiding the form of democracy where “one class of people decide what should be done, while another class of people do it” with the working class deciding “amongst themselves, by consensus what and how it should be done” with all positions “of authority in Socialist society must be elected solely by workers and subject to recall at any time.” Ultimately this would be the realization of a “proletarian democracy,” a significant step toward the establishment of a proletarian dictatorship which would “yield to the majority of the working people” and be a stead defense against world capitalism. As Lenin described it, in 1919, a
Proletarian dictatorship [or dictatorship of the proletariat] is similar to dictatorship of other classes in that it arises out of the need, as every other dictatorship does, to forcibly suppresses the resistance of the class that is losing its political sway. The fundamental distinction between the dictatorship of the proletariat and a dictatorship of the other classes…consists in the fact that the dictatorship of landowners and bourgeoisie was a forcible suppression of the resistance offered by the vast majority of the population, namely, the working people. In contrast, proletarian dictatorship is a forcible suppression of the resistance of the exploiters, i.e., of an insignificant minority the population, the landlords and capitalists. It follows that proletarian dictatorship must inevitably entail not only a change in the democratic forms and institutions, generally speaking, but precisely such change as provides an unparalleled extension of the actual enjoyment of democracy by those oppressed by capitalism—the toiling classes…[giving] the vast majority of the population, greater practical opportunities for enjoying democratic rights and liberties than ever existed before, even approximately, in the best and the most democratic bourgeois republics…it is the people [who]…are now drawn into constant and unfailing, moreover, decisive, participation in the democratic administration of the state…[with] a government of the workers [who are disinterested]…in the means of production being privately owned…the dictatorship of the proletariat [like the Soviet system]…is so organized as to bring the working people close to the machinery of government…[with the] combining the legislative and executive authority under the Soviet organization of the state and…replacing territorial constituencies by production units—the factory…only the proletariat is in a position to unite and lead the scattered and backward sections of the working and exploited population…only the Soviet government of the state can really affect the immediate breakup and total destruction of the old, i.e., bourgeois, bureaucratic and judicial machinery, which has been…retained under capitalism even in the most democratic republics…proletarian, democracy [enlists]…the mass organizations of the working people in constant and unfailing participation in the administration of the state, it immediately begins to prepare the complete withering away of any state…[we need to]…extend the organization of Soviets among the workers in all branches of industry, among the soldiers in the Army and the sailors in the Navy and also among farm laborers and poor peasants
Such a dictatorship of the proletariat, or what you could call proletarian democracy, would be part of an overall socialist system. Of course for the term “socialism” itself MIA has varying definitions, reflecting the debate on this term. There are words of August Bebel quoted in MIA’s definition, but it is better to use to definitions of Lenin and Marx & Engels as they are the principal Marxist theorists. Marx and Engels did not specifically define socialism in the Communist Manifesto but they talk about the “expanding union of the workers” with the need to “centralise the numerous local struggles, all of the same character, into one national struggle between classes” while he also wrote, powerfully, that “what the bourgeoisie therefore produces, above all, are its own grave-diggers. Its fall and the victory of the proletariat are equally inevitable.” They called for the abolition “of this state of things is called by the bourgeois, abolition of individuality and freedom” with the end of “bourgeois individuality, bourgeois independence, and bourgeois freedom,” further noting that such freedom is “free trade, free selling and buying.” Furthermore, it was argued that private property for one-tenth of the population would be abolished, while allowing any person to “appropriate the products of society” but not having the power to “subjugate the labour of others.” This would further mean, they write, that the bourgeois family, where wives are “mere instrument[s] of production,” should be abolished (along with public and private prostitution), and rescue education “from the influence of the ruling class” while abolishing “countries and nationality” and saying that the “first step in the revolution by the working class is to raise the proletariat to the position of ruling class to win the battle of democracy” with the proletariat using its “political supremacy to wrest…all capital from the bourgeoisie, to centralise all instruments of production in the hands of the State,” increasing total production as soon as possible. From there, while saying that measures will “be different in different countries,” Marx and Engels proposed “generally applicable” proposals:
abolition of all land rents
abolition of land as property
a “heavy progressive or graduated income tax,”
ending all “rights of inheritance”
confiscating the property of “all emigrants and rebels”
centralizing credit in the “hands of the state” with the creation of a national bank
centralizing communication and transport in the state’s hands
having “instruments of production” and factories owned by the state
while cultivating wastelands and improving the soil
having “equal liability of all to work”
establishment of “industrial armies, especially for agriculture”
combining “agriculture with manufacturing industries”
gradually abolishing the “distinction between town and country by a more equable distribution of the populace”
free education of all in public schools
abolishing “children’s factory labour in its present form”
Combining “education with industrial production”
After that, Marx and Engels note that once “class distinctions have disappeared, and all production has been concentrated in the hands of a vast association of the whole nation” then public power will lose its political character, and that if the proletariat is compelled to make “itself the ruling class” it would sweep away “the old conditions of production…[and] the conditions for the existence of class antagonisms and of classes generally,” abolishing its supremacy as a class. This means, in their words, that in the place of “old bourgeois society” there would be “an association, in which the free development of each is the condition for the free development of all.”
Beyond this, in the Critique of the Gotha Programme, in 1875, Marx wrote that “between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other” meaning that there is a “political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat” with which he talked about. Lenin was a bit more specific. He wrote in 1917, in chapter 2 of The State and Revolution, that during the period where a society is moving from capitalism to communism, there is unprecedentedly “violent class struggle” with which the state must “democratic in a new way” for those who are propertyless and the proletarian but “dictatorial in a new way” aimed against the bourgeoisie. He further added that such a “dictatorship of a single class is necessary…for the entire historical period which separates capitalism from…communism” and while this transition is bound to lead to “tremendous abundance and variety of political forms” the essence will be the dictatorship of the proletariat. In chapter 5, of the same book, he wrote more about this, saying that
The first phase of communism…cannot yet provide justice and equality [with] differences, and unjust differences…still persist[ing], but the exploitation of man by man will have become impossible because it will be impossible to seize the means of production…and make them private property….the scientific distinction between socialism and communism is clear. What is usually called socialism was termed by Marx the “first”, or lower, phase of communist society. Insofar as the means of production becomes common property, the word “communism” is also applicable here, providing we do not forget that this is not complete communism…[Marx] regards communism as something which develops out of capitalism…In its first phase, or first stage, communism cannot as yet be fully mature economically and entirely free from traditions or vestiges of capitalism…It follows that under communism there remains for a time not only bourgeois law, but even the bourgeois state, without the bourgeoisie!…as soon as equality is achieved for all members of society in relation to ownership of the means of production, that is, equality of labor and wages, humanity will inevitably be confronted with the question of advancing further from formal equality to actual equality…By what stages, by means of what practical measures humanity will proceed to this supreme aim we do not and cannot know…only socialism will be the beginning of a rapid, genuine, truly mass forward movement, embracing first the majority and then the whole of the population, in all spheres of public and private life….Democracy…signifies the formal recognition of equality of citizens, the equal right of all to determine the structure of, and to administer, the state…a degree of democracy implies overstepping the boundaries of bourgeois society and beginning its socialist reorganization. If really all take part in the administration of the state, capitalism cannot retain its hold….it is quite possible, after the overthrow of the capitalists and the bureaucrats, to proceed immediately, overnight, to replace them in the control over production and distribution, in the work of keeping account of labor and products, by the armed workers, by the whole of the armed population…Accounting and control…is needed for the “smooth working”, for the proper functioning, of the first phase of communist society. All citizens are transformed into hired employees of the state, which consists of the armed workers. All citizens becomes employees and workers of a single countrywide state “syndicate”…When the majority of the people begin independently and everywhere to keep such accounts and exercise such control over the capitalists…this control will really become universal, general, and popular…The whole of society will have become a single office and a single factory, with equality of labor and pay…this “factory” discipline…will extend to the whole of society…[a] necessary step for thoroughly cleansing society of all the infamies and abominations of capitalist exploitation…the more complete the democracy, the nearer the moment when it becomes unnecessary…[finally] the door will be thrown wide open for the transition from the first phase of communist society to its higher phase, and with it to the complete withering away of the state.
One could say that some countries in the world (like Cuba and the DPRK), are in the first stage of communism, working to move forward to improve their existing socialism, limited through the continuance of international capitalism, meaning that they cannot be “mature economically and entirely free from traditions or vestiges of capitalism.” However, this would be an utterly revisionist position meaning it is better to call those countries, like others as plain progressive. This generates the question: what should a socialist state be like within today’s world of global capitalism? Taking what Lenin said, above, to heart, he is arguing that a state would have some “unjust differences” but exploitation of one person by the other would be impossible with the means of production becoming “common property” while equality of “labor and wages” had be striven for, along with the “socialist reorganization” with workers controlling “production and distribution.” Additionally all citizens would become “hired employees of the state” with their control over society being “universal, general, and popular” with society itself becoming a “single office and a single factory” wherein all the “infamies and abominations of capitalist exploitation” will be cleansed away. This is manifested in a dictatorship of the proletariat, as Lenin described it, or proletarian democracy as it is also called, would be suppress “the resistance of the exploiters” with such a state changing democratic institutions and forms but also extending “actual enjoyment of democracy by those oppressed by capitalism” to new heights, giving them new “democratic rights and liberties” and decisive participation in the state’s administration itself while the old machinery of bourgeois, bureaucratic, and judicial character will be broken to pieces. Marx and Engels were arguing something similar, but partially different. He said that communism’s end goal is the abolition of bourgeois independence, bourgeois individuality, bourgeois freedom (free trade, free buying and selling), private property for the one-tenth of the population, the bourgeois family, countries, and nationalities. Such socialist states, as you could call them, were envisioned by Marx and Engels, would abolish land as property, all land rents, the “distinction between town and country” over time, child factory labor, and all inheritance rights. More positively, such a state would have a heavy progressive income tax, confiscate property of rebels and emigrants, have free education for all children in public schools, centralize credit in the state with a national bank, centralize communication, transport, factories, and other “instruments of production” while establishing “industrial armies” especially in agriculture, combine manufacturing and agriculture along with industrial production and education. They also called for “equal liability of all to work,” improving the soil, and cultivating wastelands.
What about the word progressive? The Fourth Edition of the Webster’s New World College Dictionary defines it as “moving forward or upward…favoring, working for, or characterized by progressive or improvement, as through political or social reform…of or having to do with a person, movement, etc. thought of being modern or advanced, in ideas, methods, etc,” or in a bourgeois sense as used by liberals and “progressives” in the U$ which cluster around the Democratic Party, “of an educational system stressing individuality, self-expression, etc” or a person who favors “progress or reform.”
This is a lot to take in, but is worth discussing if this applies to Syria (and ultimately other countries) or not.
Gowan argues that Syria is socialist: Is he right?
This map comes from page 148 of a Library of Congress report on Syria which is discussed later in this article.
Time and time again, revisionist Stephen Gowans has said that the Syrian Arab Republic is socialist. In April of last year he wrote that the country had followed, since the 1960s, “an Arab socialist development path which is at odds with the global free enterprise project advanced by Washington on behalf of its Wall Street patron,” saying that the latter wants to “sweep away the Arab socialist impediments to the free enterprise, free trade, and free market capitalist nirvana.” Elsewhere he called Syria “pro-independence, secular, non-sectarian, [and] socialist-oriented,” citing a study by the Library of Congress along with statements by the Wall Street Journal and Heritage Foundation to support his intention that the country is socialist, in a long line of other countries. In other articles, Gowans writes that Syria has “a parliament” and is “anti-colonial and anti-imperialist” with parts of the state “remain committed to socialist goals.” Other than this, he argues that since Syria is governed by those who call themselves socialist, saying that the Ba’ath Arab Socialist Party advocates for socialism, presiding over “the drafting of Syria’s constitutions, which mandate government ownership of the commanding heights of the economy and a significant role for government in the guidance of the economy” which he says is “socialism.” He adds that those in the West have “long complained about Damascus’s refusal to fully integrate into a US-led global neo-liberal economic order.” In an older post he admits, however that Afiz Assad, when he came to power in 1970, “tried to overcome the Sunni opposition by encouraging private enterprise and weakening the party’s commitment to socialism, and by opening space for Islam.” In the same post he writes that “Syria remains too much like the socialist state the Arab Socialist Ba’ath Party founders envisaged for it, and too little like a platform for increasing the profits of overseas banks, investors and corporations” even as he says that “Ba’athists continue to obstinately hold on to elements of the party’s socialist program.” He also says that the Arab nationalists, “in power since 1963” represent “socialism, Arab nationalism, anti-imperialism, and anti-Zionism.” Back in 2014, Gowans wrote that Syria is a state founded “on anti-colonialism, anti-imperialism, Arab nationalism, and non-Marxist socialism” the latter being worrisome to say the least. However, in 2012, he wrote that Hafez Assad “minimized class warfare in favor of broadening his government’s base, trying to win over merchants, artisans, business people, and other opponents of the regime’s nationalizations and socialist measures,” calling the government a “secular Arab nationalist regime” instead of a socialist one. Gowans said that his personal “politics incline more to the left than the Ba’th could comfortably accommodate,” adding that the “Syrian state has been far more progressive than regressive.” As such, it seems that he only began to call Syria “socialist” in more recent years. In October 2016 he made his most cogent argument that Syria was a “socialist” state, specifically an “Arab socialist” state, a definition which problematically divorces socialism and Marxism!:
Socialism can be defined in many ways, but if it is defined as public-ownership of the commanding heights of the economy accompanied by economic planning, then Syria under its 1973 and 2012 constitutions clearly meets the definition of socialism. However, the Syrian Arab Republic had never been a working-class socialist state, of the category Marxists would recognize. It was, instead, an Arab socialist state inspired by the goal of achieving Arab political independence and overcoming the legacy of the Arab nation’s underdevelopment…Marxist socialism concerned itself with the struggle between an exploiting owning class and exploited working class, while Arab socialism addressed the struggle between exploiting and exploited nations….Socialism was against the profit-making interests of US industrial and financial capital…The Ba’athist state had exercised considerable influence over the Syrian economy…The Ba’athists regarded these measures as necessary economic tools of a post-colonial state trying to wrest its economic life from the grips of former colonial powers…Washington…[wanted Syria to] serve the interests of the bankers and major investors who truly mattered in the United States, by opening Syrian labor to exploitation and Syria’s land and natural resources to foreign ownership…the Syrian government would not make Syrians work for the interests of Western banks, corporations, and investors…Assad underscored his allegiance to socialist values…[while] the constitution committed the state to progressive taxation…If Assad was a neo-liberal, he certainly was one of the world’s oddest devotees of the ideology.
His idea of “Arab Socialism” differs, in his mind, from what he has previously described as “social democracy.” He says that while “social democratic parties may self-consciously aim to represent the bottom 99 percent of society, they serve…the top one percent” and adds that the “party’s candidates and elected officials…are often willing to sacrifice principle for immediate electoral gain,” adding that “social democratic parties are dominated by a stratum whose direct personal interests are defined by the electoral successes of the party.” He further writes that “social democrats believe that it is possible to reform society in egalitarian directions within the context of capitalism…[and] working within the political institutions of capitalist society.” He ended by saying that while “social democratic parties espoused socialism as an objective, even if a very distant one, the socialism they espoused was to be achieved with the permission of capital on capital’s terms,” different from what he described as “socialism” in the Soviet Union, Cuba, the DPRK, East Germany, or the ideas espoused by figures like Kim Il Sung, Mao Zedong, Josef Stalin, and Vladimir Lenin, which he has written about in the past.
To take his own words, he admits that Syria has never “been a working-class socialist state” but says it embodies “Arab socialism.” The question remains from this: is “Arab socialism” really a socialist program, if we define socialism as Marx & Engels and Lenin viewed it, as noted earlier in this article? Those on /r/communism, for example, argue that Arab socialism is inherently a bourgeois ideology, more of social democracy than real socialism, even as they played a somewhat progressive role in the Arab World. More specifically, “Arab socialism” is about nationalization (as Nasser did), and engaging in “state-sponsored economic development” which occurred in Egypt, Iraq, and Syria, with a consensus, as noted by Oxford Reference, that the “most urgent national needs were independence and economic development,” adding that there were “land reforms” while the “banking, insurance, foreign trade, large industries, and large private and foreign-owned companies were all nationalized.” Additionally, such economic programs was “accompanied by expansion in social, welfare, health, and educational services.”
From this, we come back to social democracy once again. If we accept, as I believe we should and will argue further in the next section, that Syria is not a socialist state on Marxist terms, it is worth returning to what social democracy is after all. One writer, Bela Kun wrote in 1932 that social democracy says that “peaceful reformist work…would assure evolution into socialism” with the latter becoming “the cause of one class, of the working class” but collaboration of many classes, with Marxism serving as a source for slogans but no longer guide the ruling party’s policy. This writer further adds that there is a “defence of capitalist rationalisation” and the opposite of “Marxian trade-union theory and practice” for example, supporting a “bourgeois dictatorship.” This is not the same as “revolutionary Social Democracy” embodied by the Bolsheviks which includes reforms, but also the policy of parties who work to engage in revolution to bring about proletarian democracy. Rather social democrats are “conductors of bourgeois influence” as Lenin described it, allying with bourgeois forces, focusing on nationalization, definitely not advocating for the “confiscation of all landed estates” which Lenin wrote about in 1911. These social democrats stand for democracy in the “name of capitalism,” the opposite of what the Bolsheviks did. Stalin further added that social democracy is characterized by “reformism and [an] anti-revolutionary character” with those of that ideology arguing that “the proletariat had to strive for was a peaceful path of transition from capitalism to socialism” with the time between capitalism and socialism when “capitalism will flourish and the proletariat languish in misery.”
Still, this does not fully define social democracy as a concept. Of course there are cookie-cutter definitions, as you could call them, from bourgeois dictionaries like Merriam-Webster calling it a movement which advocates for a gradual and peaceful transition from capitalism to socialism by democratic means” or a democratic “welfare state that incorporates both capitalist and socialist practices,” and Encyclopaedia Britannica declaring that it is a “political ideology that originally advocated a peaceful evolutionary transition of society from capitalism to socialism using established political processes” becoming more moderate throughout the 20th century. The same can be said of dictionary.com which declared that social democracy is a “political ideology advocating a gradual transition to socialism or a modified form of socialism by and under democratic political processes” and Wikiquote saying it is a “political ideology that supports economic and social interventions to promote socialism within a democratic framework and a policy regime involving welfare state provisions,” among much more. The London-based social democrat publisher, Social Europe, attempted to define it as well, writing that “social-democracy is well known as a pragmatic political tendency…[with a] reputation…as a force for progressive change” even as they note that many social democrats talk about good capitalism and accept capitalist dogma. They add poignantly that “social-democrats have always been reformists. Social-democracy is not about overthrowing existing structures in some kind of violent act of revolution,” further saying that “markets…need to be kept in their place,” meaning that capitalism should be regulated, and not removed.
From this, and what has been said previously, one can surmise that social democracy aims to reform society within capitalism with “peaceful reformist work,” is a bourgeois ideology connected to nationalization and social welfare programs, opposes Marxian theory at its core, stands for democracy in the “name of capitalism,” and is anti-revolutionary, advocating for a peaceful transition from capitalism to socialism, with markets still firmly in place. However, there is more to it than this. Any reforms based on social democracy itself is “bound to fail” since it does not address “capital and its accumulation to the few at the expense of the many.” Additionally, as Minqi Li writes in the Monthly Review, “social democratic capitalism” from the 1950s to 1973 “helped to alleviate the class conflicts and maintain a relatively high level of aggregate demand” bu that “inherent contradictions of capitalism” continued to develop, as institutions within such capitalism created new “conditions that increasingly undermined worldwide accumulation” while the balance of power “between capital and labor, and between the core and the periphery” led to a “worldwide decline of profitability.” Li adds that establishment of “social democratic capitalism could not take place without at least a partial political victory of the working classes” while noting that “in a capitalist world economy with nation states, the competition between different capitalist states will prevent them from taking full account of environmental costs” meaning that social democratic capitalism will become “an “alternative” way towards global ecological catastrophe.” That isn’t good for anyone! Add to this that the so-called “Nordic system” which is lauded by supporters for “free and effective healthcare, education, transportation, and cleanliness” they are actually “rife with problems, and do not feature an ideal socio-economic system.” They additionally cannot “completely rid itself of socially conservative beliefs” until there is a ” full socio-economic transformation that involves the abolition of private ownership of the means of production, the central characteristic of capitalism.” That has not happened in Scandinavia and likely will not in the years to go. Even a Stalin-hating individual said that social democracy has “no ability to move in any direction” and wrote that “so-called state capitalism, all terminological quibbles aside, presented mankind with a glimpse of its potential, but could not escape the logic inherent in the accumulation of value.” Beyond this, super-profits taken from “the export of capital” allows for a “greater measure of social democracy at the centres of global capitalism”while capitalists “do not care as a class for social democratic reforms because these reforms get in the way of profit” with such reforms existing “because of working-class struggle and not because capitalists wanted to play nice.” Furthermore, social democracy is permitted because it was “forced into existence by concrete struggle and thus needed to be recognized” and the loss of “surplus [which] could be circumvented through the export of capital and super-exploitation elsewhere.
While the summation of social democracy and other aspects help define it in rough terms, what Stalin wrote in 1926 is helpful in defining it more fully. He wrote that (bolding is my emphasis), talking about ideological principles within the communist party and social-democratic parties:
Some might think that the Russians are excessively pugnacious, that they love debating and multiply differences, and that it is because of this that the development of their Party proceeds through the overcoming of inner Party contradictions. That is not true, comrades. It is not a matter of pugnacity, but of the existence of disagreements based on principle, which arise in the course of the Party’s development, in the course of the class struggle of the proletariat. The fact of the matter is that contradictions can be overcome only by means of a struggle for definite principles, for definite aims of the struggle, for definite methods of waging the struggle leading to the desired aim. One can, and should, agree to any compromise with dissenters in the Party on questions of current policy, on questions of a purely practical nature. But if these questions are connected with disagreements based on principle, no compromise, no “middle” line can save the situation. There can be no “middle” line in questions of principle. Either one set of principles or another must be made the basis of the Party’s work. A “middle” line in matters of principle is the “line” of stuffing people’s heads with rubbish, of glossing over disagreements, a “line” leading to the ideological degeneration of the Party, to the ideological death of the Party. How do the Social-Democratic parties of the West exist and develop nowadays? Have they inner-party contradictions, disagreements based on principle? Of course, they have. Do they disclose these contradictions and try to over come them honestly and openly in sight of the mass of the party membership? No, of course not. It is the practice of the Social-Democrats to cover up and conceal these contradictions and disagreements. It is the practice of the Social-Democrats to turn their conferences and congresses into an empty parade of ostensible well-being, assiduously covering up and slurring over internal disagreements. But nothing can come of this except stuffing people’s heads with rubbish and the ideological impoverishment of the party. This is one of the reasons for the decline of West-European Social-Democracy, which was once revolutionary, and is now reformist. We, however, cannot live and develop in that way, comrades. The policy of a “middle” line in matters of principle is not our policy. The policy of a “middle” line in matters of principle is the policy of decaying and degenerating parties. Such a policy cannot but lead to the conversion of the party into an empty bureaucratic apparatus, running idle and divorced from the masses of the workers. That path is not our path.
With all of this, one can define social democracy as a phenomenon primarily concentrated in the West which aims to reform capitalist society peacefully, using nationalization and social welfare programs as part of a peaceful transition from capitalism to socialism with markets firmly in place, and being thoroughly anti-revolutionary by not engaging in a necessary socio-economic transformation in society, with any reforms at all only possible through struggles of the proletariat. Furthermore, using the words of Stalin quoted above, one could add that social democracy does not have unification on matters of principle which leads to party to become an “empty bureaucratic apparatus” which is “divorced from the masses of workers.” Additionally, you could add, social democracy isn’t one bit about class struggle against the bourgeoisie!
With this, we can proceed to the next section of this article.
Further analysis: examining Syria’s economy and its supposed “socialist” nature
A map on page 134 of a Library of Congress report on Syria, discussed later in this section, showing that much of the country is arid.
Before moving onto the two sources which underpinned Gowans analysis that Syria is “socialist,” I looked at some other sources. Everyone seems to acknowledge the government has a strong hand in the economy which some call “state-capitalist” and others call “socialist,” possibly in their intentions, with some saying that the government engaged in neoliberal reforms in the 1990s and suppressed ” independent working-class organisation” while those more supportive say that the government of Syria is actively anti-imperialist, pro-Palestinian, and should not be demonized. [1] Other sources seem to also agree that the state has a strong role in the economy. Some said that “Syria’s economy is essentially state-run, although it has remained partly private, as for example the retail trade businesses” with certain privatizations starting in 2000,private banking legalized in 2001, and “centralised and restrictive government control” leading to low “productivity” in the minds of capitalists, with others saying that the economy was diverse before the imperialist assault on Syria began, with the country, in 2013, “home to 11 private banks, three Islamic banks, and seven foreign banks.” [2] With such an assault, the country has become “lower middle income” and devastated by the state of war as forces tried to tear the country apart, as millions are displaced. A war economy was put in place after 2012, using the “hard currency reserves” of the Central Bank of Syria and allowing traders to run their own affairs and protect their own facilities, along with other arrangements, the government revived “state supermarkets” (started in the 1960s) and rolled back the “modest economic liberalization [which] began in 2005,” in attempt to “ease economic hardship for the poor and contain social unrest” along with not removing government petroleum and electricity subsidies, which Reuters called “socialist economic policies.” Such moves by the government echoed the “nationalization measures of the 1960s” [3] under the Amin al-Hafiz (Syria’s first Ba’ath Party ruler) in Syria, which were followed by “a major industrial development program stressing heavy industry” in the 1970s. There is no doubt that before the assault, starting in 2011, “Syria’s economy was based on oil production, agriculture, industry and tourism,” where “many industries” were subsidized (even as of 2006), the former which was seemingly strengthened as the government attempts to restore order in the country. As Al Bawaba remarked in 2000, the Syrian “government still keeps intact many policies that protect home-grown industries at the expense of attracting foreign investment” such as “high tariffs and numerous import restrictions and limited access to capital for those in the private sector.”
The FAO (Food and Agriculture Organization), part of the UN, wrote, within a 2003 publication titled “Syrian agriculture at the crossroads,” that the Syrian government in the 1970s re-defined “socialism” to mean increased industrial employment, role of the public sector, and “activation of the private sector, ” which was changed by the 1980s and 1990s to “state-led export promotion,” even putting forward some “structural adjustment” attempts at the time, aligning with those who said that the economy is “predominantly state-controlled” at the present. They added that
The economy of the Syrian Arab Republic (SAR) is currently under transition from one that has been largely centrally planned to one that is more liberal. The general objectives of policy have been and will remain the achievement of a sustainable level of economic abundance, social welfare, and equity…The economy is still characterized by a large but stagnant public sector, and a resilient but constrained private sector, a cumbersome regulatory regime, continuation of many state controls, and a complicated trade and exchange rate system…The financial system is dominated by public enterprises and serves primarily the public sector. Hence, one of the key requirements for private sector growth, namely the existence of financial services for the private sector, is largely missing in Syria. The current government strategy is favourable to the private sector, and to export promotion, but with the continued presence of a strong public sector.
Beyond this, the Heritage Foundation said in their page on Syria that “civil war has left Syria’s economy in ruins” with economic policy used to maintain the capacity of the Syrian military, adding with anger that Bashar Al-Assad “failed to deliver on promises to open the socialist economy,” that “functioning labor markets are…subject to heavy state interference and control” and that “despite the war, a number of foreign banks are in operation” with the Islamic banking group called Al Baraka becoming “the largest privately owned bank in the country” in 2016. [4] Similar comments to FAO’s assessment were made on the current page for Syria on the CIA World Factbook, declaring that before the current conflict, “Damascus had begun liberalizing economic policies” but that “the economy remains highly regulated” with “foreign trade barriers” for example. Anger at sch regulation has manifested in Syria being “on the U.S. list of state sponsors of terrorism since the list’s inception in 1979” while the murderous empire has called for the removal of Assad despite the fact that Syria is a member of the IMF and World Bank along with being an observer to the World Trade Organization (WTO)!
Unlike Zimbabwe (which the IMF is giddy over as the counter-revolution continues), the last IMF “Article IV Executive Board Consultation” for Syria was back in January 2009, but it is worth excerpting from their reports in previous years:
“The Syrian authorities have been implementing gradual, but wide-ranging reforms. These reforms are motivated by the challenges posed by the decline in oil production and the strategy initiated in the early 2000s to transition toward a social market economy. The exchange rate has been effectively unified and restrictions on access to foreign exchange for current transactions appear to have been mostly eliminated. Private banks are now leading financial sector growth, and the Damascus stock exchange recently re-opened after being closed for 40 years…Some progress has been made in advancing structural reforms, including simplifying investment procedures, modernizing accounting standards, and streamlining the tax system…the authorities fully liberalized bank lending rates and rates on foreign currency deposits and loans. The share of private banks has grown considerably since they were first established in 2004…Directors recommended that the authorities reverse the recent introduction of customs duties that vary by country of origin, and address suspected unfair trade practices by other measures such as enhancing customs’ capacity to examine invoices through computerization and cross border cooperation.”- March 2010
“Relations with the EU have improved recently following the establishment of diplomatic relations with Lebanon. Subsequently, France, which currently chairs the EU, issued positive signals regarding the ratification of the association agreement with Syria…Private banks are well capitalized…The financial system is still dominated by state banks, which hold 80 percent of bank assets…advances have been made in trade liberalization by substantially reducing the tariff schedule. The export of strategic agricultural products, however, remains subject to government approval…The Syrian economy has enjoyed buoyant growth since it embarked on a liberalization program aimed at unleashing the economy’s growth potential and integrating into the world economy.”- February 2009
“Private investment has strengthened, reflecting an improved business climate, and exports have made strong gains, particularly in some Arab markets, reflecting higher demand and improved access under the Great[er] Arab Free Trade Area…Following the opening of the first three private banks in 2004, four more banks entered the market in the last two years, and several more banks are expected to start operations in 2007, including some Islamic financial institutions…Progress toward exchange rate unification and current account convertibility, investment facilitation under a more liberal investment regime, tax reform, trade and financial liberalization, and the on-going development of appropriate regulatory frameworks in key sectors have all contributed to improving the investment climate…The authorities did not exclude the possibility of raising civil servants wages, particularly in light of the start of the PPS reform…The development of a competitive banking sector is constrained by the slow progress in state banks’ restructuring…Further efforts on trade liberalization and improving the business climate are key elements of the authorities’ reform agenda…further financial liberalization are necessary to close the reform-gap with other countries in the region and position Syria to take advantage of regional and global integration…Directors commended the authorities for the sustained, timely and significant fiscal adjustment and welcomed the lowering of corporate income taxes.”- August 2007
“The authorities were encouraged to see that the implementation of their broad-based reforms elicited a positive supply response. In their view, Syrian and other Arab investors felt that a point of no return in reform has been reached. Furthermore, they welcomed strong interest from domestic and foreign investors toward the newly opened banking and insurance sectors…The authorities’ strategy to develop the financial sector by opening it to private initiative was successful in attracting and expanding private banking activities…Trade liberalization, market deregulation, and improving the business climate are key elements of the authorities’ reform agenda…The exchange system in Syria is characterized by multiple exchange rates and a foreign exchange market segmented into public and private sector pools. The private sector has almost no access to the official pool…[the directors say that] A bulge in labor market entrants will strain an already precarious unemployment situation and increase pressure to protect redundant labor in an overstaffed public sector…More broadly, Directors encouraged the authorities to press ahead with reforms aimed at scaling down the state’s involvement in the economy, improving governance, and fostering private-sector growth.”- August 2006
“The growth acceleration in the early 1990s had reflected rising oil production and an upsurge in private sector investment prompted by fiscal incentives and reforms to start the transition to a market economy…Fund policy recommendations were supportive of the authorities’ reform agenda aimed at furthering the transition to a market economy…prices have been largely liberalized, the trade and foreign exchange regimes have been simplified and liberalized, the tax system has been streamlined, and the private sector’s field of activity has been broadened…In particular, opening the insurance sector for private initiative is an important sign of the
commitment of the authorities to promoting the role of the private sector in the economy…Directors encouraged the authorities to envisage the privatization of selected enterprises.”- October 2005
This seems to say, obviously, that Syria has engaged in socially democratic measures as it earnestly went forward with “liberalization” of their economy while government control and nationalist measures were maintained to the annoyance of the IMF. The Syrian government was moving toward a “market economy” until the direct imperial assault began in 2011, the so-called “civil war,” with some government control returning. Still, some measures of “liberalization” remained such as private banks some of which are concentrated on the Damascus Securities Exchange (DSE) along with other capitalist ventures. The companies on this exchange include:
There are many others whose sites were only in Arabic, and not English. Basically, these companies on the stock exchange are capitalists, and hence part of what you could call, accurately, an Arab bourgeoisie, some consisting bourgeoisie specific to the Arab Republic of Syria itself. If “nothing symbolizes capitalism like the New York Stock Exchange,” as one Forbes writer noted, then why can’t the same be said about the Damascus Securities Exchange? As Frederich Engels wrote in 1895, reviewing Marx’s work in Capital, “the position of the stock exchange in capitalist production” since the stock exchange “as it develops, tends to concentrate all production, industrial as well as agricultural, and all commerce…so that the stock exchange becomes the most prominent representative of capitalist production itself.” Of course, the DSE can’t completely represent this as it was launched in 2009, nine years ago, and only 23 companies are currently on the exchange which is minuscule compared to “more than 12,000 traded products” of the Intercontinental Exchange, commonly called the New York Stock Exchange, or the 1,124 companies listed on the Shanghai Stock Exchange.
Then there’s the Library of Congress country study which Gowans uses to say that Syria is socialist which was published in 1988. This goes beyond the claim that the economy of Syria is socialist, but it is worth summarizing within this section of the article. The study explains the history of Syria from its earliest days to 1987, when most of the research was done. In September 1961, there was a coup where Syria seceded from the United Arab Republic (UAR) which was meant to unite Egypt (then under Nasser) and Syria, with nationalization which had been implemented under the previous government removed, with another military coup by September of 1962, and by September 1963, Amid al Hafiz, a Ba’athist, became the leader, with power contested between the “centrist and leftist” elements within the Ba’athist Party, as factionalism continued. Under Hafiz, there was a move to restore nationalization and land reform measures removed after the September 1961 coup, radicalization of rhetoric along with support for Palestinian liberation, and continuing power struggles until 1970, as Hafiz Al-Assad became a more important figure. Then in November 1970, the latter Assad came to power in a coup which has often been called the “corrective movement,” while he was elected for a seven-year term in March 1971 by the populace. In the presidency of Hafiz, relations with the Soviet improved, a Progressive National Front was formed, and the government held off those who wanted to make Islam the state religion. An independent foreign policy course was plotted, there was a controversial Syrian intervention in Lebanon, the Ba’ath Party seemed to partially mass-based, and the “merits of socialism” were explored for Syria’s economy. With public unhappiness with the government at the time, an anti-corruption campaign was begun, and in February 1978, Hafiz was re-elected, facing opposition from Muslim groups (like the Muslim Brotherhood and Islamic Liberation Party), specifically those who detested the secular and nationalist nature of the state itself. The latter groups demanded bourgeois “freedoms” while engaging in violent, terrorist attacks against the government, with the government, by the early 1980s, basically declaring war on the Muslim Brotherhood, looking to uproot it from the country all together. As time went on, the Syrians relied heavily on the Soviets for re-supply of weapons, based in 1980 treaty, even as the latter refused to support the rightful Syrian effort to regain the Golan Heights from Zionists, and aligned itself with Iran as the Iran-Iraq War raged through the 1980s. By the later 1980s, there was “uncertainty” about the future of Syria.
It seems a bit problematic that Gowans cites this source to buttress his claim that Syria is socialist because this study was written in 1987! There is no doubt that Syria’s study is still diverse, as it was in 1987, but the so-called “Baathist policies of secularism and socialism” are not evident. Sure, the country is secular, but the policies were never really socialist despite what the study claims, even through it was anti-imperialist and anti-Zionist. There is also certainly still a youthful population. After all, as the study itself points out, in 1970, Hafiz “reversed or relaxed the more strident socialist economic measures” which had been instituted in 1963, leading to a new class of “entrepreneurs and businessmen who made their fortunes in real estate, importing, and construction” (a bourgeoisie). That doesn’t sound very socialist, but rather constitutes the re-creation/reinforcement of the Syrian bourgeoisie, since the country, by the time the study was written, lacked a “true proletariat of wage-earning workers”! Still, education was, by the later 1980s, under close government supervision, starting from 1967 onward and free medical care even as private hospitals outnumbered state-run hospitals in the country.
We then get to the economy. In the mid-1960s, the “new socialist direction,” as the report called it, of the economic policy of Syria was clear considering nationalization of major industries and government-led land reform (land expropriated from large landowners) along with state-led large-scale projects. However, by the 1970s, the economy became more dependent on foreign aid from Arab countries and military aid from the Soviet social-imperialists, with the climate switching from “prosperity to austerity” in the 1980s, with slashing of public investments. This seems to question if the economy was even socialist at all as the study claims there was “socialist transformation” of the economy in the 1960s, with more state commitment to the economy in the 1970s and 1980s, before austerity kicked in. However, this isn’t the whole reality. Not even half of the workforce was employed by the state by 1983, with all college graduates not guaranteed a job, with many taking second jobs in the “private sector” and possible high unemployment as the 1980s went on. Even with a so-called “socialist economy” erected in the 1960s, this was liberalized by Hafiz in 1986, with the state moving away from the agricultural, retail trade, and light industry, leading to be controlled by capitalists, with income gaps beginning to widen. In order to defend the country, huge sums were spent on the military, with administration as a the second biggest area of government expenditures, with the rest relating to the economy (with varying “five-year-plans” over the years), with a very small amount for “social welfare” and “education and culture.” Add to this that by 1984, private farmers cultivated 74% of the country’s lands, and state farms, essentially, only cultivated 1%, again asking extensive the state’s involvement was in the economy, with farmer cooperatives existing, but not broadly successful with a faltering agricultural policy, while the West cried about “inefficiency” of public enterprises and there was effectively a central bank in Syria. Additionally, liberalization of the economy started in 1970 and again in 1986. At the same time, the Soviet social-imperialist and Romanians were active in developing the infrastructure of Syria in the 1970s and 1980s. There are other aspects noted in the study, of course, but there are not worth discussing here.
The study seems to imply that Syria is not only not “socialist” but has a working bourgeoisie, although they don’t call it this since the study is one assembled by bourgeois analysts, as one would expect. From this, it is worth turning to two documents: the 1973 constitution of Syria (with concessions made to placate the Islamic oppositional forces at the time), and the 2012 revision in order to placate the Syrian opposition. The first constitution, in 1973, declared that
The comprehensive Arab revolution is an existing and continuing necessity to achieve the Arab nation’s aspirations for unity, freedom, and socialism. The revolution in the Syrian Arab region is part of the comprehensive Arab revolution…any danger to which any Arab country may be exposed on the part of imperialism and Zionism is at the same time a danger threatening the whole Arab nation…The Syrian Arab Republic is a democratic, popular, socialist, and sovereign state. No part of its territory can be ceded. Syria is a member of the Union of the Arab Republics…Sovereignty is vested in the people, who exercise it in accordance with this Constitution…The religion of the President of the Republic has to be Islam…The leading party in the society and the state is the Socialist Arab Baath Party…People’s councils are establishments elected in a democratic way at which the citizens exercise their rights in administering the state and leading the society…The state is at the people’s service…The state economy is a planned socialist economy which seeks to end all forms of exploitation…Public ownership includes natural resources, public utilities, and nationalized installations and establishments, as well as installations and establishments set up by the state… Collective ownership includes the property belonging to popular and professional organizations and to production units, cooperatives, and other social establishments…individual ownership includes property belonging to individuals…The right of inheritance is guaranteed in accordance with the law…The educational and cultural system aims at creating a socialist nationalist Arab generation which is scientifically minded and attached to its history…Work is a right and duty of every citizen. The state undertakes to provide work for all citizens…All citizens have the sacred duty to defend the homeland’s security, to respect its Constitution and socialist unionist system.
While some may be cheering, this does not put workers at the central mission of the state like Cuba. A translation from a Cuban government webpage (also here) gives a better translation than other versions. In the first article it calls Cuba is a “socialist State of workers, independent and sovereign, organized with all and for the good of all, as a unitary and democratic republic” even though I would more accurately call it a progressive state due to revisionism and capitalist concessions. This is exactly the same as a translation made by the United Nations or summary of gender rights in Cuba by UN Women. In case the UN translation is moved to another link, the UN translation has been uploaded to this blog in order to promote more learning about Cuba. As one can clearly see, Syria was not, even in 1973, a truly and accurately socialist state. Rather it was a nationalist and socially democratic one (or you could say a progressive one) which had a developed bourgeoisie which guarantees a right to inheritance, something which Marx and Engels were strongly opposed to, with Marx saying, in August 1869, that “the laws of inheritance are not the cause, but the effect, the juridical consequence of the existing economical organization of society, based upon private property in the means of production.”
We then get to the 2012 revision. All mentions of socialism have been completely omitted, as the state instead is portraying itself as progressive and secular (although the word secular is never mentioned in the whole constitution):
The Syrian Arab Republic is a democratic state with full sovereignty, indivisible, and may not waive any part of its territory, and is part of the Arab homeland…The religion of the President of the Republic is Islam; Islamic jurisprudence shall be a major source of legislation…The political system of the state shall be based on the principle of political pluralism, and exercising power democratically through the ballot box…Democratically elected councils at the national or local level shall be institutions through which citizens exercise their role in sovereignty, state-building and leading society…The national economy shall be based on the principle of developing public and private economic activity through economic and social plans aiming at increasing the national income, developing production, raising the individual’s living standards and creating jobs… Natural resources, facilities, institutions and public utilities shall be publicly owned, and the state shall invest and oversee their management for the benefit of all people…The law shall determine the maximum level of agricultural ownership and agricultural investment to ensure the protection of the farmer and the agricultural laborer from exploitation and to ensure increased production…Society in the Syrian Arab Republic shall be based on the basis of solidarity, symbiosis and respect for the principles of social justice, freedom, equality and maintenance of human dignity of every individual…The state shall guarantee every citizen and his family in cases of emergency, sickness, disability, orphan-hood and old age… The rule of law shall be the basis of governance in the state.
Perhaps some of the text from the 1973 version was kept, but only some aspects of nationalization were kept in place as the state having a broad role in society, but not necessarily to benefit the proletariat but rather every class in society, which goes against established Marxist ideals. Instead, this constitution easily allows for capitalism to creep more into Syria through its tentacles of destruction and deception, showing it is perhaps socially democratic or as you could put it, progressive. [5]
The final indication is using reports in state media outlet, Syrian Arab News Agency (SANA) itself. Just like using the Zimbabwean party newspaper, The Herald, to recognize the counter-revolution going on there, one can use SANA in the same way to determine how “socialist” Syria is, if at all. One recent article talks about how the government will continue “providing the basic needs for citizens and improving their living conditions according to the available resources” with pushes by certain MPs to deal with “the issue of high prices,” reduce rationing of electricity, and reform the tax system, along with controlling expenditures of the government, along with other aspects like rehabilitation and reconstruction of the country. With some of the latter measures clearly benefiting the bourgeoisie, the same can be said in a push to support “small, medium, and micro enterprises” which describe, without doubt, institutions of the bourgeoisie, specifically the petty bourgeoisie. In another recent article, it was noted that a social welfare center was opened in the countryside but it ended up being something done with the cooperation of the Greek Orthodox Church there, and mainly aimed at serving “displaced people and families affected by the crisis” of war in the country.
There were other indications of the true nature of the economy. In the realm of tourism, the Higher Council for Tourism said that it would provide “special advantages and incentives to the investors willing to set up tourist projects,” with the Prime Minister of the country adding that investors should “establish tourist projects for low-income people to boost popular tourism and give an image to the world about stability returned to the Syrian provinces due to the victories achieved by the Syrian Arab army.” The tone was expressed when the government participated in the 38th FITUR International Tourism Fair 2018 in Madrid, Spain, calling for “Spanish tourism companies to visit Syria, take a closer look at the situation in it,” worked to build a railway that would serve “passengers and businessmen” and looking to make the country attractive by encouraging “Arab and foreign businessmen to make more investments in Syria to contribute to the reconstruction stage.” You could say this is justified, considering that the government brought in “45 local, Arab and foreign companies” to talk about energy, heating, ventilation, and air conditioning of the reconstruction of Syria. After all, the country wants to rebuild after years of war with an economy which is reportedly in good condition, and has put forward a “national development program” for Syria, during the reconstruction period, which builds institutions, fights against corruption, modernizes infrastructure, engages n “sustainable growth and development, social, educational and cultural development and the national dialogue.” Basically, the Syrian government is trying to draw in international capital to lead to its reconstruction. [6] However, this process shows that it is not “socialist” as Gowans claims. Rather it is socially democratic (or progressive), as previously explained, secular, and it is nationalist. Even though the government seems to loosely base itself on Islam and the constitution doesn’t mention the word “secular,” it is worth calling Syria secular because for one, the country has no state religion. With secularism limited as Marx noted in “On the Jewish Question,” seeming to mean “non-religious,” the fourth edition of the Webster’s New World College Dictionary (a bourgeois dictionary) concurs with this, defining the word “secular” as “not sacred or religious,” temporal or worldly, distinguished from “church and religion.”
With all this, we can say with certainty that Syria has a developed bourgeoisie. That doesn’t mean that the state cannot do good for the people of Syria, or even the proletariat, but rather that it is not socialist or on the road to socialism in any way, shape or form. With this, we can still defend the country from imperial lies and slander from the bourgeois media and comprador progressive media, like Omidyar’s plaything, The Intercept. The official publication of the Cuban Communist Party, Granma, said the same in an article, reprinted from the official Cuban outlet, Prensa Latina, in March of last year:
…Just six years after the beginning of a war that was imposed from abroad, and which has exacerbated the differences between those espousing diverse religious beliefs to an inhumane level, this nation presents a scene of enormous destruction amidst the quest to survive…Never before in the Arab and Muslim world had the destruction of a country been promoted in such a combined way, organized from the centers of the former colonial powers and the United States…The reality is neither civil war nor faith-based conflict, because the “card” at play in Syria is actually a dirty game which originated from a basic element: in 2009 when the government of Bashar al Assad vetoed a vast project promoted by Qatar…From that moment on, and planned in advance, petrodollars from the capitals of the Gulf monarchies, Turkey and Israel, played their part…Syria questioned the economic motives of Western powers, which was enough to serve as one of the objective bases for launching the overwhelming media attacks and war against this nation…In an explosion of generalized war, thousands of terrorists arrived in Syria, who, allied with national extremists, established points of attack that in the first years covered more than a dozen combat fronts throughout the Syrian territory…More than half a million dead and maimed, economic losses of $200 billion dollars and the obvious destruction of Syria’s entire infrastructure, make up a bleak but not insurmountable panorama. The media siege on this nation, a fierce commercial blockade and widespread terror over six years of an overwhelming imposed war, have not yet been able to annihilate the Syrian people.
There are further aspects. For one, the Syrian bourgeoisie, represented by the state, are willing to engage in ICT cooperation with Russian bourgeoisie, and have other agreements with the Russians (as noted here and here). One such agreement is about “cooperation in domain of public constructions and the implementation of housing projects.” I mention this because, as I’ve written on this blog before, you can say that Russia’s foreign policy is, to an extent, progressive and anti-imperialist, but Russia is without a doubt a capitalist state, with a bourgeoisie which has festered since 1991, at least, if not earlier when it developed more and more through the revisionist years of the Soviet Union (1954-1991), when it was a social-imperialist state. Syria’s government is smart enough to have strong relations with Lebanon, Iran, and Iraq, even working on creating an electricity network which connects Iraq, Syria, and Iran. Undoubtedly this will lead to further regional unity, which is good in an effort to resist imperialism. However, it also strengthens the bourgeoisie in Iran (which I recently wrote about) and Iraq. The same can be said about bringing in investors from Brazil, having economic cooperation with South Africa and revisionist China, oil production by Oman (noted here, here, and here), cooperation with Cuba, Belarus, India (see here and here), Sudan, People’s Korea, along with cooperation with other “friendly countries.” This goes back to my earlier point, that Syria is trying to bring in international capital as it looks to rebuild its country from the scourge of war which has ravaged the country since 2011. This is a noble goal, but some of those countries, like India (led by a fascist) and South Africa, at least, have established bourgeoisie, meaning that no holds are barred in dealing with other countries. This is further the case considering Syria’s dealings with Armenian businesspeople as noted in varying articles. Finally, there is the epitome of nationalism, which Frantz Fanon wrote about in The Wretched of the Earth: domestic production pushed by the bourgeoisie. In the case of Syria, this takes the form of “made in Syria” fairs/exhibitions, noted again, again, again, and again in SANA. It reminds me of the whole push for “made in the USA” products while corporations were actually moving their factories to places with cheap labor, although this is a bit different.
Syria, the “good” Kurds, Syrian Communists, and elections
Originally posted on https://anti-imperialism.org/. This calls out the hypocrisy of the murderous empire calling for “human rights” in Syria.
Syria’s location and its ties with Iran, and other countries which could be said to be part of an anti-imperialist front, are well-established. Of course, some on the Left have considered Assad, along with Gaddafi, horrid “dictators” with endorsements of the bourgeois Arab “revolution,” and saying that there is a “dictatorship” in Syria. If this wasn’t enough in that it easily meshes with propaganda emanating from the center of world imperialism, consider the PLP (Progressive Labor Party), the same organization calling the DPRK a “fascist”/”puppet” monarchy of China which “easily meshes its Orientalist propaganda of the bourgeois media.” For Syria, they describe it as a “Russian-backed government” with benefits to Russian bosses who want to divide up Syria, accepting that Assad used chemical weapons (he didn’t), and elsewhere calling the government an “Iran-backed regime.” Apart from not being able to decide if the government is “backed” by Iran or Russia (which they think is “imperialist“), they claim that the Syrian Communist Party (SCP) (they do not specify what sect of the party) are “phony communists” and that the state doesn’t really care about the working class. They can’t seem to comprehend a Syria which is socially democratic (or progressive) while it has a developed bourgeoisie. There have been elections in Syria, which all show the National Progressive Front (NPF) winning by a huge margin:
In 2016, the “National Unity alliance, supporting President al-Assad and his Baath Party, won 200 seats in the 250-member People’s Assembly. Many candidates reportedly focused on security issues. On 2 May, the President issued a decree naming winners of parliamentary elections. Elections did not take place in Raqa and Idlib provinces, which are controlled by the so-called Islamic State and the Al-Qaeda-linked Al-Nusra Front. Amid the violence, fewer Syrians registered to vote in 2016…[but] according to the Higher Judicial Committee for Elections, turnout in 2016 was 57.56%, up from 51.26 % in 2012.”- INTER-PARLIAMENTARY UNION database
In 2012, “parliamentary elections took place in the context of open rebellion against President Bashar Al-Assad’s regime. Major opposition parties boycotted the elections. The National Unity alliance, supporting the President and his Baath Party, took 183 of the 250 seats at stake. Most of the remaining seats went to independent pro-government candidates. The May 2012 elections followed a revision to the Constitution, adopted by referendum in February…Only 5.2 million of the 10.1 million eligible citizens registered to vote. 51.26 per cent of the registered voters actually took part, meaning that in total around a quarter of eligible citizens voted in the elections…Official results gave a large majority to the National Unity alliance.”- INTER-PARLIAMENTARY UNION database
“The 22 April 2007 elections were the second to be held since President Bashar Assad assumed power in July 2000 following his father’s death a month earlier. President Assad pledged to modernize the country’s economy. ..Of the 250 seats just over two-thirds (170 seats) are reserved for the ruling National Progressive Front (NPF) coalition. Voters select one list from among a series of lists of parliamentary candidates. Two-thirds of the candidates on each list are from the NPF. The coalition comprising ten political parties was led by the Baath Party which itself is guaranteed 131 seats. The other 80 seats are allocated to independent candidates…Many candidates pledged to provide economic prosperity…Several anti-fraud measures were implemented for the first time. They included transparent ballot boxes and indelible ink to prevent multiple voting…approximately 56 per cent of the 7.8 million registered voters turned out at the polls. A total of 11 967 611 citizens were eligible to vote…The final results gave Syria’s ruling NPF 172 seats. The remainder went to independent candidates…On 11 May the People’s Assembly unanimously nominated Mr. Bashar Assad as the president of the country for a new seven-year term starting on 17 July 2007. The public referendum of 27 May approved this nomination by over 97 per cent of the votes.”- INTER-PARLIAMENTARY UNION database
“On 2 and 3 March 2003 Syrians voted to elect the first People’s Assembly since President Bashar al-Assad succeeded his late father President Hafez al-Assad in 2000. According to official records, some 5,000 candidates competed for the 250 seats in Parliament…Announcing the results, Interior Minister Ali Hamoud declared that candidates of the National Progressive Front had won 167 seats (the Front consists of the ruling Baath party and six smaller allies). The remaining 83 seats went to independents. Out of the 250 members, 178 were newcomers and 30 women.”- INTER-PARLIAMENTARY UNION database
“In the 1998 elections, 7364 candidates initially contested the 250 parliamentary seats. A total of 167 of these belonged to the National Progressive Front (NPF) – the seven-party governing coalition led by the Baath Party of President of the Republic Hafez al-Assad, which itself nominated 135 candidates; the NPF has been in power since being formed in 1972…On polling day, the electorate overwhelmingly backed the NPF candidates with over 66% of the popular vote, the remaining 83 seats (one-third of the overall membership) being won by independents, as before.”- INTER-PARLIAMENTARY UNION database
“The election date was set by presidential decree on 24 July 1994, with candidatures to be submitted until 2 August. A total of 7,818 candidates contested the 250 People’s Council seats. A maximum of one-third of the Council seats were set aside for independent candidates as distinct from those of the ruling National Progressive Front (NFP). The NFP, headed by President of the Republic Hafiz Al-Assad, was formed in 1972…On polling day, the ruling Baath…once again emerged as the largest single party, with 135 seats, while independents captured 83. Of the total Council membership, 93 were incumbent Deputies. On 10 September 1994, President Al-Assad opened the newly elected Parliament’s first session. Mr. Abdel Qader Qaddoura was then re-elected as Council President.”- INTER-PARLIAMENTARY UNION database
“In the 1990 general elections, a record 2,657 candidates (including 116 women) vied for the 250 seats of the enlarged People’s Council. A maximum of one-third of the Council seats were set aside for independent candidates as distinct from those of the National Progressive Front (NPF)…On polling day, the ruling Baath…once again emerged as the largest single party, with 134 seats, while the independents’ total rose from 35 to 84. Of the total Council membership, 77 were incumbent Deputies. On 11 June, President Al-Assad opened the newly elected Parliament’s first session. Mr. Abdel Qader Qaddoura was then re-elected as Council President.”- INTER-PARLIAMENTARY UNION database
“The Syrian Communist Party made a comeback and women more than doubled their number of seats as a result of the 1986 elections to the People’s Council. The ruling Baath party was the biggest winner, with a total of 129 seats in the 195-member Parliament. The Communists, who had no members in the previous legislature, won nine seats. There were a total of 88 newcomers to the Council.”- INTER-PARLIAMENTARY UNION database
In 1981, “the elections resulted in a victory for the National Progressive Front, which captured all 195 People’s Council seats. The Baath Arab Socialist Party of President of the Republic Hafez al-Assad won 60% of all seats. As opposed to the previous legislature, no independent candidates were successful”- INTER-PARLIAMENTARY UNION database
In 1977, “party lists were presented by ruling Arab Socialist Renaissance (Booth) Party and those of four other leftist groups that together formed the National Progressive Front governing coalition of President Hafez al-Assad, in power since 1971…The voting results, as announced, showed that the Baath— which supports militant Arab unity — once again emerged as the single largest party and that the Front altogether won all but 36 seats, these being captured by Independents. The new Parliament held its first session on August 18.”- INTER-PARLIAMENTARY UNION database
In 1973, “the elections, in which 1656 candidates — 659 representing workers and farmers and 997 other social groups — contested the seats of the People’s Council, were the first since the Baath Party seized power in 1963…The Baath Party, which fielded roughly half of the candidates, and its allies — the Communist Party, the pro-Cairo Arab Socialist Union (ASU), the Arab Socialists and the Socialist Unionists — who ran on a unified ” national progressive ” ticket, succeeded in winning 10 of the country’s 15 governorates and about two-thirds of the parliamentary seats.”-INTER-PARLIAMENTARY UNION database
The SCP seems to recognize what the PLP cannot. The Syrian Communist Party (Unified), is one of the two communist parties in the country, and is also a member of the NPF, a coalition of “political parties in Syria that support the [so-called] socialist and Arab nationalist orientation of the current government and accept the leading role of the Arab Socialist Baath Party.” These 11 parties (Wikipedia claims there are 10 but is actually 11) are as follows: the Arab Ba’ath Socialist Party, Arab Socialist Union Party, Communist Party of Syria (Bakdash), National Vow Movement/National Covenant Party, Communist Party (Unified), Arab Democratic Union Party, Unionist Social Democratic Party, Socialist Unionist Party,Syrian National Social Party – Center, General Union of Trade Unions, and General Union of Peasants. As such, the Syrian Communist Party (Unified), which favored the perestroika in the Soviet Union, a horrid act by the revisionist Soviet leadership, sees itself as part of a progressive front.
In 1986, when the Syrian Communist Party split, there was another faction: Syrian Communist Party (Bakdash) which opposed perestroika, different from other supposed communist groupings, like the National Committee for the Unity of Syrian Communists (NCUSC) which is also known as the Party of the Popular Will, and the Communist Labor Party. To give some background, some members of the Arab Socialist Ba’ath party met with members of the original Syrian Communist Party, founded in 1924, from 1966 to 1970, wanting to form a “vanguard party” with some taken in with “socialist ideas” they wanted to emulate Soviet and Chinese “policies in agriculture and defense.” However, also during this period, there was a “revisionist current within the Syrian Communist Party led by Riad al-Turk” which called for the “end to Soviet influence on party policy and a shift towards objectives and programmes better suited to the Syrian and Arab context,” and with this group holding a huge sway, Secretary-General of the party, Khalid Bakdash, became a “minority in the leadership ranks.” Bakdash had shown his dedication to fighting French imperialism with unity of the masses, telling the Comintern in 1935 that
the situation in Syria imposes heavy tasks and a great responsibility on our party. Syria, because of its location between Europe and Asia and on the Mediterranean, is a strategic center of fundamental importance for the entire system of French imperialism…French imperialism, understanding the importance of Syria, has unleashed a savage terror to destroy the revolutionary movement in the country and has directed its most cruel blows against the working class and its vanguard, the Communist Party, which was reduced to a deep state of illegality. After the armed insurrection of 1925 to 1927 in which for two years the Arab peasants, workers, and labourers showed how they are capable of fighting French imperialism…we are ready to unite our efforts with all those who want a free and independent Syria.
This leads to 1986, when over perestroika, these two trends in the Communist Party broke apart, forming Syrian Communist Party (Unified) and Syrian Communist Party (Bakdash), the latter opposing perestroika, if Wikipedia has merit and the former approving of it.
On the website of the International Meeting of Communist and Workers’ Parties there are forty statements of this Communist Party, from November of last year to November 2008, only some of which were translated into English. The most recent of those is from July of last year at the meeting of the central committee of the party in Damascus, saying that the situation internationally is becoming more dangerous with “contradictions between imperialist powers,” adding that as U$ imperialism is “considered the most aggressive power” with dangerous escalation toward the DPRK, and strong “Zionist influence” within the current U$ administration, that Russia is being targeted by Western imperialism, rejecting Turkish aggression towards Syria, with “international colonialist and Zionist powers…conspiring to divide Syria.” They closed by saying that the situation in the country requires “a radical transformation in the socio-economic policy that strengthens the country’s immunity and meets the basic interests of the Syrian people,” saying this requires “a complete break with socio-economic trends of a liberal nature” such as laws undermining “public sector status…encouraging foreign investment in all areas” which will “weaken the working class,” and by, ultimately, “encouraging production and creating important resources in the hands of the state” along with a “favorable pricing policy in the purchase of crops should be adopted” as part of a “policy of state capitalism of a social nature.” This would mean, in their view, “support for industrial and crafts production,” supporting agricultural production, increasing the role of the state in ” internal trade,” reviving state establishments in “the field of foreign trade,” raising “salaries and wages to be compatible with rising prices,” and expanding “social support for the population systematically.” Beyond this, take an interview with Adel Omar, of the party’s foreign bureau. He told Socialist Unity that the party believes that
…the course of events in Syria is neither a revolution nor a civil war. It is very clear that what has been taking place in Syria has been in accordance with the imperialist plans…our people are resisting the imperialist forces together. It is true that the people of Syria have demands and needs that need to be met, but the way to achieve this is not through destroying everything that belongs to the state of Syria. At the moment, our country is under attack, and achieving unity among the people to defend our homeland is what needs to be done first. At this point, we think it is especially crucial for the government to respond to the demands and the needs of the people…When we evaluate the 10-year period before the aggression toward Syria, we see that the Syrian government made grave mistakes in the economic area. By choosing neoliberal economic policies, it opened the Syrian market to foreign imports, especially Turkish and Qatari products. As a result, hundreds of factories and workshops shut down and millions of workers lost their jobs. In fact, there was not a substantial change in these neoliberal policies when the imperialist intervention started. As the Syrian CP, we think that the adoption of these neoliberal economic policies was a fatal mistake. We believe that the solution needs to start by putting an end to these policies…It is important to realize that it is not only the Syrian army that is resisting against the imperialist-backed foreign forces. Ordinary Syrians are also fighting…it is critical that the government support the people through economic policies in order for the popular resistance to be able to survive. But, unfortunately, it is difficult to say that the government realizes this fact even now. They more or less continue with the neoliberal policies. As the Syrian CP, we believe the biggest risk factor for the Syrian resistance is the economy…We are going through a war that though difficult and serious at times cannot be taken lightly. But we are determined to continue with our struggle…As Syrian communists, the duty to struggle for our homeland lies first and foremost on our shoulders…When our situation in Syria is taken into account, I can say that we need an attitude of solidarity that is more than a “message of goodwill” by this or that party…in the struggle we are waging in Syria, we have been left alone. There are 22 Arab countries, and no events in solidarity with the Syrian people have been organized in the capitals of these countries…History shows us that struggles against imperialism and fascism increase the value and respectability of the communist parties in the eyes of the people. This was the case for the Soviets in their defense of the motherland, and the same in Greece or France. Communists were at the forefront, organizing the resistance of the people for the defense of their motherland. This is the case for us as well…the Syrian Communist Party is a strong organization with more than a quarter of a million members.
This shows that this party, which defines itself as the “conscious organized vanguard of the working class in Syria,” adopting the “teachings of Marxism-Leninism,” looking to unite and mobilize “all progressive forces for the final salvation of poverty and retardation and exploitation” is much more radical than Syrian Communist Party (Bakdash). Consistently this party has stood “with the Syrian people…against the Imperialist and Zionist plans and conspiracies that the Arabic reactionary regimes and imperialist allied countries in our region is participating in,” stood in solidarity with the South African Communist Party (SACP), and had a well-thought-out statement in 2011 on “unrest in some cities in Syria,” saying that there were reactionary forces at work but understanding the tensions. They added that the party’s central committee said that the “the trend toward economic liberalization, which has negatively impacted national production and the state of the toiling masses” should be reversed, restoring and strengthening “our food security, and industry under all forms of national ownership, with emphasis on maintaining and developing the public sector.” By 2014, the party called “on all patriots in Syria to defend the homeland, to protect national sovereignty, and to be on their guard against imperialist conspiracies and tricks” and closing by saying that “our defence of our homeland is first and above any consideration.”
Some, like Caleb T. Maupin in Mint Press News, argued that it is a positive that “Syria openly tolerates the existence of two strong Marxist-Leninist parties,” saying that Syrian Communist Party (Unified) and the Syrian Communist Party (Bakdash) openly “operate as part of the anti-imperialist coalition supporting the Baath Arab Socialist Party.” while communists “lead trade unions and community organizations in Damascus and other parts of the country.” That is a positive for sure, but it doesn’t make Syria socialist and it doesn’t invalidate the existence of a bourgeoisie as Syrian Communist Party (Bakdash) clearly acknowledges. If there was a communist party in Syria comrades should ally with, I’d say Syrian Communist Party (Bakdash) has a much more coherent analysis without a doubt and should be supported with solidarity, as should the Syrian proletariat. Furthermore, I agree with Joma Sison of the National Democratic Front of the Philippines that in the context of fighting against the murderous empire and Zionism, “the Assad government and the Syrian Arab Army have a sovereign, progressive and revolutionary cause against the US as No. 1 imperialist aggressor and its criminal accomplice Zionist Israel.” I also agree with his statement that whatever “is the social character of Russia now (even if monopoly capitalist), it is good strategy and tactics for Syria to use its alliance with Russia to counter and defeat the more aggressive imperialist power, US imperialism and its terrible sidekick Israel.” [7]
Resistance to imperialism and concluding words
Resistance to imperialism by Syria has roots in its history. By 1516, Syrian had been taken over by the Turks with a feudal system kept in place, and claims to region by England and France in 18th century, while the Turks fought off Mamuluks in 1770s to preserve their colony. Before the Turks, Syria was considered part of the Persian empire! In the 1790s, Syria was one of the countries drawn into European conflicts with French bourgeoisie wanting control, leading to anger from the populace, constant Wahhabi raids in first decade of 19th century which ceased in 1811, anger at reforms by Turks in 1820s, and major disturbances until 1831, when Egyptian troops invaded. The following year the invading Egyptians took control, and even defeated the Turkish army at Tartus in 1833. By the 1870s, with Syria as a deeply important province of Ottoman Empire (root of the justified anger toward Erdogan), Arab nationalism began to develop there and in Lebanon. By World War I, Syria was taken over again, this time by the French, who used imperialism to push the Turks out of country. In the 1920s there was a war for liberation against French imperialism, which based “all its calculations on the suppression of proletarian revolutionary struggle in France and Europe by using its colonial workers as a reserve army of counter-revolution,” as the Fourth Congress of the Communist International said in 1922 and the Communists had a role in such liberation. In December 1925, when addressing the Fourteenth Congress of the C.P.S.U. (B), comrade Josef Stalin remarked that there was a “growth of the national-revolutionary movement in the colonies and the crisis in the world domination of imperialism in general” specifically mentioning the “war for liberation waged by Syria and Morocco against French imperialism” along with the “struggle for liberation waged by India and Egypt against British imperialism” and China’s “struggle for liberation against Anglo-Japanese-American imperialism,” along with the “growth of the working-class movement in India and China.” He concluded that this means that “the Great Powers are faced with the danger of losing their…colonies” with capitalism destabilized, with a “form of open war against imperialism” in places like “Morocco, Syria, [and] China.” This was further proven by a revolt in Syria, in 1926, some saying that “the revolt in Syria has reached alarming proportions” while the Comintern that year considered the revolt as one of the “series of revolutions and revolutionary actions on the Continent of Europe as well as in the colonial and semi-colonial countries.” The following year, comrade Stalin told the Fourteenth Congress of the C.P.S.U.(B) that the intention of the British bourgeoisie, represented by Neville Chamberlain, was to “oust the French bourgeoisie from Syria” because from Syria it is “possible to do harm to Britain both in the area of the Suez Canal and in the area of Mesopotamia.”
Fast forward to World War II. In 1942, Churchill wrote to Stalin, saying he hoped to “assemble a considerable army in Syria drawn from our Eighth, Ninth and Tenth Armies, so as to go to help Turkey if either she were threatened or were willing to join us.” With the country controlled by nationalist but easily pliant governments of the Western bourgeoisie, for most of the time from 1945 to 1958, it is no surprise that the country signed The General Agreement On Tariffs And Trade or GATT in 1948, becoming a foundation of the postwar world capitalism. However, the country became more independent during its years as the Syrian Republic, with the U$ engaging in provocations in Syria in 1957 and Mao Zedong saying the same year that there should be solidarity with Syrian nation. In 1960, 8o Communist and Workers Parties made a statement in Moscow praising the “resolute stand of the Soviet Union, of the other socialist states and of all the peaceful forces put an end to the Anglo -Franco-Israeli intervention in Egypt, and averted a military invasion of Syria, Iraq and some other countries by the imperialists.” Six years later, there was a military coup in Syria, as previously mentioned in this article, which hurt Ba’ath Party in Iraq but conditions changed in 1968 with another military coup, which was not U$ backed like the one in 1963. By the 1970s, a full tank brigade from Cuba stood “guard between 1973 and 1975 alongside the Golan Heights, when this territory was unjustly seized from that country.” Cuba has, in the past two years, stood by Syria, shipping vaccines, is willing to have “bilateral relations based on mutual respect, non-interference in the internal affairs of states, economic exchange and the defense of the sovereign principles of each nation,” said at the UN that “peace in Syria can only be achieved if the people’s right to self-determination is respected” while Fidel himself “strategically directed hundreds of thousands of Cuban combatants on international missions” in countries such as Syria, (also in Algeria, Angola, and Ethiopia to name a few). Additionally, Syria has stood with Cuba, Bolivia, Ecuador, Nicaragua, and Venezuela in June of 2016 expressing “their support for the independence and sovereignty of Puerto Rico,” undoubtedly angering the murderous empire while Syrian students have said that they respect the Cuban revolution, while it has pushed for the end of the blockade against Cuba, while medical students from Syria have come to Cuba. Additionally, Venezuela’s Foreign Ministry said that Venezuela stood in solidarity with “the Syrian people in the struggle against terrorism and against the most vile and cruel forms of warfare are admirable before the eyes of the world,” and solidarity again after a deadly strike by the murderous empire. Maduro himself warnedagainst intervention by the murderous empire in Syria in 2013, with the government supplying Syria with oil in 2012, calls for the end to a “media war”on Syria in 2011, strengthening of agreements with Syrian businesses in 2010, and Hugo Chavez making a speech in 2009 in the Syrian province of Swaida, calling the Syrian people “architects of resistance” to imperialism, and saying that “we should fight to create consciousness that is free from imperialist doctrine…fight to defeat backwardness, poverty, misery…to convert our countries into true powers through the consciousness of the people.” Other than this, Assad and Chavez “created a $100 million bilateral development fund and discussed how to build more unity between Arab and Latin American peoples” in 2010, humanitarian aid sent to Syrian refugees in 2013, Venezuela taking in 20,000 Syrian refugees in 2015, Chavez laughing at the idea that Venezuelan aircraft are shipping missile parts to Syria in 2008,and Assad and Chavez criticizing U$ involvement in the Middle East in 2006, to name a few instances.
Such solidarity of Venezuela with Libya, Iran, and Syria had Trotskyist Lance Selfa grumbling about Chavez supporting “dictators” or “despots,” and claiming there were “Arab revolutionaries.” Like always, the Trotskyists failed in their analysis. As Stalin noted in December 1927 when he called out the “Trotskyist opposition,” showing how they favored the bourgeoisie:
…I think the opposition does me honour by venting all its hatred against Stalin. That is as it should be. I think it would be strange and offensive if the opposition, which is trying to wreck the Party, were to praise Stalin, who is defending the fundamentals of the Leninist Party principle…The communist workers gave our oppositionists a good drubbing, such a drubbing indeed that the leaders of the opposition were compelled to flee from the battlefield…the opposition, in pursuing a splitting policy, organised an anti-Party, illegal printing press…the opposition, for the purpose of organising this printing press, entered into a bloc with bourgeois intellectuals, part of whom turned out to be in direct contact with counter-revolutionary conspirators…The opposition’s splitting activities lead it to linking up with bourgeois intellectuals, and the link with bourgeois intellectuals makes it easy for all sorts of counter-revolutionary elements to envelop it—that is the bitter truth…Its main sin is that it tried, is trying, and will go on trying to embellish Leninism with Trotskyism and to replace Leninism by Trotskyism…What is the chief aim of the present united bloc headed by Trotsky? It is little by little to switch the Party from the Leninist course to that of Trotskyism. That is the opposition’s main sin. But the Party wants to remain a Leninist party.
Add to this what the French Communist Party said in 1932, that workers are fooled by the Trotskyists who want to splinter the Communist movement, with even Josip Tito of Yugoslavia seeing Trotskyists as those clearing “the road for the fascist-imperialist bandits”! That shows this sentiment against Trotskyists was widespread. Others have said that the Trotskyists served Franco, which the Marxist Internet Archive (MIA) claimed was disproved by its author George Soria but actually is talking about “the story surrounding the disappearance of Andrés Nin, the founder of the P.O.U.M., where he was freed from prison by fascist agents” with his words cited by MIA after Soria “became sympathetic to the Eurocommunism of the PCF.” Furthermore, as Harriet Parsons wrote in the Worker’s Herald in September 1980, “Trotskyists and Trotskyist organizations have a special place in the government’s arsenal for their role in stirring up counter-revolution and their activities as police agents.” As Moissaye J. Olgin wrote in 1935, basing his analysis on what Stalin had written about Trotskyism and in solidarity with the Soviet Union, “Trotskyism no more confines itself to “informing” the bourgeoisie” but has become “center and the rallying point for the enemies of the Soviet Union, of the proletarian revolution in capitalist countries, of the Communist International.”
Hostility by the murderous empire, which has “left a balance sheet of hundreds of thousands of deaths and enormous destruction” in Syria was expressed was as strong in 2003 as it was in 2014 and last year with the cruise missile attack by the orange menace. As Mexican-Argentine philosopher Enrique Dussel (who is not a Marxist but has put forward a philosophy of liberation along with other individuals) put it in October 2016 at the Eco-socialist School of Critical Decolonial Thought of Our America, “they [the murderous empire] go to Syria and they destroy it without even knowing where Syria is. They destroyed Aleppo without knowing anything about that place.”
Taking this all into account, one can, and should agree with Ramzi (Khaled Bakdash), who argued that “we must use the Leninist-Stalinist tactic of mobilising all possible forces…and using all our allies, however temporary and uncertain they may be,” arguing at the time against French imperialism and Zionist oppression but also saying that there will be “accommodation of the national reformist bourgeoisie with imperialism” and calling for Arabic unity with an “anti-imperialist popular front on the pan-Arab scale.”This is especially important considering the economic sanctions foisted on Syria with those fighting “against the Syrian government and army are a mixture of Syrian and foreign mercenaries from dozens of countries” with supplies, training, and weapons from “Saudi Arabia, the Gulf monarchies, Israel, Turkey, NATO, and of course the United States,” with the latter winding down it seems, as Syria tries to rebuild from the destruction.
With Turkish aggression against Syria, bombing the YPG and the so-called “revolutionary” Kurds, whom are collaborating with U$ imperialists for what some naively call “liberation,” the country is under assault with destruction of houses and historic sites. Some have said that Russia, Syria, and Turkey are all on the same page, with the Turks trying to change the empire’s “end game” in Syria. Perhaps the Turks and Russians are on the same page, but there is no doubt that the Syrians are furious with the violation of their sovereignty while these certaom Kurds are angry their imperial patrons aren’t protecting them (perhaps because the empire sees more value in an alliance with Turkey?). They detest these certain Kurds becoming a base for the murderous empire within their country. However, they do not want military invasion or covert action brought into their country by outside powers, especially by the Turks, which are strongly against the current Syrian government. Some, like celebrity left David Graeber, are ringing their hands about Turkey’s attack, calling it “pure imperialism” and claiming that the Kurds are still “revolutionary,” a laughable concept. Graeber may have a point about Turkey’s attack, as Erdogan is no friend to the proletariat of Turkey or of the world as a whole, but is a monster without question. Sure, he has ties to Russia, but this is because Turkish and Russian interests are interconnected, as the Turkish bourgeoisie and Russian bourgeoisie don’t mind being friends. Graeber’s hand-wringing is as bad as Marcel Cartier, writing in evidently anti-anti-imperialist site, The Region, reprinted in the so-called progressive “ZNet,” declaring that Rojava is a “beacon of stability in Syria” and is supposedly “progressive.” He goes further to claim laughably that the Kurds are not puppets but are engaged in a “real revolutionary process” and that the Syrians had “exhibited a considerable degree of colonialism as far as the Kurds are concerned”! Not only does he clearly understand what colonialism is, but his answer as a whole is absurd and laughable as these Kurds are helping the imperialists divide up Syria. Without a doubt, Cartier, like Graeber believes the lies that these Kurds are revolutionary, which anyone with sense has recognized by now. Even one subreddit I follow, leftvexillology, has a tag of “Fuck YPG!” due to such propaganda in absurd, laughable writings. Of course, there are some corners of the Left that still think this, like the goofs at Links International Journal of Socialism, Trotskyists, and deluded socialists in the Middle East. However, as I recently pointed out on Reddit,
….the Rojava/YPG/Kurdish Workers Party are pawns of U$ imperialists [as they see it], as evidenced more and more under Trump than ever before, who has given all sorts of aid to them….we know the U$ imperialists want a “safe district” in the region as a base for their imperialism, so they can easily attack Syria (and by that thinking, undermine Iran). Not only does such a state clearly violate the sovereignty of Syria with their so-called “decentralized” government, creating an entity which will lead to regional chaos…The narrative spread by those who advocate for Rojava is utterly false, without question. Not only is the propaganda outlets of the murderous empire willing to listen and talk to them, but it easily fits with “Orientalist bourgeois propaganda” against Syria…Beyond this, is the reality that while “Western and even international “left”…declare that the Rojava Kurds are “revolutionary” or somehow “liberated” such perspectives are “an unfounded and dangerous form of international solidarity”…Rojava is an illegal entity without question…Hence we should pay less attention to Rojava except to counter imperial lies and fight the blood-sucking imperialists who want to divide and conquer Syria without a doubt.
As the murderous empire seems has “drawn Turkey deeper into the Syrian conflict by announcing a policy that threatens Turkey’s national security” by announcing the creation of “a 30,000-man Border Security Force (BSF) to occupy East Syria” on January 18 and the start of so-called “Operation Olive Branch” two days later. In the article, Mike Whitney calls this a “gaffe” and a “provocation” which was uttered by oil man Tillerson who was “blinded by hubris.” He also said that time will tell if “Washington is following Erdogan’s orders or not” and claimed that “Putin gave Erdogan the green light to conduct “Operation Olive Branch” in order to pave the way for an eventual Syrian takeover of the Northwestern portion of the country up to the Turkish border” even though he admits that Erdogan has neo-Ottoman ambitions. Whitney closes by saying that the policy will remain the same as “Washington will persist in its effort to divide the country and remove Assad until an opposing force prevents it from doing so.” This seems to be faulty reasoning as the Turks do not seem to favor the current Syrian government so they wouldn’t just give the land over to the Syrians. Instead, it seems that Putin is serving nationalist interests of the Russian bourgeoisie rather than helping protect Syrian sovereignty which Turkey is clearly violating. Some may say that Syria is acquiescing to this by not “fighting back” against Turkey but it is likely that the current government does not want to be at war with Turkey or devote resources to defending such an area, looking to liberate other parts of the country from terrorist control instead, which is a wise use of resources.
In closing, there is no doubt that Syria is a nationalist, secular and socially democratic (or progressive) state. But, it is not socialist, as Gowans, most prominently of all, has argued. As I’ve noted in this article, Syria clearly has a bourgeoisie. This is the case in Iran and Zimbabwe as well, along with likely the case in Belarus and some other progressive countries, along with perhaps Cuba and the DPRK. Knowing the real nature of these countries by using Marxist analysis is important in order for the populace to have an accurate analysis of the world at the present. As always, I look forward to your comments and further discussion on this subject.
Notes
[1] Ashley Smith, “Explaining the Syrian civil war,” International Socialist Review; Chris Lee, “Is Syria socialist?,” Green Left Weekly, Oct 22, 2003; Serge Jordan, “Syria: Is an end to the war in sight?,” Socialist World (Trotskyist), Feb 3, 2017; Freedom Road Socialist Organization, “The ISO and the war on Syria: Silly and shameful,” FightBack! News, Sept 11, 2013; Budour Hassan, “Telling the stories of Syria’s masses,” Socialist Worker, Oct 3, 2013; Joseph Green, “Solidarity with the Syrian uprising and the Arab Spring!,” Communist Voice, Sept 2012; Alasdair Drysdale, “The Asad Regime and Its Troubles,” Middle East Research and Information Project (MERIP), November/December 1982.
[2] Suleiman Al-Khalidi, “Syria reverts to socialist economic policies to ease tension,” Reuters, Jul 4, 2012; Jamal Mahamid, “Syria’s frail economy, before and after the revolution,” Al Arabiya, Apr 1, 2013; Aron Lund, “The State of the Syrian Economy: An Expert Survey,” Carnegie Middle East Center, Dec 23, 2013; Hamoud Al-Mahmoud, “The War Economy in the Syrian Conflict: The Government’s Hands-Off Tactics,” Carnegie Middle East Center, Dec 15, 2015; Caroline Alexander and Donna Abu-Nasr, “How War Has Destroyed Syria’s Economy in Four Charts,” Bloomberg News, Jul 29, 2015; Elias al-Araj, “How the war on Syria left its mark on Lebanon’s economy,” Al Monitor, May 13, 2016; Jihad Yazigi, “Syria’s war economy,” European Council on Foreign Relations, Apr 7, 2014; Rim Turkmani, Ali A. K. Ali, Mary Kaldor, and Vesna Bojicic-Dzelilovic, “Countering the logic of the war economy in Syria,” OpenDemocracy, Nov 19, 2015; Suleiman Al-Khalidi, “Syria’s economy heads into ruin: U.N. sponsored report,” Reuters, May 18, 2014; AFP, “Economic effect of Syrian war at $35bn: World Bank,” Middle East Eye, Feb 5, 2016; David Butler, “Syria’s Economy: Picking up the Pieces,” Chatham House, June 23, 2015.
[3] On April 18, 1964, the New York Times, in an article titled “Socialist Goals Pressed by Syria,” declared that “the Syrian Government nationalized three textile factories in the northern industrial town of Aleppo today and ordered worker management of all nationalized and state‐run economic establishments” with the latter “viewed as heralds of a Socialist era in Syria under the Baath Socialist party” and seeking to “apply a brand of Socialism different from that of President Gamal Abdel Nasser of the United Arab Republic.” It also noted that “President Nasser’s Socialism” was denounced by the Baath Socialist party, wanting to have “self-management” by workers, expanding on nationalization of “all local and foreign banks.” Later on, there was a book by Ayman Al-Yassini titled “The socialist transformation of an underdeveloped country: Syria under the Arab Baath Socialist Party, 1963-1970,” Time magazine calling Syria “socialist” in 1967, as did Edward F. Sheehan in a January 1975 New York Times article titled “He Fears Russians More Than Israelis, Works With Kissinger.”
[4] “Syria,” 2017 Index of Economic Freedom, Heritage Foundation, accessed January 21, 2018; “Syria” (economy section), CIA’s The World Factbook, accessed January 21, 2018. There have been those like Martin Peretz of TheNew Republic declaring that “very few people…think of Russia and China as progressive countries,” that many “still think of Cuba as a progressive country,” with Venezuela, “Ecuador, Bolivia, and Nicaragua…express[ing] their solidarity for socialist Syria” which he considered a joke. People like this should be ridiculed and laughed at.
[5] One Trotskyist suggested that since “nationalisations received the overwhelming support of the working class in Syria” it is such nationalization and “division of the land,” which gained the government “support of the workers and peasants,” that the Ba’ath-led government was able to “maintain itself.” This argument may have some merit to it, although Trotskyists are often wrongheaded in their analysis without question.
[7] Mike Whitney wrote in January 2016 that “Putin has no intention of getting “bogged down” in Syria for a decade or two. What he plans to do is to defeat the enemy and move on,” adding that “Russia plans to use its Kurdish allies in the YPG to seize a stretch of land along the Syrian side of the Turkish border to reestablish Syria’s territorial sovereignty” while noting that “Turkish President Erdogan has promised that if the YPG pursues that course, Turkey will invade, in which case, Putin will come to the defense of the Kurds.” The latter seems to have come true in the case of Operation Olive Branch as the Turks call it, despite its destruction. The former has also become true as the Russians are pulling back their involvement. Still there is, as another writer also noted in CounterPunch, an “ongoing campaign of demonization against the Russian leader” or Putin, with Avaaz portraying the Syrian government efforts to fight terrorists as “nothing but a joint Russian-Syrian effort to murder civilians, especially children” even though this is an utter lie since, as Whitney noted, in another article, “Russian air-strikes are going to be accompanied by a formidable mop-up operation that will overpower the jihadi groups on the ground” which isn’t recognized by the antiwar movement.
Photograph of Kim Jong Un Making His New Year Address, via dprktoday.com.
Originally published on the Leftist Critic blog on Jan 20, 2018.
This post was analyzed for mistakes and other content in January 2019, as part of an effort to engage in self-criticism. Some changes have been made. I wrote this when I was much more influenced by revisionism than I am now. If I wrote this article today I would probably try to be more critical. Still, I think at the minimum this post was a wholesome assessment.
As you may know, Kim Jong-Un (called Kim in the rest of this article), the duly-elected chief of state of the DPRK (Democratic People’s Republic of Korea) gave a New Year’s address for Juche 107 (2018), on January 1, as he does every year. The bourgeois media, at least in the murderous empire, extracted only a certain elements from the speech, even though a rough translated version of the whole speech was available as of January 1st, only relying on a partial translation by the Associated Press. WhilePressTV, an Iranian state media outlet, and the RT, the Russian state outlet that liberals scream about, seemed to just take from Western media accounts, the bourgeois media was inherently imperialist in their “analysis” of the speech, as even the headlines show:
Dear America: Don’t fall for Pyongyang’s predictable, poisonous ploy (The Hill)
Kim Jong-un Goes Dapper, Updating His Style Along With His Arsenal (New York Times)
Kim Jong-un warns US in New Year’s Day speech, says he has ‘nuclear button’ on his desk (International Business Times UK)
North Korea’s Overture Raises Hopes, but Huge Obstacles Loom (New York Times)
Will nuclear North Korea survive 2018? (Chicago Tribune)
The first analysis I could find, of the Kim’s speech, came from NK News. Not surprisingly, like many of the “watchers” of the DPRK, it was inherently imperialist. While noting that “Kim Jong Un’s New Year speech was broadcast on Korea Central television” and that the “New Year’s speech is an important ideological event in North Korea,” noting that it was “uncharacteristically focused on foreign policy” and that Kim Jong Un revived the tradition of a New Years speech in 2013, it made silly comments:
…Kim Jong Un wore a different colored suit and tie compared to previous years, though there is nothing to suggest this was for any reason beyond stylistic preference.Secondly, his remarks were interrupted several times by nine second periods of applause [which they claimed was “generated”]…Kim Jong Un’s voice was noticeably raspier than unusual.
Who cares about this? This does not bode well for their supposed “analysis” as it shows they are anti-communist jerks. Furthermore, they claimed that “Kim Jong Un offered zero consequential policy suggestions towards outside leaders” and that Pyongyang can “in some ways afford to simply ignore the U.S. and get on with other matters,” acting like this speech stood on its own and wasn’t in a broader context. Again, this is pathetic reasoning. They further claimed that there is “always room” for a war with the DPRK (no there isn’t!), that “Kim Jong Un continues to make due lip service to the state ideology” (not that he is a dedicated leader), that “the New Year speech has an atmosphere of confidence surrounding it” and claiming that “the speech was actually recorded before the conference” (which is again acting like the people are brainwashed which is ridiculous). Hence, NK News should be ridiculed and generally not trusted for news or “analysis” on the DPRK.
With all of this, I decided to write my own analysis of the speech using media of the DPRK, working to put Kim’s speech, summarized by KCNA on January 1 for the Korean masses, into context. KCNA and Rodong Sinmun printed official English translations of the speech. In this article, the transcript of the speech, which was printed in Rodong Sinmun one day after KCNA published it is used in this article since KCNA is not always easy to link to online for ways they set up the website. [1] If Rodong Sinumn doesn’t work, here is a PDF of the speech uploaded to this blog and on exploredprk.com.
Right from the beginning of the speech, he addresses the difficult year of Juche 106 or 2017 for the DPRK. He says that the country is “the road of achieving national prosperity, gaining great strength and wisdom” (despite continued capitalist concessions and embrace of revisionism time and again) among a “great people” whom he calls “dauntless” even in the face of “manifold difficulties and trials” (murderous imperial sanctions) and that his heart swells “with the pride in waging the revolution shoulder to shoulder with a great people.” He adds that he extends “sincere thanks and New Year greetings to all the people and service personnel who won miraculous victories to be noteworthy in the national history of 5 000 years” while supporting the Worker’s Party of Korea (WPK) with “mind and purpose,” which buttressed its “determination on the road of arduous yet glorious struggle.”
What happened in 2017 is worth noting in the history books. Kim argues that 2017, was for DPRK, “a year of heroic struggle and great victory,” which served as a “milestone in the history of building a powerful [so-called] socialist country with the spirit of self-reliance and self-development as the dynamic force.” What is specifically being referring to is the fact that the murderous empire “and its vassal forces” tried to stifle and isolate the DPRK, with the revolution facing “the harshest-ever challenges” with the WPK trusting the people of the country who defended the Party, “turning adversity and misfortune to good account and achieving brilliant successes on all the fronts where a powerful [so-called] socialist country is being built.” Basically, the DPRK persevered despite the attempts by imperialists to strangle it. More importantly, the country showed its “immutable faith and will to follow to the end the road of Juche-oriented [so-called] socialism” with people firmly united behind the party and the DPRK for one reason:
…the accomplishment of the great, historic cause of perfecting the national nuclear forces…in the past one year we conducted several rounds of its [the nuclear weapon’s] test launch, aimed at implementing the programme, safely and transparently, thus proving before the eyes of the world its definite success. By also conducting tests of various means of nuclear delivery and super-intense thermonuclear weapon, we attained our general orientation and strategic goal with success, and our Republic has at last come to possess a powerful and reliable war deterrent, which no force and nothing can reverse. Our country’s nuclear forces are capable of thwarting and countering any nuclear threats from the United States, and they constitute a powerful deterrent that prevents it from starting an adventurous war. In no way would the United States dare to ignite a war against me and our country. The whole of its mainland is within the range of our nuclear strike and the nuclear button is on my office desk all the time; the United States needs to be clearly aware that this is not merely a threat but a reality.
Basically, the DPRK has a nuclear deterrent. This is meant to prevent the country from invasion by the murderous empire and its demented leader, the orange menace. There is a reason this is fundamentally important. As Deirdre Griswold writes in Worker’s World, a neo-Trotskyist publication, asks a rhetorical question, after saying that if China and Russia vetoed the resolution for sanctions on the DPRK they would have “risked incurring the wrath of the imperialists”: “But doesn’t going along with such a resolution incur even greater risk of emboldening the most aggressive forces among the imperialist policy makers, who want unchallenged domination over the world and see both China and to a lesser degree Russia as rivals?”
After all, not only is the policy of the murderous empire to destroy the government of the DPRK, turning it into a neo-colony of the U$, but no administration of the empire has been willing to sit down with representatives of the DPRK and negotiate an end to the state of war that has existed since 1950,” meaning that an “official state of war already exists.” I’ve already criticized the stance of revisionist China and capitalist Russia, both of which are social-imperialists in the past, saying that
…since neither of these countries are socialist, they easily cut deals with Western capitalists to help their respective bourgeoisie. This is part of the reason why Russia and China have not stood behind the DPRK’s acts of self-defense against aggression by the murderous empire and its allies. Instead, if to “buy time” from the orange menace and/or to prevent nuclear contamination of their citizenry (in the case of China), they have held a moderating tone, supporting peaceful negotiation, condemning the DPRK’s actions, and supporting murderous sanctions, like the others on the UN Security Council. Where has the solidarity gone?…With the “zigzag approach” to the DPRK by the orange menace, Russia and China would benefit the world by defending the DPRK…but they have not done so, instead proposing the idea of a “freeze for freeze” which the US has rejected…As Gregory Elich recently put it, “unless China and Russia can find a way to oppose U.S. designs without becoming targets themselves, the North Korean people will stand alone and bear the burden of Trump’s malice”…Luckily, some have taken stands in favor of the DPRK that Russia and China have not.
The fact remains that Russia and China have voted with the murderous empire on sanctions against the DPRK, in keeping with their social-imperialist policy.
Kim continued his speech by saying that the nuclear deterrent is the wish of “great leaders who devoted their lives to building the strongest national defence capability for reliably safeguarding our country’s sovereignty” referring to his father Kim Jong-Il, and his grandfather, the first leader of the DPRK, Kim Il-Sung. The result of this deterrent is that the DPRK, in his words, has created “a mighty sword for defending peace,” important since the Korean people have had to “tighten their belts for long years.” Additionally, he argues that such a deterrent proves the accuracy, from his viewpoint, of the “Party’s line of simultaneously conducting economic construction and building up our nuclear forces and its idea of prioritizing science,” also called the byungjin parallel development strategy. [2] He adds that the achievements in 2017 open up “bright prospects for the building of a prosperous country and inspired our service personnel and people with confidence in sure victory.” He praises, as anyone should, the “heroic Korean people who, despite the difficult living conditions caused by life-threatening sanctions and blockade, have firmly trusted” the Party’s byungjin policy, and the “defence scientists and workers in the munitions industry ” who engaged in devoted efforts to create such a deterrent. Still, the further capitalist concessions do not help the masses.
He notes the economic progress of the DPRK. He argues that there has been “notable headway in carrying out the five-year strategy for national economic development” specifically in establishing the “Juche orientation in the metallurgical industry, an oxygen-blast furnace of our own style was built at the Kim Chaek Iron and Steel Complex,” a place that will maintain “regular production of pig iron by relying on anthracite.” He adds that “prospects were opened up for consolidating the independent foundations of the chemical industry and attaining the five-year strategy’s goal for the output of chemical products.” This is perhaps why the working class or proletariat of the DPRK, seemed to be encouraged by Kim’s speech. Jon Kwang Jun, the department director of the Ministry of Electric Power Industry,was quoted as saying that the address served as a “militant banner that all the servicepersons and civilians should hold aloft this year marking the 70th anniversary of the DPRK,” adding that the country will “strive to increase the power production, further consolidating the achievements made in the field of electric power last year” and will work on “developing new power sources, put power generation at the existing medium and small-sized power stations on a normal footing” while waging a “vigorous struggle against the practices of wasting electric power.” Kim Hwang Ho, the department director of the Ministry of Metallurgical Industry was quoted as saying that “workers in the field of metallurgical industry are in high spirits” he said this is the case because “many metallurgical industrial establishments have made great achievements in putting their production processes on a Juche and modern basis with the spirit of self-reliance and self-development” and that in the coming year this will continue with a boost in the “production of iron and steel.”
Apart from those reactions, consider that in October of last year, a member of the Presidium of the Political Bureau of the WPK visited the Kim Chaek Iron and Steel Complex, learning about the “construction of oxygen heat blast furnace” and walking around the construction side, even having a “consultative meeting” to underline the need for the finishing of the construction of “an oxygen heat blast furnace and installing a large oxygen separator in its final stage” and setting other issues in iron production in the country. So this was project was seen as important to the leadership of the DPRK. The same can be said about the “scientists, technicians, teachers, graduate students and the three-revolution team” at varying universities and complexes, with the latter attending national and scientific presentations held in August, with lectures on the “the theoretical basis of technological process of oxygen heat blast furnace and the trend of development of the carbon one chemistry and gasification industry.” Adding to this, there was another consultative meeting between Premier Pak Pong Ju, “workers, technicians and officials in the building of oxygen heat blast furnace” in June, and the Supreme People’s Assembly, the unicameral legislative body of the DPRK, argued that “the completion of projects for the production of Juche iron should be pushed forward as a key task at the Kim Chaek Iron and Steel Complex” along with metal factories taking “measures for the supply of raw materials, fuel and power and introduce advanced technology,” cutting the cost of production as much as possible to “attain the goal of iron and steel production.” Below is a photograph of workers at the Kim Chaek Iron and Steel Complex in an article in Rodong Sinmun titled “DPRK Premier Inspects Steel Plants“:
Before going forward, it is worth noting that the creation of this blast heat oxygen furnace is a great accomplishment. Such furnaces, also called basic oxygen furnaces, are the “dominant steelmaking technology” in the world, with the method of steelmaking a way by which “both molten pig iron and steel scrap are converted into steel with the oxidizing action of oxygen blown into the melt under a basic slag.” Basically the furnace has a high output for pig iron, so it is relatively efficient. This is evident by the fact that so-called “Heats” of steel,” which range from “30 to 360 tons, can be produced in 30 to 45 minutes.” Now, I’m not sure about the emissions caused by this, but just looking at it on an economic standpoint, this is something to celebrate even while taking into account the capitalist concessions that have been made by the government, which leans toward revisionism without question.
Kim goes on in his speech to talk about how “light-industry factories” in the “textile, footwear, knitwear and foodstuff” sectors have made efforts to modernize their technology and equipment, raising the question if a consumer class is building in the country. In the process, they have, in his words, “provided a guarantee for making the range of consumer goods varied and improving their quality.” This was acknowledged by Rodong Sinmun back in November, when the publication argues that workers and officials in the “light industrial sector should bring about radical upswing in production under the banner of self-reliance” and that such an upswing, possible through “increased production and innovations,” it not only “directly linked to the improvement of people’s standard of living” but is vital in “revitalizing the country’s overall economy.” Additionally, the editorial at the time added that when light industrial factories are in full operation, “people’s needs for material and cultural life with enough consumer goods and living necessities” can be successfully met.
The speech also says the same about the “machine-building industry,” arguing that it “creditably attained the Party’s goal for the production of new-type tractors and trucks.” As a result, it sped up “the Juche orientation and modernization of the national economy and the comprehensive mechanization of the rural economy.” If the presentations in the “field of machine-building industry” which was held on August 24 of last year “at the Taean Heavy Machine Complex,” bringing together “scientists, technicians, teachers, researchers” evidences anything, it is that there has been “scientific and technological achievements made in developing machine industry at a rapid pace and stepping up the modernization of machine factories.” At that conference, there has been talk about “solving scientific and technological problems arising in ensuring the production of quality machines and equipment of new types and improving their performance.”
Then there’s the agricultural sector. Kim argues that this sector actively introduced “scientific farming methods,” increased the ranks of “high-yield farms and workteams,” along with reaping “an unusually rich fruit harvest in spite of unfavourable climatic conditions.” As they say, you reap what you sow. The DPRK has only recently, last month, had a ceremony which displayed the “new-type tractors and trucks” such as Chollima-804 tractors, Sungri trucks and Chungsong-122 tractors, in Kim Il Sung Square, showing the “precious fruition of the spirit of self-reliance and self-development” with these vehicles welcomed along the streets by the citizenry. If you don’t believe me, just see the most striking picture, almost beautiful, from the article itself:
Could you ever imagine something like that in the murderous empire? Or even awards given to “officials, innovators, scientists and researchers who have worked feats in fruit growing” last year? Agriculture is important to the DPRK, as it should be to any country working to be independent from imperialist domination, a demonstration of the “might of great army-people unity and the potential of the [so-called] socialist independent economy” as Kim put it elsewhere in the speech.
Kim went on to talk about the building of the “magnificent Ryomyong Street and the large-scale livestock farming base” in Sepho, the “first stage of the forest restoration campaign.” He also said that “new model units emerged one after another” with a large number of “factories and enterprises fulfilled their quotas of the yearly national economic plan ahead of schedule.” Lest us forget that Ryomyong Street, honored in their ice sculpture festival, is the place that was built in the “standard of modern architectural street” and only in a “matter of nine months” with honorary titles given to 28 people and medals to 43,119 people who worked on the project! One article, back in April of last year, includes varied photos of the project when “educators and researchers of Kim Il Sung University” and others who had been “evacuated began moving into new flats in Ryomyong Street” on April 17:
Kim also talked about scientific and cultural successes. He noted how scientists and technicians in the country solved problems that arose in “the building of a powerful [so-called] socialist country” while they also “completed research projects in the cutting-edge field, thereby giving stimulus to economic development and the improvement of the people’s living standards.” At the 33rd Sci-Tech Festival of Kim Il Sung University, which opened on December 19 of last year, there were ten panels on varying topics such as “basic science, elements and devices, electronics and automation, agriculture and bio-engineering and medicine.” Specifically there was “presentation and exhibition of sci-tech successes” along with a “exhibition contest among different units and exchange of new technologies,” with 310 “scientific research achievements” presented at the festival.
The same month, there were consultative meetings between DPRK Premier Pak Pong Ju, the “workers, technicians and officials” at the Hungnam Fertilizer Complex, the February 8 Vinalon Complex, and the Ryongsong Machine Complex, which focused on bringing forward the “production of Juche fertilizer, vinalon and custom-built equipment,” along with more “scrupulously organizing business and enterprise management and pushing forward the work for putting production processes on a Juche and modern basis.” Additionally, emphasized was the “need to deepen scientific researches for establishing C1 chemical industry.” As a reminder, the C1 Chemical industry is an industry centered around C1 chemistry (starting back in May of last year at least), which is “based on synthesis gas, methane and carbon dioxide” and offers many “many routes to industrial chemicals.” It is also worth putting here another photograph, this one of the Amnokgang Tire Factory, helping to fulfill the WPK goal for 2017 for producing more tires, with Kim himself visiting the factory last month:
There were, as Kim noted, cultural influences well. These included the further improvement of the “[so-called] socialist education system” in the DPRK, upgrading of the “educational environment” and bettering of “medical service conditions.” In terms of the educational system, apart from the remodeling of “Kimilsungism-Kimjongilism Study Hall in Samjiyon County…as…the base for education in the Party’s monolithic ideology,” there was “an exhibition of educational scientific achievements” on Nov. 25-26 of last year with many textbooks and references featured, and the Third National Conference of Social Scientists at the “April 25 House of Culture” in mid-November, discussing the ways to “make a fresh turn in the development of the social sciences” in the building of the progressive nation. Additionally, in 2017, a museum was built at the Mangyongdae Revolutionary School measuring 3,500 square meters in floor space, displaying historic “relics and data on the activities of the peerlessly great persons who made an immortal history of education for the children of revolutionary martyrs with noble revolutionary sense of obligation and outlook on posterity.” It includes, specifically, the photos of “the great persons and art works on their images, the historic relics and data at the museum [that] are the most valuable treasure of the nation and precious revolutionary asset of Juche Korea.” I could go on with educational achievements, with programs such as agro-meterology popular, but I think what has been mentioned so far is sufficient.
Connected with educational achievement were the “artistic performance activities” created specifically to “infuse the whole country with revolutionary optimism and the militant spirit.” Just this year there has already been performances in celebration of the new year, with songs about “Korean-style socialism” (even though it is not, when analyzed rightly, socialist) and others which told about 2017, described as the “year of great victory and miracles that jolted the world with mightiness of Korea and its irresistible strength.” There has been been a celebration of schoolchildren who extended greetings to Kim “in reflection of the best wishes of all the people and schoolchildren in the country.” Before that, in 2017 there has been:
“A congratulatory performance of the State Merited Chorus and the Moranbong Band…[with] epic and impressive depiction of the glorious path covered by the WPK”- Dec 29
“…colorful art performances at theatres in Pyongyang and provinces on Dec. 24 to mark the 26th anniversary of leader Kim Jong Il’s assumption of the supreme commandership of the Korean People’s Army…Circus and magic performances were given at the Pyongyang Circus Theater and the jugglery theatre of the National Acrobatic Troupe.”- Dec 24
“…an art performance in Hoeryong City of North Hamgyong Province…to celebrate the centenary of birth of the anti-Japanese war heroine Kim Jong Suk”- Dec 22
“…a performance at the Thaesong Co-op Farm in Kangso District, Nampho City on Dec. 21 to celebrate the 26th anniversary of leader Kim Jong Il’s assumption of supreme commandership of the Korean People’s Army (KPA)…The performers sang high praises of the exploits of leader Kim Jong Il who defended Korean-style [so-called] socialism under the banner of Songun and laid an eternal foundation for the final victory of the Juche revolution.”- Dec 21
“The State Merited Chorus, the Moranbong Band and the Wangjaesan Art Troupe gave a joint music and dance performance in Sariwon City, North Hwanghae Province from Nov. 30 to Dec. 6…At the turn of each number, audience mounted the stage to present bouquets to the performers while giving loud applauses to them”- report on Dec. 8
“The State Merited Chorus, the Moranbong Band and the Wangjaesan Art Troupe gave their premiere at the North Hwanghae Provincial Art Theatre on Nov. 30…The performance evoked lively response among the audience.”- Nov 30
“A revolutionary drama “A Letter from a Daughter” was staged in Sinuiju City, North Phyongan Province from Nov. 24 to 27. The drama deals with the matters of enlightening the popular masses and awakening them to consciousness and proves the truth of life that knowledge is power through jokes and laughs.”- Nov 29 report
“The State Merited Chorus, the Moranbong Band and the Wangjaesan Art Troupe gave their premiere in Nampho City. The performance was given to full house at the Nampho City Art Theater on Nov. 16…The performers made an artistic depiction of the exploits of the WPK which has successfully steered the revolution and construction, regarding it as its very principle to definitely prioritize the people and depend on their strength.”- Nov 16
“The State Merited Chorus, the Moranbong Band and the Wangjaesan Art Troupe gave their music and dance performance in Anju Theatre of South Phyongan Province on Nov. 2…The performers well represented the greatness of the WPK with profound artistic depiction…At the end of the performance the audience presented bouquets to the performers and congratulated them with warm applauses.”- Nov 4
“The State Merited Chorus, the Moranbong Band and the Wangjaesan Art Troupe of the DPRK gave their music and dance performances in Kanggye City, Jagang Province from October 18 to 29…The performers sang loudly of the faith and will of the people in Jagang Province to remain faithful to respected Supreme Leader Kim Jong Un and go along the road of the revolution to the last under the leadership of the Workers’ Party of Korea…The audience expressed their excitement after enjoying the performances.”- Oct 31 report
“An art performance in Hoeryong City of North Hamgyong Province…to celebrate the centenary of birth of the anti-Japanese war heroine Kim Jong Suk.” Kim Jong Suk was the mother of Kim Il-Sung, the first leader of the DPRK
In his final summation of 2017, Kim noted that “our sportspeople won victories in different international competitions.” He is referring to, as a recent article in Rodong Sinmun pointed out, “produced champions in various events, including weightlifting, Taekwon-Do, marathon and diving” along with female footballers taking “the first place at the 2017 AFC U-16 Women’s Championship for the third time and had three consecutive wins at the EAFF E-1 Football Championship.” As such, the article said it was “the determination and will of all sports officials, players and coaches to produce more excellent results in international games in 2018.” When the footballers came back to the DPRK in late December, “after winning the title of the 2017 EAFF E-1 Football Championship” in which they defeated “the teams of China, south Korea and Japan” they were greeted at “Pyongyang International Airport” with such sportspeople and their families warmly congratulating “the players and coaches with garlands and flowers.”
Kim said that all of these successes in 2017 are possible because of the “triumph of the Juche-oriented revolutionary line” of the WPK, and a “precious fruition of the heroic struggle” by the populace, even in the face of “the sanctions-and-blockade moves the United States and its vassal forces perpetrated more viciously.” Hence he said that within this, relies the source of the Korean peoples’ “dignity and their great pride and self-confidence.” He then, again, extended “warm thanks” to the service personnel and populace who “victoriously advanced the cause of building a powerful [so-called] socialist country, always sharing the destiny with the Party and braving all difficulties and trials on the eventful days of last year.” If service people means those in the KPA (Korean People’s Army), then this is a large number. In August, over 3.4 million people, many of whom were “party members, working youths, university students and senior middle schoolers” eagerly volunteered to “join or rejoin” the KPA, to turn out in “the sacred struggle of justice with their surging hatred against the U.S. imperialists” along with female employees at the Pyongyang Kim Jong Suk Textile Mill, students at universities, youth and students, even those at orphans’ secondary schools, vowing to “go to the military posts for defending the country.” The defense of the country and of this form of progressivism is strong in the DPRK without a doubt. There should be no question of that.
In the opening lines of his speech, Kim addresses “fellow countrymen and brave service personnel of the People’s Army” (showing the growing power of the military in existing society) and “compatriots.” He goes on to recall “the proud achievements” the DPRK performed in 2017 “through our diligent and worthwhile labour and sincere efforts and by the sweat of our brow,” and that, in speaking on behalf of the populace, “we are all seeing in the new year 2018 with fresh hopes and expectations.” He goes on to continue with pleasantries, wishing families across the DPRK “good health, happiness, success and prosperity” and wishing that the “beautiful dreams of all our people, including the hopes of our children in the new year, would come true.” He also, greets the “compatriots in the south and abroad who are fighting for the reunification of the country” and to the “progressive peoples and other friends across the world who opposed war of aggression and gave firm solidarity to our cause of justice.” Such “progressive peoples” include those groups and comrades from one side of the world to the other standing by the DPRK in 2017 (and 2018).
What are the hopes and expectations Kim sees for 2018? The rest of the speech sheds a light on what Kim sees for the new year.
After noting that 2018 will mark the “70th anniversary” of the founding of the DPRK, he said that the coming year will be marked by further establishing “a strategic state recognized by the world” as the Korean people who see the “status of their [so-called] socialist country” with dignity, following the “greatest patriotic legacy of the great Comrades Kim Il Sung and Kim Jong Il,” as he put it. In order for this to happen, he argued that the DPRK needs to continue to “make constant innovations and continued progress” through the “tradition of heroic struggle and collective innovation.” This would build off the “historic victory in the building of the DPRK’s nuclear forces as a springboard for fresh progress” with a ” revolutionary general offensive.” For Kim, this means an “all-people general offensive” by working people, officials, and Party members, to “frustrate the challenges of the hostile forces who are making last-ditch efforts and raise the overall strength of our Republic to a new stage of development” with newfound “[so-called] socialist construction” in the year to come.
More specifically this includes “reenergizing the overall economic front” by continuing the “five-year strategy for national economic development” which started in 2015, and enhancing the “the independence and Juche character of the national economy” which does not bode well only in the sense that this will mean further revisionism and capitalist concessions. This would be done by improving the standard of living of the populace, which was “required by the revolutionary counterstrategy put forward by the Second Plenary Meeting of the Seventh Central Committee of the Party.” Various article say the the strategy was to push for a “bold and strenuous offensive and advance the [so-called] socialist cause of Juche without an inch of deflection” and bring “about a new upsurge in the building of a powerful [so-called] socialist nation.” It also seems to call for further developing “friendly and cooperative relations with foreign parties in the common struggle for opposing imperialism and defending [so-called] socialism,” continuing the “strict monolithic leadership system of the Party” in order to “consolidate the single-minded unity of the revolutionary ranks.”
However, the African Committee for Friendship and Solidarity with the Korean People (ACFSKP) noted the specific strategy put forward. [3] As such, it is worth taking a look at a summary of this strategy in a document issued by the ACFSKP on October 9, 2017, as asserted by Kim himself. He said that there needs to be a “perfect independent economic structure of the country” with solid foundations,
