Tag: racism

Originally printed on the Leftist Critic blog on Jan 7, 2019.

Two days ago, on January 4th, an article by Pete Dolack, who describes himself as an “activist, writer, poet and photographer,” but likely leans toward anarchism, was published (if you want to read such garbage) in CounterPunch, a reprint of a post on his own personal blog, Systemic Disorder, on January 1st. There’s no need to rehash what I noted on Twitter, where I interacted with a number of fellow users, beginning my criticism of his argument and giving me the thought of writing this post. Without further adieu, the article begins, structured with quoting directly from the article and responding to it.

Dolack’s comment #1:

Lost in the discussions of Donald Trump’s abrupt announcement of the withdrawal of United States troops from Rojava is the possible fate of the democratic and cooperative experiment of the Syrian Kurds. Threatened with annihilation at the hands of Turkish invaders, should we simply wipe our hands and think nothing of an interesting experiment in socialism being crushed on the orders of a far right de facto dictator?

My response: I don’t think the fate of the Kurds was “lost” in discussions about the “withdrawal” from Syria. As I noted in my article on the subject late last month, “it is clear now that the proposed U$ withdrawal from Syria is a cover for further Turkish involvement in Syria, with the Turks now becoming the mercenaries of empire” while noting an article in November 2018 reporting that “the Emirati and Saudi military forces arrived in Kurdish-controlled areas in Syria (“Rojava”), were stationed with U$ forces, supporting their “tasks with huge military enforcements as well as heavy and light weapons,” while also meeting with Kurdish officials.” Adding to this, I question the assessment that the announcement was “abrupt” as that implies there was no strategy behind it. I am not sure, personally, if the orange menace does any strategizing of his own, but it is clear that his advisors do, so I think this was part of a planned effort to make other countries, like the Saudis, Emiratis, and Turks, do the dirty work of the U$ imperialists. It is not unprecedented. I also question how “socialist,” “democratic,” or “cooperative” the Kurds are, but since Dolack mentions that later in the article, I will address that later on.

Dolack’s comment #2:

Most of the commentary I have seen from U.S. Leftists simply declares “we never support U.S. troops” and that’s the end of it; thus in this conception President Trump for once did something right. But is this issue really so simple? I will argue here that support of Rojava, and dismay at the abrupt withdrawal of troops on the direct demand of Turkish President and de facto dictator Recep Tayyip Erdoğan, is not at all a matter of “support” of a U.S. military presence.

My response: Some may be openly saying that the orange menace did something right, I don’t doubt that. But, of the commentaries I’ve read, in Black Agenda Report (also see here) and anti-imperialism.org, there seems to be a strategy to push the orange menace to do more, similar to the strategy to push for more U$ concessions  to the DPRK in the delicate detente between the two countries still hanging in place. I will concede, that sure the issue is not simple. But, one could support these Kurds and not support U$ military presence, it is altogether possible. However, supporters of “Rojava,” like Dolack, seem to not understand this at all. I would also say, as an additional comment, that Dolack’s statement that Erdogan is a “de facto dictator” is too moderate, as he is rather an autocrat and representative of the Turkish bourgeoisie, which has been trying to cultivate better relations with the Russian bourgeoisie.

Dolack’s comment #3:

The world of course is accustomed to the U.S. government using financial and military means to destroy nascent socialist societies around the world. But the bizarre and unprecedented case — even if accidental — of an alternative society partly reliant on a U.S. military presence seems to have confused much of the U.S. Left. Or is it simply a matter of indifference to a socialist experiment that puts the liberation of women at the center? Or is it because the dominant political inspiration comes more from anarchism than orthodox Marxism?

My response: Sure, the world recognizes such power of the U$ government. I would add, as is evidenced in the writings of the late William Blum in Rogue State, that the societies do not have to be “socialist” for military and financial means to be used against them. I will also grant that there has been confusion on the Left, but I would say it is more on the issue of opposing U$ imperialism, not the fact that a so-called “alternative society” is “partly reliant” (much more than partly) on U$ military presence. There is, clearly, no problem with putting “liberation of women at the center,” but it is wrong to say that it is a socialist experiment, not because the “dominant political inspiration” is more anarchist in origin than Marxist. Rather, it is clear in the society itself and the alliances they had made, as I noted in my article in late December:

…these Kurds (part of “Rojava”) thought that the U$ would champion their cause, failing to understand that the U$ establishment acts “purely in its own interests”…those who criticize these Kurds in “Rojava,” like the YPG,  SDF, and PYD, for their alliance with U$ imperialists are not stooges of Erdogan…there are questions about how “revolutionary” or “progressive” these vaulted Kurds (YPG/SDF/PYD) are since the SDF said they wanted “to be part of America,” possibly clearing the way for Turkey’s occupation. The Emergency Committee for “Rojava” goes even further in their pro-imperialist orientation, calling the withdrawal of U$ troops a  “betrayal” and calling for military, economic, and political assistance, thinking that the U$ imperialists are somehow humanitarian saviors…those in “Rojava” are no Marxists, as they do not hold…that the world is restless and that the “death of the capitalistic method of production” means, simply, “resolution of society into simpler forms…a new and better order of things,” since the current society is “morally bankrupt”

I went onto add that even if we grant that their social contract seems democratic, with varied rights, many of which seem bourgeois in nature (i.e. freedom of speech, equality in gender, worship, assembly,  political participation, seek political asylum), it also flat-out endorses private property, declaring that “everyone has the right to the use and enjoyment of his private property” because there is “no one shall be deprived of his property except upon payment of just compensation, for reasons of public utility or social interest, and in the cases and according to the forms established by law.” I went onto add that while the economy of “Rojava” seems social democratic, it does not include “a proposal for a planned economy” or prohibit “extractive processes, management, licensing and other contractual agreements related to such [natural] resources” by corporate entities. More on this will be talked about later.

Dolack’s comment #4:

Let’s think about World War II for a moment. Was supporting the war against Hitler and Mussolini’s fascist régimes simply a matter of “supporting” U.S. troops? The victory over fascism likely could not have been won without the herculean effort of the Soviet Union once it overcame the initial bungling of Josef Stalin and the second-rate commanders he had put in charge of the Red Army after purging most of the best generals. To say that the Soviet Union won World War II is no way is meant to denigrate or downplay the huge sacrifices borne by the Western allies. That Western effort was supported by communists and most other Leftists. The Communist Party of the United States of America (CPUSA) were staunch supporters of the U.S. war effort — party members well understood what was at stake.

My response: First of all, there were tensions in the CPUSA. In March 1944, William Z. Foster and Sam Darcy were part of those who opposed the direction of the CPUSA pushed by Earl Browder with a changed name to the Communist Political Association (CPA), supported by  a majority of those gathered at the time, with Foster keeping his criticism within the central committee of the party, but Darcy conducting “broader agitation” including “circulating a letter to party members” and apparently writing on the issue for the “bourgeois press” which led to his expulsion from the party by Foster! Later that year, in May 1944, Earl Browder’s proposal was taken up by Foster, and the CPUSA voted to adjourn itself. The following year, in April 1945, an article which appeared to show “intimate familiarity of details with the American party’s internal political situation that (correctly) indicated to careful American readers a Moscow source of origin of the document,” led to an uproar in the CPA . The publication of this article prompted an uproar in the CPA, “as factional fighting was unleashed between those favoring a return to the previous “party” form of organization (lead by William Z. Foster) and those in favor of continuing the “new course” initiated by Browder.” What followed was Browder, in June, defending the “wartime policies” advocated by him as head of the CPUSA, which included “the need to establish a Second Front in Europe…support[ing] the Roosevelt administration against an alliance of Republican and conservative anti-Administration forces who were empowered in the rightward-tilting Congressional elections of 1942” and guiding the labor movement “to compliant support of the Roosevelt administration in matters of its personnel or policies,” rejecting the charges that he was revisionist. I could go on, noting further speeches by Browder (including those in 1946 defending himself after he was expelled). The reason I mention this is that the CPUSA was internally compromised and revisionist, meaning this should not be used as a valid comparison to what is happening now in regards to those Kurds in “Rojava.” There was a worldwide war occurring, and, sure, CPUSA members, like many leftists “were staunch supporters of the U.S. war effort” as they knew “what was at stake” but also they may too have been swept up by the euphoria and nationalism for war itself. Yes, Dolack is right that”the victory over fascism likely could not have been won without the herculean effort of the Soviet Union” but it shows his true intent that it the Soviets “overcame the initial bungling of Josef Stalin and the second-rate commanders he had put in charge of the Red Army after purging most of the best generals,” a clear anti-communist charge which could as easily be found in any of the books by Robert Conquest. Even worse is his sentence that declaring that he is not denigrating or downplaying “the huge sacrifices borne by the Western allies” when saying that “the Soviet Union won World War II” which is a cop-out which actually ends up downplaying the effort of the Soviets. If the Soviets had sat out the war, then the Western allies would have never been able to defeat the Nazis. Perhaps if they had joined the Soviets years later to defeat the Nazis when they were weaker, the Holocaust could have been avoided, but instead they wanted to twiddle their thumbs as people died and keep their cash flowing into the Nazi coffers (especially in the case of the British bourgeoisie), while holding a strong anti-Soviet position.

Dolack’s comment #5:

In contrast, the main U.S. Trotskyist party, the Socialist Workers Party, dismissed the war as an inter-imperialist dispute. That may have been so, but was that the moment to make a fetish of pacifism or of an unwillingness to be involved in any way in a capitalist fight? We need only think of what would have happened had Hitler, Mussolini and Tojo triumphed in the war to answer that question. Backing the war effort was the only rational choice any Leftist not blinded by rigid ideology could have made. It is no contradiction to point out the CPUSA took the correct approach even for someone, like myself, who is generally strongly critical of the party.

My response: Of course the Trotskyists would hold that position, without siding with the Soviets against the Nazis if they truly believed what they said. But, they did not, and as always, the Trotskyists end up supporting the global bourgeoisie. We don’t need to “think what would have happened” as that has already in bourgeois media and engaging in such speculation will get us nowhere. So the CPUSA were not “blinded by rigid ideology” but the Trotskyists were? That doesn’t make sense. It is perhaps better to say neither was “blinded” by their beliefs as that almost makes them out to be mindless zombies rather than human beings. Rather it is better to criticize the approach of the Trotskyists rather than engage in such word games as Dolack does. He can say that the CPUSA “took the correct approach” but from what I have previously mentioned about the organization being internally compromised and led by a clear revisionist, Earl Browder, who allied the party with the Democrats and tried to get the proletariat to follow along (without question) the direction of policies of the Roosevelt Administration, it seems clear they could have charted another strategy. Perhaps they could have backed the Soviet effort, rather than the U$ war machine, against fascism.

Dolack’s comment #6:

Shouldn’t we listen to the Kurds? To bring us back to the present controversy, we might ask: What do the Kurds want? The Syrian Kurds, surrounded by hostile forces waiting for the opportunity to crush their socialist experiment, made a realpolitik decision in accepting the presence of U.S. troops, and a limited number of French and British troops. The dominant party in Syrian Kurdistan, the Democratic Union Party (PYD), is strongly affiliated with the leading party of Turkey’s Kurds, the Kurdistan Workers Party (PKK). The PKK has been locked in a decades-long struggle with successive Turkish governments.

My response: Dolack’s point about the struggle with Turkish governments by the PKK is accurate. But, there is a major problem with his reasoning: there is no one group representing the Kurds. Paul Davis, a former spook (for U$ Army Intelligence) wrote about this in a prominent Kurdish publication, Kurdistan 24, which Dolack somehow missed even though it was written many months ago in late November. He noted, summarizing a recent panel discussion perhaps in a European country, that there is debate about whom speaks “for the Kurds,” with scholar Ismail Beşikçi, saying that while “50 million Kurds live within the confines of Turkey, Iraq, Iran, and Syria,” arguing that the “world has not seen fit to recognize a Kurdish state” because while “Palestinians present a united front while the Kurds remain divided.” While the topic of lacking Kurdish unity “was only briefly addressed,” Davis added that it is incumbent on the Kurds to find someone who will “speak for them” with two names standing out: imprisoned Abdullah Öcalan (whom “most countries consider…a terrorist”) and Masoud Barzan, the latter of whom “has the international recognition and standing to present the Kurdish desires to the world.” He ended his article by saying that “before the Kurds can begin to decide who will lead Kurdistan, there must be a Kurdistan. Once a nation becomes a reality, the citizens can start to play politics…There must be a Kurdish awakening and a single voice – be it Barzani or another – to deny the world the option of ignoring the Kurds.”

As such, how we say with certainty what “the Kurds” want? What Kurds are we talking about? Those in Syria, Iraq, Iran, or Turkey? Are they part of the proletariat or the bourgeoisie? The latter comes from an insightful comment by commieposting on Twitter: “what these people [like Dolack] all do is attempt to hide and obscure the fact that the kurdish nation is divided like any other – divided as proletarians and bourgeoisie.”

That brings us back to Dolack. When he says that the  Syrian Kurds are “surrounded by hostile forces waiting for the opportunity to crush their socialist experiment” this assumes that the governments of Iraq, Turkey, and Syria are all hostile, when only one of those (Turkey) is actively hostile. While other maps are helpful, like the one from liveuamap, the one from the Carter Center clearly shows that the Syrian government is in no position, even if they  wanted to, to be hostile to the Kurds. Additionally, this means that the Kurds collectively did not make the “realpolitik decision in accepting the presence of U.S. troops, and a limited number of French and British troops” but rather that was the move of the Kurdish leaders, led by, as he admits, “the Democratic Union Party (PYD), is strongly affiliated with the leading party of Turkey’s Kurds, the Kurdistan Workers Party (PKK).” Interestingly, he does not recognize the contradiction: how progressive is “Rojava” (composed of the Jazira, Euphrates, and Afrin regions) if the levers of power are in control by the PYD with no voting in Arab-majority areas in the region in 2017, even as one New York Times reporter dumbly, in 2015, declared that there was “no hierarchy” in Rojava, a clear lie born from their fantastical imagination.

Dolack’s comment #7:

The preceding sentence is something of a euphemism. It would be more accurate to say that the Turkish government has waged an unrelenting war against the Kurdish people. Ankara has long denied the existence of the Kurdish people, banning their language, publications, holidays and cultural expressions, and pursuing a relentless campaign of forced resettlement intended to dilute their numbers in southeast Turkey. Uprisings have been met with arrests, torture, bombings, military assaults, the razing of villages and declarations of martial law. Hundreds of thousands have been arrested, tortured, forcibly displaced or killed. Turkish governments, including that of President Erdoğan, do not distinguish between “Kurd” and “terrorist.” The PKK’s leader, Abdullah Öcalan, has been held in solitary confinement since his abduction in Kenya in 1999, an abduction assisted by the U.S. Successive U.S. governments have capitulated to Turkey by falsely labeling the PKK a “terrorist” organization and have actively assisted in the suppression of Turkish Kurds. Can it really be possible that Syrian Kurds are somehow unaware of all this? Obviously not.

My response: There is no doubt that the Turks have engaged in a long-standing effort of suppression of  the Kurds. However, Dolack is downplaying the U$ role here. For one, there may be a connection of the Kurds to what was happening in Iran, as was briefly mentioned in an article I wrote back in May 2016, noting that the U$ and these Kurds have a “close relationship” which manifests itself in military strikes, adding that one could speculate the the U$ government was covertly working with “Kurdish [drug] traffickers to destabilize Iran.” [1] One article I linked to, on Narconon, speculated on Kurdish involvement, noting “Iran lies directly in the path of the world’s largest flow of heroin…Ethnic Kurds populate much of the Iran-Turkey border areas and are thought to be heavily involved in the movement of drugs across this border. They then control some of these shipments all the way to Europe.”

There is more than this. Back in 2016, an article in Vox of all places predicted the end of the alliance between the forces of “Rojava” and the U$, saying that their interests will diverge, adding that “the United States has had a longstanding relationship with Iraq’s quasi-autonomous Kurdish minority, who benefited from the American-led no-fly zone over Iraq after the 1990s Gulf War and from Saddam Hussein’s downfall in 2003” and that while the alliance has “worked well” it was an “alliance of convenience” as the U$ wants to, in his distorted view “defeat” Daesh while the Kurds in Iraq and Syria are “mostly focused on protecting their own populations and territory.” [2] The article goes onto say that “the status of the Kurds in post-Saddam Iraq has never totally been settled” since they  demanded “a significant degree of autonomy after his fall, including their own regional government and military” but they also, in June 2014, seized oil-rich Kirkuk, which a  number of Iraqis seeing this as “an unconstitutional power grab.” It also states that since 2012, when “Rojava has essentially functioned as an independent” they have been  natural allies of the U$ as they “fight ISIS, oppose Assad, and aren’t mixed up with jihadists” but they also cause tension with Turkey, who is worried “that Syrian Kurds would inspire Kurdish nationalism in Turkey” leading Turkey to be “deeply hostile to any independent or autonomous Rojava.” Even so, this article declares that the Kurds in Syria don’t “share America’s goals or vision for the region. Kurdistan is not America East” although some recent comments by Kurdish groups like YPG indicate they see it, in a sense, that way. The article ends by saying that “the Kurds are political actors with their own interests and concerns, which they will pursue even if Washington doesn’t like it,” but this again ignores the past history between the Kurds and the U$.

Stephen Zunes, of all people, a person who downplays the role of foreign money, specifically from the U$, and has tried to smear the former president of Zimbabwe, Robert Mugabe, among other horrible positions, provides some of this history. He defines the Kurds wildly as a nation of over 30 million people “divided among six countries, primarily in what is now northern Iraq and southeastern Turkey and with smaller numbers in northeastern Syria, northwestern Iran and the Caucuses. They are the world’s largest nation without a state of their own.” [3] He notes how their “struggle for self-determination has been hampered by…rivalry between competing nationalist groups, some of which have been used as pawns by regional powers[and] the United States.” He  further notes that while at the 1919 Versailles Conference ,Woodrow Wilson,  a liberal imperialist “unsuccessfully pushed for the establishment of an independent Kurdistan,” that policy since then has been terrible. For instance, he recalls how in the mid-1970s, in conjunction with the autocratic Shah, the U$ goaded Kurds in Iraq to launch an “armed uprising” against the Iraqi government “with the promise of continued military support” but then the U$ abandoned them as “part of an agreement with the Baghdad regime for a territorial compromise favorable to Iran regarding the Shatt al-Arab waterway” resulting in the Iraqi Army  marching into Kurdish areas, slaughtering thousands, with Henry Kissinger, then Secretary of State, dismissing any humanitarian consequences, by coldly declaring that “covert action should not be confused with missionary work.” In the 1980s, Iraqi Kurds rose up against the Iraqi government (then led by Saddam Hussein) again, led by the Kurdish Democratic Party (KDP) and the Patriotic Union of Kurdistan (PUK), which was, at  the time supported by the U$ through agricultural, economic, and military support,  with the U$ looking the other way as many of these funds “were laundered by purchasing military equipment despite widespread knowledge that it was being deployed as part of Baghdad’s genocidal war against the Kurds.” This went to such an extreme that in March 1988 after the Iraqis attacked Kurdish town of Halabja, killing thousands, the U$ leaked phony intelligence in order to claim that Iran “was actually responsible.” [4] This incident in 1988 was not isolated, with clear proof other other attacks by Iraq in 1986 and 1987, and even an effort by Senator Clairborn Bell to put pressure on the Iraqi government but this was killed by the Reagan Administration, which wanted to “continue its military and economic support of Saddam Hussein’s regime.”  Later on, the U$ conquest of Iraq shamelessly used “suffering of the Kurdish people under Saddam’s rule…as an excuse” for bloody imperial intervention.

After the destruction of much of the air force of Iraq in 1991 by the Gulf War, there was “strict enforcement of a “no-fly zone” covering most Kurdish-populated areas in northern Iraq,” meaning that Iraq no longer “had the capacity to engage in such large-scale repression,” in Zunes’ opinion, which kinda ends up supporting imperialist intervention. Anyway, as a result, as the Shiites rebelled in Southern Iraq later that year, the Kurds made major advances, seizing a number of towns, reversed “by a brutal counter-attack by Iraqi government forces.” And while George H.W. Bush told the people of Iraq to rise up against Saddam, U$ forces “did nothing to support the post-war rebellion and stood by while thousands of Iraqi Kurds, Shiites, and others were slaughtered” and furthered the injury by excluding “Iraqi helicopter gunships from the ban on Iraqi military air traffic…[which proved] decisive in crushing the rebellions.” Some suspect,he wrote this happened because “the Bush administration feared a victory by Iraqi Kurds might encourage the ongoing Kurdish uprising in Turkey, a NATO ally,” which blocked more than “100,000 Kurds from entering their country, thereby trapping them in snowy mountains in violation of their obligations under international humanitarian law to allow the fleeing civilians sanctuary.” As such, U$ forces ” operating out of its bases in Turkey and with the assistance of a dozen other countries, began air dropping emergency supplies, soon followed by the deployment of thousands of troops into northern Iraq to provide additional aid and to construct resettlement camps” which continued into 1996. Soon enough the U$, Great Britain and France, “unilaterally banned the Iraqi government from deploying any of its aircraft in northern Iraq above the 36th parallel with the stated goal of enforcing UN Security Council resolution 688” putting in place a no-fly-zone of “dubious legality” which at first received “widespread bipartisan support in Washington and even among human rights advocates as an appropriate means of preventing a renewal of the Iraqi government’s savage repression of the Kurdish people.” However, this zone itself did not “protect the Iraqi Kurdish populations from potential assaults by Iraqi forces, which…had pulled back and were focused on post-war reconstruction and protecting the regime in Baghdad” and seeing this zone evolve into “an excuse for continuing a low-level war against Iraq, France soon dropped out of the enforcement efforts.” Then in August 1996, using the ” factional fighting broke out between the PUK and the KDP in Iraqi Kurdistan” as an excuse, President Bill Clinton “ordered a series of major bombing raids and missile attacks against Iraq” which garnered widespread bipartisan support even though “most of the U.S. strikes took place in the central and southern part of Iraq–hundreds of miles from the Iraqi advance.”

From this, the “mission creep” began as U$ forces “patrolling the no-fly zone gradually escalated its rules of engagement” originally justifying use of force “challenge Iraqi encroachments into the proscribed airspace,” then to include “assaults on anti-aircraft batteries that fired at allied aircraft enforcing the zone” or when”anti-aircraft batteries locked “their radar toward allied aircraft, even without firing.” This meant that by the end of the decade President Clinton was “ordering attacks on additional radar installations and other military targets within the no-fly zone, even when they were unrelated to an alleged Iraqi threat against a particular U.S. aircraft.” As such, when  Bush II came to power, targeting was further expanded, with “the U.S. attacking radar and command-and-control installations well beyond the no-fly zones” and by 2002, “U.S. air strikes against Iraq were taking place almost daily.” This all meant that “rather than an expression of humanitarian concern for Iraq’s Kurdish population, the no-fly zones became instruments to legitimize U.S. attacks against Iraq” and they ended up, during their 12 years of operation (1991-2003) to kill “far more Kurds” than the Iraqi government! The U$ support for these Kurds was clearly further insincere because of the “strong U.S. support for the Turkish government in its repression of its own Kurdish population” (which could happen again), with the U$  remaining silent during the 1990s “regarding the Turkish government’s repression,”  selling the Turks billions of dollars in armaments  in the 1980s and 1990s as “the Turkish military carried out widespread attacks against civilian populations.” These attacks were so extensive that “over 3,000 Kurdish villages were destroyed and over two million Kurds became refugees” with 3/4 of the weapons of U$ origin. The U$ government even defended “periodic incursions into the safe haven by thousands of Turkish troops as well as air strikes by the Turkish military inside Iraqi territory.” And to go back to Ocolan, which Dolack seems to revere, the U$ government first “successfully pressured Syria to expel PKK leader Abdullah Ocalan” in 1998 and then in February 1999, the U$ (likely CIA) “assisted Turkish intelligence agents in locating Ocalan in Kenya, where he was kidnapped, brought to Turkey and initially sentenced to death, though this was later commuted to life in prison”! With that, why would any Kurd trust the U$? Clearly, this indicates  to me that something else is going on, that the Kurdish bourgeoisie are clearly out for themselves and act like they have “forgotten” their history.

Zones ends his article by noting that the “PKK resumed its armed struggle in 2004,” that  Kurds in Northern Iraq “formally gained unprecedented rights as a result of the U.S. overthrow of Saddam Hussein’s regime in 2003” and have “evolved into a de facto independent state” while also noting that “government corruption is widespread in Iraqi Kurdistan and opposition activists are routinely beaten, tortured, and killed,” even though it is a place that at the time of his writing (2007), hosted “thousands of American troops, diplomats and businesspeople.” He also noted  how the U$ backed an “Iranian Kurdish group known as PEJAK, which has launched frequent cross-border raids into Iran, resulting in the deaths of hundreds of Iranians.” He ended the article in calling for “greater American leadership” in telling the Kurds in Northern Iraq to “crack down on PKK military activities inside their territory,” the U$  severing their “ties to the PEJAK,” telling the Turks to “honor Iraqi sovereignty and cease their attacks against suspected PKK targets inside Iraqi territory,” along with a number of other policies. [5]

But that isn’t the whole story, apart from Western treachery. One writer even said that “every human disaster can be counted as a political step forward in the Kurds’ pursuit of their historical entitlement to statehood,” adding that “whenever possible they expand the territory they control – taking over oil and gas reserves in adjacent areas – and assert greater authority over their own heartlands,” while also noting that while “in theory they are fighting to create a unitary state in all of Kurdistan, a territory whose borders are undefined but that in some Kurds’ imaginings stretches all the way from deep inside Iran to the shores of the Mediterranean.”This same person added that “across their four main ‘host’ countries, though, the Kurds are internally divided over strategy” with some seeking a “seek a single Kurdish nation-state; others prefer autonomy within the state they inhabit; others would be content with recognition of their rights as a minority in a truly democratic state,” with many seeming to “internalised the post-Ottoman borders, embracing their separate identities as Iraqi, Syrian, Turkish or Iranian Kurds,”  meaning that they “can’t make significant headway in their pursuit of greater freedom without the aid of an external power” with aid that has “whether from the US, Iran or the Soviet Union and Russia…always been part of a strategy in which the Kurds are merely instrumental.” [6] This, still, is only part of the story.

A search on the website of the U$ Department Office of the Historian, which has previous diplomatic documents ranging throughout U$ history online, does not paint a pretty picture. One of the earliest mentions of Kurds is in 1866, with one document recording that the mountain region of Syria is “inhabited by Kurd and Turcoman tribes” with another in 1885 condemning the “outrage perpetrated by the Kurd, Moussa Bey, upon the American citizens, Messrs. Knapp and Reynolds.” The next mention of value, apart from those condemning any “further outrage by the Kurd tribe they will be hanged” (1905) and “Kurd accomplices” who “await attack” (1906), is the rough description of “Kurdistan” in 1904:

The home of the Kurds or “Kurdistan” is an indefinite geographical expression, but may be roughly understood as beginning at Mount Ararat on the north and stretching south to where the mountains fade away into the plains of Mesopotamia above Bagdad, say, 300 miles; the width of the region may be measured by the distance between Lake Urumia in Persia and Lake Van in Turkey—something like 100 miles; the area of this region is as large as the State of South Carolina. It disregards imperial boundaries, as its inhabitants disregard imperial laws and orders; it extends into Persia or Turkey according to the pleasure and habits and wanderings of these wild people. Notwithstanding the strict laws that require passports to enter Turkey or Persia, the Kurd relies with confidence and success upon his rifle and scimitar rather than upon paper and seals and visas, and so crosses indifferently into either territory to commit crimes, or to escape the consequences of his crimes. This is the Kurd, the creature we have to deal with in this case.

This is a crude understanding of the Kurdish people, and likely a bit racist (calling them “the creature”), but the pictured size of “Kurdistan” which disregards borders, with the people themselves crossing borders without problems still rings true.

Then, after a mention of the “Kurd and Turkish population of Armenia…massacring Armenians with the connivance and often assistance of Ottoman authorities,” seeming to implicate them in the Armenian genocide, we can fast forward many years. In 1945 and 1946, U$ diplomats worried about Soviet support of “Kurd agitation” which would weaken U$ allies (Iran and Turkey), putting them under threat. The British shared this concern as well, with one diplomatic document saying that the “British Chargé d’Affaires [was] also concerned with free movement Barzanis and Soviet Kurd political agents from USSR to Iraq through Iranian Kurdistan.”

With that, we move onto 1962. One diplomatic cable in 1962 noted that a Kurdish officer made a “strong plea for US support of revolution movement” saying that most Communists have been removed from the KDP, cooperate with “conservative Arab Iraqi elements and bring Iraq back into Baghdad Pact” if the U$ wishes,and give the U$”full information on internal political or military developments in Kurdistan or Arab Iraq.” Noting the viewpoint of Mulla Mustafa (also known as Mustafa Barzani), he said that the Shah of Iran would like Kurdistan as an “autonomous republic” while adding that they maintain “regular contact with the UAR” and the Soviets in Baghdad whom they  are not willing to burn bridges with “unless they have assurances USG will support their movement.” The cable went onto say that “Israel has offered assistance to Kurds in Europe but this refused…because they fear Israel might purposely reveal information and “movement” would be harmed throughout Arab countries,” and noting that Barzani  would rather “cooperate with West rather than with USSR” who he did not trust. As such, the Kurds were hoping for a change in U$ policy, which was that “Kurdish problem in Iraq [is] an internal matter which should be resolved internally” while they also “believe the future well-being of Kurds in Iraq, as well as those in Iran and Turkey, is inseparably tied to the well-being of the countries in which they reside.” One year later, a paper noted JFK’s  desire to do all they can to “help Iraq and thus consolidate its break with the Soviets,” which would, by  extension, possibly imply assistance to the Kurds.

Then we go to 1966. A diplomatic message said that rather than giving a “congratulatory message” to the Iraqis “on thwarting of coup” that should rather, among other aspects, give “congratulations on GOI [government  of Iraq] political program for Kurds and on gaining Kurdish acceptance, and…hope that settlement will be implemented promptly, consistently and in good faith by both GOI and Kurds.” They also  speculated the coup attempt may have been related to the “June 29 announcement of Kurdish settlement.”

By the 1970s, there would be a lot of action in efforts to assist Kurds, specifically those in Iraq. One of these was to, in 1972 or 1973, provide $3 million dollars to “assist Mulla Mustafa Barzani and the Iraqi Kurds in their resistance against the Bathi Iraqi regime” along with “roughly $2 million in supplies…to be delivered via CIA channels.” In 1972, the Shah of Iran said he was “afraid the Soviets would establish a coalition of the Kurds, the Baathists, and the Communists,” suggesting to Henry Kissinger  that “Turkey needs strengthening…[and that] Iran can help with the Kurds.” According to the  memoirs of Kissinger (Years of Renewal, pp. 582–3), during this same conversation, President Nixon agreed that “without American support, the existing Kurdish uprising against the Baghdad Government would collapse” and that U$ participation “was needed to maintain the morale of such key allies as Iran and Jordan” even though “no record of this conversation was found.” Other cables noted millions in contributions to the “Kurdish cause” while also saying in 1973 that “the Kurds, who make up about 30 percent of the Iraqi population…are in a chronic state of revolt.” They also added that these Kurds “are part of the some 5–6 million Kurds located in contiguous areas of Iraq, Iran, Syria, and Turkey” with thee ultimate goal of “an independent Kurdish state, but the Iraqi Kurds will settle, for the moment at least, for autonomy within a unified Iraqi state as long as they also share in the central government.” The following year, the U$ government said it opposed an “autonomous” Kurdish government, saying it “escalate the situation well beyond our covert capabilities to contribute meaningfully”and that disclosure of U$ involvement would send a signal to the Soviets, “affect U.S.-Turkish relations,” and would be viewed a certain way by Arabs. They also declared that such a state “could be considered tantamount to aggression against Iraq,”  while noting that the Shah sees benefit, like the U$, “in a stalemate situation in Iraq in which the Ba’ath government is intrinsically weakened by Kurdish refusal to relinquish its semi-autonomy.” They concluded that they hoped to signal to Barzani, by giving “more funds and supplies.” that the U$ is “till sympathetic and friendly to his predicament and prepared to continue to help on a scale which can be kept covert, but that we cannot play a prime role in the new ballgame.”

Then we get to 1975. That year there was talk about approaching the Iranians to “determine how Iran intends to handle its future relationship with the Kurds” since, as it was argued, the “the Iranian and the U.S. Governments will face [a problem] in the U.S. and elsewhere if there is a massacre and Barzani charges that he has been let down.” They further argued that “the plight of the Kurds could arouse deep humanitarian concern”while it could also “create an impossible situation if we were to be working at cross purposes with Iran.” It was that year that U$-backed Iranians withdrew their “support of the Iraqi Kurds” leading the rebellion by these Kurds, which had started a year before, to collapse, with “hundreds of thousands…[fleeing] the country to refugee camps, mainly in Iran.”

One more cable is worth mentioning. It is in 1978. It says that while Communists and Kurds are represented in the Iraqi government it is “essentially cosmetic” as the opposition, “be it Communist, Kurd, rival Baathist, or military—seems to be in disarray, unable to mount an effective challenge to Saddam or alter the present governmental or political structure.” There are a number of other results as well, for those who are interested in pursuing this search further.

Many years later, in 1998, representatives of the KDP and PUK met in Washington, D.C. to sign an accord (the Washington Agreement) to resolve their issues, which has not been fully implemented, with ongoing negotiations and discussions. By 2002, the Kurds were warning that Saddam would  respond to U$ attack by “by deploying weapons of mass destruction as he has done in the past” while also saying that overthrow of Saddam ” would serve justice for the man who has harmed them for decades,” both of which fed into the drive for a full-out war. [7] A few years later, Najmaldin Karim, the  former president and founder of the Washington Kurdish Institute (WKI), complained that imperial planners of the Iraq Study Group were ignoring “Kurdistan,” noting that even Turkey and Russia have set up consulates in this region of Iraq. How did he promote the region? He said it  had “a peaceful, thriving economy” and that”Iraqi Kurds are massively pro-American”  adding that the Kurds are “America’s closest allies in Iraq,” claiming that the U$is embarrassed of its previous betrayals of the Kurds. He went further to endorse the “proposal promoted by Senator Joe Biden and…Leslie Gelb” which would balkanize the country into a Shia, Sunni, and Kurd region. How does he not see a problem with this?

This brings us to an open question: who is the WKI? We know that they are people who promote those who advocate for the “Kurdish cause” including those who want continued U$ intervention in Syria, to create “a safe haven,” critical of the “autocratic Turkish nation-state,” and those who are part of the Kurdish government in northern Iraq (KRG) who boast about their connections in Washington, D.C., and to the “Kurdistani diaspora,” including to the bourgeoisie in the energy sector (specifically oil & gas). They also, helpfully list all the “Kurdish parties,”or at least the ones they point in that category. This organization, which was founded in 1996, defines itself, basically as the one-stop-shop for “Kurd-related issues,” and has been promoted by the KRG. They have such a connection that Karim became the Governor of Kirkuk (from 2011-2017)!  Sourcewatch tells a little more. While their page for the organization doesn’t show anything in particular, there are clear connections of former and current individuals of WKI to the NGO world, AIPAC, the U$ government (like the CIA and State Department), American Enterprise Institute, anti-Soviet causes, and outright advocacy for the overthrow of Saddam, in line with imperial interests.  Clearly, these people have an agenda which meshes with the murderous empire, making one skeptical of existing efforts for Kurdish nationalism without question.

Dolack’s comment #8:

Surrounded and blockaded by Turkey, an oppressive Syrian government, Islamic State terrorists and a corrupt Iraqi Kurdistan government in alliance with Turkey, the Syrian Kurds of Rojava have made a series of realpolitik choices, one of which is to accept a U.S. military presence in the territory to prevent Turkey from invading. That in the wake of the announced U.S. withdrawal Rojava authorities have asked the Syrian army to move into position to provide a new buffer against Turkey — despite the fact the Assad father and son régimes have been relentlessly repressive against them — is another difficult decision made by a people who are surrounded by enemies.

My response: This is getting into pro-imperialist territory fast, declaring that the Syrian government is “oppressive” and acting like they are all surrounded by enemies, the same thing that the Zionists say all the time as they cry for U$ assistance. There is a major question if “U.S. military presence in the territory [would]…prevent Turkey from invading” as I will discuss below, in response to another one of Dolack’s comments. But to say that negotiating with the Syrian army is hard because of repression by the Syrians, also moves into pro-imperialist territory, as the Syrians don’t want a Turkish invasion either, evidenced by the recent agreement between the Syrian government and the YPG. More on on the Syrian government role will be addressed later in this piece.

Dolack is  basically making the same argument as Noam Chomsky, that a “small US troop contingent in the Kurdish region serves as a deterrent to a likely Turkish invasion, extending their criminal assault against Kurds in Turkey itself and the regions of Syria they have already occupied,” even though this is clearly an imperialist position, as much as embattled French President Emanuel Macron telling Vladimir Putin that the Kurds must be protected at all costs. Cries from those like Dolack along with dedicated imperialists have led the orange menace to say that Syrian Kurds (the ones the U$ supports) will be protected by the U$, while also claiming that some Kurds sell oil to Iran, but apparently not those in Syria. His comments were echoed by Pompeo who said that the orange menace stressed “the importance of ensuring that the Turks don’t slaughter the Kurds” as U$ forces are re-deployed from Syria to Iraq. After all, as his trip across the Mideast will declare load and clear that “the United States is not leaving the Middle East,” continuing efforts of imperial stabilization.

Dolack’s comment #9:

To ignore what the Kurdish people, in attempting to build a socialist, egalitarian society, have to say are acts of Western chauvinism. It is hardly reasonable to see the Syrian Kurds as “naïve” or “puppets” of the U.S. as if they are incapable of understanding their own experiences. And Turkey’s invasion of Rojava’s Afrin district, which was disconnected from the rest of Rojava, resulting in massive ethnic cleansing, should make clear the dangers of further Turkish invasions.

This is where Dolack, as I said on Twitter yesterday, basically said that opposing U$ troops in Syria is racist as is apparently ignores what “the Kurdish people” are “attempting  to build.” So, should we ignore the fact that the Kurds in Rojava are  not even politically united or that the PKK recently attacked a Turkish military base, raising the question if they are trying to goad the Turks into attacking? There is no doubt that the Turks want to engage in a form of ethnic cleansing and wipe out these Kurdish people, or at least incapacitate them, likely with U$ assistance. These Kurds, specifically their leaders, are active participants and clearly aware of their role, even while they do not remember (or have conditioned themselves to forget) the clear U$ history of betraying the Kurdish people in the past. The U$ imperialists see them as puppets which they can discard when they are “down with them,” even though they are still human beings who are not playthings, who have every right to determine their own way forward…

Dolack’s comment #10:

The Kurdistan National Congress, an alliance of Kurdish parties, civil society organizations and exile groups, issued a communiqué that said, as its first point, “The coalition forces must not leave North and East Syria/Rojava.” The news site Rudaw reports that Islamic State has gone on the offensive since President Trump acquiesced to President Erdoğan’s demand, and quotes a spokesperson for the Kurd-dominated Syrian Democratic Forces as saying that “More than four million are exposed to the danger of massive displacement, escaping from possible genocide,” noting the example of Turkey’s brutal invasion of Afrin.

My response: That announcement by the Kurdistan National Congress is no surprise, as they are sticking with their previous policy of wanting U$ support, which is actually an ahistorical decision. It also does not surprise me that, if the reports he noted are true, that “Islamic State has gone on the offensive since President Trump acquiesced to President Erdoğan’s demand” since Daesh (another name for the “Islamic State”) is supported either directly or indirectly by the United States itself! At the same time, as I said in my article in late December, the story that the orange menace acquiesced to Erdogan is too simplistic, that there is something more going on, some sort of planning by the advisors of the orange menace. I also do not doubt that there would be “danger of massive displacement.” However, the way the SDF frames this, as does Dolack, almost sets the stage for a “humanitarian” intervention in Northeast Syria to “protect the Kurds” which all should oppose.

Then  Dolack quotes from “someone on the ground” in “Rojava” itself, which he does not link to, but I will. It has been reprinted many places and was written by a self-declared anarchist. Although he admits that he is “not formally integrated into any of the groups here” and is basically just an observer, Dolack gives him this magical legitimacy. He does make valid points that the decision by the orange menace to “withdraw” from Syria is not antiwar or anti-imperialist, as it “will not bring the conflict in Syria to an end,” and even  is right it does give “Erdoğan the go-ahead to invade Rojava and carry out ethnic cleansing against the people who have done much of the fighting and dying to halt the rise of the Islamic State (ISIS)” while the orange menace “aims to leave Israel the most ostensibly liberal and democratic project in the entire Middle East,” all of which “will come at a tremendous cost.” But then he says that it doesn’t matter “where US troops are stationed [because] two thousand US soldiers at issue are a drop in the bucket in terms of the number of armed fighters in Syria today. They have not been on the frontlines” saying that “what matters is that Trump’s announcement is a message to Erdoğan indicating that there will be no consequences if the Turkish state invades Rojava.” He rightly criticizes Medea Benjamin, while declaring “it makes no sense to blame people here in Rojava for depending on the United States when…anyone like her has done anything to offer them any sort of alternative,” and then his  article  goes on.

It here that we must recall the role of the SDF, YPG, and its associates in destroying Raqqa, dooming the civilians that lived inside. The city of Raqqa, the de-facto capital of Daesh, was declared “liberated” by these forces in October of last year, much of which was destroyed, with these forces turning their eye to “Deir ez-Zor, an oil-rich region in Syria,” engendering further conflict while the result for children, and undoubtedly others, will be the ensuing psychological damage of bombs and beheadings for years to come. The city was, as one Russian general put it, repeating the fate of Dresden in  1945, which “was erased in the British-American bombarding,” even as then-Secretary of State Rex Tillerson embraced  this bloody “liberation.” SDF, in conjunction with the U$-backed coalition, made the city a living hell, with great civilian harm, from actions of the coalition due to a”reliance on air and artillery strikes ahead of more cautious ground advances” while “the largest weapons wielded by the SDF were 120mm mortars.” [8] This manifested itself in the fact that bombs, missiles and artillery shells, which were “fired from afar and usually targeted based on intelligence from local proxy ground forces…rained almost continuously into Raqqa.” Even worse, the civilian reception centers set up by the SDF on the outskirts of the city, where civilian “survivors were able to speak freely about their harrowing experiences” was a sham as there was “little or no official record kept of their testimonies about the toll of fighting and bombing inside the city”! That wasn’t all: the SDF and U$-backed coalition gave conflicting messages to Raqqa’s civilians, sometimes telling them to leave, other times telling them to stay, with the question of how “the SDF was able to differentiate populations in the city.” As such, there were obvious concerns the “Coalition and its SDF allies are not taking enough care to protect civilians.” As one report in New Eastern Outlook added, thanks to “massive US air strikes in support of their ground allies, the Kurds, the United Nation estimates that 80 percent of Raqqa is uninhabitable now, raising a crucial question of who was the city won for and who will be placed there after Daesh has been forced to flee and re-locate?” The article further asked how the destroyed city will “return to local governance and leadership and that the city’s residents now have a chance to control their own future,” given that the city “has nothing, neither standing buildings nor residents, that the local authorities will be managing or governing,” and that there is “nothing for them to return to.” It was further noted that the predominantly Sunni Arabs distrusted their so-called “liberators,” while  they doubt “if international aid would ever reach them to facilitate such large scale rehabilitation” which is justified because the YPG abandoned the city of Kobani after their victory in 2015, meaning that “the city was completely destroyed and remains in tatters even after two years.” This is something that Dolack will, of course, not mention at all, because  it makes clear that the YPG, SDF, the U$-backed coalition, and their associates have blood on their hands, specifically the blood of civilians, obviously meaning that war crimes have been committed without question.

Dolack’s comment #11:

None of this means we should forget for a moment the role of the United States in destroying attempts to build socialism, or mere attempts to challenge U.S. hegemony even where capitalist relations are not seriously threatened. Certainly there is no prospect of a U.S. government supporting socialism in Rojava; experiments in building societies considerably less radical than that of Rojava have been mercilessly crushed by the U.S. using every means at its disposal. That the project of Rojava, for now, has been helped by the presence of U.S. troops is an unintentional byproduct of the unsuccessful U.S. effort to overthrow Bashar al-Assad. At the same time of the expected pullout from Rojava, U.S. troops will remain in Iraq and Afghanistan, where they are unambiguously occupiers.

This is a backward way of justifying U$ presence, saying it is bad elsewhere (Iraq and Afghanistan) but good in Syria? That is a twisted perspective. Is it right then that the SDF raced to seize oil-rich parts of Syria, including the “Al-Omar oil field in eastern Syria” or that U$ continues to deliver arms and ammunition to the SDF? Is it also right that the U$ army has “set up a sum of fourteen military bases for its ground troops in different parts of Iraq, including the Iraqi Kurdistan region”? Because Dolack sounds like he is saying this is right. Perhaps Dolack forgets that Rojava would not be possible if it was not for the West, as I have noted in the past. They came about thanks to the turmoil caused by the unrest in Syria, with many efforts at imperial destabilization of the county under way.

Dolack’s comment #12:

Even if the analysis is overly mechanical, cheering the withdrawal of troops is understandable, given the imperialist history of U.S. aggression. Less understandable is support for the bloodthirsty Assad regime. “The enemy of what I oppose is a friend” is a reductionist, and often futile, way of thinking. The Ba’ath regime of Hafez and Bashar Assad have a long history of murderous rampages against Syrians. The United Nations Human Rights Council reports “patterns of summary execution, arbitrary arrest, enforced disappearance, torture, including sexual violence, as well as violations of children’s rights.” Amnesty International reports that “As many as 13,000 prisoners from Saydnaya Military Prison were extrajudicially executed in night-time mass hangings between 2011 and 2015. The victims were overwhelmingly civilians perceived to oppose the government and were executed after being held in conditions amounting to enforced disappearance.”

My response: When you see the words “Assad brutality in the service of neoliberalism” beginning this section of Dolack’s  article, you know it is going to be a crapshoot. Clearly, Dolack is working to justify  his argument that “Rojava” is completely surrounded by enemies. He does admit that “cheering the withdrawal of troops is understandable, given the imperialist history of U.S. aggression” which is a valid point, but he is also trying to sneer at the left. He then declares “support for the bloodthirsty Assad regime” is not understandable, declaring that “the Ba’ath regime of Hafez and Bashar Assad have a long history of murderous rampages against Syrians.” As a person who is openly willing to be more critical of the Syrian government as it clearly represents the Syrian bourgeoisie and is, at best, progressive, I was interested to see what sources he used: the UN Human Rights Council report and Amnesty International. Clearly, he is forgetting the behind the mask of human rights organizations, they “are promoting the war agenda of western and regional governments. Some are worse than others.”As for this specific report, it turns out it was totally fabricated with the U$ government basically trying to say that Assad is Hitler. What about the UN Human Rights Report? Well, you have to be skeptical when this report, from 2011, when it was based on “interviews with 223 victims and witnesses, but observers were not allowed access to the country,” which American Thinker endorsed with little comment. It makes, as such, no sense that this report is given even a shred of credibility.

Dolack’s comment #13:

Enforced monoculture agriculture was imposed on the Kurdish regions of Syria by the Ba’ath régime, with no economic development allowed. These areas were intentionally kept undeveloped under a policy of “Arabization” against Kurds and the other minority groups of the areas now comprising Rojava. Kurds were routinely forcibly removed from their farm lands and other properties, with Arabs settled in their place. Nor should the Assad family rule be seen in as any way as progressive. Neoliberal policies and increasingly anti-labor policies have been imposed. The spark that ignited the civil war was the drought that struck Syria beginning in 2006, a disaster deepened by poor water management and corruption.

My response: While I could say, yes, this whole section has a degree of credibility, I am skeptical because Dolack cites no sources whatsoever for this information. I would agree that “neoliberal policies and increasingly anti-labor policies have been imposed,” sure, but at the same time, the relationship between the Western and Syrian bourgeoisie has definitely broken since 2011. I am not sure Gowans is right when he says the U$ has been scheming against Syria since the 1960s, but there sure was some hostility before 2011, with the relationship obviously tenuous at times. Now, I have also heard the theory that “the spark that ignited the civil war was the drought that struck Syria beginning in 2006, a disaster deepened by poor water management and corruption” but that almost would be too easy of an explanation. Additionally, this conception acts like this is a civil war when it is really an attack on the Syrian government by the U$, devolving into a proxy war of sorts between varied forces.

Dolack’s comment #14:

Political scientists Raymond Hinnebusch and Tina Zinti, in the introduction to Syria from Reform to Revolt, Volume 1: Political Economy and International Relations, provide a concise summary of Assad neoliberalism. (The following two paragraphs are summarized from their introduction.)

Hafez al-Assad became dictator, eliminating Ba’athist rivals, in 1970. He “constructed a presidential system above party and army” staffed with relatives, close associates and others from his Alawite minority, according to professors Hinnebusch and Zinti. “[T]he party turned from an ideological movement into institutionalized clientalism” with corruption that undermined development. In turn, Alawite domination bred resentment on the part of the Sunni majority, and a network of secret police and elite military units, allowed to be above the law, kept the regime secure. Over the course of the 1990s, widespread privatization drastically shrank the state sector, which earned Assad the support of Syria’s bourgeoisie.

Upon Assad’s death in 2000, his son Bashar was installed as president. Bashar al-Assad sought to continue opening Syria’s economy to foreign capital. In order to accomplish that, he needed to sideline his father’s old guard and consolidate his power. He did, but by doing so he weakened the régime and its connections to its base. He also altered the régime’s social base, basing his rule on technocrats and businessmen who supported his economic reforms and concomitant disciplining of the working class. Syria’s public sector was run down, social services reduced, an already weak labor law further weakened and taxation became regressive, enabling new private banks and businesses to reap big incomes.

My response: While I am glad that Dolack, for once, this is clearly an “Assad is a dictator” type of book. One of the endorsements of the book on the Syracuse University Press website comes from David W. Lesch, who wrote a book titled Syria: The Fall of the House of Assad. Uh-oh. Additionally, on the Amazon website, the book is described as providing “insightful snapshots of Bashar al-Asad’s decade of authoritarian upgrading provide an indispensable resource for understanding the current crisis and its disastrous consequence.” Yikes! So we already know this is getting bad when Hafez al-Assad is described by Dolack as a “dictator” who eliminates “Ba’athist rivals” with no mention of his participation in the 1963 or 1966 coups, which allowed him to rise up the government structure, and alluded to the 1970 coup, also called the “Corrective Movement.” If we took Dolack’s summary at face value, then Assad constructed a presidential system based on patronage, which led to resentment from the majority Sunnis and a  “network of secret police and elite military units…kept the regime secure.”Additionally, we would conclude that over the 1990s, “widespread privatization drastically shrank the state sector, which earned Assad the support of Syria’s bourgeoisie.” Just taking from sources cited on the Wikipedia page of Hafez al-Assad, all of which is negative, we learn that the state was nationalistic, militaristic, secular and apparently “socialist” (not really), focusing on “domestic prosperity and economic independence,” despite accused horrors. [9] So, perhaps he is right about privatization efforts which increased the power of the Syrian bourgeoisie, but it is wrong to paint Syria as some ghoulish place commanded by an all-powerful monster. As such, I have to say his words “are acts of Western chauvinism,” just like he accused the “Left” of doing to his “beloved” Kurds.

Dolack’s comment #15:

Upon Assad’s death in 2000, his son Bashar was installed as president. Bashar al-Assad sought to continue opening Syria’s economy to foreign capital. In order to accomplish that, he needed to sideline his father’s old guard and consolidate his power. He did, but by doing so he weakened the régime and its connections to its base. He also altered the régime’s social base, basing his rule on technocrats and businessmen who supported his economic reforms and concomitant disciplining of the working class. Syria’s public sector was run down, social services reduced, an already weak labor law further weakened and taxation became regressive, enabling new private banks and businesses to reap big incomes.

My response: Again, there is the perception as Bashar al-Assad as a ghoul, being “installed as President” (the CIA can do that not a small country like Syria), sidelining “his father’s old guard and consolidate his power,” which weakened the base of his “regime,” which was now based on “technocrats and businessmen who supported his economic reforms and concomitant disciplining of the working class.” What was this all for? Well, if we take him at face value, then Bashar al-Assad “continue[d] opening Syria’s economy to foreign capital,” ran down the public sector of Syria, reduced social services, weakened the labor laws, made taxation regressive, while also enabling “new private banks and businesses to reap big incomes.” To take from a liberal paper, they echoed the same thing, saying that Assad’s “Syria would be modern and technocratic, a new model for the Middle East,” saying he wants approval from the “West, from educated Damascenes, from the artists and the intellectual class,” quoting an unnamed Syrian intellectual,while also noting that when he came into power, he “allowed private ownership of banks. The government even granted a license to the country’s first independent newspaper” until this bourgeois openness was ended. [10] The same article also said that early on, “syria had been an unofficial partner of the United States, even covertly torturing suspected militants” but after 2003, the “Bush administration began hinting that Syria could be the next candidate for regime change,” while adding that “Assad took pleasure in toying with the West” and that he spent his first time in office refining the economy policy, “privatizing the old state-run industries without actually creating any new competition. It was gangster capitalism cloaked in neoliberal free-market rhetoric.” There are other parts of the article which are questionable on their merit, which I will not mention here. One commentary in the horrid Guardian said in 2008 that there was openness by the Syrian government toward certain Western  countries, like France (the former colonizers of Syria), the ongoing problem of the Muslim Brotherhood violently opposing the government, and a continuing “seesawing relationship with the US,” even quoting him as saying “when our interests have matched, the Americans have been good to us. When the interests have differed, they wanted us to mould ourselves to them, which we refused.” [11] Whose interests is he talking about? That of the Syrian bourgeoisie. Additionally, other articles noted that he had promised “a China-style economic liberalization whose very success would mitigate the need for political reform” while some “analysts” grumbled that because of the country’s turmoil there is no chance it “could be democratic,”not recognizing the role of the West in creating such a situation! [12]

Dolack’s comment #16:

[The Assad family is] Not exactly friends of the working class, and a strong contrast to the system of “democratic confederalism” as the Rojava economic and political system is known.

My response: While I’ll agree, sure, they represent the Syrian bourgeoisie, it is wrong to point out how they currently stand diametrically opposed to U$ imperialism at  this current time? I don’t see”Rojava” as any better. In fact, I’d argue it is worse as it allows imperialists an “in” into the country itself, which is dangerous for all living in the region, as it will undoubtedly lead to further violence. I have written about this in the past, saying that Syria is socially democratic, but I am currently going through my articles as an exercise in self-criticism. Once that article specifically is looked over, I will link it here.

Dolack’s comment #17:

Clandestine organizing had been conducted among Syrian Kurds since a 2004 massacre of Kurds by the Assad régime; much of this organizing was done by women because they could move more openly then men under the close watch of the régime. Kurds were supportive of the rebels when the civil war began, but withdrew from cooperation as the opposition became increasingly Islamized and unresponsive to Kurd demands for cultural recognition. Meanwhile, as the uprising began, Kurdish self-protection militias were formed in secret with clandestine stocks of weapons. The drive for freedom from Assad’s terror began on the night of July 18, 2012, when the People’s Protection Unit (YPG) took control of the roads leading into Kobani and, inside the city, people began to take over government buildings.

My response: You know that Dolack is working extra hard to justify “Rojava” when this section of his article begins with the title “Building political democracy through communes” which makes me think of the criticism of Marx and Engels of those who advocated for communes  in the 19th century, the first people who called themselves socialist. For him, sure that is great that “clandestine organizing had been conducted among Syrian Kurds” since 2004, mainly by women rather than men. Count me skeptical that there was a “2004 massacre of Kurds by the Assad régime” based on the previous information he has presented. To say that “Kurds were supportive of the rebels when the civil war began,” is troublesome, because these “rebels” ended up, unlike these Kurds, being literal pawns, but it makes sense they broke from these individuals. Also, what is “Islamized”? I don’t think that is even an actual word, making me think he is clearly being Islamophobic here  and not accurate to what happened. Furthermore, saying that “Kurdish self-protection militias” were secretly forming and had “clandestine stocks of weapons” brings up a whole number of questions, including: where did these weapons come from? Then, in a part that sounds like it could have been written in the New York Times, he says  that these Kurds began their “drive for freedom from Assad’s terror…on the night of July 18, 2012” when a YPG unit “took control of the roads leading into Kobani and, inside the city, people began to take over government buildings.” Based on what I noted about Kobani later, that they eventually abandoned the city after “liberating” it in 2015, I wonder if this fantastical story is completely  true. Did the people of Kobani want to be “liberated” in this manner? We know that Kurds from Northern Iraq came to fight alongside the YPG in 2015, which was allowed by the  Turks  and U$ but the Syrians denounced, during the siege of Kobani, and that the siege ended with “liberation” after 112 days of fighting. The siege itself damaged infrastructure and destroyed much of the town of Kobani, 70% of which had been destroyed! [13] Even one favorable article in The Atlantic in October 2016 stated that since the siege ended, “reconstruction has barely begun to compensate for the havoc wrought on the city by both ISIS artillery and coalition airstrikes…Herculean efforts have cleared the streets, but water and power have yet to be restored. Although commerce is trickling back to life…more than half of the residential structures still standing are little more than blown out concrete shells. Yet the spirit of the people endures: Some now use defused ISIS rounds as ashtrays and flower pots.” A terrible sight indeed!

Dolack’s comment #18:

What the Syrian Kurds have created in the territory known as Rojava is a political system based on neighborhood communes and an economic system based on cooperatives. (“Rojava” is the Kurdish word for “west,” denoting that the Syrian portion of their traditional lands is “West Kurdistan.”) The inspiration for their system is Murray Bookchin’s concept of a federation of independent communities known as “libertarian municipalism” or “communalism.” But democratic confederalism is a syncretic philosophy, influenced by theorists such as Immanuel Wallerstein, Benedict Anderson and Antonio Gramsci in addition to Mr. Bookchin but rooted in Kurdish history and culture.

My response: The way is framed is obviously a method for which we are supposed to cheer. Saying that their system is based on “Murray Bookchin’s concept of a federation of independent communities known as “libertarian municipalism” or “communalism”” is an indication to me that something rotten is going on. Bookchin was a dedicated anti-communist, who disliked Marxism, and thought that the best place to change “the structure of society” is at the municipal level, being a clear anarchist. To take from an article which is favorable to him in ROAR magazine, it states that Bookchin felt that capitalism’s fatal law was not exploitation of the proletariat, but “in its conflict with the natural environment,” while also advocating his idea of “libertarian municipalism” as the “key to making anarchism politically and socially relevant again,” with these ideas influencing Öcalan. Of course Bookchin was flattered, telling Ocalan in 2004: “My hope is that the Kurdish people will one day be able to establish a free, rational society that will allow their brilliance once again to flourish. They are fortunate indeed to have a leader of Mr. Öcalan’s talents to guide them,” basically endorsing the effort.

At the same time, it is a bit laughable to say that the philosophy of “Rojava,” if you can call it that, is “influenced by theorists such as Immanuel Wallerstein, Benedict Anderson and Antonio Gramsci in addition to Mr. Bookchin but rooted in Kurdish history and culture.” I say that because Wallerstein was a committed Marxist, who developed the world-systems theory (dividing of the world into the core, periphery, and semi-periphery) and Gramsci, as  I remember, defended the Soviet state as socialist. As for Benedict Anderson, this is the bourgeois scholar wrote his book, Imagined Communities, and may have mentioned capitalism in his works, but clearly is not a Marxist.  So,  with this, Dolack does not know what he is talking about, when it comes to this topic.

Dolack’s comment #19:

Political organization in Rojava consists of two parallel structures. The older and more established is the system of communes and councils, which are direct-participation bodies. The other structure, resembling a traditional government, is the Democratic-Autonomous Administration, which is more of a representative body, although one that includes seats for all parties and multiple social organizations.

My response: If we accept this at face value, it seems like a system which would engender  too much conflict. Would it not be better to have one structure rather than two? More than anything, it would seem that this would lead to utter confusion. As such, there is clearly hierarchy despite what that starry-eyed New York Times reporter thought in 2015. Additionally, this obscures the fact that “Rojava” has a proletariat and a bourgeoisie.

Dolack’s comment #20:

The commune is the basic unit of self-government, the base of the council system. A commune comprises the households of a few streets within a city or village, usually 30 to 400 households. Above the commune level are community people’s councils comprising a city neighborhood or a village. The next level up are the district councils, consisting of a city and surrounding villages. The top of the four levels is the People’s Council of West Kurdistan, which elects an executive body on which about three dozen people sit. The top level theoretically coordinates decisions for all of Rojava.

My response: Sure, we can praise  this approach, saying it pure democracy and that the People’s Council of West Kurdistan, “which elects an executive body on which about three dozen people sit…theoretically coordinates decisions for all of Rojava” but this ignores underlying problems in “Rojava.” For one, in the push for “equal political representation of all ethno-religious components” like Christians, Arabs, and Kurds, it resembles “sectarian quotas adopted in Lebanon and Iraq,” with questions arising how terms like “peoples and communities” are defined. As such, as argued by someone who is partial to “Rojava,” instance on such boundaries “betrays the libertarian transnational aspirations” and leads to a further contradiction from the “authority bestowed upon tribal leaders”! [14]

Dolack’s comment #21:

Integrated within the four-level council system are seven commissions — defense, economics, politics, civil society, free society, justice and ideology — and a women’s council. These committees and women’s councils exist at all four levels. In turn commissions at local levels coordinate their work with commissions in adjacent areas. There is also an additional commission, health, responsible for coordinating access to health care (regardless of ability to pay) and maintaining hospitals, in which medical professionals fully participate. Except for the women’s councils, all bodies have male and female co-leaders.

My response: I see how this system would seem attractive,  democratic, and progressive, including that “except for the women’s councils, all bodies have male and female co-leaders.” However, the PKK deals with dissent harshly, going against anyone who criticizes their beloved Ocalan. Additionally, while the PKK has renounced “demands for an independent Kurdistan,” it would be wrong to “ignore the ongoing military expansion of the territories controlled by the Kurds, whose outcome means the de facto fragmentation of Syria along new borders.” At the same time, as noted elsewhere in this piece, the charter of “Rojava” officially enshrines private property along with “a provision that safeguards the privileges of landowners, while encouraging them to invest in agricultural projects sponsored by the Rojava authorities” which hilariously runs counter to Bookchin’s views “on how libertarian municipalism is expected to replace private property.” [15] So much for their “philosophy”!

Dolack’s comment #22:

At least 40 percent of the attendees must be women in order for a commune decision to be binding. That quota reflects that women’s liberation is central to the Rojava project on the basis that the oppression of women at the hands of men has to be completely eliminated for any egalitarian society to be born. Manifestations of sexism, including male violence against women, have not magically disappeared. These may now be socially unacceptable, and more likely to be kept behind closed doors, but the system of women’s councils attached to the communes, and councils at higher levels, and the self-organization of women, has at a minimum put an end to the isolation that enabled the toleration of sexist behavior and allowed other social problems to fester.

My response: I can see why one would cheer this quota of women which must be present “in order for a commune decision to be binding” and you could say that “women’s liberation is central to the Rojava project.” However, the fact is that he has to admit that “manifestations of sexism, including male violence against women, have not magically disappeared” but that is now only “socially unacceptable, and more likely to be kept behind closed doors,” with women in this positions “at a minimum put an end to the isolation that enabled the toleration of sexist behavior and allowed other social problems to fester.” That seems utterly weak and pathetic. How is this really progress? It seems like one step forward and one step back at the same time.

Dolack’s comment #23:

A system of women’s houses provides spaces for women to discuss their issues. These centers also offer courses on computers, language, sewing, first aid, culture and art, as well as providing assistance against social sexism. As with peace committees that seek to find a solution rather than mete out punishments in adjudicating conflicts, the first approach when dealing with violence or other issues of sexism is to effect a change in behavior. One manifestation of putting these beliefs into action is the creation of women’s militias, which have played leading roles in battlefield victories over Islamic State.

My response: We can all clap and say this is feminist and all, even progressive by fining solutions to problems “rather than mete out punishments in adjudicating conflicts” and that “creating women’s militias” is affecting a change in behavior. This is easily countered by Andrea Glioti’s in-depth piece, which is a bit partial to “Rojava” where he notes that “militarisation of women and society at large is an alarming trend enforced through conscription and sanctioned by the social prestige enjoyed by the fighters’ families”! [16] He also says that women become worthy of respect “as long as they turn into men of arms and sacrifice themselves on the battlefield” and that while “some would defend this militarised system of values with the current need to defend Rojava…even minors…[are] forcibly enlisted to ensure the survival of a social utopia”! He further adds that European leftist solidarity groups, “cherry-picked the so-called Rojava revolution”and how they portrayed it in their media.

Dolack’s comment #24:

The basis of Rojava’s economy are cooperatives. The long-term goal is to establish an economy based on human need, environmentalism and equality, distinctly different from capitalism. Such an economy can hardly be established overnight, so although assistance is provided to cooperatives, which are rapidly increasing in number, private capital and markets still exist. Nor has any attempt to expropriate large private landholdings been attempted or contemplated.

My response: Despite the fact that this section of the article is titled “Building a cooperative economy based on human need” he interestingly begins to point out the limitations of “Rojava” which paradoxically begins to put into question if there is “socialism” or if this entity constitutes a “socialist experiment,” democratic and cooperative experiment and is “socialist, egalitarian” as he declared earlier in the article. If we are saying that the economy’s basis is “cooperatives” and that it has a long-term goal which is “an economy based on human need, environmentalism and equality” then why is the economy undeveloped enough to only have “assistance is provided to cooperatives” while “private capital and markets still exist.” Furthermore, why has there been no attempt to “expropriate large private landholdings”? What kind of socialists are they? The answer is they are clearly not socialist or radical, but are only seen that way.

Dolack’s comment #25:

Given the intentional under-development of the region under the Assad family régime, the resulting lack of industry and the civil-war inability to import machinery or much else, and the necessity of becoming as food self-sufficient as possible due to the blockade, Rojava’s cooperatives are primarily in the agricultural sector. There is also the necessity of reducing unemployment, and the organization of communes is seen as the speediest route to that social goal as well.

My response: On this count, I will not go with his claim that there was “intentional under-development of the region under the Assad family régime,” as he has not provided any sources to support that. Perhaps, there is a point that there is a “lack of industry and the civil-war inability to import machinery or much else,” and sure, it makes sense that in an effort to become “food self-sufficient” that the cooperatives of “Rojava” are “primarily in the agricultural sector.” And sure, reducing unemployment and “organization of communes” can be seem as important. However, this again obscures the fact that there is division in this society between the bourgeoisie, who are divided among their varied parties, and the proletariat, the masses within “Rojava.” The fact that class is not incorporated into his analysis, corrupts the whole article itself, making it like glass changing temperatures too fast: it develops cracks.

Dolack’s comment #26:

The practitioners of democratic confederalism say they reject both capitalism and the Soviet model of state ownership. They say they represent a third way, embodied in the idea that self-management in the workplace goes with self-management in politics and administration. Since their liberation from the highly repressive Assad régime, Rojava agriculture has become far more diversified, and price controls were imposed.

My response:  You can say it is good that they reject capitalism, but it is dangerous that they reject the “Soviet model of state ownership,” as such a model could actually help them. Instead, they declare they want “self-management in the workplace goes with self-management in politics and administration” which seems like a situation which is bound for conflict and division which makes unification hard to come by. Once again, he has to just imperialist rhetoric to talk about “liberation from the highly repressive Assad régime.” Even, taking his words at face value again, the agriculture of “Rojava” has diversified and price controls have been imposed, these are utter reforms, something that could be expected of a social democratic government in Europe, not a socialist government, to be completely frank.

Dolack’s comment #27:

Cooperative enterprises are not intended to be competitive against one another. Cooperatives are required to be connected to the council system; independence is not allowed. Cooperatives work through the economics commissions to meet social need and in many cases their leadership is elected by the communes. The intention is to form cooperatives in all sectors of the economy. But basic necessities such as water, land and energy are intended to be fully socialized, with some arguing that these should be made available free of charge. Because the economy will retain some capitalist elements for some time, safeguards are seen as necessary to ensure that cooperatives don’t become too large and begin to behave like private enterprises.

My response: You can say that they are not intended to be competitive, but they will still participate in the global capitalist system anyway. And sure, there can be an intention to “form cooperatives in all sectors of the economy.” However, if basic necessities are not yet “fully socialized,” or “made available free of charge” which only “some” want, this again raises the question as to how “radical” this whole project is. Most laughable of all is the fact “the economy will retain some capitalist elements for some time,” leading to safeguards “to ensure that cooperatives don’t become too large and begin to behave like private enterprises.” Again, like most of these comments about Rojava’s social structure, I am taking this at face value, and saying that if this is the case, it sounds like something a social-democrat-imperialist like Bernie Sanders would want rather than a real socialist.

Dolack’s comment #28:

We need not indulge in hagiography. There are, naturally, problems and contradictions. Private ownership of the means of production is enshrined in documents espousing socialism and equality, and large private landholdings, with attendant social relations, will be untouched. It is hardly reasonable to expect that a brand new economy can be established overnight, much less in a region forced to divert resources to military defense. Nonetheless, capitalists expect as much profit as can be squeezed out of their operations, an expectation decidedly at odds with goals of “equality and environmental sustainability.” In essence, what is being created is a mixed economy, and the history of mixed economies is fraught with difficulties. Another issue is that Rojava’s authorities, connected with the dominant Democratic Union Party (PYD), can be heavy-handed, including the closing of the offices of the opposition Kurdish National Council on questionable legal grounds.

My response: I found this section very interesting. Dolack is admitting that “Rojava” enshrines “private ownership of the means of production…in documents espousing socialism and equality” and that “large private landholdings, with attendant social relations, will be untouched”! Golly, even the Soviets during the New Economic Policy (NEP) wouldn’t have allowed that. Sure, he makes a good point that “it is hardly reasonable to expect that a brand new economy can be established overnight,” but they have had since 2012 to tinker with the economy of the region, if they wished (although they are blatantly violating the sovereignty of Syria), yet, they still do not have a socialist economy. He even says that what is being created “is a mixed economy, and the history of mixed economies is fraught with difficulties” and that “Rojava’s authorities…can be heavy-handed, including the closing of the offices of the opposition Kurdish National Council on questionable legal grounds”! So, how are they democratic or socialist again? I just don’t understand how they are socialist or democratic when this is going on. Dolack wouldn’t recognize that  as  he is not a Marxist and as such, any analysis of class goes by the wayside as he tries to hammer his point that “Rojava” is good and you should smile.

Dolack’s comment #29:

Nonetheless, what is being created in northern Syria is a remarkable experiment in economic and political democracy — not only Kurds but other minority groups and Arabs consciously working toward socialism. Why shouldn’t this be supported? The authors of the book Revolution in Rojava, supporters of the project and one of whom fought in the women’s militia, argue that the idea that Rojava’s acceptance of Western aid is a “betrayal” is “naïve,” drawing parallels with Republican Spain of the 1930s. Describing Rojava as an “anti-fascist project,” they note that the capitalist West turned its back on the Spanish Revolution, allowing fascism to triumph.

My response: If this is an experiment, then it has to be a “test or trial of something,” being a process or action undertaken to “discover something not yet known or to demonstrate something known,” to use the definition from the fourth edition of the Webster’s New World College  Dictionary. It can also be any “action or  process designed to find out whether something is effective, workable, valid, etc.” If it is remarkable, then it must be unusual or extraordinary, meaning it must be something that is not usual or common, rare, not very usual, or “exceptional” to use definitions of all three words from the same dictionary. If this is all true, and it is “a remarkable experiment in economic and political democracy” then why is it promoted in the main capitalist media like the New York Times (see “The Kurds’ Democratic Experiment”), Financial Times (see Power to the people: a Syrian experiment in democracy”.), Yahoo (see “Syrian Kurds give women equal rights, snubbing jihadists”), Foreign Affairs (see “The Rojava Model”), The Atlantic (see “What the Syrian Kurds Have Wrought. The radical, unlikely, democratic experiment in northern Syria”), The Guardian (see “Why is the world ignoring the revolutionary Kurds in Syria?”), Slate (see “Regaining hope in Rojava” and “American Leftists Need to Pay More Attention to Rojava”), U$ government-owned media like Voice of America (see “Writings of Obscure American Leftist Drive Kurdish Forces in Syria”), and two-bit publications  like Dissent (see “The Revolution in Rojava”), OpenDemocracy (“The Rojava revolution”), and Unicorn Riot (see “Building Autonomy through Ecology in Rojava”)? Due to such promotion, it makes sense to be skeptical of his claims. To then compare “Rojava” to those fighting Spanish fascism is an utter joke, as that means that if they are “anti-fascist” then who are  the fascists? The Turks? The Syrians? The Iraqis? The Iranians? Daesh? Using a term like fascist further muddies the waters.

Dolack’s comment #30:

In the forward to the same book, David Graeber, careful to differentiate the targets of his critique from those who oppose the global dominance of North American militarism, argues…It does seem quite reasonable to hope for a socialist experiment to avoid being destroyed by Islamic State fascism, Turkish ultra-nationalism or Syrian absolutism rather than clinging to dogmatism.

My response: When I see the name David Graeber, a red alert siren goes off in my head, as I know he is the one has sneered at Syria’s government, and has been called by those on Twitter, for his horribleness, “Anarchy Dad.” And, of course, I am blocked by him. Before getting to this quote, I’d like to talk about the quote of Graeber’s that Dolack uses. In this quote Graeber sneers at those who have the “feeling that foiling imperial designs — or avoiding any appearance of even appearing to be on the ‘same side’ as an imperialist in any context — should always take priority over anything else,” showing that he, fundamentally, does not understand international solidarity. Also, it is an evident straw man he constructed on his own, allowing him to declare that this attitude, he manufactured only in his head, “only makes sense if you’ve secretly decided that real revolutions are impossible,” saying that “a genuine popular revolution” is occurring in “Rojava” which should be “success could be a beacon and example to the world.” Graeber sneer continues at “a bunch of white intellectuals” who don’t want to “sully the purity of their reputations by suggesting that US imperial forces already conducting airstrikes in the region might wish to direct their attention to the fascists’ tanks” because they don’t take the position he wants. What “world” is he talking about? The  capitalist world? Because they will accept these Kurds with open arms if they serve the interests of the bourgeoisie. The phrasing of this makes me even more wary.

Now onto Dolack’s comment. He claims that Graeber is “careful to differentiate the targets of his critique from those who oppose the global dominance of North American militarism,” although I would say he is sloppy and nasty, not careful! Clearly, Dolack does not know what the world careful means, something which I do not need to define. Of course, in the last sentence, Dolack is optimistic in hoping that “Rojava,” which he still claims is a “socialist experiment,” may be able to “avoid being destroyed by Islamic State fascism, Turkish ultra-nationalism or Syrian absolutism rather than clinging to dogmatism.” This jumble of words shows his utter confusion. Sure, Daesh is terrible, but it could be a step too far to call them fascist. I would just call them religious reactionaries at the very least. As for the Turks, I would call them neo-Ottoman marauders. As for the Syrians, I would call them a progressive force that is nationalist, with a bourgeoisie which is currently taking an anti-imperialist position.

Notes

[1] Tim Arango,”Sinjar Victory Bolsters Kurds, but Could Further Alienate U.S. From Iraq,” New York  Times, Nov 13, 2015; Morgan L. Kaplan, “Why the U.S. backed the Kurds,” Washington Post, September 9, 2014.

[2] Zach Beauchamp, “America’s Kurdish problem: today’s allies against ISIS are tomorrow’s headache,” Vox, Apr 8, 2016.

[3] Stephen Zunes, “The United States and the Kurds,” Common Dreams, Oct 26, 2007.

[4] As an article in Foreign Policy noted, “by 1988, U.S. intelligence was flowing freely to Hussein’s military. That March, Iraq launched a nerve gas attack on the Kurdish village of Halabja in northern Iraq.” I mentioned this on Twitter, asking “So much for the U$ as “allies” of the Kurds. Did the SDF, PYD, and others not remember this?” That is still a valid question.

[5] Yet, the U$ criticized MEK for “helping Saddam brutally put down a Kurdish rebellion in the early 1990s, and of launching numerous attacks inside Iran.”

[6] Joost Hiltermann, “They were expendable,” London Review of Books, Nov 17, 2016. Reviewing Gibson’s book, summarized here. Also see William Safire’s “Mr. Ford’s Secret Sellout,” New York Times, Feb 5, 1976. Also see this analyzing U$ foreign policy and the Kurds from the 1950s to 1970s.

[7] Scott Peterson, “Kurds say Iraq’s attacks serve as a warning,” Christian Science Monitor, May 13, 2002;  Najmaldin Karim, “A 1991 Kurdish Betrayal Redux?,” Washington Post (opinion), Dec 2, 2006.

[8] Samuel Oakford, “They’re Still Pulling Bodies Out of ISIS’ Capital,” The Daily Beast, Mar 12, 2018.

[9] Halla Dayab, “All in the family: Building the Assad dynasty in Syria,” Al Arabiya English, Nov 28,2014; Anthony Shadid, “In Assad’s Syria, There Is No Imagination,”  PBS, Nov 8, 2011.

[10]  Annia Ciezadlo, “Bashar Al Assad: An Intimate Profile of a Mass Murderer,”The New Republic,Dec 19, 2013.

[11] Peter Beaumount, “No longer the pariah President,” The Guardian, Nov 15, 2008

[12] Anthony Shadid, “In Assad’s Syria, There Is No Imagination,”  PBS, Nov 8, 2011; Aron Lund, “Syria’s Phony Election: False Numbers and Real Victory,”Carnegie Middle EastCenter, Jun 9, 2014.

[13] Patrick Cockburn, “Isis in Kobani: US resupplies Kurdish fighters by plane – then Turkey allows reinforcements through its border,” The Independent, Oct 20, 2014; “Syrian Kurds ‘drive Islamic State out of Kobane’,” BBC News, Jan 26, 2015; Liz Sly, “Syrian regime denounces Turkey for allowing foreign fighters to enter Kobane,” Washington Post,  Oct 30, 2014; Nick Palton Walsh, “Syrian town tries to rise from ashes after ISIS defeat,” CNN, May 5,  2015; Si Sheppard, “What the Syrian Kurds Have Wrought,” The Atlantic, Oct 25, 2016.

[14] Andrea Glioti, “Rojava: A libertarian myth under scrutiny,” Al Jazeera, Aug 5, 2016.

[15] Ibid.

[16] Ibid.